Relevant bibliographies by topics / Relations with Gentiles

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Relations with Gentiles'

Author: Grafiati
Published: 4 June 2021
Last updated: 6 February 2022

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Journal articles on the topic "Relations with Gentiles"

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Schaser, Nicholas J. "Unlawful for a Jew? Acts 10:28 and the Lukan View of Jewish-Gentile Relations." Biblical Theology Bulletin: Journal of Bible and Culture 48, no. 4 (October 29, 2018): 188–201. http://dx.doi.org/10.1177/0146107918801512.

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Most scholars read Peter's claim that it is unlawful for Jews to associate with Gentiles (Acts 10:28a) as an accurate statement on Jewish-Gentile relations according to Luke. However, Luke problematizes this view by showing Peter to be unaware of Jewish-Gentile interactions that preceded him, both in Israel's Scriptures and Luke–Acts. Rather than reflecting the exclusionary state of pre-Christian Judaism, Acts 10:28a constitutes a fallacy that Luke invalidates via intertextual references to ethnic inclusivity throughout biblical history. Peter's misunderstanding provides Luke with the theological rationale for Paul to take the missionary mantle from Peter as the apostle to the Gentiles.
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Oliver, Isaac W. "Forming Jewish Identity by Formulating Legislation for Gentiles." Journal of Ancient Judaism 4, no. 1 (May 14, 2013): 105–32. http://dx.doi.org/10.30965/21967954-00401005.

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The following paper explores the formulation of universal commandments for non-Jews within the book of Jubilees and compares it with rabbinic traditions that also deal with Gentiles and law observance. The discussion concerning commandments incumbent upon all of humanity in Jubilees betrays a remarkable preoccupation with promoting the observance of particular laws (e. g., Sabbath and circumcision) for Jews alone—universal law becomes a means for highlighting Israel’s special covenantal status. The bitter opposition expressed in Jubilees against Gentiles is best understood as a polemical response to events redefining Jewish-Gentile relations during the second century B. C. E.
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Cohen, Yitshak. "Rabbi Meir Simcha of Dvinsk and His Attitude toward Gentiles." Review of Rabbinic Judaism 17, no. 2 (August 13, 2014): 218–51. http://dx.doi.org/10.1163/15700704-12341269.

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This article examines various issues in R. Meir Simha Hacohen’s (rms) halakhic approach toward gentiles. His approach demonstrates innovation, and it attests mostly to moderation and an effort to reach a compromise with gentiles. We see that his halakhic and judicial approach does not advocate a complete detachment between Jews and gentiles; on the contrary, it encourages increased relations between them. On all the issues examined here, where the Halakhah could be interpreted in a strict manner or leniently, rms follows the approach that facilitates relations between Jews and gentiles. His position is consistent and forms a broad fundamental approach according to which, whenever it is possible to set the laws governing the relations between Jew and gentiles on an even footing, one should make an effort to do so. The article exposes several broad principles in rms’s attitude toward gentiles, for example, the rationale that distinguishes between religious matters and worldly affairs. The laws governing the latter apply to gentiles as well and are identical for gentiles and Jews. The article also shows that rms issued a series of rulings aimed at compromising with gentiles and bringing Jews and gentiles closer together. The article explains rms’s approach of meeting gentiles half way by examining the historical and sociological circumstances within which he acted, including the fact that in Eastern Europe his Jewish circle did not perceive itself as self-referential and conservative. This enabled rms to develop his moderate approach.
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Cohen, Shaye J. D. "Respect for Judaism by Gentiles According to Josephus." Harvard Theological Review 80, no. 4 (October 1987): 409–30. http://dx.doi.org/10.1017/s0017816000023762.

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Although conversion to Judaism in antiquity has been studied many times, the subject remains elusive. This essay is not a historical study of either ancient philo-Judaism or the relations between Jews and Gentiles in antiquity, but a historiographical study of one of the major bodies of relevant evidence, the writings of Josephus. I hope to answer two sets of questions. First, how does Josephus understand respect for Judaism by Gentiles? What forms does this respect take and what terminology is used to describe them? Second, what is Josephus's attitude towards respect for Judaism by Gentiles? Does his attitude change from his earliest works to his latest?
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Congdon, Lee. "Jews & gentiles: A historical sociology of their relations." Journal of the History of the Behavioral Sciences 41, no. 2 (2005): 185–86. http://dx.doi.org/10.1002/jhbs.20068.

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Ribak, Gil. "“The Jew Usually Left Those Crimes to Esau”: The Jewish Responses to Accusations about Jewish Criminality in New York, 1908–1913." AJS Review 38, no. 1 (April 2014): 1–28. http://dx.doi.org/10.1017/s0364009414000014.

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This article examines how communal activists, leaders, intellectuals, and the Yiddish press understood and reacted to charges regarding purported Jewish criminality, which accusers often linked to the need to curtail immigration to America. The Jewish self-image as a nonviolent people proved to be quite resilient, and one of the ways to reconcile the existence of Jewish criminals with that self-perception was to put the blame on the surrounding (American) influence, or to evoke generalized negative images of gentiles as a foil for applauding Jewish qualities. New York Jews construed their relations with the larger non-Jewish society as a continuation of old-world patterns of Jewish-gentile relations rather than a change or reversal of them. The criminal episodes demonstrated how a cultural net of transnational meanings shaped Jews' understanding and reaction to allegations against them.
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Blackman, Daniel. "The Court of the Gentiles." Israel Affairs 16, no. 4 (October 2010): 579–98. http://dx.doi.org/10.1080/13537121.2010.511807.

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Dorothée Lange, Carolin. "After They Left: Looted Jewish Apartments and the Private Perception of the Holocaust." Holocaust and Genocide Studies 34, no. 3 (2020): 431–49. http://dx.doi.org/10.1093/hgs/dcaa042.

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Abstract This study of the afterlife of “abandoned” Jewish property in National Socialist Germany analyzes the emotional impact on Jewish families of the loss of personal belongings, and those belongings’ emotional impact on the Gentile families that acquired them. This property could be movable and intimate: jewelry, furniture, porcelain, and the like; as well as immovable: apartments and houses illegitimately wrested from their residents or owners. The author asks how Gentiles’ behavior changed in relation to the escalating Holocaust of the Jews. She argues that the reactions of both ordinary Germans and government authorities changed when the mass deportations started, indicating that non-Jewish Germans were very much aware of the experience of their Jewish neighbors.
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Ben-Menahem, Hanina. "On the Talmudic Prohibition against Giving Gifts to Gentiles." Israel Law Review 29, no. 1-2 (1995): 95–104. http://dx.doi.org/10.1017/s0021223700014576.

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Examination of the institution of the gift in the Talmud reveals that giving gifts to Gentiles is prohibited. The prohibition is generally believed to be motivated by the desire to restrict social intercourse between Jews and Gentiles. Gift-giving, it is argued, might lead to, or indicate the existence of, overly-close social relations. On this understanding of the institution, then, it is the potential consequences of the gift-giving that are problematic, rather than the act itself. I will argue that this social account of the origin of the prohibition is unsatisfactory, and that while social considerations did play a role, to regard the inhibition of fraternization with Gentiles as the sole or primary factor underlying the prohibition is a facile oversimplification. Further, I will argue that the explanation for the prohibition must be sought in the act itself, rather than in its consequences.
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PALDIEL, MORDECAI. "THE ALTRUISM OF THE RIGHTEOUS GENTILES." Holocaust and Genocide Studies 3, no. 2 (1988): 187–96. http://dx.doi.org/10.1093/hgs/3.2.187.

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Dissertations / Theses on the topic "Relations with Gentiles"

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Brethour, Miranda. "At the Confluence of Rescuer and Perpetrator: Jewish-Polish Relations in Hiding and Portraits of Polish Aid-Providers During the Holocaust in Poland as Detailed in the Testimonies of Jews, 1942-1945." Thesis, Université d'Ottawa / University of Ottawa, 2019. http://hdl.handle.net/10393/39371.

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Around the time of the mass liquidations of ghettos across occupied-Poland in 1942, thousands of Polish Jews fled to the homes of former gentile neighbours, friends, colleagues, as well as strangers, in search of a precious and necessary resource: shelter. Once these liquidations were deemed complete and the majority of Polish Jews had been transported to their deaths at the extermination camps, remaining alive was itself a crime for Polish Jews. One common survival strategy was to hide in the homes of Polish gentiles, as other options, such as hiding in the open, necessitated further preparation; false documents, fluency in Polish, and connections in the gentile community, for instance. Drawing upon diaries, postwar testimonies, and oral interviews with Jews who experienced part of the occupation in hiding with Polish gentiles, this thesis highlights the multifaceted nature of relations between Jews and Poles in hiding, and argues that the behaviour of Polish aid-providers during the Holocaust in Poland unsettles distinctions between perpetrators, rescuers, and bystanders. Significantly, such categories have been rigidly maintained in much of the existing literature on Polish aid-providers. The individual chapters are devoted to the prevalence of payment for shelter, particularly in non-currency means such as property exchanges and services, and coercive, nonconsensual sexual relations in hiding. The final chapter focuses upon the region of Sokołów County and illustrates the constitutive and contextual differences between short and long-term shelter, the denunciation and murder of Jews in hiding by their Polish helpers, and the “unrighteous” actions of those declared Righteous Among the Nations. Each chapter traces the diversity of threats faced by Jews in hiding. To date, scholars have emphasized the great threat posed by the Germans gendarmes and the Polish “blue” police to Jews in hiding, and neglected the internal threats. The testimonies discussed in this thesis expose the multiple ways in which gentile aid-providers could endanger Jews in hiding.
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Curk, Joshua M. "From Jew to Gentile : Jewish converts and conversion to Christianity in medieval England, 1066-1290." Thesis, University of Oxford, 2015. http://ora.ox.ac.uk/objects/uuid:996a375b-43ac-42fc-a9f5-0edfa519d249.

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The subject of this thesis is Jewish conversion to Christianity in medieval England. The majority of the material covered dates between 1066 and c.1290. The overall argument of the thesis contends that converts to Christianity in England remained essentially Jews. Following a discussion of the relevant secondary literature, which examines the existing discussion of converts and conversion, the principal arguments contained in the chapters of the thesis include the assertion that the increasing restrictiveness of the laws and rules regulating the Jewish community in England created a push factor towards conversion, and that converts to Christianity inhabited a legal grey area, neither under the jurisdiction of the Exchequer of the Jews, nor completely outside of it. Numerous questions are asked (and answered) about the variety of convert experience, in order to argue that there was a distinction between leaving Judaism and joining Christianity. Two convert biographies are presented. The first shows how the liminality that was a part of the conversion process affected the post-conversion life of a convert, and the second shows how a convert might successfully integrate into Christian society. The analysis of converts and conversion focusses on answering a number of questions. These relate to, among other things, pre-conversion relationships with royal family members, the reaction to corrody requests for converts, motives for conversion, forced or coerced conversions, the idea that a convert could be neither Christian nor Jew, converts re-joining Judaism, converts who carried the names of royal functionaries, the domus conversorum, convert instruction, and converting minors. The appendix to the thesis contains a complete catalogue of Jewish converts in medieval England. Among other things noted therein are inter-convert relationships, and extant source material. Each convert also has a biography.
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Luna, Veronica Xavier. "Um cais que abriga histórias de vida homens e máquinas construindo o social na cidade de Macapá (1943-1970)." reponame:Repositório Institucional da UFC, 2017. http://www.repositorio.ufc.br/handle/riufc/23699.

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LUNA, Veronica Xavier. Um cais que abriga histórias de vida homens e máquinas construindo o social na cidade de Macapá (1943-1970). 2017. 217f. – Tese (Doutorado) – Universidade Federal do Ceará, Programa de Pós-Graduação em Sociologia, Fortaleza (CE), 2017.
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The doutoramento thesis “A wharf that shelters life histories: men and machines constructing the social one in the city of Macapá (1943-1970)” is a study on the sociabilities that had given to form the existence in the city of Macapá. The narrative turns on the social interactions, nets and established sociotécnicas relations in the daily one of the process of gentrificação of the City, in a period of predominance of the local power for the Nunes family in the TFA (1943-70). The laboratorial study it had in sight to apprehend as if it constructed the social one in the city of Macapá, when this City passed for social change in its urban structure. The sociability was the way for which I estimated the possible form of as to apprehend the collective constructions, that make possible the accomplishment or not of the singular or plural wills of the social life. Therefore, the experiment based on the boarding of the sociabilities and symmetrical associations, inhaled, in Simmel, amongst others arrives in port, theoretical conception that implied in the necessity to receive analytical categories as to be able, daily, social nets, sociotécnicas relations. The activity of field had as bedding the biographical sort, consisting of the modality life trajectory as concrete possibility of reconstruction of the past from stories, leading in account the occured discontinuity and ruptures in such a way in the level of the individual life as collective. Meantime, the examined material was plural in its composition: use of autobiografias, heard narratives of interlocutors, periodic, photographs, letters of musics and poetries, as referring empiricist produced in the secular clipping in study. The result of this study if configured in the presence of plural forms of sociability composing the urban universe of city of Macapá, amongst these forms, the power of forces of its occupants seems to say that it was and norteador element in the conquest of living to the city.
A tese de doutoramento “Um cais que abriga histórias de vida: homens e máquinas construindo o social na cidade de Macapá (1943-1970)” é um estudo sobre as sociabilidades que deram forma a existência na cidade de Macapá. A narrativa versa sobre as interações, redes sociais e relações sociotécnicas estabelecidas no cotidiano do processo de gentrificação da Cidade, em um período de predomínio do poder local pela família Nunes no TFA (1943-70). O estudo laboratorial teve em vista apreender como se construiu o social na cidade de Macapá, quando este Município passava por mudança social na sua estrutura urbana. A sociabilidade foi o caminho pelo qual pressupus a forma possível de como apreender as construções coletivas, que possibilitam a realização ou não das vontades singulares ou plurais da vida social. Portanto, o experimento fundamentou-se na abordagem das sociabilidades e associações simétricas, inspirados, em Simmel, dentre outros aportes, concepção teórica que implicou na necessidade de acolher categorias analíticas como poder, cotidiano, redes sociais, relações sociotécnicas. A atividade de campo teve como fundamento o gênero biográfico, constituído pela modalidade trajetória de vida como possibilidade concreta de reconstrução do passado a partir de relatos, levando em conta a descontinuidade e as rupturas ocorridas tanto no nível da vida individual como coletiva. Entrementes, o material examinado foi plural na sua composição: uso de autobiografias, narrativas ouvidas de interlocutores, periódicos, fotografias, letras de músicas e poesias, como referente empírico produzido no recorte temporal em estudo. O resultado desse estudo se configurou na presença de formas plurais de sociabilidade compondo o universo urbano de cidade de Macapá, dentre essas formas, o poder de forças de seus ocupantes parece dizer que foi e elemento norteador na conquista de viver à cidade.
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Carnio, Henrique Garbellini. "O direito e a política entre a obligatio e o bando." Pontifícia Universidade Católica de São Paulo, 2013. https://tede2.pucsp.br/handle/handle/6126.

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The present thesis aims to address the relationship between law and power in its relationship with politics and violence. The work claims to demonstrate that the problematization propose reveals a zone of indeterminacy between the intricacies of law and politics. With this, the thesis intends to lay the foundations for an introduction to a theory of politic-law, in other words, to propose the basis of a legal-politic theory that contributes in a emphatic and in critical way in the discussion of the current legal problems, in particular, the characteristics situations that show a use of law as manipulative governance force that causes disorientation of life itself and reveals a dimension in which the law and institutions who use it turn against themselves generating a profound trivialization of the concepts of legality and legitimacy. The proposal has a genealogical investigative method that understands, in a relational way relationally, law and politics as typically human phenomena that are rooted in deeper dimensions of man from primitive communities and in a emblematically form nowadays
A presente tese objetiva abordar o problema da relação entre direito e poder em sua articulação com a política e a violência. Há no trabalho a pretensão de demonstrar que a problemática instaurada revela atualmente uma zona de indeterminação entre os meandros do direito e da política. Com isso, pretendese lançar as bases de uma introdução à teoria política do direito, ou seja, de propor as bases de uma teoria político-jurídica que contribua de maneira enfática e crítica na discussão dos atuais problemas jurídicos, em especial, das características situações que evidenciam um uso do direito enquanto força manipuladora de governabilidade que ocasiona desorientação da própria vida e revela uma dimensão em que o direito e as instituições que dele se utilizam voltam-se contra si mesmas gerando uma profunda banalização das noções de legalidade e legitimidade. A proposta tem um mote investigativo genealógico que entende, de modo relacional, o direito e a política enquanto fenômenos tipicamente humanos que encontram-se enraizados nas dimensões mais profundas do homem, desde as comunidades primitivas e de forma emblemática nos dias atuais
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Books on the topic "Relations with Gentiles"

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Shemen, N. The resident and the righteous: Attitudes of the Jew toward the non-Jew in the Bible, the Talmud, and post-rabbinic literature. La Crosse, WI: Graffolio, 2008.

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Shemen, N. The resident and the righteous: Attitudes of the Jew toward the non-Jew in the Bible, the Talmud, and post-rabbinic literature. La Crosse, WI: Graffolio, 2008.

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Shemen, N. The resident and the righteous: Attitudes of the Jew toward the non-Jew in the Bible, the Talmud, and post-rabbinic literature. La Crosse, WI: Graffolio, 2008.

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Shṭain, Yitsḥaḳ. Ḳovets halakhot be-dinim ha-nogʻim el hityaḥasut la-goyim bi-zemanenu: Bo niḳbetsu u-vaʼu otsar dinim ... : uve-rosho mavo be-ʻinyan hitraḥaḳut ṿe-havdalah min ha-goyim. [Brooklyn, N.Y.?: ḥ. mo. l., 1999.

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Amsalem, Avraham. Sefer Ben Yiśraʼel la-ʻamim: Halakhot u-minhagim shel ha-isur la-lekhet be-ḥuḳot ha-goyim ṿe-lo la-ʻaśot ke-maʻaśehem ... : ʻim tsiyun ha-meḳorot ba-shem "Beʼer Avraham" ... Yerushalayim: Avraham Amsalem, 2000.

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Crossing lines: Histories of Jews and Gentiles in three communities. New York: Morrow, 1992.

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Guy, Konopnicki, ed. Réflexions sur la question goy. [Paris]: Lieu commun, 1988.

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Lawee, Eric. Facing in and facing out: Relations with gentiles in the eyes of Jewish traditionalists. Ontario, Canada: York University, Centre for Jewish Studies, 2001.

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Young, Brad. Paul, the Jewish theologian: A Pharisee among Christians, Jews, and Gentiles. Peabody, Mass: Hendrickson Publishers, 1997.

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Paul, the Jewish theologian: A Pharisee among Christians, Jews, and Gentiles. Peabody, Mass: Hendrickson Publishers, 1997.

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Book chapters on the topic "Relations with Gentiles"

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Edelheit, Abraham J., and Hershel Edelheit. "Jewish-Gentile Relations in Extremis." In Bibliography on Holocaust Literature: Supplement, 213–28. New York: Routledge, 2021. http://dx.doi.org/10.4324/9780429033353-11.

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Wertheim, David J. "Introduction: The Jew as Legitimation, Jewish-Gentile Relations Beyond Antisemitism and Philosemitism." In The Jew as Legitimation, 1–15. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-42601-3_1.

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Wierzcholska, Agnieszka. "Beyond the Bystander. Relations Between Jews and Gentile Poles in the General Government." In The Holocaust and European Societies, 267–87. London: Palgrave Macmillan UK, 2016. http://dx.doi.org/10.1057/978-1-137-56984-4_15.

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". Mosseri VIII.—Anonymous, commercial relations between gentiles and Jews." In Seride Teshuvot, 317–19. BRILL, 2012. http://dx.doi.org/10.1163/9789004224049_058.

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"Relations to Gentiles in the Damascus Document and Biblical Tradition." In The Scrolls and Biblical Traditions, 217–30. BRILL, 2012. http://dx.doi.org/10.1163/9789004231665_012.

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Lônčíková, Michala. "Was the antisemitic propaganda a catalyst for tensions in the Slovak-Jewish relations?" In Jews and Gentiles in Central and Eastern Europe during the Holocaust, 76–98. Routledge, 2017. http://dx.doi.org/10.4324/9781315162423-5.

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Klacsmann, Borbála. "Abandoned, confiscated, and stolen property: Jewish–Gentile relations in Hungary as reflected in restitution letters." In Jews and Gentiles in Central and Eastern Europe during the Holocaust, 133–48. Routledge, 2017. http://dx.doi.org/10.4324/9781315162423-8.

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Wierzcholska, Agnieszka. "Helping, denouncing, and profiteering: a process-oriented approach to Jewish–Gentile relations in occupied Poland from a micro-historical perspective." In Jews and Gentiles in Central and Eastern Europe during the Holocaust, 34–58. Routledge, 2017. http://dx.doi.org/10.4324/9781315162423-3.

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Geller, Jay. "(Con)Versions of Cats and Mice and Other Mouse Traps." In Bestiarium Judaicum. Fordham University Press, 2017. http://dx.doi.org/10.5422/fordham/9780823275595.003.0004.

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This chapter examines the possible connections between the staging of cat-mouse and cat-rat pairings by Franz Kafka and Heinrich Heine, on the one hand, and the asymmetrical and often violent power relations between Gentiles and Jews, on the other. It first, by means of a deconstruction of Michael Schmidt’s new-historicist article on Kafka’s “Little Fable,” interpellates Kafka’s posthumously published piece into a number of intertextual (including his letters to Milena Jesenská and the fragment “The Giant Mole”) and extratextual networks in order to suggest linkages between it and his situation as a Jew in Germanophone Central Europe in the early twentieth century. It then situates a late (c. 1852–55), also posthumously published, poem by Heine, “From the Age of Pigtails,” that he labeled a “fable” over and against the Jews’ acquisition and subsequent partial loss of civil rights in the first quarter of the nineteenth century as well as in relation to the tragic fate of Ludwig Marcus that accompanied the rise and fall of the Verein für Cultur und Wissenschaft der Juden. Bridging these two analyses is a discussion of the swarm of “Rat-” phonemes and morphemes that plagued Freud’s “Rat Man” case study and notes.
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"Relations between Jew and Gentile." In Fifty Years of International Socialism (Routledge Revivals), 28–30. Routledge, 2014. http://dx.doi.org/10.4324/9781315775418-13.

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Conference papers on the topic "Relations with Gentiles"

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Uskov, G. V. "The role of praefecti gentis in the system of relations between the Romans and the North African tribes (2nd century AD)." In Current Challenges of Historical Studies: Young Scholars' Perspective. Novosibirsk State University, 2020. http://dx.doi.org/10.25205/978-5-4437-1110-2-139-147.

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