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Journal articles on the topic 'Relations with Charles Wesley'

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Published: 4 June 2021

Last updated: 11 February 2022

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1

BASSNETT, SUSAN. "Faith, doubt, aid and prayer: the Lisbon earthquake of 1755 revisited." European Review 14, no. 3 (2006): 321–28. http://dx.doi.org/10.1017/s1062798706000329.

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This essay considers reactions to the Lisbon earthquake of 1755, in particular the ways in which the founders of English Methodism, John and Charles Wesley used the event in their sermons and hymns respectively. The Wesleys focused on the vengeful power of the divine in order to urge people to look into their hearts and change their ways to avoid damnation. In contrast, the reaction to the global natural disasters of 2005 has been quite different. The Archbishop of Canterbury's essay that emphasises the privacy of faith that exists because it is engaged in a struggle against doubt is compared

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2

Martin, Robert K. "Toward a Wesleyan Sacramental Ecclesiology." Ecclesiology 9, no. 1 (2013): 19–38. http://dx.doi.org/10.1163/17455316-00901004.

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John and Charles Wesley had a developed understanding of and reverence for sacramental practice and theology that suggests a dynamic sacramental ecclesiology and lends itself to a robust concept of sacramentality. Taking seriously Wesley’s imperative of ‘constant communion’, this paper looks to the Eucharist for an underlying, fundamental pattern of participation in the divine life whereby we embody and enact it by the power of the Spirit. The proposed Eucharistic pattern emphasizes a dynamic movement of ever greater participation in God by gathering together, offering all that we have and are

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3

Silversides, Brock V. "Charles Wesley Mathers." History of Photography 14, no. 4 (1990): 327–48. http://dx.doi.org/10.1080/03087298.1990.10442471.

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4

Jaynes, Jeffrey P. "Book Review: Charles Wesley." Expository Times 119, no. 2 (2007): 97–98. http://dx.doi.org/10.1177/00145246071190021204.

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5

Watson, J. R. "Charles Wesley and the Bible." XVII-XVIII. Revue de la société d'études anglo-américaines des XVIIe et XVIIIe siècles 64, no. 1 (2007): 79–91. http://dx.doi.org/10.3406/xvii.2007.2335.

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6

Field, Clive. "Charles Wesley bibliography, 1985-2009." Bulletin of the John Rylands Library 88, no. 2 (2006): 179–214. http://dx.doi.org/10.7227/bjrl.88.2.10.

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7

Rack, Henry. "Charles Wesley and the supernatural." Bulletin of the John Rylands Library 88, no. 2 (2006): 59–79. http://dx.doi.org/10.7227/bjrl.88.2.5.

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8

Aptheker, Herbert. "Charles H. Wesley: Some Memories." Journal of Negro History 83, no. 2 (1998): 153–54. http://dx.doi.org/10.2307/2668539.

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9

Harris, Janette Hoston. "In Memoriam: Charles Harris Wesley." Journal of Negro History 83, no. 2 (1998): 155–57. http://dx.doi.org/10.1086/jnhv83n2p155.

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10

Pobuti, Kezia Inriyani, and Rohani Siahaan. "LAGU HIMNE KARYA CHARLES WESLEY DAN RELEVANSINYA BAGI PENGINJILAN MASA KINI." Voice of Wesley: Jurnal Ilmiah Musik dan Agama 4, no. 1 (2021): 1–19. http://dx.doi.org/10.36972/jvow.v4i1.60.

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Penulisan karya ilmiah ini dilatar belakangi dengan sebuah tujuan untuk melihat lagu hymn karya Charles Wesley memiliki relevansi di dalam sebuah penginjilan, yang dilakukan oleh Wesley bersaudara. Wesley bersaudara merupakan salah satu tokoh gerejawi yang mempunyai peran besar dalam berkembangnya pelayanan penginjilan di Inggris. Masing-masing diantara Wesley bersaudara mempunyai peran tersendiri ketika menjalankan pelayanan. John Wesley terkenal dengan khotbahnya yang membangun dan displin dalam iman kepada Yesus Kristus, sedangkan Charles Wesley terkenal dengan kemampuannya dalam menulis li

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11

Field, Clive, and Robert Webster. "Introduction: Charles Wesley after 300 years." Bulletin of the John Rylands Library 88, no. 2 (2006): 11–17. http://dx.doi.org/10.7227/bjrl.88.2.2.

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12

Hatzaw, Nuam. "Book Review: Lessons from Charles Wesley." Expository Times 130, no. 2 (2018): 97–98. http://dx.doi.org/10.1177/0014524618804473.

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13

Newton, John A. "Book review: Charles Wesley: A biography." Theology 111, no. 861 (2008): 232–33. http://dx.doi.org/10.1177/0040571x0811186138.

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14

CLARKE, MARTIN V. "CHARLES WESLEY, METHODISM AND NEW ART MUSIC IN THE LONG EIGHTEENTH CENTURY." Eighteenth Century Music 18, no. 2 (2021): 271–93. http://dx.doi.org/10.1017/s1478570621000117.

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ABSTRACTThis article considers eighteenth- and early nineteenth-century Methodism's relationship with art music through the original settings of poetry by Charles Wesley by five notable musicians: John Frederick Lampe, George Frideric Handel, Jonathan Battishill, Charles Wesley junior and Samuel Wesley. It argues that the strong emphasis on congregational singing in popular and scholarly perceptions of Methodism, including within the movement itself, masks a more varied engagement with musical culture. The personal musical preferences of John and Charles Wesley brought them into contact with s

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15

Harris, Janette Hoston. "Selected Words of Wisdom of Charles Harris Wesley." Journal of Negro History 83, no. 2 (1998): 150–52. http://dx.doi.org/10.2307/2668538.

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16

Porterfield, Amanda. "Susanna Wesley: The Complete Writings. Charles Wallace, Jr." Journal of Religion 79, no. 2 (1999): 296–97. http://dx.doi.org/10.1086/490411.

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17

Drury, John L. "Charles Wesley: A Biography ? By Gary M. Best." Reviews in Religion & Theology 14, no. 4 (2007): 502–4. http://dx.doi.org/10.1111/j.1467-9418.2007.00357_3.x.

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18

Podmore, Colin. "Charles Wesley and the Struggle for Methodist Identity." Ecclesiology 5, no. 3 (2009): 386–88. http://dx.doi.org/10.1163/174413609x12466137866627.

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19

Maddox and Underhill. "Untwisting the Tangled Web: Charles Wesley and Elizabeth Story." Wesley and Methodist Studies 8, no. 2 (2016): 175. http://dx.doi.org/10.5325/weslmethstud.8.2.0175.

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20

Lloyd, Gareth. "Charles Wesley manuscripts: a guide to provenance and location." Bulletin of the John Rylands Library 88, no. 2 (2006): 121–31. http://dx.doi.org/10.7227/bjrl.88.2.8.

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21

Maddox, Randy L. "John and Charles Wesley: A Bibliography. Betty M. Jarboe." Journal of Religion 69, no. 4 (1989): 604. http://dx.doi.org/10.1086/488249.

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22

Simanjuntak, Kevin Justinus Elwadi. "PEMBELAJARAN ANSAMBEL GESEK EKSTRAKURIKULER DI SMK METHODIST CHARLES WESLEY MEDAN." Grenek Music Journal 7, no. 1 (2018): 46. http://dx.doi.org/10.24114/grenek.v7i1.8787.

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This study is about the String Ensemble Learning in Extracurricular at SMK MethodistCharles Wesley Medan. The purpose of learning is to know the learning process of stringensemble extracurricular, knowing in teaching methods and materials string ensemble, knowingthe learning ability of ensembles extracurricular participant, and to identify constraints stringensemble extracurricular teaching at SMK Methodist Charles Wesley Medan.The study is based on theoretical foundation to explain the theory of learning, thelearning component, understanding ability, sense of ensemble, string ensemble underst

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23

Calder, Dale R. "Charles Wesley Hargitt (1852–1927): American educator and cnidarian biologist." Archives of Natural History 36, no. 2 (2009): 244–61. http://dx.doi.org/10.3366/e0260954109000977.

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Charles Wesley Hargitt was born near Lawrenceburg, Indiana, USA, and died at Syracuse, New York. After a brief career as a Methodist Episcopal minister, he carried out graduate studies in biology at Illinois Wesleyan University and Ohio University. He served briefly on the faculty at Moores Hill College and later at Miami University of Ohio before receiving an appointment at Syracuse University. Hargitt spent 36 years at Syracuse, and for 21 years was a trustee of the Marine Biological Laboratory, Woods Hole, Massachusetts. His research encompassed animal behaviour, cell biology, development,

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24

Tucker. "‘Shew Us Thy Salvation’: Charles Wesley and the Liturgical Year." Wesley and Methodist Studies 11, no. 2 (2019): 166. http://dx.doi.org/10.5325/weslmethstud.11.2.0166.

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25

Lloyd, Gareth. "Charles Wesley and his Biographers: An Exercise in Methodist Hagiography." Bulletin of the John Rylands Library 82, no. 1 (2000): 81–99. http://dx.doi.org/10.7227/bjrl.82.1.4.

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26

Sianturi, Lentare Pinta, Biner Ambarita, and Khairil Ansari. "Feasibility of Higher Order Thinking Skill-Based on Descriptive Text Assessment Instruments Developed on 7th Grade Students of Junior High School (SMP Methodist Wesley Medan)." Budapest International Research and Critics in Linguistics and Education (BirLE) Journal 2, no. 3 (2019): 188–202. http://dx.doi.org/10.33258/birle.v2i3.364.

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The development of a descriptive text assessment instrument must be considered in the regularity of the questions in accordance with the question grid. Based on the results of observations at Junior High School (SMP) Methodist Charles Wesley Medan, the teacher gave a questionnaire only in the form of essay questions (explanations) even though, in tests or tests carried out it was actually not just essays, but multiple choices. Feasibility of Higher Order Thinking Skill-Based Descriptive Text Assessment Instruments which is Developed on 7th Grade Students of Junior High School (SMP) Methodist C

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27

Hindmarsh, Bruce. "The Inner Life of Doctrine: An Interdisciplinary Perspective on the Calvinist-Arminian Debate Among Methodists." Church History 83, no. 2 (2014): 367–97. http://dx.doi.org/10.1017/s0009640714000067.

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A number of years ago I spent time at the John Rylands University Library in Manchester reading the manuscript letters of lay Methodists. One of these was written on May 19, 1740 by a young single mother with two children, offering a moving account of her conversion to Charles Wesley. The writer's name was Margaret Austin. At the end of her letter, just below her signature she added an emphatic postscript that summarized her religious experience: “Awakened by the Reverend Mr. Whitefield: convicted by the Reverend Mr. Jn Wesley: Converted by the Reverend Mr. Charles; for the truth of whose doct

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28

Duke, W. E. "Wesley Pedersen, ed., Leveraging State Government Relations." Public Relations Review 17, no. 1 (1991): 98. http://dx.doi.org/10.1016/0363-8111(91)90012-a.

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29

Wallace, Charles, and Samuel J. Rogal. "Susanna Annesley Wesley (1669-1742): A Biography of Strength and Love (The Mother of John and Charles Wesley)." Albion: A Quarterly Journal Concerned with British Studies 34, no. 4 (2002): 652. http://dx.doi.org/10.2307/4054691.

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30

Heitzenrater, Richard. "Charting the early Methodist pilgrimage: the journal letters of Charles Wesley." Bulletin of the John Rylands Library 88, no. 2 (2006): 39–57. http://dx.doi.org/10.7227/bjrl.88.2.4.

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31

Macquiban, T. "Charles Wesley and the Struggle for Methodist Identity. By GARETH LLOYD." Journal of Theological Studies 59, no. 2 (2008): 838–39. http://dx.doi.org/10.1093/jts/fln056.

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32

Jones, David Ceri. "Charles Wesley and the Struggle for Methodist Identity - By Gareth Lloyd." Journal for Eighteenth-Century Studies 32, no. 3 (2009): 447–49. http://dx.doi.org/10.1111/j.1754-0208.2009.00181.x.

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33

Wallace, Charles. "‘Some Stated Employment of Your Mind’: Reading, Writing, and Religion in the Life of Susanna Wesley." Church History 58, no. 3 (1989): 354–66. http://dx.doi.org/10.2307/3168469.

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Susanna Wesley (1669–1742) was raised a Dissenter, converted to Anglicanism as an adolescent, and arguably spent the last three years of her life as a Methodist. Moreover, these three modes of English Protestantism were neatly embodied respectively in three generations of clergymen to whom she was closely related: her father, the Presbyterian divine Samuel Annesley; her husband, Samuel Wesley, rector of Epworth; and her sons John and Charles, leaders of the Methodist revival. Yet she was not dominated either by the men closest to her or the patriarchically inclined religious traditions they se

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34

McLamore, Alyson. "‘By the Will and Order of Providence’: The Wesley Family Concerts, 1779–1787." Royal Musical Association Research Chronicle 37 (2004): 71–114. http://dx.doi.org/10.1080/14723808.2004.10541005.

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Musically, London has often stood in the shadow of its European cousins. In early studies of the Classical period, musicological attention was usually concentrated on the leading Viennese composers, with only passing reference to England in so far as it related to the careers of these masters. The situation began to change in the 1950s with Charles Cudworth's and Stanley Sadie's pioneering studies of eighteenth-century England, and in recent years several English towns and cities have been the focus of further research. Investigations into London's burgeoning eighteenth-century musical life ha

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35

Vickers, Jason. "The Making of a Trinitarian Theologian: The Holy Spirit in Charles Wesley's Sermons." Pneuma 31, no. 2 (2009): 213–24. http://dx.doi.org/10.1163/027209609x12470371387769.

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AbstractThis article contends that, from 1738 to 1742, Charles Wesley developed a robust account of the work of the Holy Spirit. Moreover, by integrating his reflections on pneumatology into his wider theology, he evolved from a largely binitarian to a decidedly trinitarian understanding of salvation. While the article focuses primarily on the emergence of a strong pneumatology in Charles Wesley's undisputed sermons, it also provides occasional sideways glances at similar themes in his hymns and poetry.

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36

Macquiban, T. "Review: The Sermons of Charles Wesley. A Critical Edition with Introduction and Notes." Journal of Theological Studies 53, no. 2 (2002): 779–80. http://dx.doi.org/10.1093/jts/53.2.779.

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37

Olleson, Philip. "Samuel Wesley and the Missa De Spiritu Sancto." Recusant History 24, no. 3 (1999): 309–19. http://dx.doi.org/10.1017/s0034193200002533.

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A good deal of attention has been paid in recent years to the relationships between Methodists and Catholics in England in the eighteenth century and, in particular, to John Wesley’s own dealings with Catholics and Catholicism. This article examines a link with Catholicism at the very heart of Methodism’s first family: the involvement of Samuel Wesley (1766–1837), the younger of the two musician sons of Charles Wesley, and the nephew of John. As will be seen below, Wesley converted in 1784, marking the occasion by composing an elaborate setting of the Ordinary of the Mass (the Missa de Spiritu

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38

Bebbington, David. "The Spirituality of the Wesleyan Methodists of Brunswick Chapel, Leeds, in the Victorian Era." Bulletin of the John Rylands Library 97, no. 1 (2021): 129–43. http://dx.doi.org/10.7227/bjrl.97.1.9.

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The spirituality of Brunswick Chapel, Leeds, in the Victorian era illustrates the legacy of John Wesley when Wesleyan Methodism was a power in the land. The priorities were conversion, turning to Christ in repentance and faith, the Bible as the source of divine instruction, the cross as the way in which salvation was achieved and activism as the proper human response. These features were prominent in the whole of the broader Evangelical movement which Wesley inaugurated. There was concern with death, and especially last words, in providing evidence of the assurance on which Wesley insisted and

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39

Pernot, Denis. "Charles du Bos : relations mondaines et relations critiques." Revue d'histoire littéraire de la France 108, no. 4 (2008): 863. http://dx.doi.org/10.3917/rhlf.084.0863.

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40

Fiorito, Luca, and Massimiliano Vatiero. "Beyond Legal Relations: Wesley Newcomb Hohfeld's Influence on American Institutionalism." Journal of Economic Issues 45, no. 1 (2011): 199–222. http://dx.doi.org/10.2753/jei0021-3624450111.

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41

Cruickshank, Joanna. "Were early Methodists masochists? Suffering, submission and sanctification in the hymns of Charles Wesley." Bulletin of the John Rylands Library 88, no. 2 (2006): 81–100. http://dx.doi.org/10.7227/bjrl.88.2.6.

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42

S.T. Kimbrough Jr. "Assist Me to Proclaim: The Life and Hymns of Charles Wesley (review)." Catholic Historical Review 95, no. 2 (2009): 395–97. http://dx.doi.org/10.1353/cat.0.0417.

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43

Maddox, Randy. "Collection of books owned by the Charles Wesley family in The John Rylands University Library." Bulletin of the John Rylands Library 88, no. 2 (2006): 133–77. http://dx.doi.org/10.7227/bjrl.88.2.9.

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44

Miller, M. Sammye. "Historiography of Charles H. Wesley as Reflected through the Journal of Negro History, 1915-1969." Journal of Negro History 83, no. 2 (1998): 120–26. http://dx.doi.org/10.2307/2668535.

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45

Alderman, Isaac M. "Assist Me to Proclaim; The Life and Hymns of Charles Wesley - By John R. Tyson." Reviews in Religion & Theology 16, no. 2 (2009): 216–18. http://dx.doi.org/10.1111/j.1467-9418.2008.00420_8.x.

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46

Mack, Phyllis. "Assist Me to Proclaim: The Life and Hymns of Charles Wesley - By John R. Tyson." Journal for Eighteenth-Century Studies 32, no. 3 (2009): 449–50. http://dx.doi.org/10.1111/j.1754-0208.2009.00199.x.

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47

Ludlow, Dorothy P. "Susanna Wesley. Susanna Wesley: The Complete Writings. Ed. Charles WallaceJr . New York: Oxford University Press. 1997. Pp. xv,504. $65.00. ISBN 0-19-507437-8." Albion 30, no. 3 (1998): 513–14. http://dx.doi.org/10.1017/s0095139000061445.

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48

Richardson, Paul A. "Book Review: III. Ministry Studies: Lost in Wonder: Charles Wesley; The Meaning of His Hymns Today." Review & Expositor 86, no. 2 (1989): 291. http://dx.doi.org/10.1177/003463738908600237.

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49

CRUICKSHANK, JOANNA. ""Appear as Crucified for Me": Sight, Suffering, and Spiritual Transformation in the Hymns of Charles Wesley." Journal of Religious History 30, no. 3 (2006): 311–30. http://dx.doi.org/10.1111/j.1467-9809.2006.00496.x.

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50

Mack, Phyllis. "Charles Wesley: Life, Literature and Legacy - Edited by Kenneth G. C. Newport and Ted A. Campbell." Journal for Eighteenth-Century Studies 32, no. 1 (2009): 141–42. http://dx.doi.org/10.1111/j.1754-0208.2008.00064.x.

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