Academic literature on the topic 'Regime patrimonial'

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Journal articles on the topic "Regime patrimonial"

1

Gill, Graeme. "Ideology, organization and the patrimonial regime." Journal of Communist Studies 5, no. 3 (1989): 285–302. http://dx.doi.org/10.1080/13523278908414977.

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2

Shkel, Stanislav N. "Neo-patrimonial practices and sustainability of authoritarian regimes in Eurasia." Communist and Post-Communist Studies 52, no. 2 (2019): 169–76. http://dx.doi.org/10.1016/j.postcomstud.2019.04.002.

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The article analyzes authoritarian regimes within the post-Soviet territory in terms of informal practices (clannishness, clientelism and patronage) and their characteristics used by political leaders to form a power coalition. It has been argued that any of these informal practices determine a power coalition of a certain size, which is consequential for regime sustainability. Power coalitions formed on the basis of a clan-like nature is the least effective way to retain power and generally leads to regime destabilization. Clientelism, which allows for forming a power coalition on a wider bas
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3

Moldovan, Iosif Florin. "Matrimonial Regimes." Journal of Legal Studies 16, no. 30 (2015): 47–54. http://dx.doi.org/10.1515/jles-2015-0010.

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Abstract The matrimonial regime represents the entirety of the legal provisions concerning the property relations between spouses during marriage, as well as the legal documents they conclude with other people, governing a (measurable) patrimonial asset. In addition to the legal community regime, with the adoption of the new Civil Code two new matrimonial regimes were introduced, namely the regime of property separation and the regime of the conventional community. Where the two spouses opt for one of the other two regimes, instead of the legal community regime, it is necessary that they shoul
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4

Madureira, Elizandro, and Morgana Henicka Galio. "escolha do regime de bens no casamento civil." Academia de Direito 2 (June 2, 2020): 388–412. http://dx.doi.org/10.24302/acaddir.v2.2504.

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O presente artigo tem como escopo discutir acerca da informalidade na escolha do regime legal de bens, em análise a autonomia de vontade e os seus reflexos na extinção do casamento civil pelo divórcio e na dissolução da união estável, com enfoque principal na questão patrimonial dos contraentes/conviventes e em eventual prejuízo econômico para uma das partes. Ainda, buscou-se com o presente artigo ponderar acerca da importância do conhecimento pelos contraentes/conviventes sobre os regimes de bens estabelecidos pela legislação civil. Outrossim, teve como finalidade apontar a necessidade de eve
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5

Rademacher, Lukas. "Changing the past: retroactive choice of law and the protection of third parties in the European regulations on patrimonial consequences of marriages and registered partnerships = Cambiando el pasado: elección retroactiva de la ley aplicable y protección de terceras partes en los reglamentos europeos sobre los efectos patrimoniales de los matrimonios y de las uniones registradas." CUADERNOS DE DERECHO TRANSNACIONAL 10, no. 1 (2018): 7. http://dx.doi.org/10.20318/cdt.2018.4112.

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Abstract: Two forthcoming EU Regulations are going to address, inter alia, the law applicable to the patrimonial consequences of marriages and registered partnerships. Under the Regulations, spouses and partners will not only be able to choose the applicable law but they are also granted the right to give their choice of law retroactive effect. Although the patrimonial consequences of marriages and partnerships are of relevance primarily to the spouses and registered partners, they may also directly affect the legal position of third parties. The aim of this paper is to identify and analyze th
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6

Hutchcroft, Paul D. "Oligarchs and Cronies in the Philippine State the Politics of Patrimonial Plunder." World Politics 43, no. 3 (1991): 414–50. http://dx.doi.org/10.2307/2010401.

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Five years after the downfall of Ferdinand E. Marcos, scholars of Philippine politics have yet to achieve even minimal consensus on the proper characterization of his authoritarian regime. More importantly, scholarship has failed to account for fundamental continuity, across regimes, in the way in which dominant economic interests interact with the Philippine state. The author argues that a focus on patrimonial aspects of the Philippine state will not only bring a greater sense of coherence to many disparate aspects of Marcos's rule, but will also lead to clearer understanding of enduring char
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7

Hu, Lina. "Familial Consent." Asian Journal of Social Science 46, no. 1-2 (2018): 132–58. http://dx.doi.org/10.1163/15685314-04601007.

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This paper elaborates a new source of Chinese workplace consent based on participant observation of the Baigou bag industry. Different from other types of Chinese workplace consent that are based on state, gender or citizenship, Baigou’s worker consent comes from a particular factory regime—Familial Household Production—rooted in Chinese rural households. The principle of familialism manifests itself in the labour market, work organisation and reproduction of labour, and it maintains worker loyalty, which is deeper than normal worker consent. Three sub-types of the familial household productio
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8

Yuda, Tauchid Komara. "Welfare regime and the patrimonial state in contemporary Asia: visiting Indonesian cases." Journal of Asian Public Policy 12, no. 3 (2018): 351–65. http://dx.doi.org/10.1080/17516234.2018.1462685.

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9

Jianu, Angela. "Women, Dowries, and Patrimonial Law in Old Regime Romania (c. 1750—1830)." Journal of Family History 34, no. 2 (2009): 189–205. http://dx.doi.org/10.1177/0363199008330732.

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10

Pitcher, Anne, Mary H. Moran, and Michael Johnston. "Rethinking Patrimonialism and Neopatrimonialism in Africa." African Studies Review 52, no. 1 (2009): 125–56. http://dx.doi.org/10.1353/arw.0.0163.

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Abstract:Current usages of the terms patrimonial and neopatrimonial in the context of Africa are conceptually problematical and amount to a serious misreading of Weber. His use of the term patrimonial delineated a legitimate type of authority, not a type of regime, and included notions of reciprocity and voluntary compliance between rulers and the ruled. Those reciprocities enabled subjects to check the actions of rulers, which most analyses of (neo) patrimonialism overlook. We apply these insights to a case study of Botswana and suggest that scholars reconsider the application of Weber's conc
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