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Journal articles on the topic 'Relationism'

Author: Grafiati

Published: 4 June 2021

Last updated: 29 July 2024

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1

Yalcin, Seth. "Metasemantic Relationism." Midwest Studies in Philosophy 45 (2021): 541–60. http://dx.doi.org/10.5840/msp2021111623.

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Consider a language incorporating a mirror-image form of assertion, where the norm is to express what you take to be false rather than what you take to be true. Why aren’t ordinary languages like that? Why do we generally assert what we take to be true rather than what we take to be false? If Lewis (1975) and Massey (1978) are right, there is a sense in which the question is based on a mistake, and in which English (etc.) could be described either way. I explore that idea, which centers on the role of duality in language. One of the main questions in the air is whether the symmetry of duality can be used as a guide to ‘real structure’ in semantics and pragmatics. I try to think through it with an analogy to relationism about space.

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2

Morganti, Matteo. "Relationism about Time and Temporal Vacua." Philosophy 92, no. 1 (September 28, 2016): 77–95. http://dx.doi.org/10.1017/s0031819116000413.

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AbstractThis paper examines the discussion concerning temporal vacua, originated by Shoemaker's famous 1969 paper, in connection to relationism about time – roughly, the view that time is nothing over and above a network of relations between things. A novel solution to the problem allegedly constituted by temporal vacua is presented, which turns out to call for, and support, a formulation of relationism that differs from the usual ones. In particular, it is argued that relationism requires neither actual nor merely possible modifications in the qualities or positions of things, and can be made entirely independent of the notion of change.

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3

Rošker, Jana S. "Sublating Sinic Relationism." Asian Studies 10, no. 3 (September 2, 2022): 81–104. http://dx.doi.org/10.4312/as.2022.10.3.81-104.

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This paper aims to bring into the global ethics debate concrete alternative models of specific relational ethics developed in the context of Sinic traditions that have not yet been widely introduced into Western scholarship or integrated into the framework of global discourses on ethics and morality. Although much research has been done on certain elements and aspects of such ethical models, there have been no concrete attempts to incorporate them into a global axiological framework that could have helped humanity develop strategies for solving the current global crises we face. The paper first provides a critical overview of the conceptual history, specific characteristics, and social relevance of relationism. It then addresses the question of how relational ethical models could be integrated into the value system of contemporary global ethics without reproducing the still dominant normativity of Western epistemology and its corresponding axiology. After highlighting some problems related to the methodology and structure of traditional models of comparative philosophy and ethics, the author suggests that this integration of relationism into the general framework of global ethics could be done by applying a new method, which can be tentatively called the method of transcultural philosophical sublation. Starting from different frames of reference that define the basic tenets of modern Western and traditional Chinese axiology, the author demonstrates the application of this method on the example of different conceptions of the human self.

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4

Kervick, Dan. "Hume's Perceptual Relationism." Hume Studies 42, no. 1-2 (2016): 61–87. http://dx.doi.org/10.1353/hms.2016.0004.

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5

Erekaev, V. D. "ON LEIBNIZ’S RELATIONISM." Metaphysics, no. 1 (March 15, 2023): 149–56. http://dx.doi.org/10.22363/2224-7580-2023-1-149-156.

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6

Le Bihan, Baptiste. "Super-relationism: combining eliminativism about objects and relationism about spacetime." Philosophical Studies 173, no. 8 (November 20, 2015): 2151–72. http://dx.doi.org/10.1007/s11098-015-0602-2.

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7

Maton, Karl. "Reflexivity, Relationism, & Research." Space and Culture 6, no. 1 (February 2003): 52–65. http://dx.doi.org/10.1177/1206331202238962.

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8

Tye, Michael. "Cohen on Color Relationism." Analytic Philosophy 53, no. 3 (September 2012): 297–305. http://dx.doi.org/10.1111/j.2153-960x.2012.00569.x.

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9

Almotahari, Mahrad. "Flaws of Formal Relationism." Thought: A Journal of Philosophy 2, no. 4 (December 2013): 367–76. http://dx.doi.org/10.1002/tht3.104.

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10

Rattan, G. "Semantic Relationism, by Kit Fine." Mind 118, no. 472 (October 1, 2009): 1124–31. http://dx.doi.org/10.1093/mind/fzp117.

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11

Brighouse, Carolyn. "Incongruent counterparts and modal relationism." International Studies in the Philosophy of Science 13, no. 1 (March 1999): 53–68. http://dx.doi.org/10.1080/02698599908573607.

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12

Cutter, Brian. "Indeterminate perception and colour relationism." Analysis 79, no. 1 (June 11, 2018): 25–34. http://dx.doi.org/10.1093/analys/any032.

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13

Barua, Surajit. "Frege’s Puzzle and Semantic Relationism." Journal of Indian Council of Philosophical Research 36, no. 1 (November 12, 2018): 197–210. http://dx.doi.org/10.1007/s40961-018-0164-8.

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14

Overton, Willis F., and Michelle D. Ennis. "Relationism, Ontology, and Other Concerns." Human Development 49, no. 3 (2006): 180–83. http://dx.doi.org/10.1159/000091895.

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15

Heck, Richard G. "In Defense of Formal Relationism." Thought: A Journal of Philosophy 3, no. 3 (September 2014): 243–50. http://dx.doi.org/10.1002/tht3.138.

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16

Janev, Igor. "Relationalist View on the Dissolution of Former Yugoslavia and Emergent New States." Advances in Politics and Economics 3, no. 2 (May 19, 2020): p35. http://dx.doi.org/10.22158/ape.v3n2p35.

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Times After a logic-based foundation of Dialectic Relationism, as a holistic doctrine and a comprehensive systemic-dialectic methodology, in which the relations between the elements (units) constituting a system play the dominant role in its behavior, and even determine the very existence of the elements (units), we demonstrate its applicability to the political arena of international interactions of states and, in particular, to the dissolution of complex state entities and the emergence of new states. Then, we examine in more detail the processes leading to the dissolution of Former Yugoslavia and the emergence of new states following its break up. We elucidate the role of both internal and external factors in the dissolussion process and the role of international relations and environment in the political recognition of the new states. This Relationism concept provides a general framework for description and understanding of socio-political processes and regimes in individual states and international system as a whole.

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17

Hornborg, Alf. "Mistranslating relationism and absolving the market." HAU: Journal of Ethnographic Theory 7, no. 2 (September 2017): 19–21. http://dx.doi.org/10.14318/hau7.2.005.

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18

Pickel, Bryan, and Brian Rabern. "Does Semantic Relationism Solve Frege’s Puzzle?" Journal of Philosophical Logic 46, no. 1 (December 15, 2016): 97–118. http://dx.doi.org/10.1007/s10992-016-9420-z.

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19

Bonardi, Paolo. "Semantic relationism, belief reports and contradiction." Philosophical Studies 166, no. 2 (October 11, 2012): 273–84. http://dx.doi.org/10.1007/s11098-012-0017-2.

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20

Mukharyamov, Nayil’ M. "Ethnicity and the study of international relations in the post-soviet Russia." Communist and Post-Communist Studies 37, no. 1 (March 1, 2004): 97–109. http://dx.doi.org/10.1016/j.postcomstud.2003.12.004.

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The essay concentrates on Russian studies of ethnicity and identifies substantialist and relational approaches to studying ethnicity in international relations. Substantialists see the impact of ethnicity as the main organizing force of international politics and view the states as principally ethnocentric units, driven by ambitions of large ethnic groups. In their turn, relationists question these assumptions and seek to depoliticise the notion of ethnicity. Rather than concentrating on states or large ethnic groups in international politics, they take an individual as the main unit of analysis and argue that ethnicity is a choice, not a destiny. The author sees both substantialism and relationism as actively developing in Russia and associates progress in the field with further development and cross-fertilization of the two ideas.

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21

Poidevin, Robin Le. "Relationism and Temporal Topology: Physics or Metaphysics?" Philosophical Quarterly 40, no. 161 (October 1990): 419. http://dx.doi.org/10.2307/2220108.

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22

Slowik, Edward. "The ‘Properties’ of Leibnizian Space: Whither Relationism?" Intellectual History Review 22, no. 1 (March 2012): 107–29. http://dx.doi.org/10.1080/17496977.2011.636932.

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23

Mazzola, Claudio. "Still foes: Benovsky on relationism and substantivalism." European Journal for Philosophy of Science 6, no. 2 (December 9, 2015): 247–60. http://dx.doi.org/10.1007/s13194-015-0132-y.

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24

Schmitz, Andreas. "An Interview with Frédéric Lebaron on the Genesis and Principles of Bourdieusian Sociology: The Real Is (Still) Relational." Theory, Culture & Society 35, no. 6 (December 13, 2017): 113–30. http://dx.doi.org/10.1177/0263276417742705.

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This interview comprises different key aspects of Pierre Bourdieu’s work. Amongst others, the following topics are treated: the development of Frédéric Lebaron’s collaboration with Bourdieu, the political and ideological conditions prevailing at the time of Bourdieu’s early works and during the phase of his establishment, the epistemological foundations of Bourdieu’s relationism, the relationship to other modern paradigms such as Fligstein’s and McAdam’s field theory, Hedström’s analytical sociology, discourse analysis, network analysis, and a debate on relationalism, causality, and rationality within the architecture of Bourdieu’s theory.

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25

Ritzer, George, and Pamela Gindoff. "Methodological Relationism: Lessons for and from Social Psychology." Social Psychology Quarterly 55, no. 2 (June 1992): 128. http://dx.doi.org/10.2307/2786942.

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26

Dieks, Dennis. "Space-time relationism in Newtonian and relativistic physics." International Studies in the Philosophy of Science 15, no. 1 (March 2001): 5–17. http://dx.doi.org/10.1080/02698590020029279.

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27

Echeverri, Santiago. "Illusions of Optimal Motion, Relationism, and Perceptual Content." Pacific Philosophical Quarterly 98 (July 14, 2016): 146–73. http://dx.doi.org/10.1111/papq.12159.

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28

Filipovic, Bozidar. "Relationism of Pierre Bourdieu: Between materialistic and linguistic structuralism." Sociologija 53, no. 3 (2011): 323–44. http://dx.doi.org/10.2298/soc1103323f.

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In this paper we have attempted to rethink some of the basic postulates of the Bourdieu?s theory, in order to offer a new point of view and point out possible problems - epistemological space, relevant relations of structure and structural nominalism - located in its grounds. Bourdieu?s attempt to synthesize various theoretical influences, although very heuristically productive, has left behind doubts and concerns which we have tried to recognize and point out more clearly.

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29

Draskic-Vicanovic, Iva. "Relativism and relationism contribution to ontological foundation of value." Theoria, Beograd 56, no. 3 (2013): 93–100. http://dx.doi.org/10.2298/theo1303093d.

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The paper is an investigation on one of the key philosophical problems - value foundation problem - in axiological area of the Enlightenment philosophy. Dominant value foundation principle until 18. century was objectivist, that is to say thesis that the essence of value posseses objective reality had been primarily claimed. By this claim philosophers (from Plato to Lord Shaftesbury) confronted both gnoseological and axiological relativism and had tried to save the essence of value. In this text author analyzes the way that principle transformed into it?s contrast, into subjective reality principle and the way Enligtenment thinkers tried to save the essence of value, despite subjective value foundation, defending subjective reality as ontological value foundation, both from gnoseological and axiological relativism.

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30

Torrance, Steve. "Artificial Consciousness and Artificial Ethics: Between Realism and Social Relationism." Philosophy & Technology 27, no. 1 (October 19, 2013): 9–29. http://dx.doi.org/10.1007/s13347-013-0136-5.

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31

HINCKFUSS, IAN. "Absolutism and Relationism in Space and Time: A False Dichotomy." British Journal for the Philosophy of Science 39, no. 2 (June 1, 1988): 183–92. http://dx.doi.org/10.1093/bjps/39.2.183.

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32

Romero, Gustavo E. "On the Ontology of Spacetime: Substantivalism, Relationism, Eternalism, and Emergence." Foundations of Science 22, no. 1 (December 30, 2015): 141–59. http://dx.doi.org/10.1007/s10699-015-9476-1.

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33

Dieks, Dennis. "Objectivity in Perspective: Relationism in the Interpretation of Quantum Mechanics." Foundations of Physics 39, no. 7 (March 5, 2009): 760–75. http://dx.doi.org/10.1007/s10701-009-9293-x.

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34

Juruś, Dariusz. "The Being of Values." Intercultural Relations 7, no. 2(12) (December 21, 2022): 11–26. http://dx.doi.org/10.12797/rm.02.2022.12.01.

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In this paper I present three main approaches to the problem of the being of values by discussing objectivism, subjectivism and relationism referring to historical positions. I conclude that axiological discourse, when reduced to the horizontal dimension, leads to the relativisation of all values, the process of blurring the boundaries to their eventual annihilation.

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35

Ho, David Y. F. "Interpersonal Relationships and Relationship Dominance: An Analysis Based on Methodological Relationism." Asian Journal of Social Psychology 1, no. 1 (January 1998): 1–16. http://dx.doi.org/10.1111/1467-839x.00002.

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36

Overton, Willis F. "A New Paradigm for Developmental Science: Relationism and Relational-Developmental Systems." Applied Developmental Science 17, no. 2 (April 1, 2013): 94–107. http://dx.doi.org/10.1080/10888691.2013.778717.

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37

Slavov, Matias Kimi. "Empiricism and Relationism Intertwined: Hume and Einstein’s Special Theory of Relativity." THEORIA. An International Journal for Theory, History and Foundations of Science 31, no. 2 (May 24, 2016): 247. http://dx.doi.org/10.1387/theoria.14846.

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Einstein acknowledged that his reading of Hume influenced the development of his special theory of relativity. In this article, I juxtapose Hume’s philosophy with Einstein’s philosophical analysis related to his special relativity. I argue that there are two common points to be found in their writings, namely an empiricist theory of ideas and concepts, and a relationist ontology regarding space and time. The main thesis of this article is that these two points are intertwined in Hume and Einstein.

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38

Seidel, Markus. "Relativism or Relationism? A Mannheimian Interpretation of Fleck’s Claims About Relativism." Journal for General Philosophy of Science 42, no. 2 (September 14, 2011): 219–40. http://dx.doi.org/10.1007/s10838-011-9163-z.

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39

Gattamorta, Lorenza. "Reflexivity and the Symbolic We-Relation." Stan Rzeczy, no. 1(12) (April 1, 2017): 177–90. http://dx.doi.org/10.51196/srz.12.7.

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This essay considers the features constituting the symbolic We-relation to seek how the reflexive Self can generate changes to the Self, the You, and the We-relation itself. While critically dialoguing with phenomenological and pragmatist social theories, the essay investigates how subjectivity emerges in the interaction with (verbal and non-verbal) symbols and tries to avoid both subjectivism and the relationism.

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40

Duarte, Luiz Fernando Dias. "THE PRESENCE OF LOUIS DUMONT: AN INTERVIEW WITH JOEL ROBBINS." Sociologia & Antropologia 7, no. 3 (September 2017): 647–79. http://dx.doi.org/10.1590/2238-38752017v731.

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Abstract The interview, conducted via an exchange of e-mails, explores Joel Robbins’ contributions to the reappraisal and resurgence of Louis Dumont’s work in contemporary anthropology. Starting from the central concept of “value”, the concept of relationism proposed by Robbins is explored as the counterpart of Dumont’s holism versus individualism dualism, as well as the unfolding of these notions in an anthropology of Christianity exemplified by Robbins’ research in Melanesia.

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41

Garlick, Steve, Julie Matthews, and Jennifer Carter. "Countering Brutality to Wildlife, Relationism and Ethics: Conservation, Welfare and the ‘Ecoversity’." Animals 1, no. 1 (January 27, 2011): 161–75. http://dx.doi.org/10.3390/ani1010161.

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42

Bonardi, Paolo. "Frege’s Puzzle and Cognitive Relationism: An Essay on Mental Files and Coordination." Disputatio 12, no. 56 (May 1, 2020): 1–40. http://dx.doi.org/10.2478/disp-2020-0001.

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AbstractThis paper will critically examine two solutions to Frege’s puzzle: the Millian-Russellian solution proposed by Salmon and Braun, which invokes non-semantic modes of presentation (guises, ways of believing or the like); and Fine’s relationalist solution, which appeals to semantic coordination. Special attention will be devoted to discussing the conception of modes of presentation as mental files and to elucidating the nature of coordination. A third solution to Frege’s puzzle will be explored which, like Salmon’s and Braun’s, adopts the Millian-Russellian semantics but, like Fine’s, involves coordination instead of modes of presentation; however, coordination will not be conceived as a semantic relation but as a cognitive and subjective relation, which provides no contribution to semantic content. This novel Millian-Russellian account involving cognitive coordination will be labelled cognitive relationism.

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43

Yang, Kyoung-Eun. "Substantivalism and Relationism in the 4 Dimensional Interpretation of Newtonian Space-Time." Journal for History of Mathematics 30, no. 2 (April 30, 2017): 87–100. http://dx.doi.org/10.14477/jhm.2017.30.2.087.

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44

Slowik, Edward. "The “dynamics” of Leibnizian relationism: Reference frames and force in Leibniz's plenum." Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 37, no. 4 (December 2006): 617–34. http://dx.doi.org/10.1016/j.shpsb.2006.01.005.

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45

Schmitz, Andreas, Daniel Witte, and Vincent Gengnagel. "Pluralizing field analysis: Toward a relational understanding of the field of power." Social Science Information 56, no. 1 (November 9, 2016): 49–73. http://dx.doi.org/10.1177/0539018416675071.

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A crucial yet often-overlooked starting point for any Bourdieusian field analysis is to relate the field under consideration to the ‘field of power’, so as to enable an examination of its relative autonomy or heteronomy, i.e. its relation to other fields of society and to society as a whole. However, Bourdieu and his successors did not implement this key conceptual consideration systematically, or did so peripherally at best. For this reason both the theoretical and the empirical status of the field of power remain, for the most part, unclear. The fundamental philosophy of ‘methodological relationism’ has not been systematically applied, of all things, to a core element of Bourdieu’s theory of society which basically is a theory of power relations. We argue that a relational approach to the field of power is essential for theorizing the relation between (a) fields and (b) fields and the social space.

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46

Lynn, Lawrence A. "Dynamic diagnostic relationism: a new diagnostic paradigm for complex rapidly changing clinical conditions." Patient Safety in Surgery 8, no. 1 (2014): 21. http://dx.doi.org/10.1186/1754-9493-8-21.

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47

Hölker, Sarah, Marie von Meyer-Höfer, and Achim Spiller. "Animal Ethics and Eating Animals: Consumer Segmentation Based on Domain-Specific Values." Sustainability 11, no. 14 (July 18, 2019): 3907. http://dx.doi.org/10.3390/su11143907.

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For a sustainable diet, especially with regard to animal welfare, human health, and environmental issues, a significant reduction in the consumption of animal source foods is essential. The most frequently reported motivations for a meat-reduced or meat-free diet are ethical concerns about animal welfare. This study realizes one of the first consumer segmentations in the context of the human–animal relationship based on domain-specific values; animal ethics. Such a consumer segmentation is relatively stable over time and encompasses the issue of the human–animal relationship in its entirety without limiting itself to a specific question. Based on a comprehensive consumer survey in Germany and by means of a three-step cluster analysis, five consumer segments characterized by different animal-ethical value profiles were defined. A subsequent analysis revealed a link between animal ethics and diet. As a key result, relationism as an animal-ethical position seems to play a key role in the choice of a sustainable diet. About a quarter of the population is characterized by a combination of animal welfare-oriented ethical positions with a clear rejection of relationism, i.e., they do not distinguish between farm animals and companion animals. This specific combination of animal-ethical values is associated with a significantly above-average proportion of flexitarians and vegetarians. Thus, the study contributes to a deeper understanding of existing animal-ethical values and their link to the choice of diet.

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48

Strezhneva, Marina V. "On the Norms and Habits of the European Union as a Meta-organisation." Croatian international relations review 26, no. 87 (December 15, 2020): 6–31. http://dx.doi.org/10.37173/cirr.26.87.1.

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With the aim of methodological reflection, this article analyses the three approaches (realist, constructivist and relational) in international relations theory most commonly employed to study foreign policy and the global influence of the European Union. Pivotal notions such as 'agency', 'identity', 'norms', 'system' and 'practice' provide us with navigation points between these approaches, enabling us to achieve a clearer impression of the many different meanings these terms can contain. These meanings, in their turn, fix the direction, limitations and scope of any concrete theoretic analysis. This article is meant to draw particular attention to Bourdieuvian practice theory and Alexander Bogdanov's tektology as two differing variants of relationism, with a view to overcoming certain deficiencies in application to the studies of the EU of methodological individualism, as employed in more 'traditional' theories. To illustrate the relationalist way of theorising when dealing with the paradoxes of the EU external policies and global role, a follow-up interpretation, based on tektology, is given in conclusion to the resilience turn in the EU global strategy.

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49

Hellie, Benj. "That Which Makes the Sensation of Blue a Mental Fact: Moore on Phenomenal Relationism." European Journal of Philosophy 15, no. 3 (December 2007): 334–66. http://dx.doi.org/10.1111/j.1468-0378.2007.00274.x.

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50

Ciganovic, Aleksa. "Prolegomena for the concept of constructionism in architecture." Theoria, Beograd 66, no. 3 (2023): 157–71. http://dx.doi.org/10.2298/theo2303157c.

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This prolegomena initially consolidates ?meta-architectural constructionism? as a conceptual label for the operationalization of the architectural modalities of the philosophy of synthesis. After the heuristic definition of its key aspects was carried out through four key terms - reconstruction, relationism, processualism and projectivism, the second part of the article initiates a proposal of understanding and chronology according to the changing ontology of modernity, following Berthelot?s (Jean- Michel Berthelot) thesis about the three poles of the contemporary program of historical epistemology - the naturalistic, intentional and symbolic poles. His metatheoretical form of constructivism applies a version of the familiar scientific hypothetico-deductive model to cognition in general. As a kind of general vector of time, appropriation of epochal consciousness or a kind of sensibility in architecture, this post-positivist dogma deviates from theoretically too stabilized paradigms, categorical schemes or even less norms, but functions as a variable form of discursive, transdisciplinary, phenomenological and metaphysical identifications. Naturalistic metaarchitectural constructs indicate the core presence of the aspectuality of reconstruction and relationism, intentional constructs indicate the strong presence of metaarchitectural procedurality and projectivism, while the symbolic metaarchitectural pole is based on a complex combination of all heuristically recognized aspectualities as a modality of complex and combinatorial thinking and a methodology that is essentially postmodern scripture. The ontological vocations of metatheory of synthesis in the first two historical epistemologies of metaarchitectural constructionism are directed towards analytical constructs, while the third pole is directed towards the descriptive nature of constructs, but in all aspects of meta-architectural constructionism the role of some kind of structure or system appears. The intention is to theoretically standardize the ambiguity of constructionism in architecture as a text of culture, the consequences of which are rationalistic shaping of relativistic phenomena, as a meta-architectural procedure, protocol or a specific, simultaneously ontologically, epistemologically and methodologically based platform of thought.

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