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Journal articles on the topic '(Relational) ecology'

Author: Grafiati

Published: 4 June 2021

Last updated: 26 July 2025

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1

Valera, Luca. "Depth, Ecology, and the Deep Ecology Movement." Environmental Ethics 41, no. 4 (2019): 293–303. http://dx.doi.org/10.5840/enviroethics201941437.

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The aim of this paper is to focus on the idea of depth developed by Arne Næss, which is related both to his research methodology and some of its anthropological/cosmological implications. Far from being purely a psychological dimension (as argued by Warwick Fox), in Næss’s perspective, the subject of depth is a methodological and ontological issue that underpins and lays the framework for the deep ecology movement. We cannot interpret the question of “depth” without considering the “relational ontology” that he himself has developed in which the “ecological self” is viewed as a “relational uni

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Udoewa, Victor. "Studies in Radical Biocracy." Journal of Awareness-Based Systems Change 4, no. 2 (2024): 35–65. https://doi.org/10.47061/jasc.v4i2.8206.

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Work to improve the health of a system should look at decision-making because decisions propagate throughout a system, shaping system dynamics. This is especially true for decisions by those with more power, resources, and relationships in a system. Usually, human collective or group decision-making is conducted from an individualist, objectivist perspective. What happens when we allow the system to sense itself and make group decisions instead of deliberating, negotiating, and voting between individualist positions? What happens when we use an approach based on the radical relationality of Ra

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Haines, Valerie A. "From Organicist to Relational Human Ecology." Sociological Theory 3, no. 1 (1985): 65. http://dx.doi.org/10.2307/202174.

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Knight, Jacqui. "A Relational Ecology of Photographic Practices." AVANT. The Journal of the Philosophical-Interdisciplinary Vanguard VIII, Special (2017): 285–99. http://dx.doi.org/10.26913/80s02017.0111.0026.

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Llewellyn, Jennifer J., and Brenda Morrison. "Deepening the relational ecology of restorative justice." International Journal of Restorative Justice 1, no. 3 (2018): 343–55. http://dx.doi.org/10.5553/ijrj/258908912018001003001.

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Ek, Richard. "Epilogue: Towards an Experience Ecology of Relational Emotions." Culture Unbound 2, no. 3 (2010): 423–30. http://dx.doi.org/10.3384/cu.2000.1525.10224423.

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Alves, Kathleen Tamayo. "Rebuilding Eighteenth-Century Studies as a Relational Ecology." Studies in Eighteenth-Century Culture 52, no. 1 (2023): 29–33. http://dx.doi.org/10.1353/sec.2023.0003.

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Roffey, Sue. "Emotional literacy and the ecology of school wellbeing." Educational and Child Psychology 25, no. 2 (2008): 29–39. http://dx.doi.org/10.53841/bpsecp.2008.25.2.29.

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School connectedness is increasingly identified as significant for enhancing young people’s resilience, prosocial behaviour and learning outcomes (Benard, 2001; Libbey, 2004; Cunningham, 2007). Connectedness encompasses how students feel at school, their participation and engagement with learning, and the quality of the relationships they experience (Bond et al., 2001; Whitlock, 2006). Emotional literacy is defined here as relational values and competencies at individual and whole school levels, and as such is the basis of relational quality and social capital.This paper is based on a qualitat

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Loftus, Alex. "Political ecology I: Where is political ecology?" Progress in Human Geography 43, no. 1 (2017): 172–82. http://dx.doi.org/10.1177/0309132517734338.

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Political ecology has often defined itself against Eurocentric conceptions of the world. Nevertheless, recent contributions have questioned the ongoing reproduction of an Anglo-American mainstream against ‘other political ecologies’. Decentring Anglo-American political ecology has therefore forced a greater recognition of traditions that have developed under the same banner, albeit in different linguistic or national contexts. In addition, thinking more about the situatedness of knowledge claims has forced a deeper questioning of the Eurocentric and colonial production of political ecological

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Gradle, Sally. "Ecology of Place: Art Education in a Relational World." Studies in Art Education 48, no. 4 (2007): 392–411. http://dx.doi.org/10.1080/00393541.2007.11650116.

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Booth, Kate I. "Deep Ecology, Hybrid Geographies, and Environmental Management's Relational Premise." Environmental Values 22, no. 4 (2013): 523–43. http://dx.doi.org/10.3197/096327113x13690717320829.

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Münster, Daniel, and Julia Poerting. "Land als Ressource, Boden und Landschaft: Materialität, Relationalität und neue Agrarfragen in der Politischen Ökologie." Geographica Helvetica 71, no. 4 (2016): 245–57. http://dx.doi.org/10.5194/gh-71-245-2016.

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Abstract. The Anthropocene reorients the agrarian question as an ecological question of planetary scale. Rather than resolving the inherent tension between political economy and the biophysical environment by moving political ecology closer to the natural sciences, we propose an active engagement with impulses from the environmental humanities and anthropological engagements with alternative ontologies. The relational political ecology of agriculture that we outline in this article draws on feminist science studies, multispecies ethnography, new materialism and critical geography. We show the

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Kan, Wing Shan, and Raul P. Lejano. "Relationality: The Role of Connectedness in the Social Ecology of Resilience." International Journal of Environmental Research and Public Health 20, no. 5 (2023): 3865. http://dx.doi.org/10.3390/ijerph20053865.

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Previous work has focused on the role of social capital on resilience. However, this research tends to search for civic and other organizations, often formal institutionalized groups which, when they are not found, leads to questions about how social networks are possibly governed. Without formal organizational structures to govern these networks, how is pro-environmental/pro-social behavior sustained. In this article, we focus on a diffused mechanism for collective action, which is referred to as relationality. Relationality is a theory that underscores how social connectedness, through mecha

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Di San Martino, Rinaldo C. Michelini. "The Relational Trends to Sustainability." International Journal of Sustainable Entrepreneurship and Corporate Social Responsibility 2, no. 1 (2017): 13–26. http://dx.doi.org/10.4018/ijsecsr.2017010102.

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This article describes how relational models permit explaining cognizance courses or cognitive successes by progress chances. Yet, growth and progress develop along finite trends: men's acquired science tells us that the universe suffers entropy. Global ecology appears to be different alarm: we shall understand that disposal and pollution necessitate recycle and recovery processes, i.e., we shall address frugal innovation ideas. The men followed along the ages the haughty attitude to enjoy absolute truths (God-backed or matter immanent); the thriftiness is assumed to be a faulty condition, whe

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Chaves, Rui, and Thaís A. Aragão. "Localising Acoustic Ecology: A critique towards a relational collaborative paradigm." Organised Sound 26, no. 2 (2021): 190–200. http://dx.doi.org/10.1017/s1355771821000236.

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This article focuses on critically provincialising some of the ethico-political challenges inherent to much of the acoustic ecology vocabulary and conceptual framework. As we will demonstrate, much of the underlying limitations stem from an adherence to a particular self-transformation praxis (from the ‘New Age’ movement) alongside an overtly optimist and culturally selective outlook on how a well-informed acoustic designer would guide individuals and communities to a better sonic world. This epistemological and aesthetic outlook is presented in order to offer an alternative view on how collab

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KAMADA, Mahito. "Landscape Ecology for Inter-relational Recognition of Landscape and Culture." Journal of the Japanese Institute of Landscape Architecture 64, no. 2 (2000): 142–46. http://dx.doi.org/10.5632/jila.64.142.

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Turner, Matthew D. "Political ecology III." Progress in Human Geography 41, no. 6 (2016): 795–802. http://dx.doi.org/10.1177/0309132516664433.

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Different intellectual strands within political ecology have analyzed changing forms of property institutions and the commons in particular. While engaging these topics from a number of different perspectives, they share common understandings of property rights as relational, contested, and shaped by broader political economies. What is less acknowledged is that political ecologists have, in different ways, studied the hybrid and mixed forms of property institutions that are often concealed or ignored in the tripartite division of private, common, and national properties that dominates institu

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Mandić, Miška. "Cine-Ecologies and the Temporality of a Radical Cinematic Production." Comparative Cinema 11, no. 20 (2023): 91–112. http://dx.doi.org/10.31009/cc.2023.v11.i20.06.

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Debashree Mukherjee’s writing on cine-ecology (2020) defines a materialist concept of cinema production that recognizes a relational mesh between ideologies, places, practices, infrastructures, climates, and human and non-human actors. This article provides a situated account of my recent cinematic practice to illustrate how such a relational view of film production can be useful in sustaining radical temporalities outside capitalist Western modernity’s valuations of speed and movement (Povinelli 2016, 2021; Doane 2002). To do this, I adapt Mukherjee’s concept of cine-ecology to focus on time,

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McCredden, Lyn. "The Fiction of Tim Winton: Relational Ecology in an Unsettled Land." Le Simplegadi, no. 17 (November 2017): 63–71. http://dx.doi.org/10.17456/simple-56.

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San Martin, Alvaro, Andrew Hafenbrack, and Hajo Adam. "Social Ecology at Work: Relational Mobility Buffers Employees From Job Burnout." Academy of Management Proceedings 2021, no. 1 (2021): 13195. http://dx.doi.org/10.5465/ambpp.2021.13195abstract.

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Pizziolo, Giorgio, and Rita Micarelli. "The Role of Art and Science – Relational Dynamics in Human Ecology." Journal of Systemics, Cybernetics and Informatics 21, no. 4 (2023): 67–75. http://dx.doi.org/10.54808/jsci.21.04.67.

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The proposal of this paper is articulated as follows: 1) Recognize Human Ecology as a reference of everyday social practices, from knowledge to the management of living environments.2) Consider ternary ecosystems Man Society Environment as complex disordered systems, relational dynamic structures, which interact with corresponding disordered systems and share the intrinsic prerogatives that unite them in the multiplicity of their becoming.3)Respond to the looming threats of mechanical simplification of spontaneous evolutionary phenomena progressively stifled by the Artificial World in which Ec

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Stauffer, Aaron. "Power in the Social Gospel: Howard Kester, Claude Williams and the Southern Tenant Farmers Union." Religions 15, no. 9 (2024): 1091. http://dx.doi.org/10.3390/rel15091091.

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This essay explores how social gospelers in the U.S. South organized for relational power by building institutions for economic and political democracy in the 1930s and 1940s. In their organizing, Howard Kester and Claude Williams built relational power and institutions that fed the institutional ecology of the Civil Rights movement in the 1950s. While it might be surprising to find a worthwhile analysis of power by social gospelers like Kester and Williams, they keenly understood the role of power in theology, the work of the church, and movement building, especially as they organized for the

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Skerrett, Karen. "The Narrative Pursuit of Relational Wisdom." Narrative Works 11 (January 30, 2024): 24–42. http://dx.doi.org/10.7202/1108952ar.

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<p>Since the time of Aristotle, wisdom has played a key role in our attempt to understand the positive nature of human behavior. In the past decade, professionals in psychology and related fields have expanded their interest in the empirical and theoretical pursuit of wisdom. The relational dimension of wisdom and its narrative ecology have received less attention. This article integrates previous work on storied approaches to positive functioning in committed partnerships and proposes relational wisdom to be a master virtue of relationship development, one that can be cultivated across

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Arai, Sakura, John Tooby, and Leda Cosmides. "Motivations to reciprocate cooperation and punish defection are calibrated by estimates of how easily others can switch partners." PLOS ONE 17, no. 4 (2022): e0267153. http://dx.doi.org/10.1371/journal.pone.0267153.

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Evolutionary models of dyadic cooperation demonstrate that selection favors different strategies for reciprocity depending on opportunities to choose alternative partners. We propose that selection has favored mechanisms that estimate the extent to which others can switch partners and calibrate motivations to reciprocate and punish accordingly. These estimates should reflect default assumptions about relational mobility: the probability that individuals in one’s social world will have the opportunity to form relationships with new partners. This prior probability can be updated by cues present

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Foster, Don. "Racialisation and the Micro-Ecology of Contact." South African Journal of Psychology 35, no. 3 (2005): 494–504. http://dx.doi.org/10.1177/008124630503500307.

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This article reviews and comments on the six articles presented in the special focus section of this issue of the journal on ‘Racial isolation and interaction in everyday life’. Taken together, the articles call for a reinterpretation of the spaces of contact in everyday life, with a new focus on the ‘micro-ecology’ of racialised divisions. Contributions are made in three areas: (a) meta-theory, with a turn to materiality, (b) new methodologies, and (c) understandings of racial segregation and contact. The contact hypothesis is reconsidered with new emphases on relations between bodies–space–t

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Sajnani, Nisha. "All the world’s a stage: Drama therapy within a greater ecology." Drama Therapy Review 9, no. 2 (2023): 235–38. http://dx.doi.org/10.1386/dtr_00130_2.

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In this editorial, principal editor Nisha Sajnani introduces this general issue through the lens of ecology with consideration to a rapidly warming climate and to the relational ecologies that characterize each contribution. This issue consists of three research articles, three clinical commentaries, one interview, report and performance review as well as two book reviews that may be of interest to drama therapists.

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Elkin Postila, Teresa. "An ecology of practices – the hydrosocial cycle as a matter of concern in preschool children’s explorations." Nordisk barnehageforskning 20, no. 4 (2023): 25–42. http://dx.doi.org/10.23865/nbf.v20.262.

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The aim of this article is to investigate the local ecology of practices in joint engagements with the hydrosocial cycle by preschool children, water specialists, and a researcher, in a Swedish urbanised coastal area. In particular, the article investigates the potential of Isabelle Stengers’ plea for creative meetings, knowledge exchanges and collaborations to produce relational practices between different parts of society, practices and disciplines. This local ecology of practices was investigated in a posthumanist intervention research project that was theoretically and methodologically inf

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Clements, Joshua. "Media ecology ethics: Dwelling on the horizons." Explorations in Media Ecology 24, no. 1 (2025): 23–35. https://doi.org/10.1386/eme_00231_1.

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The shifting sands of ethics have implications for communication, namely how humans communicate ideas, how the technologies they use shape and enable the sharing of ideas, how the current information environment stifles or empowers ideas, etc. In the postmodern era, there is no one all-encompassing communication ethic, but myriad ethics in the plural sense. To move the conversation beyond situational ethics, this essay follows a relational approach, more precisely, an ecological approach. An ecological approach applies the interdisciplinary background of media ecology and the foundational tene

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Batterbury, Simon, and Denisse Rodríguez. "Emancipatory Political Ecology Pedagogy In and Out of the Classroom." Ecology, Economy and Society–the INSEE Journal 6, no. 2 (2023): 113–20. http://dx.doi.org/10.37773/ees.v6i2.1011.

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In this brief commentary, we reflect on two aspects of contemporary political ecology scholarship: The first is a reflexive assessment of socio-political relational positionalities as a necessary condition, not only to challenge but also to act upon socio-ecological injustices. Second, we examine the effective delivery of cross-cultural pedagogies of care that inform the development of self-reliant political ecology (PE) scholars and/or activists within the constraints of neoliberal education. We argue that both issues are relevant to position PE as an emancipatory pedagogy and praxis in a dec

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Waters, James W. "Ecology, Divinity, and Reason." Worldviews: Global Religions, Culture, and Ecology 24, no. 2 (2020): 184–201. http://dx.doi.org/10.1163/15685357-20201002.

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Abstract Eco-feminist Val Plumwood has argued that as heirs of rationalism, the developed world has created an ecological crisis that is truly a crisis of reason. Of primary concern is the “rationalist hyper-separation of human identity from nature,” which has caused a great epistemological schism between ethics and ecology. Assuming the ecological crisis is, as Plumwood argues, an epistemological crisis enflamed by the human/non-human, ethical/ecological divisions that take place in modern forms of rationalism, this essay argues that certain western interpretations of Christian divinity—parti

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Edara, SVD, Inna Reddy. "Understanding Laudato Si’s View of Ecological Education and Well-Being from an Indigenous Relational Perspective." Philippiniana Sacra 52, no. 157 (2017): 815–40. http://dx.doi.org/10.55997/ps3003lii157a2.

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Pope Francis, in the encyclical Laudato Si’, speaks of an “integral ecology” that combines environmental, economic, social, cultural and spiritual ecologies in caring for our common home. Pope Francis also sees the important role of environmental education in increasing awareness and creating a “culture of care” for our common home and promoting quality of life or well-being. While promoting environmental education, many researchers argue in favor of the effectiveness of the indigenous ecological knowledge and practices to protect and maintain natural environments. Indigenous ecological knowle

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Engerran, Julie, and Lee Ann Woolery. "Art-Based Perceptual Ecology, a Path to Relational Dialogue Within a Multispecies Community." AI Practitioner 25, no. 2 (2023): 75–82. http://dx.doi.org/10.12781/978-1-907549-55-7-13.

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Bringing together the creator of art-based perceptual ecology (ABPE) and a practitioner of Appreciative Inquiry, this paper explores art-making as a mode of inquiry – a path to a multispecies and relational dialogue. Through reflections on embodied knowing and sensory experience with the land, we share how ABPE methodology might offer a richer understanding of whole systems and transformative change.

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Valera, Luca. "From Spontaneous Experience to the Cosmos: Arne Næss’ Phenomenology." Problemos 93 (October 22, 2018): 142–53. http://dx.doi.org/10.15388/problemos.2018.93.11758.

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 [full article, abstract in English; only abstract in Lithuanian] The aim of this paper is to focus on Arne Nass’s phenomenological method and some of its anthropological and cosmological implications. Nass’s Ecology, Community and Lifestyle, in fact, can be fruitfully read as an example of phenomenological inquiry, in which the notion of “spontaneous experience” plays a fundamental role. This method leads Nass to develop a “relational ontology,” in which the “ecological self” is seen as a “relational junction within the total field.” In addition, I show how Tymieniecka’s philosoph

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Visser, Robin. "Ecology as Method." Prism 16, no. 2 (2019): 320–45. http://dx.doi.org/10.1215/25783491-7978515.

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Abstract In “China as Method,” Mizoguchi Yūzō argues that “a world that takes China as method would be a world in which China is a constitutive element.” Similarly, a world that takes ecology as method is a world in which humans are a constitutive element, one of “the ten thousand things” (wanwu 萬物). In this essay, the author examines distinct ways in which fictional writers imagine relational dynamics between humans, nonhuman animals, regional ecosystems, and the cosmos to theorize ecology as method. Ecology as method works to radically decenter anthropocentric understandings of the cosmos, h

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Betts, Matthew w., Mari Hardenberg, and Ian Stirling. "How Animals Create Human History: Relational Ecology and the Dorset–Polar Bear Connection." American Antiquity 80, no. 1 (2015): 89–112. http://dx.doi.org/10.7183/0002-7316.79.4.89.

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AbstractCarvings that represent polar bears (Ursus maritimus) are commonly found in Dorset Paleo-Eskimo archaeological sites across the eastern Arctic. Relational ecology, combined with Amerindian perspectivism, provides an integrated framework within which to comprehensively assess the connections between Dorset and polar bears. By considering the representational aspects of the objects, we reveal an ethology of polar bears encoded within the carvings’ various forms. Reconstructing the experiences and perceptions of Dorset as they routinely interacted with these creatures, and placing these i

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MANCINI, VASCO, RITA MICARELLI, and GIORGIO PIZZIOLOD. "The Relational Project: A Goal for the Ecology of City Designing and Planning." Annals of the New York Academy of Sciences 879, no. 1 TEMPOS IN SCI (1999): 416–21. http://dx.doi.org/10.1111/j.1749-6632.1999.tb10448.x.

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Kearney, Amanda, John Bradley, and Liam M. Brady. "Kincentric Ecology, Species Maintenance and the Relational Power of Place in Northern Australia." Oceania 89, no. 3 (2019): 316–35. http://dx.doi.org/10.1002/ocea.5232.

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Yamada, Junko, Mie Kito, and Masaki Yuki. "Passion, Relational Mobility, and Proof of Commitment: A Comparative Socio–Ecological Analysis of an Adaptive Emotion in a Sexual Market." Evolutionary Psychology 15, no. 4 (2017): 147470491774605. http://dx.doi.org/10.1177/1474704917746056.

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Although monogamy, the exclusive bonding with a specific partner, is one characteristic of modern human mating, long-term romantic relationships inherently possess the commitment problem, which is the conflict between maintaining a relationship with a certain partner and seeking attractive alternatives. Frank has argued that love and passion help solve this problem because they make individuals commit voluntarily to the relationship, leading the other party to also be committed with less concern over being cheated on or rejected. Combining this idea with the comparative socio‐ecological approa

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Silachan, Klaokanlaya, and Ouychai Intrarasombat. "Using web enables model for real-time ecological data warehouse." E3S Web of Conferences 549 (2024): 08028. http://dx.doi.org/10.1051/e3sconf/202454908028.

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This research involves the development of a web model to transform data from an ecology dataset, specifically climate data, into a non-relational database format (NoSQL) in the form of a real-time document-based database. It consists of MongoDB nodes and CouchDB, comparing the speed of reading data from the database to select the bestperforming non-relational database for managing data values in the database. It is in a document-based format. It tests by loading the first 100 data sets, followed by 200, 300, 400, 500, 600, 800, and 1000 data sets. The experimental results show that the MongoDB

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Rogan, Donal, Maria Piacentini, and Gill Hopkinson. "Intercultural household food tensions: a relational dialectics analysis." European Journal of Marketing 52, no. 12 (2018): 2289–311. http://dx.doi.org/10.1108/ejm-10-2017-0778.

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Purpose Recent global migration trends have led to an increased prevalence, and new patterning, of intercultural family configurations. This paper is about intercultural couples and how they manage tensions associated with change as they settle in their new cultural context. The focus is specifically on the role food plays in navigating these tensions and the effects on the couples’ relational cultures. Design/methodology/approach A qualitative relational–dialectic approach is taken for studying Polish–Irish intercultural couples. Engagement with relevant communities provided multiple points o

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Krupar, Shiloh R. "Transnatural ethics: revisiting the nuclear cleanup of Rocky Flats, CO, through the queer ecology of Nuclia Waste." cultural geographies 19, no. 3 (2012): 303–27. http://dx.doi.org/10.1177/1474474011433756.

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This article explores the cleanup and conversion of former plutonium production facility Rocky Flats, located near Denver, Colorado, into a wildlife refuge. The article addresses the ethical demands of the ‘post-nuclear’ nature refuge and offers transnatural ethics and aesthetics in response, a relational ethics that seeks to take waste as inspiration. The article employs the performative persona of Denver-based drag queen comedienne Nuclia Waste to explore how transnatural ethical practice might figuratively reconstruct subjectivity in waste and develop a queer-ecology approach. The paper ask

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Bernhold, Quinten S., Jessica Gasiorek, and Howard Giles. "Communicative Predictors of Older Adults’ Successful Aging, Mental Health, and Alcohol Use." International Journal of Aging and Human Development 90, no. 2 (2018): 107–34. http://dx.doi.org/10.1177/0091415018784715.

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We examined how older adults’ communication about age-related topics is related to aging efficacy, successful aging, and well-being. Guided by the communicative ecology model of successful aging, three profiles of “environmental chatter”—that is, patterns of accommodation and overaccommodation older adults received from relational partners—were identified: positive, mixed-positive, and negative. Four profiles of individuals’ own age-related communication were identified, including a new profile: gloomy agers. Chatter profile membership and own age-related communication profile membership indir

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Zdrada Cok, Magdalena. "Marguerite Yourcenar: from Anthropocentrism to Anthropocene (?): Ecocentric Analysis of the Characters." Lublin Studies in Modern Languages and Literature 49, no. 2 (2025): 23–33. https://doi.org/10.17951/lsmll.2025.49.2.23-33.

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This article aims to analyse the character’s relationship with himself and the environment from the perspective of relational ecology and environmental ethics. The analysis demonstrates that, by devaluing the figure of Narcissus, Yourcenar expresses her disappointment with humanism. By rejecting anthropocentrism and drawing inspiration from Buddhist philosophy, Yourcenar offers her readers a visionary reflection and conveys her sense of responsibility toward the Earth.

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Nurdin. "Ecology, Religion, and Environment: Sambori Indigenous Religion’s Perspectives towards Nature and Conservations." Sunan Ampel Review of Political and Social Sciences 2, no. 1 (2022): 1–12. http://dx.doi.org/10.15642/sarpass.2022.2.1.1-12.

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This paper aimed to examine cosmological aspects in Sambori indigenous community perspectives towards nature and conservations in which the inter-subjective relational relationship between human being and non-human being becomes the primary resource to protect the environment and the surrounding area in Sambori indigenous community particularly with their respective sacred land, wellspring, and forest. This study employed a qualitative approach which the primary resources are literature studies and internet observations, the data were then descriptively and qualitatively described. This study

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Riechers, Maraja, Ágnes Balázsi, Lydia Betz, Tolera S. Jiren, and Joern Fischer. "The erosion of relational values resulting from landscape simplification." Landscape Ecology 35, no. 11 (2020): 2601–12. http://dx.doi.org/10.1007/s10980-020-01012-w.

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Abstract Context The global trend of landscape simplification for industrial agriculture is known to cause losses in biodiversity and ecosystem service diversity. Despite these problems being widely known, status quo trajectories driven by global economic growth and changing diets continue to lead to further landscape simplification. Objectives In this perspective article, we argue that landscape simplification has negative consequences for a range of relational values, affecting the social-ecological relationships between people and nature, as well as the social relationships among people. A

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Smith, William. "The leadership role of teachers and environment club coordinators in promoting ecocentrism in secondary schools: Teachers as exemplars of environmental education." Australian Journal of Environmental Education 36, no. 1 (2020): 63–80. http://dx.doi.org/10.1017/aee.2020.8.

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AbstractThis study of Naessian ecocentrism and anthropocentrism in three environment club coordinators/science teachers, their colleagues and some parents at three secondary schools uses deep ecology and relational fields as primary frameworks for open-ended interviews. The findings reveal new insights into the affective, cognitive and behavioural characteristics of coordinators who enhance environmental education in their schools. The work presents preliminary data on leadership among sustainability coordinators who run environment clubs. It fills a gap in the literature by showing that in ad

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Branson, Christopher M., Maureen Marra, and Paul Kidson. "Responding to the Current Capricious State of Australian Educational Leadership: We Should Have Seen It Coming!" Education Sciences 14, no. 4 (2024): 410. http://dx.doi.org/10.3390/educsci14040410.

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The capricious state of Australian educational leadership is evidenced in the publication, “The Australian Principal Occupational Health, Safety, and Wellbeing Survey 2022 Data”, which highlights unsustainable adverse health outcomes for an increasing number of school leaders. According to this report, the accumulation of stress caused by the sheer quantity of work, the lack of time to focus on teaching and learning, a lack of sufficient teachers, and having to care for an increasing number of staff and students with mental health issues were the main causes of professional disillusionment and

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Smyer Yü, Dan, and Zhen Ma. "Buddhist Faces of Indigenous Knowledge in Highland Asia: Rethinking the Roots of Buddhist Environmentalism." Religions 16, no. 3 (2025): 367. https://doi.org/10.3390/rel16030367.

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This article is written as part of the ongoing multidisciplinary inquiry into how ecologically focused Buddhism is and whether or not the faith-based “Buddhist ecology” and the natural scientifically conceived discipline of ecology—which studies the relation of organisms to their physical environments—communicate well and are mutually complementary with each other. It addresses these questions by linking regionally specific Buddhist traditions with modern Buddhism and Buddhist studies in the West, which are, respectively, known for initiating Buddhist environmentalism in the public sphere and

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Acampora, Ralph. "The Joyful Wisdom of Ecology on Perspectival and Relational Contact with Nature and Animality." New Nietzsche Studies 5, no. 3 (2003): 22–34. http://dx.doi.org/10.5840/newnietzsche2003/20045/63/4/1/22.

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Besharov, Marya L. "The Relational Ecology of Identification: How Organizational Identification Emerges When Individuals Hold Divergent Values." Academy of Management Journal 57, no. 5 (2014): 1485–512. http://dx.doi.org/10.5465/amj.2011.0761.

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