Relevant bibliographies by topics / Relations with slaves

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Relations with slaves'

Author: Grafiati
Published: 4 June 2021
Last updated: 29 July 2024

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Journal articles on the topic "Relations with slaves"

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Franses, Philip Hans, and Wilco van den Heuvel. "Aggregate statistics on trafficker-destination relations in the Atlantic slave trade." International Journal of Maritime History 31, no. 3 (2019): 624–33. http://dx.doi.org/10.1177/0843871419864226.

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The available aggregated data on the Atlantic slave trade in between 1519 and 1875 concern the numbers of slaves transported by a country and the numbers of slaves who arrived at various destinations (where one of the destinations is ‘deceased’). It is however unknown how many slaves, at an aggregate level, were transported to where and by whom; that is, we know the row and column totals, but we do not known the numbers in the cells of the matrix. In this research note, we use a simple mathematical technique to fill in the void. It allows us to estimate trends in the deaths per transporting country, and also to estimate the fraction of slaves who went to the colonies of the transporting country, or to other colonies. For example, we estimate that of all the slaves who were transported by the Dutch only about 7 per cent went to Dutch colonies, whereas for the Portuguese this number is about 37 per cent.
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Sikainga, Ahmad A. "The Paradox of the Female Slave Body in the Islamic Legal System: The Cases of Morocco and Sudan." Hawwa 9, no. 1-2 (2011): 215–33. http://dx.doi.org/10.1163/156920811x578557.

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AbstractThis chapter is concerned with the way in which Muslim jurisprudence dealt with the body of female slaves in two Muslim societies: Morocco and the Sudan. While the depiction and the representation of the slave body have generated a great deal of debate among scholars working on slavery in the New World, this subject has received little attention amongst both Islamicists and Africanists. The literature on slavery in the American South and in the Caribbean has shown that the depiction of the slave body reveals a great deal about the reality of slavery, the relations of power and control, and the cultural codes that existed within the slave societies. The slave physical appearance and gestures were used to distinguish between the slaves and free and to justify slavery. Throughout the Americas slaves were routinely branded as a form of identification right up to the eighteenth century. Although the body of the slaves from both sexes was subjected to the same depiction, the treatment of female slaves deserves further exploration. As many scholars have argued, slave women suffer the double jeopardy of being both a slave and a woman. Moreover, the body of the female slave in Muslim societies is of particular significance as many of them were used for sexual purposes, as mistresses and concubines. The chapter shows that the reproductive role of female slaves became a major justice issue, particularly in their struggle for freedom.
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Tadjiyeva, Feruza. "Slavery Relations in the Khanate of Khiva (based on archival documents)." Vostok. Afro-aziatskie obshchestva: istoriia i sovremennost, no. 4 (2023): 59. http://dx.doi.org/10.31857/s086919080025934-4.

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The following article is based on archival documents from the manuscript fund of the Institute of Oriental Studies, Academy of Sciences of Uzbekistan, funds of the National State Archive of the Republic of Uzbekistan, Khivan Ichon-Kala Museum-Reserve and State Archive of the Orenburg Region of the Russian Federation. The historical sources reflecting the issue of slavery relations in the Khivan Khanate are analyzed, and public attitude to slaves in the country is studied. The doc-uments mainly reflect such issues as slave trade and conditions under which the slaves were liber-ated. Khivan Khanate’s customs of giving slaves and maidservants out as gifts to other owners were analyzed on the basis of related documents. Based on this, the role of Islam in the social and spiritual life of the Khivan Khanate was also analyzed. One of the methods to get rid of slaves and maidservants in the Khivan Khanate was to provide them freedom in exchange for money, and this issue is reflected in some archival sources. Based on the study of the documents of the State Historical Archive of the Orenburg Region, the level of political relations between the Khanate and Russia was discussed, as well as the measures taken by the Russian government to free the slaves. Political and economic relations between the Khanate and Russia were also analyzed, based on the study of documents from the State Historical Archive of the Orenburg Region.
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Adu-Boahen, Kwabena. "A Worthwhile Possession: A Reading of Women's Valuation of Slaveholding in the 1875 Gold Coast Ladies' Anti-abolition Petition." Itinerario 33, no. 3 (2009): 95–112. http://dx.doi.org/10.1017/s0165115300016272.

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In late 1874, the Colonial Government of the Gold Coast passed an abolition measure which was designed to end slavery, all other forms of compulsory labour, and slave trading in the colony. The measure took the form of two laws: the Gold Coast Slave-Dealing Abolition Ordinance (1874) and the Gold Coast Emancipation Ordinance (1874). The Gold Coast Legislative Council passed the laws on 17 December 1874 and they received the assent of the Governor on 28 December. On 30 December 1874, the measure was proclaimed. The first of the ordinances absolutely and immediately outlawed the importation of slaves into the Gold Coast, and abolished slave dealing and pawning. The other ordinance provided for the emancipation of slaves by abolishing the legal status of slavery and empowering slaves to leave their owners at will.
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KNOWLES, M. P. "Reciprocity and ‘Favour’ in the Parable of the Undeserving Servant (Luke 17.7–10)." New Testament Studies 49, no. 2 (2003): 256–60. http://dx.doi.org/10.1017/s0028688503000134.

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At least for Jewish audiences, the meaning of the parable of the undeserving servant (Luke 17.7–10) is clear enough: slaves can claim no credit for doing what they have been ‘commanded’ (the redoubled τα διαταχθεντα of vv. 9–10). Both the passive voice and parallels from Jewish literature indicate that ‘Master’ and ‘slave’ are ciphers for God and the pious. Mishnah 'Abot 1.3, for example, is widely cited: ‘Do not be like slaves who serve the Master for the sake of reward, but be as slaves who serve the Master other than for reward, and let the fear of Heaven be upon you.’ J. D. M. Derrett has adduced a wealth of material documenting master–slave relations in Judaism as they relate to the circumstances depicted in the text.
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Fatah-Black, Karwan. "Slaves and Sailors on Suriname's Rivers." Itinerario 36, no. 3 (2012): 61–82. http://dx.doi.org/10.1017/s0165115313000053.

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On transatlantic slave ships the Africans were predominantly there as cargo, while Europeans worked the deadly job of sailing and securing the vessel. On the plantations the roles changed, and the slaves were transformed into a workforce. European sailors and African slaves in the Atlantic world mostly encountered each other aboard slave ships as captive and captor. Once the enslaved arrived on the plantations new hierarchies and divisions of labour between slave and free suited to the particular working environment were introduced. Hierarchies of status, rank and colour were fundamental to the harsh and isolated working environments of the ship and the plantation. The directors of Surinamese plantations shielded themselves from the wrath of their enslaved by hiring sailors, soldiers or other white ruffians to act as blankofficier (white officer). These men formed a flexible workforce that could be laid off in case tensions on plantations rose. Below the white officers there were non-white slave officers, basjas, managing the daily operations on the plantations. The bomba on board slave ships played a similar role.
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Maréchaux, Benoît. "Purchasing Slaves Overseas for the Business of War." Journal of Global Slavery 7, no. 3 (2022): 282–316. http://dx.doi.org/10.1163/2405836x-00703002.

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Abstract Drawing on merchant letters and account books of military entrepreneurs, whose role in slave markets is still poorly understood, this article explores the Mediterranean activities of the Genoese contractors who emerged as major slave traffickers while operating galleys for the Spanish Monarchy. By examining their operations as slave buyers rather than as slave makers, this study analyzes how and why early modern military entrepreneurs mobilized forced labor beyond national borders. The article shows that in the specific context of the early 17th century, Genoese galley managers obtained most slaves by buying them in distant Mediterranean ports, and the reasons for this are explained. The study of how slaves were located, evaluated, negotiated over, paid for, and transported from a distance reveals that buying slaves internationally involved connecting the distant ports of a fragmented market characterized by a volatile local supply, localized information, unpredictable prices, and ubiquitous brokers. It is argued that, in such an imperfect market, the asentistas de galeras had no choice but to empower their galley captains and local agents. Purchasing slaves overseas increased market opportunities but involved high risks, unpredictable legal procedures, and myriad logistical issues.
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Myrne, Pernilla. "Slaves for Pleasure in Arabic Sex and Slave Purchase Manuals from the Tenth to the Twelfth Centuries." Journal of Global Slavery 4, no. 2 (2019): 196–225. http://dx.doi.org/10.1163/2405836x-00402004.

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Abstract Women probably made up the majority of the slave population in the medieval Islamic world, most of them used for domestic service. As men were legally permitted to have sexual relations with their female slaves, enslaved women could be used for sexual service. Erotic compendia and sex manuals were popular literature in the premodern Islamic world, and are potentially rich sources for the history of sex slavery, especially when juxtaposed with legal writings. This article uses Arabic sex manuals and slave purchase manuals from the tenth to the twelfth century to investigate the attitudes toward sexual slavery during this period, as well as the changing ethnicities and origins of slaves, and the use of legal manipulations.
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Lima, Henrique Espada. "“Until the Day of His Death”." Radical History Review 2021, no. 139 (2021): 52–74. http://dx.doi.org/10.1215/01636545-8822602.

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Abstract This article examines postmortem inventories and notarial records from Brazilian slaveholders in southern Brazil in the nineteenth century. By discussing selected cases in detail, it investigates the relationship between “precarious masters” (especially the poor and/or disabled, widows without family, and single elderly slaveholding women and men) and their slaves and former slaves to whom they bequeathed, in their testaments and final wills, manumission and property. The article reads these documents as intergenerational contractual arrangements that connected the masters’ expectations for care in illness and old age with the slaves’ and former slaves’ expectations for compensation for their work and dedication. Following these uneven relationships of interdependence and exploitation as they developed over time, the article suggests a reassessment of the role of paternalism in Brazil during the country’s final century of slavery. More than a tool to enforce relations of domination, paternalism articulated with the dynamics of vulnerability and interdependency as they changed over the life courses of both enslaved people and slave owners. This article shows how human aging became a terrain of negotiation and struggle as Brazilian slave society transformed throughout the nineteenth century.
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Menon, Parvathi. "Edmund Burke and the Ambivalence of Protection for Slaves: Between Humanity and Control." Journal of the History of International Law / Revue d’histoire du droit international 22, no. 2-3 (2020): 246–68. http://dx.doi.org/10.1163/15718050-12340151.

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Abstract This article focuses on the period between 1812 and 1834, when the British Empire introduced protection measures to mitigate the suffering of slaves from planter brutality, but also to protect planters from slave rebellion. By examining the impact and influences wielded by Edmund Burke’s Sketch of a Negro Code (1780), this article studies protection as an alliance between the abolitionists and planters who, despite contestations, found in Burke’s Code a means to attain their separate ends. Through the workings of the Office of the Protector, instituted by the imperial authorities in the slave colony of Trinidad, this study examines how it granted slaves the humanity of ‘rights’ against their masters, while also protecting the right to property (in slaves) of the planters. I argue that the paternalistic practice of protection was, as is in the present, at the center of the exploitation of subjugated groups.
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Dissertations / Theses on the topic "Relations with slaves"

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Farrelly, Carol M. "Imaginative slaves : Thomas Hardy, social relations, and Victorian readers." Thesis, University of Sussex, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.249090.

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Imaginative Slaves explores the question of how Thomas Hardy imagined and addressed his contemporary readers. The representative or ideal reader sparked incessant conflict between all those who controlled the late-nineteenth-century reading industry. This thesis attempts to understand Hardy's imagined readers as constructs which he developed and shaped in largely antagonistic response to his culture's dominant conceptions of the reader, especially the oppressively pervasive conceptions held by publishers, editors, circulating libraries, and critics. All these conceptions tended to circle around the powerful reader of the day: the middle-class reader. Questions of class and gender, therefore, are particularly important to this thesis which very much grounds Hardy and his readers in their cultural, historical context. Hardy's unconventional, contentious attitudes towards his readers are considered as challenges to class and gender divisions, challenges, indeed, to the hardening Victorian social system. Hardy's novels, ultimately, question the belief that people are and should be members of narrowly defined, divisive social strata. Imaginative Slaves begins with a general discussion of Victorian reading culture, its structure, forms, ruling ideas, values, misconceptions, and anxieties. Moving on to consider perhaps the dominant conception of the reader, the Young Girl, it examines Hardy's struggles with this reader figure. Other important conceptions of the reader and reading are then tackled: the sensation reader and the working-class reader whose shadowy, threatening figure haunted and motivated many of the middle-class strictures placed on fiction such as Hardy's. The thesis ends with a consideration of both Hardy's legacy in the form of theatrical adaptations and the interpretive and social implications ofactual readers' theatrical reinvention of his novels. This thesis also implicitly questions recent critics' understandings of the popular or non-academic reader. Imaginonve Slaves, emulating Hardy, attempts to offer a rich, challenging, and socially grounded portrayal of readers which recognizes the potential power ofthe reader and the reading process
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Beaumont, Frédéric. "Identités et territoire chez les slaves de Bucovine : relations interethniques, faits identitaires et territoriaux dans les Carpates orientales (Roumanie-Ukraine)." Bordeaux 3, 2007. http://www.theses.fr/2007BOR30010.

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Ce travail se penche sur les faits identitaires et territoriaux chez les Slaves de Bucovine (Ukrainiens, Polonais et Russes-Lipovènes), une région multiethnique au cœur d’un processus intense de redéfinition des identités ethniques. La partition de la Bucovine entre Roumanie et Ukraine depuis 1940 constitue un cas exemplaire qui nous permet de suivre l’évolution de populations slaves majoritaires au nord, minoritaires au Sud, et de nous interroger sur la façon dont ces populations, séparées par une frontière hermétique jusqu’en 1989, se sont redéfinies dans des contextes devenus aussi différents. L’émergence de nouvelles identités ethniques : hutsule, ruthène, chez les Ukrainiens, lipovène chez les Vieux-croyants russophones ou gorale chez une population longtemps considérée comme slovaque et aujourd’hui reconnue comme polonaise est ainsi étudiée à la lumière d’une histoire régionale qui fut celle des confins orientaux de l’Empire Habsbourg et des bouleversements qui suivirent son démantèlement jusqu’à nos jours. Cette étude insiste particulièrement sur les conséquences des politiques d’assimilations sur un peuplement apparemment « homogénéisé ». De la localité à la commune, puis à l’échelle des territoires et des États, nous verrons de quelle manière sont formulés les identités, les sentiments d’appartenance communautaire ou régional, et de quelle manière ils s’insèrent dans une vision élargie qui englobe des espaces transnationaux<br>This study speaks about identitaries and territorial facts among Slavs of Bukovina (Ukrainians, Poles and Russian-Lipovans), a multi-ethnic region which is in the heart of an important redifinition of ethnic identities’ process. The Bukovina’s partition between Romania and Ukraine since 1940 constitutes an exemplary case which allows us to follow the evolution of slavic populations who are the majority in the north and the minority in the south, and allows us to wonder about the way those populations (separated by an impenetrable frontier until 1989) have redifined themselves in such different contexts. So, the emergence of new ethnic identities (hutsul or rusyn for Ukrainians, lipovan for Old Believers and goral for a population who had been considered slovak for a long time and is now know as polish) is studied in the light of a regional history which was that of the Habsbourg Empire’s oriental fringes and of the disruptions which follow its bringing down, until nowadays. This study particularly insists on the consequences of the assimilations’s politics on an apparently homogenized population. From the village to the commune, then at the scale of territories and states, we will see which way regional or ethnic identities are built, and how they express in larger transnational spaces
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Hernaes, Per O. "Slaves, Danes, and African coast society : The Danish slave trade from West Africa and Afro-Danish relations on the Eighteenth-Century Gold Coast /." Trondheim : NTNU, 1995. http://catalogue.bnf.fr/ark:/12148/cb38868537r.

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Sekeruš, Pavle. "Image des Slaves du sud dans la culture française (1830-1848)." Paris 3, 1999. http://www.theses.fr/1999PA030146.

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La presente etude consacree a l'image des slaves du sud dans la culture francaise de 1830 a 1848 est une tentative d'application de la methode imagologique sur le corpus traitant les representations des slaves du sud en france. Cette methode decouvre un champ interdisciplinaire qui se reclame d'un point de vue litteraire mais qui a de multiples implications sociales, historiques, et culturelles. L'epoque de 1830-1848 situe les slaves du sud en fonction des jeux politiques europeens, la peur de la russie, les insurrections des slaves de la turquie, les projets de l'union sudslave, l'illyrisme, le panslavisme, la crise d'orient, la revolution de 1848. Les litteraires, les militaires, les journalistes et les diplomates regardaient a travers des lunettes bifocales, celles du romantisme, eprisdu volksgeist specifique des slaves du sud et celles de l'idee de l'evolutionnisme (progressisme), selon laquelle les slaves du sud etaient places a l'aube de l'humanite, prets pour la << civilisation et l'education >>. Dans la culture francaise la yougoslavophilie se manifestait comme un emoi devant la primitivite, l'etat arriere ou l'exotisme du sauvage stimule par les postulats du mouvement romantique. La yougoslavophobie se manifestait comme le resultat de la realpolitik, dans laquelle la peur de la russie, concentree sur les problemes politiques appeles << le panslavisme >> et la question d'orient, jouait le role primordial.
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Mahan, IV Francis E. "The whiteman's Seminole white manhood, Indians and slaves, and the Second Seminole War." Master's thesis, University of Central Florida, 2011. http://digital.library.ucf.edu/cdm/ref/collection/ETD/id/4973.

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This study demonstrates that both government officials' and the settlers' perceptions of the Seminoles and Black Seminoles in Florida were highly influenced by their paternalistic and Jeffersonian world views. These perceptions also informed their policies concerning the Seminoles and Black Seminoles. The study is separated into three sections. The first chapter covers the years of 1820-1823. This section argues that until 1823, most settlers and government officials viewed the Seminoles as noble savages that were dependent on the U.S. Furthermore, most of these individuals saw the Black Seminoles as being secure among the Seminole Indians and as no threat to white authority. The second chapter covers the years of 1823-1828 and demonstrates that during this time most settlers began to view Seminoles outside of the reservation as threats to the frontier in Florida. This reflected the Jeffersonian world view of the settlers. Government officials, on the contrary, continued to believe that the Seminole Indians were noble savages that were no threat to the frontier because of their paternal world view. Both groups by 1828 wanted the Seminoles and Black Seminoles separated. The final chapter covers the years of 1829-1836. It argues that by 1835 both settlers and government officials believed that the Seminoles and Black Seminoles were clear threats to the frontier because of the fear of a slave revolt and the beginning of Seminole resistance to removal. Most of the shifts in the perception of the Seminoles and Black Seminoles by government officials and the settlers were the result of their white gender and racial world views that then in turn affected their policies towards the Seminoles and Black Seminoles.<br>ID: 029810333; System requirements: World Wide Web browser and PDF reader.; Mode of access: World Wide Web.; Thesis (M.A.)--University of Central Florida, 2011.; Includes bibliographical references (p. 107-114).<br>M.A.<br>Masters<br>History<br>Arts and Humanities
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Muhlestein, Robert M. "Utah Indians and the Indian Slave Trade: The Mormon Adoption Program and its Effect on the Indian Slaves." Diss., CLICK HERE for online access, 1991. http://patriot.lib.byu.edu/u?/MTGM,33282.

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Fortney, Jeffrey L. Jr. "Slaves and Slaveholders in the Choctaw Nation: 1830-1866." Thesis, University of North Texas, 2009. https://digital.library.unt.edu/ark:/67531/metadc28371/.

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Racial slavery was a critical element in the cultural development of the Choctaws and was a derivative of the peculiar institution in southern states. The idea of genial and hospitable slave owners can no more be conclusively demonstrated for the Choctaws than for the antebellum South. The participation of Choctaws in the Civil War and formal alliance with the Confederacy was dominantly influenced by the slaveholding and a connection with southern identity, but was also influenced by financial concerns and an inability to remain neutral than a protection of the peculiar institution. Had the Civil War not taken place, the rate of Choctaw slave ownership possibly would have reached the level of southern states and the Choctaws would be considered part of the South.
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Yoon, Seok Hee. "Relations between Japan and Korea : a diachronic survey in search of a pattern." Thesis, University of Canterbury. Japanese, 2015. http://hdl.handle.net/10092/10393.

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Ever since Korea and Japan established kingdoms in the 6th century, both countries greatly influenced each other politically, militarily, socially, culturally, and economically through international exchange. Korea and Japan kept their close relationship throughout history because of geographic proximity. It is also notable that 54 per cent of Japanese males and 66 per cent of Japanese females carry Sino-Korean genes in present-days and there are records that Japan carried a close relationship with Paekche, a kingdom of the Korean peninsula which introduced script, Confucianism, and Buddhism to Japan at an early stage. In the Medieval Period, Korea and Japan maintained a friendly trade policy but there were incidents such as Mongol invasions, wakō (Japanese pirates) raids and two invasions by Toyotomi Hideyoshi, which worsened the relations between the two countries. And yet, during Japan’s period of isolation (from 1639 to1854), Korea was the only nation with which full and free trade was permitted. The 20th century is based on invasion and colonisation of Japan over Korea. For 35 years from 1910 to 1945, under the control of Japan, the Japan-Korea relationship was nothing but misfortune: forced labour, suppression of Korean culture and language, press-gangs, sex slaves, and so forth. The aim in this thesis is to go into greater detail about each significant event and its effect on the relationship between Japan and Korea to uncover some rationale or pattern such as gekokujō (the master being outdone by the pupil, and being treated thereafter with contempt).
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Thompson, Chelsea L. "Sex, Slaves, and Saviors: Domestic and Global Agendas in U.S. Anti-trafficking Policy." Scholarship @ Claremont, 2014. http://scholarship.claremont.edu/scripps_theses/355.

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In this thesis, I problematize the United States’ response to the global phenomenon characterized as human trafficking. The framing of trafficking as policy issue takes place in the context of politicized claims about the nature and prevalence of trafficking, its relation to the sex industry, and the kind of response that is required. U.S. anti-trafficking policy was built and shaped in the context of fears about immigration, global labor, and the sex industry. As a result, trafficking has been used to justify oppressive domestic reactions such as border crackdown, scrutiny of immigrant and sex worker communities, and victim “protection” that barely differs from prosecution. The United States has also leveraged anti-trafficking measures such as the policy prescriptions in the Trafficking in Persons Report and sanctions for countries that fall in the bottom tier to build a global response to trafficking that suits the hegemony of the United States rather than the needs of vulnerable populations. Through the government-subsidized “rescue industry”—an army of U.S.-based NGO’s and humanitarian groups—the United States has effectively exported an imperialistic response to trafficking based on Christian ethics and neoliberal economics around the world. These policies are distinctly out of touch with the experiences and needs of the supposed “victims of trafficking,” those attempting to survive at the bottom of global capitalist labor markets. As a result, I characterize anti-trafficking as a form of structural violence, and emphasize the need for an alternative movement that addresses the actual problems experienced by global laborers and the complicity of the United States in creating the conditions for labor exploitation.
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Elam, Richard L. (Richard Lee). "Behold the Fields: Texas Baptists and the Problem of Slavery." Thesis, University of North Texas, 1993. https://digital.library.unt.edu/ark:/67531/metadc277972/.

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The relationship between Texas Baptists and slavery is studied with an emphasis on the official statements made about the institution in denominational sources combined with a statistical analysis of the extent of slaveholding among Baptists. A data list of over 5,000 names was pared to 1100 names of Baptists in Texas prior to 1865 and then cross-referenced on slaveownership through the use of federal censuses and county tax rolls. Although Texas Baptists participated economically in the slave system, they always maintained that blacks were children of God worthy of religious instruction and salvation. The result of these disparate views was a paradox between treating slaves as chattels while welcoming them into mixed congregations and allowing them some measure of activity within those bodies. Attitudes expressed by white Baptists during the antebellum period were continued into the post-war years as well. Meanwhile, African-American Baptists gradually withdrew from white dominated congregations, forming their own local, regional, and state organizations. In the end, whites had no choice but to accept the new-found status of the Freedmen, cooperating with black institutions on occasion. Major sources for this study include church, associational, and state Baptist minutes; county and denominational histories; and government documents. The four appendices list associations, churches, and counties with extant records. Finally, private accounts of former slaves provide valuable insight into the interaction between white and black Baptists.
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Books on the topic "Relations with slaves"

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Fitts, Robert K. Inventing New England's slave paradise: Master/slave relations in eighteenth-century Narragansett, Rhode Island. UMI, 1995.

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Mary, Turner. Slaves and missionaries: The disintegration of Jamaican slave society, 1787-1834. The Press University of the West Indies, 1998.

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Gaspar, David Barry. Bondmen and rebels: A study of master-slave relations in Antigua. Duke University Press, 1993.

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Jordaan, Han. Slavernij & vrijheid op Curaçao: De dynamiek van een achttiende-eeuws Atlantisch handelsknooppunt. Walburg Pers, 2013.

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Littlefield, Daniel C. Rice and slaves: Ethnicity and the slave trade in colonial South Carolina. University of Illinois Press, 1991.

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Mallinckrodt, Anita M. Freed slaves: Ex-slaves and Augusta, Missouri's Germans during and after the Civil War. Mallinckrodt Communications & Research, 1999.

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Abreu, Martha Campos. Escravidao e cultura Afro-Brasileira: Temas e problemas em torno da obra de Robert Slenes. Editora de Unicamp, 2016.

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Gomes, Flávio dos Santos. Experiências atlânticas: Ensaios e pesquisas sobre a escravidão e o pós-emancipação no Brasil. Universidade de Passo Fundo, UPF Editora, 2003.

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Ribeiro, Fragoso João Luís, and Universidade Federal do Rio de Janeiro. Programa de Pós-Graduação em História Social, eds. Nas rotas do império: Eixos mercantis, tráfico e relações sociais no mundo português. EDUFES, 2007.

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Beaumont, Gustave de. MARIE OU L'ESCLAVAGE AUX ETATS-UNIS TOME II - Notes, Appendice, Annexes. Editions L'Harmattan, 2009.

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Book chapters on the topic "Relations with slaves"

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Schiel, Juliane. "Slavery in the Western Mediterranean." In The Palgrave Handbook of Global Slavery throughout History. Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-13260-5_10.

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AbstractThis chapter discusses household slavery in relation to the urbanization process and Mediterranean colonialism taking place in late medieval Europe. It reassesses the Ehrenkreutz thesis that urban slavery in late medieval Europe was a secondary byproduct of power relations in Central Asia and the Black Sea region by evaluating information on the entry of individuals into slavery from fragmented documents. Furthermore, the chapter shows that urban slavery in the late medieval Mediterranean included far more than domestic services and discusses the value of court papers and wills for the understanding of exit scenarios for slaves.
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Martin, Debra L., and Claira E. Ralston. "Wives, Mothers, Sisters, Slaves: Complexities in Roles and Relations." In Gender Violence in the American Southwest (AD 1100-1300). Routledge, 2022. http://dx.doi.org/10.4324/9781003123521-4.

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Smith, Mark M., and Timothy Lockley. "Acts Relating to Slaves." In Slavery in North America: From the Colonial Period to Emancipation. Routledge, 2022. http://dx.doi.org/10.4324/9781003113867-1.

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Taylor, Jonathan. "Introduction: Master–Slave Relations, Master–Slave Pacts." In Mastery and Slavery in Victorian Writing. Palgrave Macmillan UK, 2003. http://dx.doi.org/10.1057/9780230554733_1.

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Khan, Geoffrey. "10. Slaves and Servants." In Semitic Languages and Cultures. Open Book Publishers, 2024. http://dx.doi.org/10.11647/obp.0391.10.

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Domingues da Silva, Daniel B. "Iberian trade and slave connections." In Routledge Handbook of Africa–Asia Relations. Routledge, 2017. http://dx.doi.org/10.4324/9781315689067-3.

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Brace, Laura. "Aristotle and the Strangeness of Slaves." In The Politics of Slavery. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474401142.003.0002.

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This chapter focuses on Aristotle’s theory of natural slavery, in particular the idea of the slave as a living tool. It explores psycho-ethical slavery, the entangled relations between political servitude and chattel slavery, the complications of manumission, and what it means not to be a slave. The chapter asks where the slave fits into the polis, and how Aristotle understands the relationship between slavery, citizenship and freedom. It goes on to explore his theory of the incompleteness of the slaves’ humanity and the significance of the idea that those who are ‘naturally’ slaves do not qualify for full personhood. In Aristotle’s theory, and in this chapter, slavery emerges as a complex set of social relations and as an unstable marker of both property and personhood. The chapter concludes by arguing that slavery has to be understood as a matter for politics, and is always concerned with boundary-setting and keeping.
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Levin, Kevin M. "Camp Slaves and the Lost Cause." In Searching for Black Confederates. University of North Carolina Press, 2019. http://dx.doi.org/10.5149/northcarolina/9781469653266.003.0004.

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In the post war years and into the early 20<sup>th</sup> century, former camp slaves began attending veteran reunions. For example, Steve Perry was a former camp slave who regularly spoke at United Confederate Veterans reunions. Former camp slaves often told embellished or fictional tales of their time during the war and perpetuated the loyal slave narrative. The loyal slave narrative accompanied the shift in the messaging of Lost Cause adherents from claiming slavery was beneficial for the Black race to the war was about states’ rights instead of slavery. Paintings, popular prints, and stories of camp slaves found in magazines, published reminiscences of former Confederate soldiers, promoted the narrative that Black and white southerners were united in their fight against the Union. Sometime former slaves played characters that reinforced the idea that Black people were contentedly deferential to whites. Overall, the genial reception of camp slaves at Confederate veteran reunions was not indicative of actual race relations in the post-war south.
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Stowe, Steven M. "Slaves." In Keep the Days. University of North Carolina Press, 2018. http://dx.doi.org/10.5149/northcarolina/9781469640969.003.0005.

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This chapter focuses on what (and how) southern women diarists of the slave-owning class wrote about slaves as the Civil War crushed the system of human bondage that had benefited white southerners for so long. Individual enslaved African Americans begin to show up in the pages of white women’s diaries. Diarists transcribe what many of them say and do, sometimes with hostility or fear, but often thoughtfully and with surprise. Diaries thus reveal not the “end” of slavery, but rather slavery in the midst of ending. In writing about the uncertain future that the war presented to everyone, diarists in effect gave accounts of the personal relations that had held slavery together, day by day, before the war. They sketched enslaved people as individuals, more interested in how the end of bondage revealed their connection to certain black people than they were in assessing the blanket “loyalty” of servants. Inscribing what she saw of slavery and race, a diarist discovered how slavery—enslaved people—were inseparable from all she had known as “my life.” Seeing this life explode was one story she told to her pages. Diarists’ struggle to write and to understand this (as historians do, too) is a small opening for our historical empathy with these white women who deserve no sympathy.
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Armstrong, Tim. "Playing Monopoly with William Faulkner." In Faulkner and Slavery. University Press of Mississippi, 2021. http://dx.doi.org/10.14325/mississippi/9781496834409.003.0008.

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In this essay, Tim Armstrong begins with forms of capital relation that derive from slavery: the question of the slave’s debt; the question of the slave being “without recourse” in law; the question of slaves being conceptually linked to land (or “predial”). Its framing device is topological. Looking at the “oblong of earth set forever in the middle of the two-thousand-acre plantation like a postage stamp” which is Lucas Beauchamp’s estate in Intruder in the Dust, it explores the aftercourses of slavery’s relations. Invoking the square of the Monopoly board, and the thinking of Henry George that inspired it, it considers the critique of land ownership in Go Down Moses before moving to another topological frame: the oval of the racetrack, and associated horses and gambling in A Fable and other texts, which is linked ultimately in Faulkner to a loosening of financial relations. In his late work The Reivers, gambling has a more utopian element in which debt is readjusted.
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Conference papers on the topic "Relations with slaves"

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Gavrilović, Dejan, and Slađana Mijatović. "Relations of falcon societies from the Kingdom of Serbia with Serbian falcon societies in the region." In Antropološki i teoantropološki pogled na fizičke aktivnosti (10). University of Priština – Faculty of Sport and Physical Education in Leposavić, 2024. http://dx.doi.org/10.5937/atavpa24040g.

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Falconry as a Slovenian physical exercise movement followed national events on European soil in the 19th and the first part of the 20th century. The formation of the Kingdom of Italy as well as the German Empire influenced the development of the creative character among the Slavic peoples. Also, the Serbian revolution, autonomy and final independence after the Berlin Congress, further strengthened the national consciousness of all enslaved Slavs. From the end of the 19th century, the Czech Falcon training system was accepted in the Kingdom of Serbia. Falcons from the Kingdom of Serbia established cooperation with Serbian falconry societies from the region. They organized falconry events (landings) in the Kingdom of Serbia, where Serbian falcons from outside the Kingdom of Serbia often took part. Also, falcons from the Kingdom of Serbia often participated in the events (flights) of Serbian falcons organized outside the Kingdom of Serbia. Sokol celebrations were places of joint work, organization and further planning. Physical exercise in Serbian falcon performances was not an isolated activity, but was often realized with choral performances, recitations, historical and spiritual lectures. The annexation crisis further united the Serbian falconry of the Kingdom of Serbia with Serbian falconry from the region. Additional external burdens on the Kingdom of Serbia as a free Slavic kingdom reflected on the unifying forces of complete Serbian physical exercise. The acceptance of the Serbian people into the Association of Slovenian Falconry is an indication of the Serbs' desire for joint action within the framework of overall falconry. Through their decades of work, their mutual relationship as well as their participation in the Great War, the falcons of the Kingdom of Serbia and the Serbian falcons from the region made a significant contribution to the unification of the Serbian and other Slavic peoples into a common South Slavic kingdom-Yugoslavia. The goal of this research is to search for the relationship between Falcons from the Kingdom of Serbia and Serbian falconry from the region. The historical method was used in the research.
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Mahmutaj, Noela, and Edit Bregu. "Cultural and Humanitarian Relations between Moscow and Tirana after the 1990s." In Slavic World: Commonality and Diversity. Institute of Slavic Studies, Russian Academy of Sciences, 2021. http://dx.doi.org/10.31168/2619-0869.2021.1.18.

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Georgieva, Preslava. "Евангелските цитати в първата версия на Пространното житие на св. Григорий Акрагантски (BHG 707) / The Quotations from the Gospels in the First Slavic Version of the Life of St. Gregory of Agrigento (BHG 707)". У Учителното евангелие на Константин Преславски и южнославянските преводи на хомилетични текстове (IX-XIII в.): филологически и интердисциплинарни ракурси / Constantine of Preslav’s Uchitel’noe Evangelie and the South Slavonic Homiletic Texts (9th-13th century): Philological and Interdisciplinary Aspects. Institute of Balkan Studies and Centre of Thracology – Bulgarian Academy of Sciences, 2024. http://dx.doi.org/10.62761/491.sb37.17.

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The Life of St. Gregory of Agrigento (BHG 707) is a long pre-metaphrastic hagiographic text whose Slavic translation is accessible to the present-day reader in two main versions. This article dwells on quotations from the Gospels in the first Slavic version of the life. Its principal objective is to establish the extent to which the Greek origin and the tradition related to the New Testament text in the Slavic context impacted the translation of references to the Scriptures. Certain specificities relating to the rendition of quotations from the Gospels in copies of the life are examined. The article further attempts to establish the relations between the copies constituting the first version of the life and presents a tentative grouping of copies subsumed under this first version.
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Lantseva, Anna M. "Veneration of Saint Ludmila in Old Rus: On the Issue of Czech-Russian Relations." In Slavic World: Commonality and Diversity. Institute of Slavic Studies, Russian Academy of Sciences, 2021. http://dx.doi.org/10.31168/2619-0869.2021.3.05.

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Shishov, Nikita. "From Conflict to Conflict: Political Relations between Budapest and Brussels in 2020–2021." In The Slavic world: Commonality and Diversity. Institute of Slavic Studies, Russian Academy of Sciences, 2023. http://dx.doi.org/10.31168/2619-0869.2023.1.13.

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Egorova, Ksenia B. "On the History of Russian-Czech Cultural Relations: Letters from A. Vrzal to A.M. Skabichevsky in Pushkin House." In Slavic World: Commonality and Diversity. Institute of Slavic Studies, Russian Academy of Sciences, 2021. http://dx.doi.org/10.31168/2619-0869.2021.3.04.

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Turilov, Anatolij. "The History of the “Second and a Half” South Slavonic Infl uence: The Cultural Ties of the Eastern and Southern Slavs in the Late 15th - Mid 16th Centuries and Their Regional Features." In Tenth Rome Cyril-Methodian Readings. Indrik, 2020. http://dx.doi.org/10.31168/91674-576-4.25.

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The report focuses on the cultural ties (mainly literary) between Eastern and southern Slavs in the late 15th – mid-16th century. The variants of these relations for the Moscow state and the Grand Duchy of Lithuania and Poland are compared.
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Avgustinova, Tania, and Hans Uszkoreit. "An ontology of systematic relations for a shared grammar of Slavic." In the 18th conference. Association for Computational Linguistics, 2000. http://dx.doi.org/10.3115/990820.990825.

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Kirienko, V. "СОЦИОГУМАНИТАРНОЕ СОТРУДНИЧЕСТВО НАСЕЛЕНИЯ БЕЛОРУССКО- УКРАИНСКО-РОССИЙСКОГО ПРИГРАНИЧЬЯ: ИСТОРИЯ, СОВРЕМЕННОСТЬ, ПЕРСПЕКТИВЫ". У Perspektivy social`no-ekonomicheskogo razvitiia prigranichnyh regionov 2019. Институт экономики - обособленное подразделение Федерального исследовательского центра "Карельский научный центр Российской академии наук", 2019. http://dx.doi.org/10.36867/br.2019.17.48.077.

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В статье рассматриваются исторические, национальноэтнические, экономические, геополитические и ментальные аспекты формирования социальногуманитарных взаимоотношений населения приграничных регионов Беларуси, Украины и Российской Федерации. Показано, что за время самостоятельного, в пределах суверенных государств, развития, накопились различия в представлении о параметрах межславянского взаимодействия. Вместе с тем, генетическое родство славянских народов, схожие природноклиматические условия, исторический опыт хозяйственного и социогуманитарного взаимодействия, являются надежной базой для поддержания бесконфликтного взаимодействия населения приграничных регионов. The article discusses the historical, nationalethnic, economic, geopolitical and mental aspects of the formation of social and humanitarian relations between the population of the border regions of Belarus, Ukraine and the Russian Federation. It is shown that during the independent development of sovereign states, differences have accumulated in the idea of the parameters of interSlavic interaction. At the same time, the genetic relation of the Slavic peoples, similar climatic conditions, historical experience of economic and sociohumanitarian interaction, are a reliable basis for maintaining conflictfree interaction between the population of border regions.
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Shulga, M. "ON THE CAUSES OF LANGUAGE CHANGE: THE EVOLUTION OF THE GRAMMATICAL SYSTEM OR THE EVOLUTION OF THE GRAMMATICAL FORMS?" In Actual issues of Slavic grammar and lexis. LCC MAKS Press, 2024. http://dx.doi.org/10.29003/m4122.978-5-317-07174-5/244-252.

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Behind the history of the Slavic short, long and pronominal forms of adjectives is a radical change of the grammatical nominal system. The paper demonstrates that it is not a history of the forms but a history of the evolution of the grammatical relations: definiteness in the opposition to indefiniteness, subjectness in the opposition to attributivity, predicativity in the opposition to attributivity. The discussed problem is just a particular case of the general theoretical and methodological question of the causes of language changes: does the evolution of the system regulate the forms' evolution or do the single forms' changes result in the systems' changes.
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Reports on the topic "Relations with slaves"

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Reis, João. Slaves Who Owned Slaves in Nineteenth-Century Bahia, Brazil. Maria Sibylla Merian International Centre for Advanced Studies in the Humanities and Social Sciences Conviviality-Inequality in Latin America, 2021. http://dx.doi.org/10.46877/reis.2021.36.

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It was not uncommon in Brazil for slaves to own slaves. Slaves as masters of slaves existed in many slave societies and societies with slaves, but considering modern, chattel slavery in the Americas, Brazil seems to have been a special case where this phenomenon thrived, especially in nineteenth-century urban Bahia. The investigation is based on more than five hundred cases of enslaved slaveowners registered in ecclesiastical and manumission records in the provincial capital city of Salvador. The paper discusses the positive legal basis and common law rights that made possible this peculiar form of slave ownership. The paper relates slave ownership by slaves with the direction and volume of the slave trade, the specific contours of urban slavery, access by slaves to slave trade networks, and slave/master relations. It also discusses the web of convivial relations that involved the slaves of slaves, focusing on the ethnic and gender profiles of the enslaved master and their slaves.
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Rodrigues-Moura, Enrique, and Christina Märzhauser. Renegotiating the subaltern : Female voices in Peixoto’s «Obra Nova de Língua Geral de Mina» (Brazil, 1731/1741). Otto-Friedrich-Universität, 2023. http://dx.doi.org/10.20378/irb-57507.

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Out of ~11.000.000 enslaved Africans disembarked in the Americas, ~ 46% were taken to Brazil, where transatlantic slave trade only ended in 1850 (official abolition of slavery in 1888). In the Brazilian inland «capitania» Minas Gerais, slave numbers exploded due to gold mining in the first half of 18th century from 30.000 to nearly 300.000 black inhabitants out of a total ~350.000 in 1786. Due to gender demographics, intimate relations between African women and European men were frequent during Antonio da Costa Peixoto’s lifetime. In 1731/1741, this country clerk in Minas Gerais’ colonial administration, originally from Northern Portugal, completed his 42-page manuscript «Obra Nova de Língua Geral de Mina» («New work on the general language of Mina») documenting a variety of Gbe (sub-group of Kwa), one of the many African languages thought to have quickly disappeared in oversea slaveholder colonies. Some of Peixoto’s dialogues show African women who – despite being black and female and therefore usually associated with double subaltern status (see Spivak 1994 «The subaltern cannot speak») – successfully renegotiate their power position in trade. Although Peixoto’s efforts to acquire, describe and promote the «Língua Geral de Mina» can be interpreted as a «white» colonist’s strategy to secure his position through successful control, his dialogues also stress the importance of winning trust and cultivating good relations with members of the local black community. Several dialogues testify a degree of agency by Africans that undermines conventional representations of colonial relations, including a woman who enforces her «no credit» policy for her services, as shown above. Historical research on African and Afro-descendant women in Minas Gerais documents that some did not only manage to free themselves from slavery but even acquired considerable wealth.
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programme, CLARISSA. Family Lack of Awareness and Conflict Leads to Abuse and Exploitation at the Workplace. Institute of Development Studies, 2024. http://dx.doi.org/10.19088/clarissa.2024.031.

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The Adult Entertainment Sector (AES) is a relatively new and growing sector in Kathmandu, developing rapidly after international aid and trade relations led to the growth of a consumer economy and the development of a consumer culture. The AES employs women and girls in a context where alternative work opportunities are limited. The sector is included by CLARISSA as one of the worst forms of child labour (WFCL) due to the nature of forced labour, slavery, and commercial sexual exploitation of children inside the sector. During the CLARISSA life story analysis, many children from this area emphasised poor family relationships and the majority of children from this settlement are engaged in some sort of child labour. This is a report of the Action Research Group in this location, which covered two themes: (1) lack of awareness and family conflict leading to abuse and exploitation at the workplace, and (2) social norms around voices of children not being important in relation to family matters.
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Thorpe, R. I., G. L. Cumming, and J. K. Mortensen. A Significant Pb Isotope Boundary in the Slave Province and Its Probable Relation To Ancient Basement in the western Slave Province. Natural Resources Canada/ESS/Scientific and Technical Publishing Services, 1992. http://dx.doi.org/10.4095/133349.

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James, D. T. Geological Mapping of the Sleepy Dragon Complex and the Cameron River Metavolcanic Belt, Slave Province: Basement - Cover Stratigraphic and Structural Relations. Natural Resources Canada/ESS/Scientific and Technical Publishing Services, 1992. http://dx.doi.org/10.4095/133327.

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James, D. T. Basement - Cover Relations Between the Archean Sleepy Dragon Complex and the Yellowknife Supergroup in the Brown Lake area, Slave Province, Northwest Territories. Natural Resources Canada/ESS/Scientific and Technical Publishing Services, 1990. http://dx.doi.org/10.4095/131256.

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Green, J. B., E. J. Zagula, J. W. Reynolds, H. H. Wandke, L. L. Young, and H. Chew. Relating feedstock composition to product slate and composition in catalytic cracking: 1. Bench scale experiments with liquid chromatographic fractions from Wilmington, CA, >650{degree}F resid. Office of Scientific and Technical Information (OSTI), 1993. http://dx.doi.org/10.2172/10133290.

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