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Relevant bibliographies by topics / Relationship anarchy

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Journal articles

Academic literature on the topic 'Relationship anarchy'

Author: Grafiati

Published: 4 June 2021

Last updated: 11 March 2023

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Journal articles on the topic "Relationship anarchy"

1

De las Heras Gómez, Roma. "Thinking Relationship Anarchy from a Queer Feminist Approach." Sociological Research Online 24, no. 4 (2018): 644–60. http://dx.doi.org/10.1177/1360780418811965.

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Since the 2000s, general and academic concern in openly non-monogamous styles of relating has increased. In Spain, the rise in the general interest toward non-monogamy, meeting groups, and activism has become apparent during the current decade. One of the practical and theoretical paradigms that has been developed within non-monogamy is relationship anarchy. In this article, I will approach relationship anarchy in three different ways: as a philosophy of love, as a way of structuring affective bonds, and as a political philosophy. I shall then focus on the last one: relationship anarchy as a p

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2

Kolmaš, Michal. "Reconstructing hierarchy as the key international relations concept and its implications for the study of Japanese national identity." Japanese Journal of Political Science 19, no. 3 (2018): 507–18. http://dx.doi.org/10.1017/s1468109918000154.

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AbstractFor the last few decades, the discipline of international relations has been littered with anarchy. Since Waltz'sTheory of International Politics, it has been assumed that states are formally equal sovereign unitary actors operating in an anarchic world system and that their identities and interests are defined by the very existence of anarchy. This article shatters this conception. It offers a ‘hierarchical worldview’ in order to illustrate that the very concepts of state, sovereignty, and anarchy are discursive creations inherently tied to the practice of hierarchy. I use a case stud

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3

D., Akulenko. "The relationship between civil society and the anarchic legal regime." Almanac of law: The role of legal doctrine in ensuring of human rights 11, no. 11 (2020): 79–83. http://dx.doi.org/10.33663/2524-017x-2020-11-14.

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Is not the freedom a daughter but a mother of order? Is the republic positive anarchy? Is anarchy an extremely destructive phenomenon? Does Ukrainian civil society have any common features with anarchic society? The author attempts to answer these questions in the article. To achieve this goal, the author analyzed a huge layer of information, consisting of both well-known sources (Laozi, Immanuel Kant, Petro Kropotkin) and local, little-known sources. The author even had to look for information among the articles of propaganda journalists from authoritarian countries, for whom democratic insti

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4

XUEFENG, SUN. "Rethinking East Asian Regional Order and China's Rise." Japanese Journal of Political Science 14, no. 1 (2013): 9–30. http://dx.doi.org/10.1017/s1468109912000321.

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AbstractAfter the end of World War II, East Asia gradually formed what can be referred to as a quasi-anarchical regional order. The quasi-anarchy system is defined by the anarchy system associated with a sub-hierarchical system, so this system possesses the characteristics of both anarchy and hierarchy in terms of security relations among states. The states in a quasi-anarchical order can be differentiated into three types according to the method through which they seek security. They comprise that of self-help states, the state that provides security guarantees to client states (security guar

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5

Lechner, Silviya. "Why anarchy still matters for International Relations: On theories and things." Journal of International Political Theory 13, no. 3 (2017): 341–59. http://dx.doi.org/10.1177/1755088217713764.

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The category of anarchy is conventionally associated with the emergence of an autonomous discipline of International Relations (IR). Recently, Donnelly has argued that anarchy has never been central to IR (hierarchy is more weighty). His criticism targets not just concepts of anarchy but theories of anarchy and thereby expresses an anti-theory ethos tacitly accepted in the discipline. As a form of conceptual atomism, this ethos is hostile to structuralist and normative theories. This article aims to reinstate theoretical holism against conceptual atomism and to defend the enduring relevance of

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6

Burolo, Franko. "Brains on the asphalt: Three punk expressions of crisis." Punk & Post-Punk 00, no. 00 (2021): 1–15. http://dx.doi.org/10.1386/punk_00105_1.

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Since its crisis-marked beginnings, punk’s relationship with anarchism could be described as ‘complicated’. In spite of the wide use of the word and the circled ‘A’ symbol, not every artist considered anarchy in its political meaning of radical egalitarianism and libertarian socialism. This article explores the ‘impulse of anarchy’ in punk, as considered by Edoardo Sanguineti, as a more-than-political aesthetic phenomenon present in all avant-garde poetry (and arts in general) in modern history, consciously or not, whose ultimate goal is to change life and modify the world. Through this perspe

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7

Amadae, S. M. "Perpetual anarchy: From economic security to financial insecurity." Finance and Society 3, no. 2 (2017): 188–96. http://dx.doi.org/10.2218/finsoc.v3i2.2578.

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This forum contribution addresses two major themes in de Goede’s original essay on ‘Financial security’: (1) the relationship between stable markets and the proverbial ‘security dilemma’; and (2) the development of new decision-technologies to address risk in the post-World War II period. Its argument is that the confluence of these two themes through rational choice theory represents a fundamental re-evaluation of the security dilemma and its relationship to the rule of law governing market relations, ushering in an era of perpetual physical and financial insecurity.

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8

Marneros, Christos. "“It Is a Nomos Very Different from the Law”: on Anarchy and the Law." Acta Universitatis Lodziensis. Folia Iuridica 96 (September 30, 2021): 125–39. http://dx.doi.org/10.18778/0208-6069.96.10.

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The relationship between anarchy and the law is, to say the least, an uncomfortable one. The so-called ‘classical’ anarchist position – in all its heterogeneous tendencies – is, usually, characterised by a total opposition against the law. However and despite its invaluable contribution and the ever-pertinent critique of the state of affairs, this ‘classical’ anarchist position needs to be re-examined and rearticulated if it is to pose an effective nuisance to the current (and much complex) mechanisms of domination and the oppression of dogmatism and dominance of the law. Taking into account t

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9

Kuchinov, Eugene. "From Heidegger to Pantechnical Anarchy." Revista Perspectiva Filosófica - ISSN: 2357-9986 49, no. 3 (2022): 121. http://dx.doi.org/10.51359/2357-9986.2022.254746.

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Why after Heidegger (?)What does it mean to raise the question concerning technology after Heidegger? The average form of the answer could be summed up in one key point: today we must, literally following the way of Heidegger, entrust the question of technology to the matter of thought, by default sharing the belief that this question has no technical solution.Along the way, we must accept the reference point of Heidegger’s thinking, which is a variation of the ontological difference (being is essentially different from a being, from beings) and which is that “the essence of technology is by n

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10

MacDonald, Paul K. "Embedded authority: a relational network approach to hierarchy in world politics." Review of International Studies 44, no. 1 (2017): 128–50. http://dx.doi.org/10.1017/s0260210517000213.

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AbstractRelations of sovereign inequality permeate international politics, and a growing body of literature grapples with the question of how states establish and sustain hierarchy amidst anarchy. I argue that existing literature on hierarchy, for all its diverse insights, misses what makes hierarchy unique in world politics. Hierarchy is not simply the presence of inequality or stratification among actors, but rather an authority relationship in which a dominant actor exercises some modicum of control over a subordinate one. This authority relationship, moreover, is dramatically different tha

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