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Journal articles on the topic 'Relations with Slavs'

Author: Grafiati

Published: 4 June 2021

Last updated: 27 July 2025

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1

Rubacha, Jarosław. "Ostatni akt politycznej współpracy Słowian na Bałkanach. Sojusz bałkański 1912 roku." Prace Historyczne 147, no. 2 (2020): 435–49. http://dx.doi.org/10.4467/20844069ph.20.024.12478.

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Last act of political cooperation of Slavs on the Balkans. Balkan alliance, 1912 The deep changes on the political map of the Balkan Peninsula, which followed after the Congress of Berlin in 1878, opened a new chapter in the relations between the nations inhabiting this region. Although the arbitrary decisions taken by the great powers increased the rivalry between the Balkan Slavs, the fact that most of the European territory of Turkey had been left within its borders undoubtedly encouraged the Bulgarians, Serbs, Montenegrins and Greeks to take measures aimed at mutual rapprochement and findi

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Pei, Yixiao. "The Same Room is No Longer Good for Each Other: The Unity and Separation of the Russian, Ukrainian and Belarusian “Slavic” Identity." World Journal of Education and Humanities 5, no. 3 (2023): p25. http://dx.doi.org/10.22158/wjeh.v5n3p25.

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After the fall of Western Rome, the formerly widely stamped “Germans”, “Wends” (ancient Western Slavic), and “Antes” (ancient Eastern Slavic) terms that were defined by the ancient Romans began to dissipate. The brand of barbarism began to fade away, and different tribes within the same caste culture strengthened their original independent tendencies. With the emergence of modern nation-states and their accompanying establishment of state borders and sovereignty, the macroscopic perception of the “Slavs” also split, with the “East Slavs” represented by the three nation-states of Russia, Ukrain

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3

Gareev, Zufar. "Stereoscopic Slavs." Index on Censorship 22, no. 10 (1993): 16–19. http://dx.doi.org/10.1080/03064229308535617.

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4

БАРАЗБИЕВ, М. И. "ЭТНОКУЛЬТУРНЫЕ КОНТАКТЫ КАРАЧАЕВО-БАЛКАРЦЕВ СО СЛАВЯНАМИ В ДООКТЯБРЬСКИЙ ПЕРИОД". Известия СОИГСИ, № 56(95) (25 червня 2025): 5–19. https://doi.org/10.46698/vnc.2025.95.56.011.

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Выбор темы исследования объясняется недостаточным количеством научных работ по данной проблеме, хотя нельзя забывать о том, что история любого народа – это в то же время и история его связей – экономических, политических, языковых, родственных и многих других. Целью исследования является рассмотрение этнокультурных контактов карачаево-балкарцев со славянами в дооктябрьский период. Методологической основой исследования являются принципы историзма, историко-генетический, историко-сравнительный, историко-типологический. Этнокультурные контакты карачаево-балкарцев со славянами насчитывают довольно

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Malinov, A. V., L. Naldoniova, and V. A. Kupriyanov. "The Slavdom and the West in History and Culture (to the Publication of “Historical Letters about the Relations of the Russian Nation to its Tribesmen” by V.I. Lamansky)." Solov’evskie issledovaniya, no. 1 (March 30, 2022): 116–37. http://dx.doi.org/10.17588/2076-9210.2022.1.116-137.

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The article serves as the introduction into the publication of the “Historical Letter” by V.I. Lamansky. The authors consider the context of V.I. Lamansky’s discourse concerning the reciprocal relations between the Slavs and the Germans. Considering these relations as inimical, V.I. Lamansky substantiated this idea by references to the opinion of German scholars about the Slavs. He showed the malignancy of the German cultural and political influence on the Slavs, something which leads to the loss of their nationality, based on the example of Czech and, to some extent, Croatian history. It is n

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6

Bevzyuk, Evgen, and Olga Kotlyar. "«SLAVIC MUTUALITY»: INTERSECTION OF IMPERIAL IDEAS IN UKRAINIAN-SLAVIC-EUROPEAN RECEPTIONS." Scientific Herald of Uzhhorod University. Series: History, no. 1 (48) (June 11, 2023): 71–83. http://dx.doi.org/10.24144/2523-4498.1(48).2023.280248.

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The purpose of the study is the reconstruction of one, although definitely not primary, factor in the ideologization of the national movement of the Western Slavs (we are talking about Ukrainian relations with the Western Slavs), which allows for a more accurate understanding of both the circumstances of the Slavic revival and the ideological syncretism of the revivalists. Accordingly, Slavic interethnic relations and spiritual receptions were "sanctified" for many years by the idea of "Slavic reciprocity," a cultural or linguistic-literary community. In the absence of their own statehood, rom

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7

Vukman, Péter. "Living in the Vicinity of the Yugoslav–Hungarian Border (1945–1960)." History in flux 2, no. 2 (2020): 9–27. http://dx.doi.org/10.32728/flux.2020.2.1.

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The history of Hungarian–Yugoslav relations was characterized by frequent changes after 1945. The rapid improvement of bilateral relations was abruptly interrupted by the escalation of the Soviet–Yugoslav conflict in 1948–1949. Tensions eased only after 1953 when a slow and time-consuming process of normalization started between the two states. These often-dramatic twists and turns had a profound and often intense impact on the everyday lives of those Hungarians and ethnic South Slavs who lived in the vicinity of the Hungarian–Yugoslav border. Breaks, changes, and continuities can all be obser

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8

Sochacki, Jarosław. "Formy kontaktów dyplomatycznych między władcami frankijskimi a Obodrytami i Wieletami od końca VIII do X wieku." Historia Slavorum Occidentis 42, no. 3 (2024): 13–45. http://dx.doi.org/10.15804/hso240301.

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This article is dedicated to the diplomatic relations of the Obodrites and the Veleti (who, in the tenth century, were associated within the Lutitian Union in which the Redarians played a key role) with the Frankish monarchy from the late eighth century to the tenth century. The author attempts to reconstruct the course of these relations, during war and peace alike. Negotiations usually ended with the release of hostages and exacting tribute. In extreme cases, they resulted in the abolition of the office of principal duke or in a change of the ruler. In the latter instance, Slavic envoys woul

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9

Ismailzade, S. "THE RELATIONS OF THE TURKS WITH THE EASTERN SLAVS, ETHNOPOLİTİCAL PROCESSES." Slovak international scientific journal, no. 78 (December 13, 2023): 45–47. https://doi.org/10.5281/zenodo.10369623.

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In the mid-10th century, a significant Oghuz community was visible in the lands north of the Black Sea. Russian historians recorded them as Tork, and Byzantine sources as Uz. For the first time in Russian chronicles, Torks and Kipchaks are mentioned, whom they called Polovtsy (fair-haired). It is not known why the Russians, excluding the Pechenegs and Kipchaks, called Uz only Torkom. The Kipchak raids led to the arrival of the Torks in the north of the Black Sea. The Kipchaks continued to put pressure on the Oguzes in the north of the Black Sea region, as a result of which a significant part o

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Alimov, Denis. "The Danube Homeland of the Slavs in the Tale of Bygone Years: A Problem of Interpretation." Vestnik Volgogradskogo gosudarstvennogo universiteta. Serija 4. Istorija. Regionovedenie. Mezhdunarodnye otnoshenija, no. 4 (August 2023): 202–13. http://dx.doi.org/10.15688/jvolsu4.2023.4.16.

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Introduction. The article discusses the image of the ancestral homeland of the Slavs as described in the early 12th century Old-Russian chronicle known as the “Tale of Bygone Years.” Methods and materials. The focus of the article is on the concept of the Danube Slavic land, which, according to the chronicle, was the ancient homeland of the Slavs. In order to elucidate this concept, the author uses elements of historical-semantic analysis of the text and compares its information with data from other sources relevant for the study of this topic. Analysis. Taking into account the heterogeneity o

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Bresciani, Marco. "The Battle for Post-Habsburg Trieste/Trst: State Transition, Social Unrest, and Political Radicalism (1918–23)." Austrian History Yearbook 52 (April 5, 2021): 182–200. http://dx.doi.org/10.1017/s0067237821000011.

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AbstractIn spite of the recent transnational turn, there continues to be a considerable gap between Fascist studies and the new approaches to the transitions, imperial collapses, and legacies of post–World War I Europe. This article posits itself at the crossroads between fascist studies, Habsburg studies, and scholarship on post-1918 violence. In this regard, the difficulties of the state transition, the subsequent social unrest, and the ascent of new forms of political radicalism in post-Habsburg Trieste are a case in point. Rather than focusing on the “national strife” between “Italians” an

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SHCHODRA, Olga. "EUROPEAN TRADE WITH THE ARAB EAST IN THE 8–10 CENTURIES: ROLE OF THE SLAVS AND KYIV RUS." Вісник Львівського університету. Серія історична / Visnyk of the Lviv University. Historical Series, no. 54 (November 3, 2022): 13–41. http://dx.doi.org/10.30970/his.2022.54.11600.

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The purpose of the study is to analyze written and archaeological sources on early medieval international trade and to clarify the role of the Slavs and Kyiv Rus in the development of European and transcontinental trade relations. The research methodology is based on the principles of historicism, interdisciplinarity as well as on general historical methods of historiographical and source analysis, historical-genetic and comparative methods. Scientific novelty. Based on sources and historiographical research, an attempt has been made to find out the role of the Slavs and Kyiv Rus in Europe’s e

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13

Boyko, Ihor. "FORMATION OF STATEHOOD AND LAW ON THE TERRITORY OF MODERN UKRAINE IN ANCIENT TIMES." Visnyk of the Lviv University. Series Law 73, no. 73 (2021): 14–27. http://dx.doi.org/10.30970/vla.2021.73.014.

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The preconditions for the formation of statehood and law on the territory of modern Ukraine in ancient times are analyzed. The place and role of ancient states and the right to the territory of Ukraine in the centuries-old history of nation-building are determined. Emphasis is placed on the fact that in the first millennium BC, the lands of modern Ukraine were inhabited by various ethnic communities, peoples, tribes, waves of numerous nomads who came into contact with each other, influenced economic, social, cultural development, including the early Slavic population of the Middle Dnieper. It

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14

Mesiarkin, Adam. "Examining the Slavic Identity in the Middle Ages: Perception of Common Sense of Slavic Community in Polish and Bohemian Medieval Chronicles." Studia Ceranea 3 (December 30, 2013): 83–100. http://dx.doi.org/10.18778/2084-140x.03.06.

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The concept of Slavic solidarity is taken by some political or ideological movements as obviosity. In its later tradition it is based mainly on the language and cultural solidarity emphasised by romantic (and earlier) literature. The very origin of closeness of nowadays (and historical) Slavic nations is there traced to assumed bio-historical root. From the perspective of scientific analysis the examination of the whole term Slav should be done at first place. In medieval Polish and Bohemian chronicles we can observe a growing phenomenon of the identification with wider name Slav and with the

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15

Cieszynska, Beata. "Slavs in the European reflexion of Iberia. Overview and perspectives." Slavia Meridionalis 12 (August 31, 2015): 267–85. http://dx.doi.org/10.11649/sm.2012.016.

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Slavs in the European reflection of Iberia. Overview and perspectivesThe author focuses on presenting the major determinants of the ways in which Slavs have been included/excluded within the European horizon on the part of the inhabitants of the Iberian Peninsula, from Modernity until present-day Iberian-Slavonic cultural encounters. This subject-matter is considered in two of its aspects – on the one hand, newest research trends are discussed; on the other, the author analyses Iberian literary and journalist texts on attitudes towards Slavs.The place Iberians reserved in their reflections on

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16

Sidorkin, Aleksandr Ivanovich. "Formation of legal framework for transportation safety in Ancient Rus’." Вопросы безопасности, no. 3 (March 2020): 53–67. http://dx.doi.org/10.25136/2409-7543.2020.3.32970.

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The subject of this research is the problems of ensuring transportation safety at the initial stage of establishment of Ancient Rus&rsquo;. The author explores the origins of formation of the national legal framework for ensuring transportation safety; as well as describes the transition from extralegal means of ensuring transportation safety (physical armed defense of the subjects of transport relations) towards legal regulation of this issue. The platform of transportation safety of that time was based on the variety of transportation services, first and foremost, international. Emphasis

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17

Grishchenko, Alexander I. "The Church Slavonic Song of Songs Translated from a Jewish Source in the Ruthenian Codex from the 1550s (RSL Mus. 8222)." Scrinium 15, no. 1 (2019): 111–31. http://dx.doi.org/10.1163/18177565-00151p08.

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Abstract This paper presents the new and actually the first diplomatic publication of the unique 16th-century copy of the Church Slavonic Song of Songs translated from a Jewish original, most likely not the proper Masoretic Text but apparently its Old Yiddish translation. This Slavonic translation is extremely important for Judaic-Slavic relations in the context of literature and language contacts between Jews and Slavs in medieval Slavia Orthodoxa.

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18

Noskova, Albina F. "“We need for scientific work to become life…” Interview with Albina F. Noskova." Slavic World in the Third Millennium 16, no. 3-4 (2021): 189–245. http://dx.doi.org/10.31168/2412-6446.2021.16.3-4.12.

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At the request of the editorial board of the journal Slavic World in the Third Millennium, Albina Fedorovna Noskova (born 1936), Doctor of Historical Sciences and chief researcher of the Institute of Slavic Studies of the Russian Academy of Sciences, recounts her life and career path in science. She graduated from the Department of Southern and Western Slavs of the History Faculty of Moscow State University in 1959 and then studied at the graduate school of the Institute from 1961 to 1964. Albina Fedoovna is the recognised specialist in both the modern history of Poland and the problems in the

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Mikhnovets, Mariia Vladimirovna. "THE QUESTION OF THE FUTURE OF THE BALKAN PEOPLES IN THE PUBLICIST DIALODUE BETWEEN N. G. CHERNYSHEVSKY AND F. M. DOSTOEVSKY." Russkaya Literatura 1 (2025): 68–76. https://doi.org/10.31860/0131-6095-2025-1-68-76.

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The article aims to explore the positions of Dostoevsky and Chernyshevsky as publicists in a large-scale public dialogue of the second half of the 1850s — 1870s, concerning the so-called Balkan issue. Based on their contributions to Sovremennik and Writer’s Diary magazines, Dostoevsky and Chernyshevsky’s understanding of the issue of national and confessional identity of the Balkan Slavs is considered, as well as the formers’ relations with Russia, Turkey and Europe.

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20

Malinov, Alexey. "V. I. Lamansky and the origins of “russian byzantism”." St.Tikhons' University Review 100 (April 29, 2022): 67–87. http://dx.doi.org/10.15382/sturi2022100.67-87.

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The article deals with the attitude of the largest Russian Slavist Vladimir Ivanovich Lamansky (1833-1914) to the history and cultural heritage of Byzantium. It is noted that although the term "Byzantism" characterises the philosophical-historical doctrine of K.N. Leontiev, a number of statements developed in K.N. Leontiev's concept were expressed earlier by V.I. Lamansky. It is suggested that Lamansky had an influence on Leontiev's views, especially on Byzantium. The development of Lamansky's views on Byzantium from his first monograph "On the Slavs in Asia Minor, Africa and Spain" up to his

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Malinov, A. V., and V. A. Kupriyanov. "«Historical Letters about the Relations of the Russian Nation to its Tribesmen» by V.I. Lamansky: the contexts of the third letter (to the publication of «Historical Letters about the Relations of the Russian Nation to its Tribesmen» by V.I. Lamansky)." Solov’evskie issledovaniya, no. 4 (December 28, 2022): 49–64. http://dx.doi.org/10.17588/2076-9210.2022.4.049-064.

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The article serves as the introduction into the publication of the third “Historical letter” by V.I. Lamansky. The authors show the history of writing the third letter. Attention is drawn to the features of the published text. The authors point out that the third “Historical Letter” is characterized by an emphasis on the search for psychological differences between the Slavs and the Germans. An assessment of Lamansky's Panslavism is also given. It is highlighted that the time of writing “Historical letters” refers to the period when Lamansky was fascinated by romantic historiosophy, which led

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22

Ilieva, Liliya. "SAVA VLADISLAVIĆ (1668–1738) AND THE BEGINNING OF RUSSIAN-CHINESE DIPLOMATIC RELATIONS." Diplomatic, Economic and Cultural Relations between China and Central and Eastern European countries 8 (April 1, 2023): 201–11. http://dx.doi.org/10.62635/0asd-3zcq.

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The paper provides an overview of the diplomatic relations between Russia and China which date back to the second half of the 17th century. Particular attention is paid to the embassy of Sava Vladislavić, who concluded treaties defining the Russian-Chinese border that are still valid today. An overview is giv en of the life and work of Sava Vladislavić, who contributed to the acquaintance of Russian rulers with the problems of the southern Slavs and other peoples in the Ottoman Empire. The paper finds that in China in the 17th- and early 18th centuries the presence of people from other Balkan

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Gusev, V. I. "The cavalry of the Eastern Slavs makes itself known." Journal of Slavic Military Studies 10, no. 2 (1997): 75–84. http://dx.doi.org/10.1080/13518049708430291.

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24

Sereda, Maksym. "NTERETHNIC RELATIONS BETWEEN SLAVS AND IRANIANS AS A BASIS FOR THE TRADITIONAL SPIRITUAL CULTURE OF UKRAINIANS." Ethnic History of European Nations, no. 59 (2019): 15–23. http://dx.doi.org/10.17721/2518-1270.2019.59.03.

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The article deals with the manifestations of ethno-cultural interaction of the Slavs with their neighbors, nomadic Iranian ethnic groups. The result of their communication was the emergence of a number of mythological images of Iranian origin in the Slavic and, in particular, Ukrainian culture. This is the famous Viy mentioned in the story by Mykola Gogol, the ancient gods Khors and Semargl, the cult of fire. New studies by linguists, literary critics, and folklorists allow us to take a different look at the previously proposed etymologies and reinforce them.

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25

Hibbert, Reginald. "War Among the South Slavs in the Wider Balkan Context." International Relations 12, no. 3 (1994): 1–8. http://dx.doi.org/10.1177/004711789401200301.

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Cetnarowicz, Antoni. "Leopold Lenard – słoweński polonofil z początku XX wieku." Prace Historyczne 147, no. 2 (2020): 315–45. http://dx.doi.org/10.4467/20844069ph.20.018.12472.

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Leopold Lenard: A Slovene Polonophile from the early 20th century The article provides some facts about the life, writings and cultural activity of a Slovene Polonophile, Leopold Lenard, at the time of his highest activity, i.e. in the early 20th century. In the context of his extensive amount of work and intense activism, which included political, socio-cultural and religious issues, one subject stands out as his lifelong interest: the “Slavic idea”, the idea of cooperation among Slavs, in particular maintaining the closest possible relations with Poles.

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Korolev, Alexander S. "To the Explanation of the Annalistic Tolkoviny." Vestnik of Saint Petersburg University. History 66, no. 2 (2021): 348–63. http://dx.doi.org/10.21638/11701/spbu02.2021.202.

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The “tolkoviny” mentioned in “The Tale of Bygone Years” (“Povest’ Vremennych Let”) about Oleg’s campaign against the Greeks in 907, can be taken as a characteristic given by the chronicler to the participants of the campaign. It is not clear who this characteristic applies to, although there is a tendency to apply it to the Tivertsy. There is extensive scholarship devoted to the meaning of the word “tolkoviny”. There are many options offered. The most common meaning is “allies” or “translators” (currently the latter is considered preferable). In the context of the information about the relatio

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Pereswetoff-Morath, Alexander. "Christian Anti-Judaism and Jewish–Orthodox Relations among the Eastern Slavs up to 1569." Polin: Studies in Polish Jewry 26, no. 1 (2014): 101–29. http://dx.doi.org/10.3828/polin.2014.26.101.

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Belogurova, Larisa M. "The Concept of Ethnomusical Regionalism of the East Slavs: Formation and Current State." Russian Musicology 140, no. 2 (2025): 82–89. https://doi.org/10.56620/rm.2025.2.082-089.

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Regionalism occupies an important place in the system of modern Russian ethnomusicology, a branch of scholarship that studies the problems of the territorial structure of Russian and, more broadly, East Slavic traditional musical culture. The article traces the history of the formation of scholarship views in this field, the different stages of the formation of the concept based on structural, typological and geographical (areal) methods of research of traditional musical culture. The main scholarship achievements in the field of regionalism are associated with the names of Evgeny Gippius, Mar

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Biliaieva, S. O. "TURKISH FACTOR IN THE GEOGRAPHICAL SPACE OF UKRAINE (BY ARCHAEOLOGICAL MATERIALS)." Archaeology and Early History of Ukraine 26, no. 1 (2018): 85–100. http://dx.doi.org/10.37445/adiu.2018.01.06.

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The article is devoted to the peculiarities of the participation of Turk’s factor in the civilization process on the territory of Ukraine from the middle of the first — in the second millennium AD. The study of the relations between Turks and Slavs for the long time was under press of negative views on the role of nomads, especially events of Mongol and Tatar’s invasion on the Old Russ in the middle of the XIII cent. The records were limited by written sources, and first archaeological materials come under observation only from the second part of XIX century. The results of mass archaeol

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Weaver, Eric. "Hungarian views of the Bunjevci in Habsburg times and the inter-war period." Balcanica, no. 42 (2011): 77–115. http://dx.doi.org/10.2298/balc1142077w.

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The status and image of minorities often depends not on their self-perceptions, but on the official stance taken by the state in which they live. While identity is commonly recognized as malleable and personal, the official status of minorities is couched in stiff scientific language claiming to be authoritative. But as polities change, these supposedly scientific categorizations of minorities also change. Based on academic reports and parliamentary decisions, in Hungary today the Catholic South Slavs known as Bunjevci are officially regarded as an obscure branch of the Croatian nation. This h

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Heimerl, Daniela. "« Ko Slavu slavi tome Slava mu i pomaze »." Le Courrier des pays de l'Est 1067, no. 3 (2009): 113–16. http://dx.doi.org/10.3917/cpe.079.0113.

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Lis, Tomasz Jacek. "Poljsko-hrvatski odnosi u kontekstu djelovanja Krakovskog slavističkog društva početkom XX. stoljeća." Studia lexicographica 18, no. 34 (2024): 83–99. http://dx.doi.org/10.33604/sl.18.34.3.

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The article explores the activities of Krakow Slavists at the turn of the 19th to the 20th century, focusing on their stance toward the Croats, particularly their culture, history, and mutual relations. The aim of the article is to illustrate how Slavic enthusiasts from Galicia perceived the role of Poles in the broader Pan-Slavist movement. This is a crucial topic because South Slavic historiography often propagated the claim that Poles were opposed to the idea of Slavic cooperation. Figures such as Marian Zdziechowski, Tadeusz Stanisław Grabowski, and Jan Magiera contradict this assertion. O

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Gibianskii, Leonid Ia. "Interview. 17 September 2020. Moscow, Tverskoy Boulevard." Slavic World in the Third Millennium 16, no. 1-2 (2021): 187–242. http://dx.doi.org/10.31168/2412-6446.2021.16.1-2.10.

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At the request of the editorial board of the journal Slavic World in the Third Millennium, the eldest researcher of the Institute of Slavic Studies of the Russian Academy of Sciences, Leonid Ianovich Gibianskii (born 1936), recounts his life. Leonid Ianovich graduated from the Department of Southern and Western Slavs of the History Faculty of Moscow State University in 1960 and began working at the Institute in 1966, when he commenced a graduate course there. He is the prominent specialist in the history of Yugoslavia and in the problems of international relations in contemporary Central and S

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Đukić, Dalibor. "Religious affiliation of children in the draft interreligious laws of the Kingdom of SCS and Yugoslavia 1919-1941." Zbornik radova Pravnog fakulteta, Novi Sad 58, no. 4 (2024): 957–71. https://doi.org/10.5937/zrpfns58-55850.

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Following the proclamation of the unified state of the South Slavs, the process of harmonizing legislation on religious organizations across the various historical provinces that became part of the state commenced. While regulations governing the organization and functioning of specific religious organizations were only enacted after 1929, efforts to draft comprehensive legislation to regulate interreligious relations and the legal status of all religious organizations continued until 1941, when they were interrupted by the outbreak of World War II. One particularly sensitive issue addressed i

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OKOLNYCHA, T. "FEATURES OF SOCIALIZATION AND FORMATION OF MORALITY OF CHILDREN IN RELATIVES OF EASTERN SLAVS." ТHE SOURCES OF PEDAGOGICAL SKILLS, no. 20 (November 22, 2017): 193–97. http://dx.doi.org/10.33989/2075-146x.2017.20.209809.

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In the article, on the basis of the analysis of ethnographic research of the 19th –beginning of the 20th centuries, peculiarities of folk pedagogy of the Eastern Slavs, in particular the influence of the family customs on socialization and the formation of children`s morality have been considered. The author focuses on the main functions of the ethnopedagogy of our ancestors: the formation of positive character features of the child, the provision of a happy life to a newborn, the provision of connection and harmony between the child and its family accompanied by special rituals.In the Eastern

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Peretyatko, Artyom. "The 18th International Scientific-Practical Conference “Slovakia, the Slavs and their neighbors: history, international relations, culture)”." Slavic Almanac, no. 1-2 (2025): 481–84. https://doi.org/10.31168/2073-5731.2025.1-2.25.

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Kuzio, Taras. "National Identities and Virtual Foreign Policies among the Eastern Slavs." Nationalities Papers 31, no. 4 (2003): 431–52. http://dx.doi.org/10.1080/0090599032000152906.

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The three eastern Slavic states—Russia, Ukraine and Belarus—have virtual foreign policies towards each other that are a product of weakly defined national identities inherited from the former USSR. In addition, this virtuality has been compounded by the presence of centrist, former high-ranking nomenklatura elites who have led all three countries at different times since 1992. Former “sovereign communist” centrist oligarchs are ideologically amorphous, in both the domestic and foreign policy arenas.

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Kobzová, Jana. "Kinship Terminology in Western Slavic Languages Based on Corpora Analysis." Journal of Linguistics/Jazykovedný casopis 70, no. 2 (2019): 289–98. http://dx.doi.org/10.2478/jazcas-2019-0059.

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Abstract This paper is discussing kinship arrangements and more generally families of Western Slavs based on linguistic and corpora data. It is argued here that we can find correlation between lexicon and society, and that studying of lexicon can provide supportive data for society examination. In this paper we used corpora data that provides us with reliable information about lexicon that is truly used by speakers of Western Slavic languages and provided possible explanations for changes occurring in this part of vocabulary. Paper is divided into three main parts, one discussing relations bet

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Dobieszewski, J. "Slavdom by Polish Eyes: pro et contra." Philosophical Letters. Russian and European Dialogue 3, no. 4 (2020): 124–32. http://dx.doi.org/10.17323/2658-5413-2020-3-4-124-132.

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The article is devoted to the analysis of the so-called Slavic idea, which played a significant role in the history of Polish thought. The background was the Polish-Russian relations, which were determined by political, historical and cultural rivalry. That rivalry could be understood as a struggle for primacy in the Slavic world, which was immeasurably intensified by the decisive participation of Russia in the partition of Poland. However, the integrativity as the basis of the Slavic idea, in the 20th century, rather quickly underwent decomposition. Th e most significant Latin Slavs — the Pol

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Laković, Maja. "Greek-Bulgarian dispute through the prism of Russian diplomacy: From the Exarchy to the schism (1870-1872)." Zbornik radova Filozofskog fakulteta u Pristini 52, no. 4 (2022): 199–214. http://dx.doi.org/10.5937/zrffp52-40417.

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The compromise policy of the Russian government served Ignatiyev as a cover for his obvious favour to the Bulgarian side, with the goal of achieving not only church but also political independence of Bulgaria. During the Greek-Bulgarian religious conflict, the Russian ambassador had a high degree of freedom in his independent actions. The motives of all participants in the dispute corresponded more to a political than to an ecclesiastical struggle. He also considered the Proclamation of the Bulgarian Exarchy a personal triumph, which he interpreted as a victory for the Slavs in Turkey, while i

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Karatsuba, M. "MOTIVES FOR POISONING, CURSING, SACRIFICE IN THE FOLK BALLAD OF THE SOUTHERN SLAVS." Comparative studies of Slavic languages and literatures. In memory of Academician Leonid Bulakhovsky, no. 36 (2020): 176–89. http://dx.doi.org/10.17721/2075-437x.2020.36.14.

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The proposed article analyzes the important motives presented in the folk ballads of the southern Slavs – the motive of poisoning, the motive of sacrificial sacrifice, the motive of the curse and their functional load. The introductory part discusses the importance of appealing to these motives for understanding the genre of the national ballad in general and the specifics of its existence in the Southern Slavic territories, in particular. The subject of research is Serbian, Croatian, Macedonian, Bulgarian, Bosnian folk ballads – all texts with similar motives and meaningful content. There are

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Vlasov, Nikolai A. "“The Slavs are Invincible”: Otto von Bismarck’s Fictional Statements in Contemporary Russia." Novaia i noveishaia istoriia, no. 3 (2022): 117. http://dx.doi.org/10.31857/s013038640020243-5.

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The author focuses on the phenomenon of fictitious quotations attributed to the German statesman Otto von Bismarck, which are common in contemporary Russian information space. This topic, as well as the problem of fictional quotations of historical figures in general as a form of collective memory of the past, has not yet been the subject of independent research. The goal of the present article is twofold. First, to identify the role and function of quotations falsely attributed to Bismarck in contemporary Russian information space. Secondly, to examine the reasons for attributing these statem

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Shimov, V. V. "Belarusian-Lithuanian Relations: How Politics Beats the Economy." Sovremennaâ Evropa, no. 3 (124) (December 15, 2024): 56–67. http://dx.doi.org/10.31857/s0201708324030057.

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The article analyses the dynamics of Belarusian-Lithuanian relations in the post-Soviet period. The historical, cultural and political-economic aspects of the relationship between the two countries are considered. It is noted that Lithuania is the second most active European player in Belarus after Poland. The author emphasises the historical aspect of the relationship between the two countries and demonstrates how different interpretations of the heritage of the Grand Duchy of Lithuania affect the modern relationship between the two states and their peoples. We are talking primarily about the

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SHPYK, Igor. "PERIODIZATION OF SOUTH-EAST SLAVIC RELIGIOUS AND CULTURAL INTERACTION IN THE MIDDLE AGES: OVERVIEW OF MAIN APPROACHES." Problems of slavonic studies, no. 68 (2019): 99–115. http://dx.doi.org/10.30970/sls.2019.68.3073.

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Background:The deepening of knowledge about the religious and cultural links between the southern and eastern Slavs during the Middle Ages requires deep scientific reflection, comprehensive understanding of all the best practices, especially from the point of view of modern methodological approaches. It has been done a lot at the level of narrow specializations, codicology, philology, paleography, art criticism, but in general, the significant changes have not happened in summarizing the results of these various studies, which makes it impossible to create a clearer picture of the process as a

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Stoykov, Stoyko. "From ‘Nations’ to ‘Archontias’ (II) Terms ‘Sclavinia’ and ‘Sclavoarchontia’ and Incorporation of Balkan Slavs in Byzantium." Slovene 9, no. 2 (2020): 7–38. http://dx.doi.org/10.31168/2305-6754.2020.9.2.1.

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This article deals with the terms ‘Sclavinia’ and ‘Sclavoarchontia’, which are used in historiography in different and even contradictory ways, and aims to clarify a highly complicated topic, investigating the ways these terms were used by contemporaries, trying to define differences between them and connecting their use with the political changes of the time. Topics discussed include the chronology of the terms’ usage, different ways in which they were being used, relations of ‘Sclavinia’ and ‘Sclavoarchontia’ with the Empire, their appearance and disappearance and the political processes con

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SHCHODRA, Olha. "The viking era in Eastern Europe: Slavic-Scandinavian relations during the formation of the early states of slavs." Problems of Slavonic studies 66 (2017): 9–27. http://dx.doi.org/10.30970/sls.2017.66.2065.

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Dianova, Valentina M., and Aleksandr E. Rybas. "Interethnic Relations in Russian Publicism by M. E. Zdziechowski." Vestnik of Saint Petersburg University. Philosophy and Conflict Studies 39, no. 3 (2023): 436–44. http://dx.doi.org/10.21638/spbu17.2023.303.

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The article analyzes the subject of interethnic relations in the interpretation of the Russian citizen of Polish origin Marian Edmundovich Zdziechowski — linguist, theorist of Russian literature, religious thinker, philosopher, publicist, and public figure. Researchers from many Slavic countries turn to the study of the ideological heritage by Zdziechowski, since his sphere of research interests, as he claimed it himself, was centred at “the study of Slavs”. While we acknowledge the extensive work done in this field, we must admit that works by Zdziechowsk published in Russian periodicals of t

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Zubčević, Asim. "Odrazi muslimanske sakralne povijesti u slavonskoj književnosti 18. stoljeća / Traces of Muslim sacral history in 18th century Slavonian literature." Context: Journal of Interdisciplinary Studies 8, no. 1 (2022): 87–96. http://dx.doi.org/10.55425/23036966.2021.8.1.87.

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This article explores various questions about a poem written by Antun Ivanošić (1740–1800), a priest and poet from Slavonia, in which he glorifies the Habsburg victory over “the Turks” during the Dubica War (1788–1791). The author twice mentinos Mustafa Gaibija (Muṣṭafā Ghāʼibī or Ghaybī), a 17th century Muslim scholar, mystic and poet. Gaibija holds an important place in the sacral history of the Banja Luka region and of the Bosnian Muslims in general. His memory is also preserved in the folk traditions of the Catholics of Slavonia. The references to Gaibija in Ivanošić’s poem have previously

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NORRIS, H. T. "AHMAD NAZMI: Commercial relations between Arabs and Slavs (9th–11th centuries). 298 pp. 8maps. Warsaw: Wydawnictwo Akademickie Dialog, 1998." Bulletin of the School of Oriental and African Studies 64, no. 1 (2001): 101–52. http://dx.doi.org/10.1017/s0041977x01310078.

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