Academic literature on the topic 'Relations with freemasons'

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Journal articles on the topic "Relations with freemasons"

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SILVA, Michel Goulart da. "COMMUNISTS AND FREEMASONRY IN BRAZIL." Boletim de Conjuntura (BOCA) 9, no. 26 (2021): 01–08. https://doi.org/10.5281/zenodo.5770354.

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In this essay the relations between the communists and Freemasonry in Brazil have analyzed. It discusses the approximation between Marxist militants and associations with the Freemasons and their gradual distancing throughout the 20th century. For this purpose, bibliographic references have been used, as well as different sources such as documents from political associations and the press.
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Arrieta-López, Milton. "Freemasonry in Colombia (18th-19th centuries): French or continental origin, leading Freemasons, the Catholic Church, political parties and revolutionary elements in South America." Perseitas 9 (November 5, 2020): 1. http://dx.doi.org/10.21501/23461780.3777.

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The history of Colombian Freemasonry can be divided into three clearly identifiable stages, this work focused on the first historical stage characterized by the influence of continental European Freemasonry. This article analyzed the essence of French freemasonry on the origin of the Colombian nation-state. The impact of operative or patriotic lodges in South America was reviewed in general, as well as the relations between the Catholic Church and the 19th-century leading freemasons. The methodology used is documentary review, bibliographic and critical analysis when consulting, reviewing and
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DUMONT, PAUL. "Freemasonry in Turkey: a by-product of Western penetration." European Review 13, no. 3 (2005): 481–93. http://dx.doi.org/10.1017/s106279870500058x.

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Towards the middle of the nineteenth century, various European Masonic obediences set up lodges throughout the Ottoman empire, many in Istanbul, while another important centre was Smyrna. Freemasons were also active in Lebanon, Syria, Egypt, Cyprus and Macedonia. Lodges were established in the main political, economic and cultural centres of the Empire. There was a strong parallelism between the Ottoman Masonic geography and that of European colonial expansion. It is easy to delineate the social and ethnic structure of lodges, but we know less about what was going on behind the walls of Masoni
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Markovich, Slobodan. "The Grand Lodge of Yugoslavia between France and Britain (1919-1940)." Balcanica, no. 50 (2019): 261–97. http://dx.doi.org/10.2298/balc1950261m.

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The paper deals with the orientation of the Yugoslav freemasonry during the existence of the Grand Lodge of Serbs, Croats and Slovenes ?Jugoslavia? (GLJ), later the Grand Lodge of Yugoslavia (GLY). The state of freemasonry in Serbia on the eve of the Great War is briefly described and followed by an analysis of how the experience of the First World War influenced Serbian freemasons to establish strong ties with French freemasonry. During the 1920s the Grand Lodge ?Jugoslavia? maintained very close relations with the Grand Orient of France and the Grand Lodge of France, and this was particularl
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Varga, Attila Carol. "King Oscar II of Sweden and his connections with the Romanian freemasonry." Swedish Journal of Romanian Studies 7, no. 2 (2024): 156–63. http://dx.doi.org/10.35824/sjrs.v7i2.25931.

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The present analysis represents a novel approach to the issue of Romanian-Swedish bilateral relations in the second half of the 19th century. This time, the focus is on the dimension of contacts between Romanian and Swedish Freemasonry. This was conducted in the second half of the 19th century by King Oscar II himself. In 1885 he made an official visit to Bucharest with Queen Sofia. On this occasion, he was made an honorary member of the Grand National Lodge of Romania (M.L.N.R.). Far from being merely a protocol award, it held a special significance. This visit underlined the desire of Consta
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Prihatno, Setyahadi. "PENGARUH THEOSOFI DAN FREEMASON DI INDONESIA (Kajian Analitis Simbol-simbol Theosofi dan Freemason dalam Lirik Lagu dan Sampul Kaset Album Grup Musik Dewa 19)." Profetika: Jurnal Studi Islam 17, no. 01 (2016): 23. http://dx.doi.org/10.23917/profetika.v17i01.2098.

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The lyrics and album cover of Dewa 19 wave of criticism with many symbols or emblemsthat allegedly represent the ancient mystical beliefs and visually turns almost identicalto the symbols on the Thesofi anf Freemason. It lead to the possibility of meaning similarity.Four main points discussed in this study is about the meaning of the lyrics of the album’ssongs of Dewa 19 band, regarding the visual appearance and meaning of symbols in the coverof the album of Dewa 19, reviewing the structure of the relationship between the lyrics and thesymbols in the album of Dewa 19 with Theosofi and Freemaso
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Прилуцкий, В. В. "Freemasons and Anti-Masons in British North America and the United States in the 18th – First Half of the 19th Centuries: Ideological Confrontation." Диалог со временем, no. 79(79) (August 20, 2022): 280–92. http://dx.doi.org/10.21267/aquilo.2022.79.79.018.

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В статье рассматриваются конфликтные отношения между американскими франкмасонами и их идейными противниками в XVIII – первой половине XIX в. Масонство в изучаемый исторический период стало влиятельной социально-политической силой, что вызывало как справедливые обвинения в адрес секретного братства, так и незаслуженные нападки на тайный союз. Имели место две волны американского антимасонского движения: на рубеже XVIII в. и XIX в. и в 1820–1840-е гг. Первый период антимасонства был во многом связан с событиями Французской революции, потрясшей западный мир. Второй период имел внутриамериканскую и
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PORTER, JOY. "Native American Indian Freemasonry and Its Relation to the Performative Turn within Contemporary American Scholarship." Journal of American Studies 47, no. 2 (2012): 439–58. http://dx.doi.org/10.1017/s0021875812000795.

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This article is informed by recent work by the author unearthing the histories of Native American Indian Freemasons from the Revolutionary era to the present. Given that performed ritual has always been key to Masonic practice, it was initially supposed that Indian performance within Masonry could be explained using the same performative analytical lens that has recently been applied to various other aspects of the American and American Indian past. However, this research reveals that the performance paradigm has important limitations when applied in colonial or postcolonial contexts and that
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Kaplan, Danny. "Jewish-Arab Relations in Israeli Freemasonry: Between Civil Society and Nationalism." Middle East Journal 68, no. 3 (2014): 385–401. http://dx.doi.org/10.3751/68.3.13.

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Kwong, Lucas. "Fantastic Borderlands and Masonic Meta-religion in Rudyard Kipling’s “The Man Who Would Be King”." Religion and the Arts 24, no. 3 (2020): 263–89. http://dx.doi.org/10.1163/15685292-02403002.

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Abstract This article examines Kipling’s “The Man Who Would Be King” through the lens of Freemasonry’s interreligious ideology. In British India, members of “The Craft” offered what scholar James Laine calls a meta-religion, a fraternity whose emphasis on interreligious tolerance masks power relations between colonizers and colonized. When he became a Freemason, Kipling’s lifelong fascination with India’s religious diversity translated into enthusiasm for the sect’s unifying aspirations. In this context, “The Man Who Would Be King” stands out for how sharply it contests that enthusiasm. The st
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Dissertations / Theses on the topic "Relations with freemasons"

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Mollès, Devrig. "Triangle atlantique et triangle latin : l'Amérique latine et le système-monde maçonnique (1717-1921) : éléments pour une histoire des options publiques internationales." Thesis, Strasbourg, 2012. http://www.theses.fr/2012STRAA027.

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Cette thèse analyse le système‐monde maçonnique entre 1717 et 1921, perçu comme un produit et un agent de la modernité occidentale, comme le prototype fondateur de l’opinion publique internationale et comme une plaque tectonique de la géoculture du système-monde moderne. Elle fluctue entre une perspective globale, une perspective atlantique et un ancrage latino‐américain, fourni notamment par les principales puissances océaniques d’Amérique latine (Argentine, Brésil, Mexique). Quelle fut l’évolution globale des réseaux maçonniques au cours des XIXe et XXe siècles ? Quelle fut leur géopolitique
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Books on the topic "Relations with freemasons"

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Singer, Michel. Un franc-maçon dans la tourmente: Les relations internationales d'une obédience. Éditions Dervy, 2006.

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Queruel, Alain. Les francs-maçons de l'expédition d'Egypte (1798). Éditions du Cosmogone, 2012.

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Riquetti, Mirabeau Honoré-Gabriel de. Mirabeau Franc-maçon. Rumeur des âges, 1996.

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Iacovella, Angelo. Il triangolo e la mezzaluna: I "Giovani turchi" e la massoneria italiana. Nuova cultura, 2011.

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Roberts, Allen E. Brother Truman: The Masonic life and philosophy of Harry S. Truman. Anchor Communications, 1985.

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Leduc, Edouard. Portalis, une grande figure de l'histoire napoléonienne. E. Leduc, 1991.

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Maximilian, Kolbe. O masonerii i żydach: [pisma wybrane]. Ostoja, 1998.

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Sargsean, Albert. Hayetsʻoghakan mōtetsum Azat-Ormnadirneri ew britanakan hakahay gortsunēutʻyun. [s.n.], 2003.

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Marrs, Jim. Rule by secrecy: The hidden history that connects the Trilateral Commission, the Freemasons, and the Great Pyramids. HarperCollins, 2000.

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Janābī, Maytham. al- Yahūdīyah - al-Ṣahyūnīyah fī Rūsiyā: Wa-āfāq al-ṣirāʻ al-ʻArabī al-Yahūdī. Dār al-ʻIlm, 2003.

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Book chapters on the topic "Relations with freemasons"

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W.J. van Gerven Oei, Vincent. "Anders Brevik." In continent. Year 1. punctum books, 2012. https://doi.org/10.21983/p3.0016.1.08.

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In the aftermath of the lethal shooting of politically organizing left-wing stu-dents and the bombing of Oslo’s political center by the Norwegian Anders Breivik, there has been much discussion about the rationale behind his ac-tions in a general sense, and, more specifically, the implications and explica-tions of right-wing, nationalist, racist language which is considerably com-mon in several European nations. In many forum threads and blog posts, analyses are given of Breivik’s actions in relation to the current political cli-mate in these environs, which, truth be told, is of an extremely p
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Starr, Martin P. "Nemo Abest." In The Unknown God. Oxford University PressNew York, 2024. http://dx.doi.org/10.1093/oso/9780197744512.003.0007.

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Abstract This chapter covers the activities of Charles Stansfeld Jones, who leaves Vancouver for New York to study with Crowley. Together they practice magic of the spiritualist type incorporating sex and drugs. Wilfred Smith experimented with ether. Cecil Frederick Russell is introduced into the circle of Crowley disciples. Stansfeld Jones wavers on severing his connection to Ordo Templi Orientis. Aleister Crowley and Jones open relations with Scottish Rite Freemasons in Detroit who have expressed interest in the “esoteric Masonry” of the OTO, leading quickly to their rejection of Crowley in
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Hanioğlu, M. Şükrü. "The CUP, Other Opposition Forces, and the Sultan." In The Young Turks In Opposition. Oxford University PressNew York, NY, 1995. http://dx.doi.org/10.1093/oso/9780195091151.003.0003.

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Abstract Historians of the age of Abdülhamid II have tended to lump together all opposition to the Hamidian state under the rubric of Young Turk opposition. This usage, however, has created confusion. The CUP, which initiated the era of Young Turk rule in 1908, was by no means the sole opposition to Sultan Abdülhamid II between 1876 and 1908. A careful examination of the evidence shows that the CUP did not become a prominent actor until 1894-1895, and its prior activities were quite insignificant. More important in these first phases were the Freemasons and such lesser-known organizations as L
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"The Relation of the Druses to Freemasonry." In Secret Sects Of Syria. Routledge, 2014. http://dx.doi.org/10.4324/9781315828053-30.

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Wilson, Sondra Kathryn. "The Autobiography of an Ex-Colored Man." In The Selected Writings of James Weldon Johnson. Oxford University PressNew York, NY, 1995. http://dx.doi.org/10.1093/oso/9780195076455.003.0031.

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Abstract Preface to the Original Edition of 1912 This vivid and startlingly new picture of conditions brought about by the race question in the United States makes no special plea for the Negro, but shows in a dispassionate, though sympathetic, manner conditions as they actually exist between the whites and blacks to-day. Special pleas have already been made for and against the Negro in hundreds of books, but in these books either his virtues or his vices have been exaggerated. This is because writers, in nearly every instance, have treated the colored American as a whole; each has taken some
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