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1

Losoncz, Ibolya, and Graham Tyson. "Parental Shaming and Adolescent Delinquency: A Partial Test of Reintegrative Shaming Theory." Australian & New Zealand Journal of Criminology 40, no. 2 (2007): 161–78. http://dx.doi.org/10.1375/acri.40.2.161.

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The past decade has seen an increase in the application of Braithwaite's reintegrative shaming theory as a framework for restorative justice programs. However, to date the theory has received little empirical attention. The current study set out to contribute to the empirical testing of the theory by exploring the appropriateness of the causal model put forward by Braithwaite. One-hundred-and-seventy Year 9 and Year 10 high school students from 2 government high schools in the Australian Capital Territory completed a survey capturing projected delinquency, delinquent peers and family processes
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2

Ttofi, Maria M., and David P. Farrington. "Reintegrative Shaming Theory, moral emotions and bullying." Aggressive Behavior 34, no. 4 (2008): 352–68. http://dx.doi.org/10.1002/ab.20257.

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3

Muh, Ardila Amry, and Meliala Adrianus. "Lifestyle-Related Shaming: The Significance of Reintegrative Shaming on Drug Relapse Offenders in Indonesia." Journal of Social and Political Sciences 4, no. 1 (2021): 145–53. https://doi.org/10.31014/aior.1991.04.01.260.

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In statistical calculations, drug abusers with the status of drug relapse in Indonesia reached 70% in 2019 (National Narcotics Agency: 2019). This condition illustrates that the social rehabilitation mechanism for drug abusers in Indonesia still has the opportunity to present shameless. Therefore, this study seeks to see the significance of Lifestyle-related shaming as an important part of the mechanism for implementing shaming for the shameless, especially drug relapse offenders in urban areas. This study was conducted based on the analysis of John Braithwaite's shaming theory which state
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4

Miethe, Terance D., Hong Lu, and Erin Reese. "Reintegrative Shaming and Recidivism Risks in Drug Court: Explanations for Some Unexpected Findings." Crime & Delinquency 46, no. 4 (2000): 522–41. http://dx.doi.org/10.1177/0011128700046004006.

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Braithwaite's (1989) theory of reintegrative shaming has been increasingly used to explain how social control efforts may result in both conformity and deviance. Using this theory as an interpretive framework, this study examines the relative effectiveness of a specialized drug court in reducing recidivism risks. Contrary to expectations based on its structural similarity to the principles of reintegrative shaming, the authors find that risks of recidivism for drug court participants are significantly higher than comparable offenders processed outside drug court. Field observations and a more
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5

Akers, Ronald L., and John Braithwaite. "Reintegrative Shaming: A New General Theory of Crime?" Contemporary Sociology 19, no. 5 (1990): 722. http://dx.doi.org/10.2307/2072357.

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6

HAY, CARTER. "An Exploratory Test of Braithwaite's Reintegrative Shaming Theory." Journal of Research in Crime and Delinquency 38, no. 2 (2001): 132–53. http://dx.doi.org/10.1177/0022427801038002002.

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7

Bara, Fadjar, Daud Dima Tallo, and Heryanto Amalo. "Penerapan Transtheoretical Theory Dan Reintegrative Shaming Theory Terhadap Rehabilitasi Dan Reintegrasi Sosial Bnnp Ntt." Artemis Law Journal 1, no. 2 (2024): 456–69. https://doi.org/10.35508/alj.v1i2.14819.

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This study examines the Restorative Justice system in BNNP NTT, particularly focusing on the rehabilitation of drug addicts. Issues such as stigma, labeling, limited social support, mental health challenges, and post-rehabilitation job access constraints are identified. By integrating the Transtheoretical Model Theory and Reintegrative Shaming Theory, the research delineates six stages of behavior change at the Rehabilitation Center of BNNP NTT. Recommendations include enhancing education, social support, and collaboration. The research methodology employed is normative research, meaning it in
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8

Schaible, Lonnie M., and Lorine A. Hughes. "Crime, Shame, Reintegration, and Cross-National Homicide: A Partial Test of Reintegrative Shaming Theory." Sociological Quarterly 52, no. 1 (2011): 104–31. http://dx.doi.org/10.1111/j.1533-8525.2010.01193.x.

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9

Houts, Sandra S. "Explaining Alcoholism Treatment Efficacy with the Theory of Reintegrative Shaming." Alcoholism Treatment Quarterly 13, no. 4 (1996): 25–38. http://dx.doi.org/10.1300/j020v13n04_03.

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10

Murphy, K., and N. Harris. "SHAMING, SHAME AND RECIDIVISM: A Test of Reintegrative Shaming Theory in the White-Collar Crime Context." British Journal of Criminology 47, no. 6 (2007): 900–917. http://dx.doi.org/10.1093/bjc/azm037.

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11

Rozak, Abdur, and Lucky Nurhadiyanto. "Implementation of Restorative Justice in Traffic Accident Cases in Sukabumi City Viewed from Reintegrative Shaming Theory." Al Qalam: Jurnal Ilmiah Keagamaan dan Kemasyarakatan 18, no. 4 (2024): 2479. http://dx.doi.org/10.35931/aq.v18i4.3609.

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<p><em>This study aims to describe the implementation of restorative justice approach in handling traffic accident cases in Sukabumi City, focusing on the theory of reintegrative shaming. Restorative justice offers a different alternative to conflict resolution, prioritizing the repair of relationships between perpetrators, victims and communities. In the context of traffic accidents, this approach highlights a process of learning and accountability that can result in improved behavior and healing for all parties involved. This research will use a qualitative method with data colle
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12

Kim, Hee Joo, and Jurg Gerber. "The Effectiveness of Reintegrative Shaming and Restorative Justice Conferences." International Journal of Offender Therapy and Comparative Criminology 56, no. 7 (2011): 1063–79. http://dx.doi.org/10.1177/0306624x11418916.

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This article examines the effectiveness of diversionary restorative justice (RJ) conferences through the eyes of juvenile offenders. In Australia, Reintegrative Shaming Experiments (RISE) are based on Braithwaite’s theory of reintegrative shaming. Previous studies, although showing that RISE reported high levels of victim satisfaction and positive changes in the attitudes of offenders, also demonstrated that it has different outcomes for juvenile offenders depending on the type of offense with which they were charged. However, the effectiveness of RISE in terms of the offenders’ perceptions ha
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13

Tomaszewski, E. Andreas. "‘AlterNative’ approaches to criminal justice: John Braithwaite’s theory of reintegrative shaming revisited." Critical Criminology 8, no. 2 (1997): 105–18. http://dx.doi.org/10.1007/bf02461160.

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14

Fitch, Chivon H., and Zavin Nazaretian. "Examining gender differences in reintegrative shaming theory: the role of shame acknowledgment." Crime, Law and Social Change 72, no. 5 (2019): 527–46. http://dx.doi.org/10.1007/s10611-019-09835-8.

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15

Chen, Xiaoming. "Social Control in China: Applications of the Labeling Theory and the Reintegrative Shaming Theory." International Journal of Offender Therapy and Comparative Criminology 46, no. 1 (2002): 45–63. http://dx.doi.org/10.1177/0306624x02461004.

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16

Chepkorir, Catherine, Niceta Ireri, and Alice Omondi. "The Impact of Stigmatization on Behavior Change among Young Adults from First Love Kenya." Journal of Sociology, Psychology & Religious Studies 4, no. 1 (2022): 88–97. http://dx.doi.org/10.53819/81018102t6038.

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Family reintegration is one of the processes that are critical and sensitive after children go through rehabilitation and psychological recovery. Many young people reunite with their biological parents or guardians after attaining the legal age of being termed as young adults. Since reintegration is not an event but a process, many things come to play. Several young adults who have reintegrated with their families after healing, treatment, recovery, and stabilization in the children’s homes exhibit disruptive behaviour and psychological disorders after being reunited with their guardians or fa
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17

Abdullahi, Aminu. "REINTEGRATION OF REPENTANT OFFENDERS AND CRIME CONTROL IN FULANI COMMUNITIES OF JIGAWA STATE, NIGERIA." Gusau Journal of Sociology 4, no. 3 (2024): 318–30. https://doi.org/10.57233/gujos.v4i3.18.

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This paper examined the traditional method of crime control and the reintegration of repentant offenders in Fulani communities of Jigawa State, Nigeria. Specifically, it examined the traditional process of reintegrating repentant offenders and the successes of this traditional method of crime control. The Reintegrative Shaming theory was adopted as theoretical framework. The study population consisted of the Fulani, Fulani traditional leaders, Pulaaku committee members and repentant offenders. Cluster, availability and purposive sampling techniques were used and 1,075 respondents were selected
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18

Botchkovar, Ekaterina, and Charles R. Tittle. "Delineating the scope of Reintegrative Shaming theory: An explanation of contingencies using Russian data." Social Science Research 37, no. 3 (2008): 703–20. http://dx.doi.org/10.1016/j.ssresearch.2007.12.001.

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19

OBATOYINBO, Abdul-Ganiyu, Andrew ZAMANI, Adeniyi Nureni Adedokun, and Rotimi Ezekiel ONIBIYO. "Deradicalisation and national security." World Journal of Advanced Research and Reviews 19, no. 1 (2023): 1545–52. https://doi.org/10.5281/zenodo.10336154.

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There is no gainsaying that the Northeast of Nigeria is extensively riddled by extreme views and violence, oiled by poverty, literacy disconnect, unregulated radical clerics, ungoverned spaces, widening literacy gap, and unemployment confronting the population and these further aggravate the vulnerability of Nigeria's national security. It was against this background that this study adopted the reintegrative shaming theory to investigate the nexus between deradicalisation and national security. This study decomposed national security into terrorism and proliferation of small arms and light wea
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20

OBATOYINBO Abdul-Ganiyu, ZAMANI Andrew, Adedokun Adeniyi Nureni, and ONIBIYO Rotimi Ezekiel. "Deradicalisation and national security." World Journal of Advanced Research and Reviews 19, no. 1 (2023): 1545–52. http://dx.doi.org/10.30574/wjarr.2023.19.1.1486.

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There is no gainsaying that the Northeast of Nigeria is extensively riddled by extreme views and violence, oiled by poverty, literacy disconnect, unregulated radical clerics, ungoverned spaces, widening literacy gap, and unemployment confronting the population and these further aggravate the vulnerability of Nigeria’s national security. It was against this background that this study adopted the reintegrative shaming theory to investigate the nexus between deradicalisation and national security. This study decomposed national security into terrorism and proliferation of small arms and light wea
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21

Hans J. Schneider. "Causes of Crime – Recent Developments in the International Criminological Theory-Discusion." Archives of Criminology, no. XXIII-XXIV (January 4, 1998): 13–44. http://dx.doi.org/10.7420/ak1997-1998a.

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This survey intends to critically inform the reader about new and further developments of criminological theories on causality and about how successful these theories have proved in empirical and practical terms during the last three decades. From the point of view of mainstream criminology the criminalbiological, criminalpsychological, criminalsociological, socialpsychological, victimological, critical-radical, feminist, postmodernist and integrated theories are being considered. Preceding this is a discussion of the theory of national choise, according to which criminality is based on a cost
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22

Beber, Bernd, and Christopher Blattman. "The Logic of Child Soldiering and Coercion." International Organization 67, no. 1 (2013): 65–104. http://dx.doi.org/10.1017/s0020818312000409.

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AbstractWhy do armed groups recruit large numbers of children as fighters, often coercively? The international community has tried to curb these crimes by shaming and punishing leaders who commit them—in short, making the crimes costlier. Are these policies effective and sufficient? The answer lies in more attention to the strategic interaction between rebel leaders and recruits. We adapt theories of industrial organization to rebellious groups and show how, being less able fighters, children are attractive recruits if and only if they are easier to intimidate, indoctrinate, and misinform than
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23

Scheuerman, Heather L., and Shelley Keith. "Experiencing Shame: How Does Gender Affect the Interpersonal Dynamics of Restorative Justice?" Feminist Criminology, August 10, 2021, 155708512110345. http://dx.doi.org/10.1177/15570851211034556.

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Although reintegrative shaming theory suggests that, in comparison to males, females are more interdependent and thus susceptible to reintegrative rather than disintegrative shaming, it is unclear how gender affects the type of shame experienced when considering interpersonal dynamics within restorative justice conferences. The involvement of the community within these conferences may affect how offenders are viewed, especially when considering the stigma female offenders experience for violating legal and gender norms. Using data from the Reintegrative Shaming Experiments, we find that interd
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24

Amry, Muh Ardila, and Adrianus Meliala. "Challenges of Madaris Educational System in Educating the Youth in the Bangsamoro Autonomous Region in Muslim Mindanao, Philippines." Journal of Social and Political Sciences 4, no. 1 (2021). http://dx.doi.org/10.31014/aior.1991.04.01.260.

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In statistical calculations, drug abusers with the status of drug relapse in Indonesia reached 70% in 2019 (National Narcotics Agency: 2019). This condition illustrates that the social rehabilitation mechanism for drug abusers in Indonesia still has the opportunity to present shameless. Therefore, this study seeks to see the significance of Lifestyle-related shaming as an important part of the mechanism for implementing shaming for the shameless, especially drug relapse offenders in urban areas. This study was conducted based on the analysis of John Braithwaite's shaming theory which states th
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25

Muh, Ardila Amry, and Meliala Adrianus. "Contribution of Lifestyle Related Shaming in Drug Relapse Management in Indonesia." 4, no. 4 (2021): 69–79. https://doi.org/10.31014/aior.1991.04.04.318.

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In the statistical calculation of the National Narcotics Board of the Republic of Indonesia or so called BNN, there were 70% of drug offenders with the status of drug relapse in 2019 reached (BNN: 2019). Such condition illustrates that the social rehabilitation mechanism for drug offenders in Indonesia still has the opportunity to present shameless people. Therefore, this study is intended to observe the significance of Lifestyle Related Shaming as an effort to reduce the number of drug relapses in Indonesia. Lifestyle Related Shaming is supported by 3 (three) macro theories, namely reintegrat
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26

Zhuo, Yue, Xiaojin Chen, Jianhong Liu, and Xin Jiang. "Interdependency, Perceived Shame, and Probability of Wrongdoing Among Chinese Students: A Partial Test of the Reintegrative Shaming Theory." Crime & Delinquency, October 30, 2023. http://dx.doi.org/10.1177/00111287231207376.

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Compared with other mainstream criminological theories, Reintegrative Shaming Theory (RST) draws insufficient empirical evaluations. Given RST’s unique attention to non-Western societies and the significance of shaming in Chinese society, China provides a strategic setting for RST’s empirical assessment. Utilizing a Chinese youth sample, this study explores the association between interdependency and the probability of wrongdoing, and the mediating role of perceived shame. We find that strong school attachment is directly associated with the reduced likelihood of wrongdoing, and indirectly via
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27

Amry, Muh Ardila, and Adrianus Meliala. "Contribution of Lifestyle Related Shaming in Drug Relapse Management in Indonesia." Journal of Social and Political Sciences 4, no. 4 (2021). http://dx.doi.org/10.31014/aior.1991.04.04.318.

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In the statistical calculation of the National Narcotics Board of the Republic of Indonesia or so called BNN, there were 70% of drug offenders with the status of drug relapse in 2019 reached (BNN: 2019). Such condition illustrates that the social rehabilitation mechanism for drug offenders in Indonesia still has the opportunity to present shameless people. Therefore, this study is intended to observe the significance of Lifestyle Related Shaming as an effort to reduce the number of drug relapses in Indonesia. Lifestyle Related Shaming is supported by 3 (three) macro theories, namely reintegrat
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28

Steinmetz, Kevin F., and Thomas J. Holt. "Falling for Social Engineering: A Qualitative Analysis of Social Engineering Policy Recommendations." Social Science Computer Review, August 5, 2022, 089443932211175. http://dx.doi.org/10.1177/08944393221117501.

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The current study examines recommendations for addressing organizational members who fall prey to social engineering as a matter of organizational policy through a qualitative analysis of interviews with organizational IT security administrators, IT security auditors, and social engineers. The results of this analysis indicate that participants had an aversion to punitive approaches to security failures. Instead, they tended to favor education as a more pragmatic and humane solution. Others argued that emphasis should be given to rewarding positive security behavior over punishing lapses. Few
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29

-, Dr Vinod Kumar P. N., and Abdul Rasak T. -. "Theoretical Perspectives on a Murder Case in Kerala, India: A Criminological Analysis." International Journal For Multidisciplinary Research 7, no. 1 (2025). https://doi.org/10.36948/ijfmr.2025.v07i01.36144.

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This study explores the tragic Soumya murder case, a horrific crime that took place on February 1, 2011, aboard a passenger train in Kerala. Utilizing criminological theories such as Routine Activity Theory, Situational Crime Prevention, and Reintegrative Shaming Theory, the research investigates the socio-economic and cultural factors that contributed to the incident. It examines the victim's vulnerabilities, systemic shortcomings that enabled the crime, and the behavioral profile of the accused, a repeat offender with a lengthy criminal record. The study emphasizes the importance of comprehe
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30

TIMOTHY ONWUGHAI OSAHON, JERRY JAMES DOKA, and ABUBAKAR MUSA TAFIDA. "RESTORATIVE JUSTICE SYSTEM: A CATALYST TO REDUCING RECIDIVISM IN NIGERIAN CRIMINAL JUSTICE SYSTEM." Journal of Humanities and Social Science, March 31, 2025. https://doi.org/10.70382/bjhss.v7i6.013.

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Nigeria's criminal justice system faces challenges, including prison overcrowding and most importantly is the issue of recidivism. Recidivism means a relapse into crime and criminal lifestyle or activities by an offender who had once or more times had gone through the criminal justices system for reoffending. Restorative justice (RJ) is an approach that emphasizes repairing harm caused by crime and reintegrating offenders into society. The traditional system often focuses on punishment for offenders. This article examined the concept and application of restorative justice. The research further
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31

Zheng, Jie. "study of psycho-correction discourse in community correction under restorative justice from the perspective of individuation." International Journal of Speech Language and the Law 28, no. 1 (2021). http://dx.doi.org/10.1558/ijsll.19076.

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Psycho-correction in community correction in China includes activities helping the offender return to society, such as psycho-counseling, legal counseling, criminal psychological correction and personality disorder treatment. The present research studies the psycho-correction discourse in community correction, which is used to help the offender eliminate criminal mentality and other psychological problems, build legal awareness, improve social adaptability and reintegrate into society. Psycho-correction in community correction is still developing in China, and it is faced with many problems in
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