Academic literature on the topic 'Refugees' writings'

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Journal articles on the topic "Refugees' writings"

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Zubair, Muhammad. "The Application of International Human Rights Law to the Issues Faced by the Refugees in General and Afghans in Particular." Central Asia 83, Winter (May 1, 2019): 191–202. http://dx.doi.org/10.54418/ca-83.36.

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The article considers human rights application as an alternative to such situations where a nation-state is not a signatory to the international refugees’ law nor has any domestic arrangements for the refugees on their soil due to which they are living in a legal limbo. While the initial perception about human rights and refugee law was that both of these areas are divisions of public international law completely separate from one another, but now it is well established that the interaction between these is multifaceted as demonstrated at nation-state level and academic writings. Whether refugees’ rights are human rights? A query like this may be a challenging task in contemporary environment, when there are frequent incidents of refugees’ mistreatments on the pretext of restrictive policies related to them. António Guterres, has observed that “the human rights agenda out of which United Nations High Commissioner for Refugees (UNHCR) was born, and on which we depend, is increasingly coming under strain. The international economic crisis brought with it a populist wave of
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Saramifar, Younes. "Chasing some bodies: Tracing the embodiment of female refugees in transnational settings and reading tales of their bodies." European Journal of Women's Studies 25, no. 2 (February 28, 2017): 183–97. http://dx.doi.org/10.1177/1350506816689749.

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The way individuals embody their homeland has been addressed by several scholars. However, this article questions how female refugees embody transnational settings while seeking a new home and homeland. The tales of bodies are traced through the writings of three Iranian female refugees living in Europe. The article analyses their autobiographies through a critical reading of Thomas Csordas’s phenomenology of body–world relations and then diverges from him to draw inspiration from Deleuzian becoming. The study attempts to offer an anthropology of becoming to highlight how corporeality is the realm of bodies becoming.
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Lesti Heriyanti. "Kajian Migrasi dan Livelihood Pasca Bencana." Talenta Conference Series: Local Wisdom, Social, and Arts (LWSA) 2, no. 1 (November 20, 2019): 1–7. http://dx.doi.org/10.32734/lwsa.v2i1.606.

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AbstractNatural disasters are inherent in the lives of Indonesian people, but handling post-disaster aspects still lags behind other countries that are also vulnerable to disasters such as Japan. The post-disaster aspects that often escape are the handling of refugees and aspects of livelihood strategies or livelihood strategies in the lives of refugees after experiencing disasters. The government tends to focus only on handling rehabilitation of public facilities and forgetting the sustainability of meeting the economic needs of refugees. Refugees who migrate to areas that do not experience disasters also become a particular problem, especially related to the livelihood strategies they undertake. The handling of migrant refugees is still a matter that has not been fully dealt with seriously by the government. The fate of refugees is often overlooked when in refugee camps and after the end of the disaster. The study of this paper will analyze the efforts of people in refugees to develop their livelihood systems or livelihood systems. This paper is the result of a literature study and analyzed descriptively. Some writings show that the existence of social capital plays an important role for people in refugee camps as a binder of cooperation and key supporters to be able to develop their livelihood systems. Social capital binds them with different backgrounds in reciprocal and mutually beneficial social relations. Bencana alam merupakan hal yang melekat erat dalam kehidupan masyarakat Indonesia, namun penanganan aspek pasca bencana masih mengalami banyak ketertinggalan dibandingkan negara lain yang juga rentan akan bencana seperti Jepang. Aspek pasca bencana yang seringkali luput adalah penanganan pengungsi dan aspek strategi penghidupan atau strategi nafkah dalam kehidupan pengungsi setelah mengalami bencana. Pemerintah cenderung hanya terfokus pada penanganan rehabilitasi fasilitas umum dan melupakan keberlanjutan pemenuhan kebutuhan perekonomian pengungsi. Pengungsi yang melakukan migrasi ke wilayah yang tidak mengalami bencana juga menjadi suatu persoalan tersendiri terutama terkait persoalan strategi nafkah yang mereka lakukan. Penanganan pengungsi yang bermigrasi masih menjadi hal yang belum sepenuhnya ditangani dengan serius oleh pemerintah. Nasib pengungsi seringkali terabaikan ketika di lokasi pengungsian dan setelah berakhirnya bencana Kajian tulisan ini akan menganalisis mengenai upaya masyarakat yang berada di pengungsian mengembangkan sistem penghidupan atau sistem nafkahnya. Tulisan ini merupakan hasil kajian literature dan dianalisis secara deskripstif. Beberapa tulisan memperlihatkan bahwa keberadaan modal sosial berperan penting bagi masyarakat di pengungsian sebagai pengikat kerjasama dan pendukung utama untuk mampu mengembangkan sistem penghidupannya. Modal sosial mengikat mereka dengan berbagai latar belakang yang berbeda dalam hubungan sosial yang timbal balik dan saling menguntungkan.
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Sengupta, Debjani. "The dark forest of exile: A Dandakaranya memoir and the Partition’s Dalit refugees." Journal of Commonwealth Literature 57, no. 3 (September 2022): 520–31. http://dx.doi.org/10.1177/00219894221115908.

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The Partition of India in 1947 has often been studied through the lenses of territoriality, communal identity, and the high nationalist politics of the attainment of the two nation-states of India and Pakistan. However, the history of nation-making is inextricably linked with the account of Dalit communities in divided Bengal, their aspirations and arrival in West Bengal, and their subsequent exile outside the newly formed state to a government-chosen rehabilitation site called Dandakaranya in central India. From the 1950s, the Dalit population of East Pakistan began migrating to West Bengal in India following their leader Jogendra Nath Mandal who had migrated earlier. Subsequently, West Bengal saw a steady influx of agriculturalist Dalit refugees whose rehabilitation entailed a different understanding of land resettlement. Conceived in 1956, the Dandakaranya Project was an ambitious one-time plan to rehabilitate thousands of East Bengali Namasudra refugees outside the state. Some writings on Dandakaranya, such as those by Saibal Kumar Gupta, former chairman of the Dandakaranya Development Authority, offer us a profound insight into the plight of Dalit refugees during post-Partition times. This article explores two texts by Gupta: his memoir, Kichu Smriti, Kichu Katha, and a collection of essays compiled in a book, Dandakaranya: A Survey of Rehabilitation. Drawing on official data, government reports, assessments of the refugee settlers, and extensive personal interaction, Gupta evaluates the demographic and humanitarian consequences of the Partition for the Dalit refugees. These texts represent an important literary archive that unearths a hidden chapter in the Indian Partition’s historiography and lays bare the trajectory of Scheduled Caste history understood through the project of rehabilitation and resettlement in independent India.
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Heins, Volker M. "Can the refugee speak? Albert Hirschman and the changing meanings of exile." Thesis Eleven 158, no. 1 (November 14, 2019): 42–57. http://dx.doi.org/10.1177/0725513619888666.

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This article presents a critical reading of Albert O. Hirschman’s typology of exit, voice and loyalty as a heuristic for understanding the changing meanings of exile in the 20th and early 21st centuries. It is argued that Hirschman’s experiences as well as the theory he distilled from them are highly relevant for researchers of forced migration and exile. After first defending the usefulness of Hirschman’s analytical framework for exile and diaspora studies, the article then highlights the need to revise and complicate his approach. Hirschman could not foresee the emerging global possibilities of cultivating ‘the art of voice’, new forms of internal and self-exile as a result of post-fascist versions of authoritarianism, and the growing difficulties faced by refugees including, refugee scholars and writers, to exit their countries and find a safe haven somewhere else. The gaps in Hirschman’s theory are addressed by drawing on insights from the writings of Judith Shklar.
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Friedmann, Luciana. "Refuge and integration from the perspective of the Torah. Considerations from an ancient perspective on the modern phenomenon of immigration." Studia Universitatis Babeș-Bolyai Ephemerides 66, no. 2 (December 30, 2021): 49–61. http://dx.doi.org/10.24193/subbeph.2021.2.03.

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"Over the millennia, people have been forced, countless times, to leave their homeland and settle in other lands. As in the 21st century, the possible reasons were the same - the economic, political situation, discrimination, the difficulty of integrating or, simply, the fact that leaving was the only way out. The Jewish diaspora has known many stages, some recorded in the Bible - Torah - Old Testament. Others, such as the expulsion of the Jews from the Iberian Peninsula, led to the peregrinations of the Jews in various corners of the world. The present work aimed to put into the perspective of ancient Jewish religious writings the way in which the idea of refuge is treated today. The migration phenomenon is considered by some to be characteristic of the modern era, being regulated by national and international legislation. The way in which Judaism treated this subject - cities of refuge, moral obligation towards the one who asks for help, “Dina de malkuta dina” - the law according to which the law of the residence prevails over the religious law - represents an interesting model to follow, but also similar in certain aspects, with the current legislation. The present work aimed to highlight some good practices, less known, which facilitated the integration in various societies in certain situations. I researched the way in which the treatment of refugees changed over time, considering, however, that Judaism continued to be faithful, until today, to some religious principles that, in fact, regulate basic interpersonal relations. Keywords: Refugees, Torah, faith, Galut, exile, captivity, migration, Temple, Pikuah Nefesh, cities of refuge, Shabbat, wandering, Law of Return, allogene, “Dina de Malkuta dina”, Jerusalem."
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Ruta, Magdalena. "The Gulag of Poets: The Experience of Exile, Forced Labour Camps, and Wandering in the USSR in the Works of Polish-Yiddish Writers (1939–1949)." Scripta Judaica Cracoviensia 18 (2021): 141–62. http://dx.doi.org/10.4467/20843925sj.20.010.13878.

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The literary output of the Polish-Yiddish writers who survived WWII in the Soviet Union is mostly a literary mirror of the times of exile and wartime wandering. The two major themes that reverberate through these writings are: the refugees’ reflection on their stay in the USSR, and the Holocaust of Polish Jews. After the war, some of them described that period in their memoirs and autobiographical fiction, however, due to censorship, such accounts could only be published abroad, following the authors’ emigration from Poland. These writings significantly complement the texts produced during the war, offering plentiful details about life in Poland’s Eastern borderlands under Soviet rule as it was perceived by the refugees, or about the fate of specific persons in the subsequent wartime years. This literature, written in – and about – exile is not only an account of what was happening to Polish-Jewish refugees in the USSR, but also a testimony to their coping with an enormous psychological burden caused by the awareness (or the lack thereof) of the fate of Jews under Nazi German occupation. What emerges from all the literary texts published in post-war Poland, even despite the cuts and omissions caused by (self)-censorship, is an image of a postwar Jewish community affected by deep trauma, hurt and – so it seems – split into two groups: survivors in the East (vicarious witnesses), and survivors in Nazi-occupied Poland (direct victim witnesses). The article discusses on samples the necessity of extending and broadening of that image by adding to the reflection on Holocaust literature (which has been underway for many years) the reflection on the accounts of the experience of exile, Soviet forced labour camps, and wandering in the USSR contained in the entire corpus of literary works and memoirs written by Polish-Yiddish writers.
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Frye, Barbara A. "Use of Cultural Themes in Promoting Health among Southeast Asian Refugees." American Journal of Health Promotion 9, no. 4 (March 1995): 269–80. http://dx.doi.org/10.4278/0890-1171-9.4.269.

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Purpose. Vietnamese, Cambodian, and Hmong refugee populations in the United States face serious physical and psychosocial health issues. Literature on these populations is largely descriptive of illnesses and of cultural beliefs or behavior patterns related to illness. There is minimal literature linking beliefs and behaviors to the underlying cultural themes. The purpose of this paper was to search the literature for cultural themes from which culturally relevant health promotion strategies could be designed. Search Methods. Literature was reviewed from the fields of health, social, and political science, history, and Southeast Asian folklore. Search methods included review of 147 writings from library and MEDLINE search and 123 interviews with refugees and key professionals in the field. This manuscript includes 106 selections as well as content from 93 interviews. Findings and Conclusions. From the literature emerged two cultural themes common to these populations, kinship solidarity and the search for equilibrium. The use of these cultural themes as carriers of health messages is suggested. Examples of ways to link the message with the cultural theme are presented, including the use of folklore, recognition of cultural illnesses, and use of cultural knowledge in addressing new situations such as inner city urban survival. Cultural themes are a means of conveying health messages addressing such issues as transition in family structure, depression, and substance abuse.
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Sachs, Aaron. "Civil Rights in the Field: Carey McWilliams as a Public-Interest Historian and Social Ecologist." Pacific Historical Review 73, no. 2 (May 1, 2004): 215–48. http://dx.doi.org/10.2307/3641600.

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This article argues that Carey McWilliams's primary emphasis in Factories in the Field was not on the scale of California agriculture, but on the basic civil rights of farm workers, especially free speech, free assembly, and collective bargaining. Only these civil liberties, McWilliams felt, could help equalize social relations and also improve environmental conditions in California agriculture. Furthermore, by interpreting the 1930s agitation on California farms as having deep roots in the past rather than simply being spurred by white refugees from the Dust Bowl, McWilliams launched a radical critique now recognizable in the writings of both New Western Historians and social ecologists.
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Jastisia, Mentari. "PERLINDUNGAN HUKUM HAK ASASI MANUSIA INTERNASIONAL TERHADAP IMIGRAN SURIAH." Yustitia 7, no. 2 (October 15, 2021): 148–58. http://dx.doi.org/10.31943/yustitia.v7i2.142.

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Immigrants are people who have fled from their country to other countries where they can be referred to as refugees or asylum seekers. There are legal instruments that regulate and provide protection for them. Arrangements for asylum seekers are contained in the 1967 Declaration of Territorial Asylum, State practice, humanitarian issues, Declaration of Human Rights (UDHR). Meanwhile, the arrangements for refugees are contained in the Convention Relating to the Status of Refugees 1951, Protocol relating to the status of Refugees 1967, International Covenant on Civil and Political Rights (ICCPR). This papers uses a normative juridical method. This juridical approach is because this research analyzes existing legal aspects, and is normative because this research focuses more on the analysis of existing laws and regulations and other regulations, using secondary data, namely scientific references or other scientific writings as study material that can support the completeness of this scientific papers. Regarding legal protection for Syrian immigrants, the same applies to immigrants from other state as regulated in the arrangements that have been regulated. Countries in the European Union implement international human rights law protections for Syrian immigrants residing in European Union countries consistently as mandated in the European Convention on Human Rights, Convention applying the Schengen Agreement dated June 14, 1985, Lisbon treaty, Dublin II Regulation (Council Regulation (EC) 343/2003) 2003. The indication is that there are several countries in the European Union such as Greece, Hungary which refuse and do not want to take more responsibility for their obligations as a State related to the provisions of international human rights law to provide protection for Syrian immigrants. in Europe
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Dissertations / Theses on the topic "Refugees' writings"

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Campbell, Erin. ""Refugees" and Others." Thesis, University of North Texas, 2016. https://digital.library.unt.edu/ark:/67531/metadc955061/.

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Refugees, a novel in progress, begins in the collective first-person with a group of people who live on the same residential street of middle-class homes in an east coast American city and are experiencing the most exquisitely vivid aurora borealis to appear in recorded history. But they quickly learn that this gorgeous wonder is a harbinger of civilization's demise and possibly the end of all life on the planet, because the solar storms causing the sky's fantastic nightly coloring is also slowly stripping away the atmosphere and leeching oxygen into space. This "we" narrative switches to third person, moving between two characters—Julie and Amira—as the narrative moves forward. The first chapter covers the first few months of this apocalyptic crisis, and Julie and Amira are central as they are forced decide if they still have the strength and the will to even attempt survival in these new and brutal circumstances. The second chapter, also told in third person, picks up seventeen years in the future with Aya, Amira's daughter who was six during the initial atmospheric disaster. A small group survived in an underwater refuge, recently discovered the atmosphere above had healed over time, and sent an excursion group, including Aya, to evaluate the changing environment. This chapter reveals the history and particular struggles of these characters living in this complex society, both residual and nascent. The third chapter returns to the group of neighbors—including Julie and Amira—seventeen years prior, immediately following the catastrophic event as their story continues to unfold. This chapter opens, like the first chapter, in the "we" voice, tracing the movement of the group south in a search for help and a desperate, though orderly, effort toward survival. This next phase of their journey introduces fresh conflicts and new characters and points to approaching challenges and the persistent hope for survival. Two short stories, unrelated to the novel and each other and entitled "Awake" and "Her," are also included.
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Lambert, Karen Hunt. "Burmese Muslim Refugee Women: Stories of Civil War, Refugee Camps And New Americans." DigitalCommons@USU, 2011. https://digitalcommons.usu.edu/etd/1008.

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This thesis includes the narratives of three Burmese Muslim refugee mothers who made their homes in Logan, Utah, within three years of locating in the United States. Each woman’s life is written about in a different style of writing – journalism, ethnography and creative nonfiction –and is then followed by analysis looking at each piece in terms of representation
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Pierre-Louis, Kendra. "Geographies of nowhere : Smeltertown and the rising wave of environmental refugees." Thesis, Massachusetts Institute of Technology, 2016. http://hdl.handle.net/1721.1/106763.

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Thesis: S.M. in Science Writing, Massachusetts Institute of Technology, Department of Humanities, Graduate Program in Science Writing, 2016.
Cataloged from PDF version of thesis. "September 2016."
Includes bibliographical references (page 22).
We don't often think of modern American communities as places that disappear. But lead pollution erased the tiny Texas community of Smeltertown from the map. And Smeltertown isn't alone. Across America we've scraped communities from the landscape, smudged them from our memories. Pollution made these places unfit for human habitation. It turned the residents of these communities into environmental refugees. Another kind of pollution climate change - threatens to push even more people from their homes. That these communities are gone is tragic. That there are billions of climate change refugees poised to join these environmental refugees is terrifying. What can we do to stop this tide? What can lessons can we learn from the towns that have already disappeared? What lessons can we learn from Smeltertown?
by Kendra Pierre-Louis.
S.M. in Science Writing
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Hirano, Eliana. "Refugees Negotiating Academic Literacies in First-Year College: Challenges, Strategies, and Resources." Digital Archive @ GSU, 2011. http://digitalarchive.gsu.edu/alesl_diss/18.

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The growing number of language minority students graduating from a U.S. high school and entering college has motivated many studies. These students are often referred to as Generation 1.5, a term that loosely indicates they arrived in this country at an early age and had most of their education in U.S. K-12 settings. The studies that have focused on this population often group refugees with other immigrants. Although refugees may not have arrived in this country at an early age, those coming from war torn countries as teenagers have often had their formal education interrupted in their home countries with the result that schooling in the U.S. comprises most, if not all, of their education. The purpose of the current study was to investigate how refugee students experience academic literacy practices in their first year of college, the challenges they face in this process, and the resources and strategies they use to cope with postsecondary reading and writing demands. In order to carry out this investigation, a qualitative year-long multiple-case study (Duff, 2008) was conducted. Participants were seven refugee students attending a small liberal arts college. Data collection involved interviews with the focal participants and faculty, class observations, and written documents. Findings revealed that all seven participants were successful completing their first year in college, passing all the classes they registered for. At the same time, the day-to-day struggle to keep up and cope with reading and writing assignments presented these students with several challenges resulting from their still developing English language proficiency, lack of background knowledge, and unfamiliarity with academic genres, to name a few sources of difficulty. These challenges were offset by the motivation showed by the seven participants and their ability in developing coping strategies and drawing upon the resources made available to them. Repeated use of resources and uncritical acceptance of support, however, sometimes yielded undesirable results. The findings indicate that many of the strategies used by the participants involved peers, tutors, and professors who, within the supportive college environment, offered these students the assistance they needed.
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BARCELLOS, SERGIO DA SILVA. "THE REFUGE OF THE SELF, IDENTITY AND OTHERNESS IN DIARY WRITING." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2009. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=13197@1.

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COORDENAÇÃO DE APERFEIÇOAMENTO DO PESSOAL DE ENSINO SUPERIOR
CONSELHO NACIONAL DE DESENVOLVIMENTO CIENTÍFICO E TECNOLÓGICO
A presente tese visa analisar a possibilidade de pensar o outro, ou a alteridade, no seio da escrita diarística, tão comumente compreendida como uma escrita subjetiva. Os diários pessoais, considerados território privilegiado do sujeito, quando examinados sob a perspectiva de sua destinação, revelam um processo de constituição do sujeito que se dá no ato da prática de escrita diarística, através da constituição de uma identidade narrativa e, também, na inserção do outro - como partícipe da vivência inscrita no diário. Para instrumentalizar a análise do corpus, são revistas às noções de identidade pessoal, dentro do campo da filosofia, em particular a contribuição de Paul Ricoeur com sua noção de identidade narrativa. A identidade relacional, como a entende o teórico norte-americano Paul John Eakin também contribui para a explicitação da alteridade como componente da identidade no processo da escrita pessoal. Como seria possível ao sujeito definir- se como o eu da escrita de si? O produto de sua prática textual (seu diário, suas memórias, sua autobiografia, etc.) seria a revelação do sujeito por e para si próprio ou uma atestação da completa impossibilidade de o sujeito conhecer-se por si mesmo? Um ensaio de resposta é possível com a análise de alguns diários sob a perspectiva acima exposta. Entre eles, o diário de Carolina Maria de Jesus, o diário de Alice Dayrell, Minha vida de menina, além de trechos do diário da Princesa Isabel, do médico Felippe Maria Wolff e de um diário pessoal inédito.
The dissertation is the result of a research whose main goal was to analyze the possibility of thinking the other, or the otherness, in the core of diary writing. Personal journals and diaries are considered the privileged territory of the self and upon an exam through the perspective of their destination they reveal a process of identity constitution. The narrative identity created during the practice of personal writing consists also of the presence of otherness - the other that is both the object of writing and its possible reader. The notions of personal identity are reviewed as well as the concept of narrative identity, by Paul Ricoeur, and relational identity, by Paul John Eakin. The diaries that are analyzed in this dissertation are: The diary of Carolina Maria de Jesus, the diary of Alice Dayrell (also known as Helena Morley), excerpts of the diary of Princess Isabel and of the Dr. Felippe Maria Wolff.
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Portin, Martin, and Martin Portin. "‘I have something to tell the world’: A comparative discourse analysis of representations of refugees and asylum seekers in print media and texts written by refugees and asylum seekers themselves, within the frames of creative writing workshops." Thesis, Malmö högskola, Fakulteten för kultur och samhälle (KS), 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-22712.

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This study compares print media representations of refugees and asylum seekers with representations in short stories and poems written by refugees and asylum seekers themselves, within the frames of creative writing workshops. The primary research question guiding the study reads: How do (self-)representations in texts written by refugees and asylum seekers, within the frames of creative writing workshops, differ from representations of refugees and asylum seekers in print media.As a theoretical foundation for the study serves the social constructionist assumption that language, rather than reflect, constructs reality, and that the way the world is understood affects policies, practices and actions – in this case concerning refugees, asylum seekers, refugee relief, refugee/asylum seeker reception systems, integration etc. Starting out from the notion that print media representations of refugees and asylum seekers follow certain recurring patterns – not only resulting in rather simplistic portrayals, but, also, almost systematically leaving out refugee and asylum seeker voices, views and opinions – the study, following Dorothy Smiths suggestion that individuals somehow excluded from a particular discourse may offer perspectives undermining it, turns to the refugees and asylum seekers’ own texts as a possible source of alternative representations. Using Ernesto Laclau and Chantal Mouffe’s discourse theory, complemented by semiotic analysis, (self-)representations in three anthologies with refugee and asylum seeker texts are compared to the results of a meta analysis of earlier research of representations of refugees and asylum seekers in print media.The findings of the study suggests that there are similarities, but also significant differences in how refugees and asylum seekers are represented in their own texts when compared to print media. Consequently, it is argued that there is a potential worth fostering in the creative writing workshops for refugees and asylum seekers, as well as similar initiatives. They may be seen as a step towards increasing refugees and asylum seekers’ opportunities to voice their opinion in matters that concern them; as answering to the post colonial call for bringing in new voices to the (social) development debate; and as contributing to the realisation of an agonistic democracy/pluralism.
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BAKER, JULIA K. "THE RETURN OF THE CHILD EXILE: RE-ENACTMENT OF CHILDHOOD TRAUMA IN JEWISH LIFE-WRITING AND DOCUMENTARY FILM." University of Cincinnati / OhioLINK, 2007. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1186765977.

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Price, Kevin. "Poetic licence and the refuge of truth in the political thriller: A method of examining the role of story in the practice, teaching and study of creative writing." Thesis, Price, Kevin (2020) Poetic licence and the refuge of truth in the political thriller: A method of examining the role of story in the practice, teaching and study of creative writing. PhD thesis, Murdoch University, 2020. https://researchrepository.murdoch.edu.au/id/eprint/56591/.

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This inquiry, through the production of a political thriller/academic novel, and subsequent fictocritical interview with its central character, seeks to provide an illustration of the role of story in creative writing practice, and how it can be applied to both the teaching and study of the discipline. It explores how story, as a social and community resource, is a place where writer meets reader, where knowledge meets understanding, and where values, beliefs and axioms that inform human lives rise to the surface through a shared activity from which both writer and reader learn about themselves and others. I argue that when theories of story are engaged as knowledge in creative writing, as instruments in the production of an artefact, there is a transformative effect on character, writer, and reader. I further argue that story, and the theories that underpin its making, should not only be consciously incorporated in creative writing practice, but should also be a priority in its teaching and study.
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Garrett, Nicolette. "[re] Writing new layers: inscribing refugee communities into the city." Thesis, 2012. http://hdl.handle.net/10539/11779.

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Dechian, Sonja. "The museum of paper and wires." Thesis, 2009. http://hdl.handle.net/2440/61908.

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The Museum of Paper and Wires is a novel exploring the ways in which loss, absence and trauma manifest in the lives of two young men living in Adelaide. The novel deals with issues of exile, loss, relocation and the burden of history, drawing heavily on modern technologies – e-mail or text messages, online gaming and Google searches. Using a fragmented narrative of documents and memories, it pieces together an impossible friendship between two young men. The accompanying exegesis examines contemporary refugee fiction, focusing on the difficulties and challenges of telling such stories and the conflicts that arise when attempting to recreate the refugee plight through fiction writing. It includes a discussion of my own creative and research processes as these relate to development of the novel.
Thesis (Ph.D.) -- University of Adelaide, School of Humanities, 2009
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Books on the topic "Refugees' writings"

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Radmila, Manojlović Žarkovic, and Peavey Fran, eds. I remember =: Sjećam Se : writings by Bosnian women refugees. San Francisco: Aunt Lute Books, 1996.

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Colleen, She, ed. Teenage refugees from China speak out. New York: Rosen Pub. Group, 1994.

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1963-, Paradiž Valerie, ed. Teenage refugees from Haiti speak out. New York: Rosen Pub. Group, 1995.

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Gerry, Hadden, ed. Teenage refugees from Mexico speak out. New York: Rosen Pub. Group, 1997.

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Alone, together: Writing from refugees and asylum seekers in Australia. Windsor, Qld: Refugee Claimants Support Centre, 2006.

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6

Wilkes, Sybella. One day we had to run!: Refugee children tell their stories in words and paintings. Brookfield, Conn: Millbrook Press, 1994.

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Wilkes, Sybella. Oneday we had to run!: Refugee children tell their stories in words and paintings. Brookfield, Conn: Millbrook Press, 1994.

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Montserrat, Bacardí, and Foguet i. Boreu Francesc, eds. Les raons de l'exili. Valls (Tarragona): Cossetània, 2012.

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R, Viswanath, ed. Teenage refugees and immigrants from India speak out. New York: Rosen Pub. Group, 1997.

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Dumitrescu, Vasile C. O istorie a exilului românesc, 1944-1989: În eseuri, articole, scrisori, imagini, etc. București: E.V.F., 1997.

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Book chapters on the topic "Refugees' writings"

1

Hallensleben, Markus. "Towards an aesthetics of postmigrant narratives." In Postmigration, 197–220. Bielefeld, Germany: transcript Verlag, 2021. http://dx.doi.org/10.14361/9783839448403-012.

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Building on investigations of Ilija Trojanow's writings as counter-narratives to nationally centred models of narration, I suggest evaluating his collection of aphorisms, After the Flight (2017), as a critical stance against current politics and societal processes of global (im)mobilities and forced migration. At times, when »great importance is attached to the principle of asylum but enormous efforts are made to ensure that refugees (and others with less pressing claims) never reach the territory of the state where they could receive its protection« (Gibney), Trojanow aims for an acceptance of exile and migration as inherent social movements of a pluralised world.
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Chatterjee, Himadri. "Writing, Belonging, Forgetting." In The Routledge Handbook of Refugee Narratives, 368–80. New York: Routledge, 2023. http://dx.doi.org/10.4324/9781003131458-38.

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Tello, Verónica. "How to Appear? Writing Art History in Australia After 1973." In Performance, Resistance and Refugees, 138–54. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003142782-11.

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Lee, Jade Tsui-yu. "The Vietnam War and Refugee Writings." In Trauma, Precarity and War Memories in Asian American Writings, 57–87. Singapore: Springer Singapore, 2020. http://dx.doi.org/10.1007/978-981-15-6363-8_3.

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Brownlie, Siobhan. "Facet C: ‘Women Asylum Seekers Together’ Life Writing." In Discourses of Memory and Refugees, 85–112. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-34379-8_4.

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Bakara, Hadji. "Refugee Writing and the Problem of the Future." In The Routledge Handbook of Refugee Narratives, 483–93. New York: Routledge, 2023. http://dx.doi.org/10.4324/9781003131458-49.

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Crandall, Bryan Ripley. "2. ‘History Should Come First’: Perspectives of Somali-born, Refugee-background Male Youth on Writing in and out of School." In Educating Refugee-background Students, edited by Shawna Shapiro and Raichle Farrelly, 33–48. Bristol, Blue Ridge Summit: Multilingual Matters, 2018. http://dx.doi.org/10.21832/9781783099986-007.

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Wilson, Janet M. "Feats of Survival: Refugee Writing and the Ethics of Representation." In The Ethics of Survival in Contemporary Literature and Culture, 89–110. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-83422-7_4.

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Karam, Fares J. "Writing the Story of Sabadullah: Transnational Literacies of Refugee-Background Parents." In Educational Linguistics, 231–50. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-79470-5_13.

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Pettitt, Nicole. "Refugee Women in the United States Writing Themselves Into New Community Spaces." In Global Perspectives on Language Education Policies, 56–69. New York ; London : Routledge, 2018. | Series: Global Research on Teaching and Learning English Series: Routledge, 2018. http://dx.doi.org/10.4324/9781315108421-5.

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Conference papers on the topic "Refugees' writings"

1

Buzinkic, Emina. "Unsettling Lines of Demarcation: Collective Memory Writing With Refugee Youth in Croatia (Poster 28)." In AERA 2022. USA: AERA, 2022. http://dx.doi.org/10.3102/ip.22.1925647.

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Smith, Valance, James Smith-Harvey, and Sebastian Vidal Bustamante. "Ako for Niños: An animated children’s series bridging migrant participation and intercultural co-design to bring meaningful Tikanga to Tauiwi." In LINK 2021. Tuwhera Open Access, 2021. http://dx.doi.org/10.24135/link2021.v2i1.142.

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This presentation advances a case study for an ongoing intercultural animation project which seeks to meaningfully educate New Zealand Tauiwi (the country's diverse groups, including migrants and refugees) on the values, customs and protocols (Tikanga) of Māori (the indigenous people of Aotearoa New Zealand). Ako For Niños (‘education for children’), implemented by a migrant social services organisation and media-design team, introduces Latin American Tauiwi to Tikanga through an animated children’s series, developed with a community short story writing competition and co-design with a kaitiaki (Māori guardian/advisor). Māori are recognised in Te Tiriti o Waitangi (the founding document of New Zealand) as partners with Pākeha (European New Zealanders), and Māori knowledge and Tikanga are important to society and culture in Aotearoa. Notwithstanding, there has been a historic lack of attention paid to developing meaningful understandings of Māori perspectives for New Zealand Tauiwi. Ako For Niños endeavours to address current shortages of engaging resources on Māori worldviews for Tauiwi communities, create opportunities for Tauiwi to benefit from Māori epistemologies, and foster healthy community relationships between Māori and Latin American Tauiwi. Through the project’s short story competition, Tauiwi were given definitions of Tikanga through a social media campaign, then prompted to write a children’s tale based on one of these in their native language. This encouraged Tauiwi to gain deeper comprehension of Māori values, and interpret Tikanga into their own expressions. Three winning entries were selected, then adapted into stop-motion and 2D animations. By converting the stories into aesthetically pleasing animated episodes, the Tikanga and narratives could be made more captivating for young audiences and families, appealing to the senses and emotions through visual storytelling, sound-design, and music. The media-design team worked closely with a kaitiaki during this process to better understand and communicate the Tikanga, adapting and co-designing the narratives in a culturally safe process. This ensured Māori knowledge, values, and interests were disseminated in correct and respectful ways. We argue for the importance of creative participation of Tauiwi, alongside co-design with Māori to produce educational intercultural design projects on Māori worldviews. Creative participation encourages new cultural knowledge to be imaginatively transliterated into personal interpretations and expressions of Tauiwi, allowing indigenous perspectives to be made more meaningful. This meaningful engagement with Māori values, which are more grounded in relational and human-centred concepts, can empower Tauiwi to feel more cared for and interconnected with their new home and culture. Additionally, co-design with Māori can help to honour Te Tiriti, and create spaces where Tauiwi, Pākeha and Māori interface in genuine partnership with agency (rangatiratanga), enhancing the credibility and value of outcomes. This session unpacks the contexts informing, and methods undertaken to develop the series, presenting current outcomes and expected directions (including a screening and exhibition). We will also highlight potential for the methodology to be applied in new ways in future, such as with other Tauiwi communities, different cultural knowledge, and increased collaborative co-design with Māori.
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