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Journal articles on the topic 'Relations with freemasons'

Author: Grafiati

Published: 4 June 2021

Last updated: 27 July 2025

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1

SILVA, Michel Goulart da. "COMMUNISTS AND FREEMASONRY IN BRAZIL." Boletim de Conjuntura (BOCA) 9, no. 26 (2021): 01–08. https://doi.org/10.5281/zenodo.5770354.

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In this essay the relations between the communists and Freemasonry in Brazil have analyzed. It discusses the approximation between Marxist militants and associations with the Freemasons and their gradual distancing throughout the 20th century. For this purpose, bibliographic references have been used, as well as different sources such as documents from political associations and the press.

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2

Arrieta-López, Milton. "Freemasonry in Colombia (18th-19th centuries): French or continental origin, leading Freemasons, the Catholic Church, political parties and revolutionary elements in South America." Perseitas 9 (November 5, 2020): 1. http://dx.doi.org/10.21501/23461780.3777.

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The history of Colombian Freemasonry can be divided into three clearly identifiable stages, this work focused on the first historical stage characterized by the influence of continental European Freemasonry. This article analyzed the essence of French freemasonry on the origin of the Colombian nation-state. The impact of operative or patriotic lodges in South America was reviewed in general, as well as the relations between the Catholic Church and the 19th-century leading freemasons. The methodology used is documentary review, bibliographic and critical analysis when consulting, reviewing and

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3

DUMONT, PAUL. "Freemasonry in Turkey: a by-product of Western penetration." European Review 13, no. 3 (2005): 481–93. http://dx.doi.org/10.1017/s106279870500058x.

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Towards the middle of the nineteenth century, various European Masonic obediences set up lodges throughout the Ottoman empire, many in Istanbul, while another important centre was Smyrna. Freemasons were also active in Lebanon, Syria, Egypt, Cyprus and Macedonia. Lodges were established in the main political, economic and cultural centres of the Empire. There was a strong parallelism between the Ottoman Masonic geography and that of European colonial expansion. It is easy to delineate the social and ethnic structure of lodges, but we know less about what was going on behind the walls of Masoni

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4

Markovich, Slobodan. "The Grand Lodge of Yugoslavia between France and Britain (1919-1940)." Balcanica, no. 50 (2019): 261–97. http://dx.doi.org/10.2298/balc1950261m.

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The paper deals with the orientation of the Yugoslav freemasonry during the existence of the Grand Lodge of Serbs, Croats and Slovenes ?Jugoslavia? (GLJ), later the Grand Lodge of Yugoslavia (GLY). The state of freemasonry in Serbia on the eve of the Great War is briefly described and followed by an analysis of how the experience of the First World War influenced Serbian freemasons to establish strong ties with French freemasonry. During the 1920s the Grand Lodge ?Jugoslavia? maintained very close relations with the Grand Orient of France and the Grand Lodge of France, and this was particularl

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Varga, Attila Carol. "King Oscar II of Sweden and his connections with the Romanian freemasonry." Swedish Journal of Romanian Studies 7, no. 2 (2024): 156–63. http://dx.doi.org/10.35824/sjrs.v7i2.25931.

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The present analysis represents a novel approach to the issue of Romanian-Swedish bilateral relations in the second half of the 19th century. This time, the focus is on the dimension of contacts between Romanian and Swedish Freemasonry. This was conducted in the second half of the 19th century by King Oscar II himself. In 1885 he made an official visit to Bucharest with Queen Sofia. On this occasion, he was made an honorary member of the Grand National Lodge of Romania (M.L.N.R.). Far from being merely a protocol award, it held a special significance. This visit underlined the desire of Consta

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6

Prihatno, Setyahadi. "PENGARUH THEOSOFI DAN FREEMASON DI INDONESIA (Kajian Analitis Simbol-simbol Theosofi dan Freemason dalam Lirik Lagu dan Sampul Kaset Album Grup Musik Dewa 19)." Profetika: Jurnal Studi Islam 17, no. 01 (2016): 23. http://dx.doi.org/10.23917/profetika.v17i01.2098.

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The lyrics and album cover of Dewa 19 wave of criticism with many symbols or emblemsthat allegedly represent the ancient mystical beliefs and visually turns almost identicalto the symbols on the Thesofi anf Freemason. It lead to the possibility of meaning similarity.Four main points discussed in this study is about the meaning of the lyrics of the album’ssongs of Dewa 19 band, regarding the visual appearance and meaning of symbols in the coverof the album of Dewa 19, reviewing the structure of the relationship between the lyrics and thesymbols in the album of Dewa 19 with Theosofi and Freemaso

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7

Прилуцкий, В. В. "Freemasons and Anti-Masons in British North America and the United States in the 18th – First Half of the 19th Centuries: Ideological Confrontation." Диалог со временем, no. 79(79) (August 20, 2022): 280–92. http://dx.doi.org/10.21267/aquilo.2022.79.79.018.

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В статье рассматриваются конфликтные отношения между американскими франкмасонами и их идейными противниками в XVIII – первой половине XIX в. Масонство в изучаемый исторический период стало влиятельной социально-политической силой, что вызывало как справедливые обвинения в адрес секретного братства, так и незаслуженные нападки на тайный союз. Имели место две волны американского антимасонского движения: на рубеже XVIII в. и XIX в. и в 1820–1840-е гг. Первый период антимасонства был во многом связан с событиями Французской революции, потрясшей западный мир. Второй период имел внутриамериканскую и

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8

PORTER, JOY. "Native American Indian Freemasonry and Its Relation to the Performative Turn within Contemporary American Scholarship." Journal of American Studies 47, no. 2 (2012): 439–58. http://dx.doi.org/10.1017/s0021875812000795.

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This article is informed by recent work by the author unearthing the histories of Native American Indian Freemasons from the Revolutionary era to the present. Given that performed ritual has always been key to Masonic practice, it was initially supposed that Indian performance within Masonry could be explained using the same performative analytical lens that has recently been applied to various other aspects of the American and American Indian past. However, this research reveals that the performance paradigm has important limitations when applied in colonial or postcolonial contexts and that

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9

Kaplan, Danny. "Jewish-Arab Relations in Israeli Freemasonry: Between Civil Society and Nationalism." Middle East Journal 68, no. 3 (2014): 385–401. http://dx.doi.org/10.3751/68.3.13.

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10

Kwong, Lucas. "Fantastic Borderlands and Masonic Meta-religion in Rudyard Kipling’s “The Man Who Would Be King”." Religion and the Arts 24, no. 3 (2020): 263–89. http://dx.doi.org/10.1163/15685292-02403002.

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Abstract This article examines Kipling’s “The Man Who Would Be King” through the lens of Freemasonry’s interreligious ideology. In British India, members of “The Craft” offered what scholar James Laine calls a meta-religion, a fraternity whose emphasis on interreligious tolerance masks power relations between colonizers and colonized. When he became a Freemason, Kipling’s lifelong fascination with India’s religious diversity translated into enthusiasm for the sect’s unifying aspirations. In this context, “The Man Who Would Be King” stands out for how sharply it contests that enthusiasm. The st

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11

Kaplan, Danny. "Freemasonry as a playground for civic nationalism." Nations and Nationalism 20, no. 3 (2014): 415–35. http://dx.doi.org/10.1111/nana.12066.

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12

Yeremieiev, Pavlo. "Religion and National Consciousness through the Prism of Biographical Studies Book Review: Medvid' M. Prorok chy ieretyk? Relihijnyj svitohliad Ivana Franka ta joho vzaiemyny z dukhovenstvom. L'viv: Vydavnytstvo Ukrains'koho katolyts'koho universytetu, 2023. 424 s. (Seriia «Biblioteka Domu Franka». Vyp. 16)." Journal of V. N. Karazin Kharkiv National University. Series: History, no. 67 (July 11, 2025): 296–307. https://doi.org/10.26565/2220-7929-2025-67-15.

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The review shows that Ihor Medvid’s monograph “Prophet or Heretic? The Religious Worldview of Ivan Franko and His Relations with Clergy” offers novel insights into Franko’s biography, the intellectual history of Ukraine in the late 19th and early 20th centuries, history of the Ukrainian Greek Catholic Church, and related subjects. The reviewer calls for further research into Franko’s religiosity, particularly through the application of content analysis and the methodological framework of the Cambridge school of intellectual history. Promising avenues for more in-depth study also include Franko

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13

Conti, Fulvio. "From Universalism to Nationalism: Italian Freemasonry and the Great War." Journal of Modern Italian Studies 20, no. 5 (2015): 640–62. http://dx.doi.org/10.1080/1354571x.2015.1096518.

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14

Islam, Shaheenul, Kristie Carter, Cliona Ni Mhurchu, and Craig S. Anderson. "Selenium and zinc in hair and toenails in relation to the physical and mental health status of older adults: The Freemasons Health study in New Zealand." Australasian Journal on Ageing 26, no. 4 (2007): 180–86. http://dx.doi.org/10.1111/j.1741-6612.2007.00252.x.

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15

Stezhenskaya, Lidiya. "Protestant Missionary Accounts of Chinese Secret Societies in the Beginning of the 19th Century." Vostok. Afro-aziatskie obshchestva: istoriia i sovremennost, no. 2 (2023): 215. http://dx.doi.org/10.31857/s086919080024726-5.

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The paper examines the earliest information by Europeans concerning activities of the secret societies–traditional public organizations that have played a significant role in history of China and continues to be a phenomenon of public life in China and abroad. By analogy with the “colonial school” of the studies of secret societies in China, it is proposed to single out the earliest period of the Protestant historiography of secret societies, tentatively designating it as a “missionary school” of William Milne and Robert Morrison. Amendments are done to the available bio-bibliographic data on

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16

Clark, Peter. "Dorothe Sommer. Freemasonry in the Ottoman Empire: A History of the Fraternity and its Influence in Syria and the Levant." Asian Affairs 47, no. 1 (2016): 149–51. http://dx.doi.org/10.1080/03068374.2016.1130971.

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17

Rowe, Allan. "Jessica Harland-Jacobs, Builders of Empire: Freemasonry and British Imperialism, 1717–1927. Chapel Hill, NC: University of North Carolina Press, 2007. xiv + 384 pp. ISBN: 978-0-8078-3088-8 (cloth). $39.95." Itinerario 32, no. 3 (2008): 125–27. http://dx.doi.org/10.1017/s0165115300002461.

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18

Markovich, Slobodan. "Dr. Djura Djurovic a lifelong opponent of Yugoslav communist totalitarianism." Balcanica, no. 43 (2012): 273–323. http://dx.doi.org/10.2298/balc1243273m.

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The paper deals with the life story of Dr. Djura Djurovic (1900-1983), one of key targets of Yugoslav communist totalitarianism. He was a Belgrade lawyer who worked in the Administration of the City of Belgrade before WWII. In 1943 he joined the Yugoslav Home Army (YHA) of General Mihailovic, and held high positions in the YHA press and propaganda departments. His duties included running the Radio-telegraphic agency Democratic Yugoslavia. He accompanied General Mihailovic on his meetings with OSS Colonel McDowell, and with Captain Rakovic he established successful cooperation with Red Army uni

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19

De Poli, Barbara. "Italians, freemasons and the Dawn of Egyptian nationalism." Journal of North African Studies, March 2, 2021, 1–28. http://dx.doi.org/10.1080/13629387.2021.1891533.

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20

Côrte Real de Camargo, Felipe. "“The Freemasons are useful to the regime": An analysis of the representations of Freemasonry on cinema and its utility on reinforcing or criticizing the establishment." Revista de Estudios Históricos de la Masonería Latinoamericana y Caribeña, December 12, 2018. http://dx.doi.org/10.15517/rehmlac.v10i2.34724.

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This article addresses the relations between the language of cinema and some representations that this media may show on Freemasonry. The three chosen movies deserve attention for their representativeness. Freemasonry has become a recurrent theme in historical studies and combined with this phenomenon the Fraternity has been going through a greater public exposure. This public image is formed, mainly, by works of fiction, and through its leading vehicle, the cinema. On analysing in three movies a commonality in their approach is sought for, between images presented –about and by– Freemasonry i

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21

Etzrodt, Christian. "Managing liberal democracy – influence of secret elite networks in U.S. governments 1901-2021." Полис. Политические исследования, 2022, 7–22. http://dx.doi.org/10.17976/jpps/2022.06.02.

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The aim of this paper is to contribute to research on the role of elite networks in democracies. The specific research topic is an attempt to measure (for the first time) the influence of different elite networks on U.S. government administrations from 1901 to 2021. The strategy is based on the identification of U.S. government officials, who were also members of secret elite networks during their time in office. To this end, each government position received an influence value based on its importance. If an official in this position was also a member of an elite network, then the influence of

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22

Vergauwen, David. "Toward a ‘Masonic musicology’ Some theoretical issues on the study of Music in relation to Freemasonry." Revista de Estudios Históricos de la Masonería Latinoamericana y Caribeña, December 12, 2018. http://dx.doi.org/10.15517/rehmlac.v10i2.34940.

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The paradigm called ‘New Historicism’ and its many spin-offs like ‘New Musicology’, proclaims that an art historian should no longer limit itself to solely the study of an artwork, but should instead focus on its historical and sociological “context”. By means of a new tool that we shall label “Masonic musicology” will argue that the logic used by New Musicologists and of even Ethnomusicologists also applies to the study of music in relation to freemasonry. Studying a composer’s involvement with freemasonry, can lead to inspiring new interpretations of a composer’s work.

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23

Harland-Jacobs, Jessica. "Global Brotherhood: Freemasonry, Empires, and Globalization." Revista de Estudios Históricos de la Masonería Latinoamericana y Caribeña, no. 1 (December 14, 2015). http://dx.doi.org/10.15517/rehmlac.v0i1.22543.

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<p>Both scholars of globalization and scholars of Freemasonry (bound by nation-based frameworks of analysis) have insufficiently examined the relationship between the fraternity and globalization. This article uses Manfred Steger’s definition of the four characteristics of globalization to argue that Freemasonry made a multifaceted contribution to the history of globalization during the eighteenth and nineteenth centuries.<br />It furthered the process by which the world became more interconnected by creating a global network that transcended traditional boundaries, by expanding an

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24

Heath, Eugene. "Alexander Gillies and Adam Smith: Freemasonry and the Resonance of Self-Love." Scottish Historical Review, January 29, 2024, 1–32. http://dx.doi.org/10.3366/shr.2024.0643.

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In 1766 at the Lodge of Kilwinning, Alexander Gillies, a young Scottish minister, delivered a discourse that not only manifested the influence of Adam Smith's moral theory but articulated how Christianity and freemasonry proposed distinct but complementary responses to the problem of self-love. This article, part intellectual history and part biography, examines Gillies's discourse, taking into account details of Gillies's life and establishing that he was in fact a student of Smith's at the University of Glasgow. The article then considers Smith's influence, as evident in Gillies's discourse,

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25

"Interrogative the Secret Society of Robert Burns." British Journal of Arts and Humanities, April 14, 2022, 45–51. http://dx.doi.org/10.34104/bjah.022045051.

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His name brings to the mind images of rural life blended together with a sense of patriotism. Robert Burns is the sixth poet of Romantics. He is a Scottish poet born in Ayrshire in 1759. His father, William Burness was a farmer. He worked with his eldest son Robert Burns on the farm which he owned in Ayrshire. Robert Burns spent most of their time working on the farm. His work makes him in contact directly with rural life. The archetypes presented by the poet at this early stage of his life are only real pictures depicting the nature of life in Scotland. His sources were his direct contact wit

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26

Ryad, Umar. "From the Dreyfus Affair to Zionism in Palestine: Rashid Riḍā’s Views of Jews in Relation to the ‘Christian’ Colonial West". Entangled Religions 13, № 2 (2022). http://dx.doi.org/10.46586/er.11.2022.9762.

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The ideas of the well-known reformist Sheikh Muḥammad Rashīd Riḍā (1865-1935) in his journal Al-Manār (Lighthouse, 1898-1935) still inspire many academic researchers who are interested in the study of the Muslim world in the first decades of the twentieth century. As one of the most influential advocates of Arab nationalism and pan-Islamism, Riḍā’s critiques of Zionism and Jewish expansion in Palestine were part of his anti-colonial activities against the ‘Christian’ west. The article discusses how Riḍā was frustrated that European powers let down the Arabs by supporting the Jews in establishi

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27

Азманова-Рударска [Azmanova-Rudarska], Елена [Elena]. "Християнство, мистицизъм, безверие: Иван Грозев и Николай Райнов". Slavia Meridionalis 20 (31 грудня 2020). http://dx.doi.org/10.11649/sm.2161.

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Christianity, Mysticism, Infidelity: Ivan Grozev and Nikolay RaуnovThis article follows the personal and artistic relations between two famous Bulgarian poets and mystics, Ivan Grozev and Nikolay Raynov. Before 1944, the lives of both passed under the common sign of Orthodox Christianity, spiritualism, Theosophy, and Freemasonry. A separation took place after 1944, when Raynov rejected all forms of religiosity. At first, their relationship was good, but later it came into sharp conflict. The first words of criticism were spoken by Grozev, concerning Raynov’s translation of Thus Spoke Zarathust

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