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1

Nakash, Ora. Relational-cultural theory, body image and physical health: Relational-cultural theory and embodied processes. Wellesley Centers for Women, 2004.

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2

Nakash, Ora. Relational-cultural theory, body image and physical health: Relational-cultural theory and embodied processes. Wellesley Centers for Women, 2004.

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Nicotera, Anne Maydan. Understanding organizations through culture and structure: Relational and other lessons from the African-American organization. Lawrence Erlbaum, 2003.

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4

Corsi, Daniele, and Cèlia Nadal Pasqual. Studi Iberici. Dialoghi dall’Italia. Fondazione Università Ca’ Foscari, 2021. http://dx.doi.org/10.30687/978-88-6969-505-6.

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Iberian Studies have developed in the last quarter of a century to the point of making one speak of a real Iberian Turn. Starting from the rejection of the classic scheme that places the two states (Portugal and Spain) as privileged agents of the representation of the Iberian space, the proposal of the Iberian Studies is to work on the system of historical exchanges and interferences that have shaped the cultural fabric of the peninsula, investigating both the points of connection as much as those of the fracture between its different realities (such as the Basque, Catalan and Galician ones, a
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5

Jordan, Judith V. Power of Connection: Recent Developments in Relational-Cultural Theory. Taylor & Francis Group, 2013.

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6

Jordan, Judith V. Power of Connection: Recent Developments in Relational-Cultural Theory. Taylor & Francis Group, 2009.

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7

V, Jordan Judith, ed. The power of connection: Recent developments in relational-cultural theory. Haworth Press, 2008.

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8

Gunderson, Connie, Dorothy Graff, and Karen Craddock. Transforming Community: Stories of Connection Through the Lens of Relational-Cultural Theory. Whole Person Associates, 2017.

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9

Tomaskovic-Devey, Donald, and Dustin Avent-Holt. Relational Inequalities. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190624422.001.0001.

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Relational Inequalities focuses on the organizational production of categorical inequalities, in the context of the intersectional complexity and institutional fluidity that characterize social life. Three generic inequality-generating mechanisms—exploitation, social closure, and claims-making—distribute organizational resources, rewards, and respect. The actual levels and contours of the inequalities produced by these three mechanisms are, however, profoundly contingent on the historical moments and institutional fields in which organizations operate. Organizational inequality regimes are com
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10

Understanding Organization Through Culture and Structure: Relational and Other Lessons From the African American Organization (Volume in Lea's Communication Series). Lawrence Erlbaum, 2003.

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11

Daiute, Colette. Imagination in Community Engagement. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190468712.003.0013.

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Imagining is a sociocultural process, wrought of interactions, relationships, and provocations. This chapter presents theory and illustrations of that process as relational imagining—using diverse expressive media to interact, from diverse speaker/author perspectives, for a variety of important purposes, with diverse actual and implied others and environments. Drawing on practical research, the author discusses relational imagining in several places where children, adolescents, and adults struggling with extreme challenges—war, poverty, segregation—collectively employed expressive media as cul
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12

Gergen, Kenneth J. Human Essence. Edited by Martijn van Zomeren and John F. Dovidio. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780190247577.013.14.

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This chapter opens with a social constructionist perspective on human essences. As proposed, essences are not given in nature, but constructed within cultural traditions. Thus, the major challenge is not that of “getting it right” about the essence, but generating accounts that may contribute to society. A criterion of reflective pragmatism is proposed in which questions of contribution and critique prevail. In this light the chapter places in critical light the bio-cognitive and neurological explanations of human nature, especially focusing on the ideological and political implications of the
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13

McLaren, Margaret A. Women's Activism, Feminism, and Social Justice. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190947705.001.0001.

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Informed by practices of women’s activism in India, this book proposes a feminist social justice framework to address the wide range of issues women face globally, including economic exploitation; sexist oppression; racial, ethnic, and caste oppression; and cultural imperialism. The feminist social justice framework provides an alternative to mainstream philosophical frameworks that analyze and promote gender justice globally: universal human rights, economic projects such as microfinance, and cosmopolitanism. These frameworks share a commitment to individualism and abstract universalism that
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14

Rice, Ronald E., and Ryan Fuller. Theoretical Perspectives in the Study of Communication and the Internet. Edited by William H. Dutton. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199589074.013.0017.

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This chapter exposes the prominence of different theoretical perspectives on the Internet. A broad scope of primary and secondary theories has been increasingly used to understand the social and communicative aspects of the Internet and the increasingly specialized areas being developed by Internet researchers, such as around social media. The chapters published in the first half of the period (2000–04) are compared to those in the second period of the sample (2005–09). It is observed that the media attributes, the public sphere, and community have been the most popular theory themes. There ar
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15

Dunagan, Colleen T. Dance-in-Advertising, Affect, and Contagious Movement. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190491369.003.0002.

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Chapter One introduces the concept of affect and its production through dance in advertising. Affect plays a key role in advertising’s ability to engage consumers in the production of cultural meaning. To this end, I argue that the marketing value of dance lies in the ability of the dancing body to produce affect through kinesthetic empathy and correspondingly to create the appearance of relational meaning and agency. By placing affect theory into dialogue with theories of cognition and kinesthetic empathy, I articulate how and why the moving body in advertising requires its own analysis. In t
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16

Lee, Hyo-Dong. Ren and Causal Efficacy: Confucians and Whitehead on the Social Role of Symbolism. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474429566.003.0007.

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Confucians in East Asia have always dreamed of holding human communities together and constructing well-functioning polities in and through the binding and harmonizing power of rituals. Underlying their trust in the power of rituals is the notion that rituals constitute symbolic articulation and enchancement of our affective responses to the conditions of embodied relationality and historicity in which we always already find ourselves. This Confucian theory of rituals resonates with Whitehead’s theory of symbolism, insofar as the latter advances a primordially relational ontology of the subjec
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17

Sheppard, Eric. Heterodoxy as Orthodoxy: Prolegomenon for a Geographical Political Economy. Edited by Gordon L. Clark, Maryann P. Feldman, Meric S. Gertler, and Dariusz Wójcik. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780198755609.013.9.

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For most geographers, thinking geographically about the economy means something very different than for mainstream/geographical economists: what is heterodox for the latter constitutes geographers’ orthodoxy. Nineteen propositions about geographical political economy demonstrate how thinking geographically disrupts core propositions about capitalism in mainstream economic theory. The spatiotemporality and relational nature of inter-sectoral commodity production, shaped by the socio-spatial dialectic, implies that commodity production generally is far from equilibrium, (re)produces uneven geogr
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18

Charon, Rita, Sayantani DasGupta, Nellie Hermann, et al. The Principles and Practice of Narrative Medicine. Oxford University Press, 2016. http://dx.doi.org/10.1093/med/9780199360192.001.0001.

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Narrative medicine is a clinical practice fortified by complex narrative skills that equip healthcare professionals to recognize, absorb, interpret, and be moved to action by patients’ and colleagues’ stories of illness. Founded in 2000 at Columbia University by the authors of this volume, narrative medicine provides rigorous conceptual frameworks and practical clinical methods to increase the accuracy and scope of clinicians’ knowledge of their patients and to deepen their therapeutic partnerships. This book presents the authors’ views, enriched by collaboration with a worldwide network of co
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19

Knight, Linda. Inefficient Mapping: A Protocol for Attuning to Phenomena. punctum books, 2021. http://dx.doi.org/10.53288/0336.1.00.

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Working from a speculative, more-than-human ontological position, Inefficient Mapping: A Protocol for Attuning to Phenomena presents a new, experimental cartographic practice and non-representational methodological protocol that attunes to the subaltern genealogies of sites and places, proposing a wayfaring practice for traversing the land founded on an ethics of care. As a methodological protocol, inefficient mapping inscribes the histories and politics of a place by gesturally marking affective and relational imprints of colonisation, industrialisation, appropriation, histories, futures, exc
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20

Sun, Huatong. Global Social Media Design. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190845582.001.0001.

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Social media users fracture into tribes, but social media ecosystems are globally interconnected technically, socially, culturally, and economically. At the crossroads, Huatong Sun, author of Cross-Cultural Technology Design, presents theory, method, and case studies to uncover the global interconnectedness of social media design and reorient universal design standards. Centering on the dynamics between structure and agency, Sun draws on practices theories and transnational fieldwork and articulates a critical design approach. The culturally localized user engagement and empowerment (CLUE<sup>
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21

Harding, Simon. County Lines. Policy Press, 2020. http://dx.doi.org/10.1332/policypress/9781529203073.001.0001.

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Described by the National Crime Agency as a ‘significant threat’, county lines involve gangs recruiting vulnerable youth to sell drugs in provincial areas. This phenomenon has impacted local drug markets, increasing criminal activity and violence. Exploring how county lines evolve, the book reveals extensive criminal exploitation and control in the daily ‘grind’ to sell drugs. Drawing upon extensive interviews and case studies, the book gives voice to users and dealers, providing an in-depth analysis of techniques, relationships and ‘trapping’. The book examines how London-based urban street g
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22

Inayatullah, Naeem, and David L. Blaney. Units, Markets, Relations, and Flow: Beyond Interacting Parts to Unfolding Wholes. Oxford University Press, 2018. http://dx.doi.org/10.1093/acrefore/9780190228637.013.272.

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Heterodox work in Global Political Economy (GPE) finds its motive force in challenging the ontological atomism of International Political Economy (IPE) orthodoxy. Various strains of heterodoxy that have grown out of dependency theory and World-Systems Theory (WST), for example, emphasize the social whole: Individual parts are given form and meaning within social relations of domination produced by a history of violence and colonial conquest. An atomistic approach, they stress, seems designed to ignore this history of violence and relations of domination by making bargaining among independent u
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