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Journal articles on the topic 'Relationship anarchy'

Author: Grafiati
Published: 4 June 2021
Last updated: 11 March 2023

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1

De las Heras Gómez, Roma. "Thinking Relationship Anarchy from a Queer Feminist Approach." Sociological Research Online 24, no. 4 (2018): 644–60. http://dx.doi.org/10.1177/1360780418811965.

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Since the 2000s, general and academic concern in openly non-monogamous styles of relating has increased. In Spain, the rise in the general interest toward non-monogamy, meeting groups, and activism has become apparent during the current decade. One of the practical and theoretical paradigms that has been developed within non-monogamy is relationship anarchy. In this article, I will approach relationship anarchy in three different ways: as a philosophy of love, as a way of structuring affective bonds, and as a political philosophy. I shall then focus on the last one: relationship anarchy as a p
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Kolmaš, Michal. "Reconstructing hierarchy as the key international relations concept and its implications for the study of Japanese national identity." Japanese Journal of Political Science 19, no. 3 (2018): 507–18. http://dx.doi.org/10.1017/s1468109918000154.

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AbstractFor the last few decades, the discipline of international relations has been littered with anarchy. Since Waltz'sTheory of International Politics, it has been assumed that states are formally equal sovereign unitary actors operating in an anarchic world system and that their identities and interests are defined by the very existence of anarchy. This article shatters this conception. It offers a ‘hierarchical worldview’ in order to illustrate that the very concepts of state, sovereignty, and anarchy are discursive creations inherently tied to the practice of hierarchy. I use a case stud
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D., Akulenko. "The relationship between civil society and the anarchic legal regime." Almanac of law: The role of legal doctrine in ensuring of human rights 11, no. 11 (2020): 79–83. http://dx.doi.org/10.33663/2524-017x-2020-11-14.

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Is not the freedom a daughter but a mother of order? Is the republic positive anarchy? Is anarchy an extremely destructive phenomenon? Does Ukrainian civil society have any common features with anarchic society? The author attempts to answer these questions in the article. To achieve this goal, the author analyzed a huge layer of information, consisting of both well-known sources (Laozi, Immanuel Kant, Petro Kropotkin) and local, little-known sources. The author even had to look for information among the articles of propaganda journalists from authoritarian countries, for whom democratic insti
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XUEFENG, SUN. "Rethinking East Asian Regional Order and China's Rise." Japanese Journal of Political Science 14, no. 1 (2013): 9–30. http://dx.doi.org/10.1017/s1468109912000321.

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AbstractAfter the end of World War II, East Asia gradually formed what can be referred to as a quasi-anarchical regional order. The quasi-anarchy system is defined by the anarchy system associated with a sub-hierarchical system, so this system possesses the characteristics of both anarchy and hierarchy in terms of security relations among states. The states in a quasi-anarchical order can be differentiated into three types according to the method through which they seek security. They comprise that of self-help states, the state that provides security guarantees to client states (security guar
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Lechner, Silviya. "Why anarchy still matters for International Relations: On theories and things." Journal of International Political Theory 13, no. 3 (2017): 341–59. http://dx.doi.org/10.1177/1755088217713764.

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The category of anarchy is conventionally associated with the emergence of an autonomous discipline of International Relations (IR). Recently, Donnelly has argued that anarchy has never been central to IR (hierarchy is more weighty). His criticism targets not just concepts of anarchy but theories of anarchy and thereby expresses an anti-theory ethos tacitly accepted in the discipline. As a form of conceptual atomism, this ethos is hostile to structuralist and normative theories. This article aims to reinstate theoretical holism against conceptual atomism and to defend the enduring relevance of
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Burolo, Franko. "Brains on the asphalt: Three punk expressions of crisis." Punk & Post-Punk 00, no. 00 (2021): 1–15. http://dx.doi.org/10.1386/punk_00105_1.

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Since its crisis-marked beginnings, punk’s relationship with anarchism could be described as ‘complicated’. In spite of the wide use of the word and the circled ‘A’ symbol, not every artist considered anarchy in its political meaning of radical egalitarianism and libertarian socialism. This article explores the ‘impulse of anarchy’ in punk, as considered by Edoardo Sanguineti, as a more-than-political aesthetic phenomenon present in all avant-garde poetry (and arts in general) in modern history, consciously or not, whose ultimate goal is to change life and modify the world. Through this perspe
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Amadae, S. M. "Perpetual anarchy: From economic security to financial insecurity." Finance and Society 3, no. 2 (2017): 188–96. http://dx.doi.org/10.2218/finsoc.v3i2.2578.

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This forum contribution addresses two major themes in de Goede’s original essay on ‘Financial security’: (1) the relationship between stable markets and the proverbial ‘security dilemma’; and (2) the development of new decision-technologies to address risk in the post-World War II period. Its argument is that the confluence of these two themes through rational choice theory represents a fundamental re-evaluation of the security dilemma and its relationship to the rule of law governing market relations, ushering in an era of perpetual physical and financial insecurity.
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Marneros, Christos. "“It Is a Nomos Very Different from the Law”: on Anarchy and the Law." Acta Universitatis Lodziensis. Folia Iuridica 96 (September 30, 2021): 125–39. http://dx.doi.org/10.18778/0208-6069.96.10.

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The relationship between anarchy and the law is, to say the least, an uncomfortable one. The so-called ‘classical’ anarchist position – in all its heterogeneous tendencies – is, usually, characterised by a total opposition against the law. However and despite its invaluable contribution and the ever-pertinent critique of the state of affairs, this ‘classical’ anarchist position needs to be re-examined and rearticulated if it is to pose an effective nuisance to the current (and much complex) mechanisms of domination and the oppression of dogmatism and dominance of the law. Taking into account t
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Kuchinov, Eugene. "From Heidegger to Pantechnical Anarchy." Revista Perspectiva Filosófica - ISSN: 2357-9986 49, no. 3 (2022): 121. http://dx.doi.org/10.51359/2357-9986.2022.254746.

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Why after Heidegger (?)What does it mean to raise the question concerning technology after Heidegger? The average form of the answer could be summed up in one key point: today we must, literally following the way of Heidegger, entrust the question of technology to the matter of thought, by default sharing the belief that this question has no technical solution.Along the way, we must accept the reference point of Heidegger’s thinking, which is a variation of the ontological difference (being is essentially different from a being, from beings) and which is that “the essence of technology is by n
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MacDonald, Paul K. "Embedded authority: a relational network approach to hierarchy in world politics." Review of International Studies 44, no. 1 (2017): 128–50. http://dx.doi.org/10.1017/s0260210517000213.

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AbstractRelations of sovereign inequality permeate international politics, and a growing body of literature grapples with the question of how states establish and sustain hierarchy amidst anarchy. I argue that existing literature on hierarchy, for all its diverse insights, misses what makes hierarchy unique in world politics. Hierarchy is not simply the presence of inequality or stratification among actors, but rather an authority relationship in which a dominant actor exercises some modicum of control over a subordinate one. This authority relationship, moreover, is dramatically different tha
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Wendt, Alexander, and Daniel Friedheim. "Hierarchy under anarchy: informal empire and the East German state." International Organization 49, no. 4 (1995): 689–721. http://dx.doi.org/10.1017/s0020818300028484.

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Contemporary international politics embody a tension between formal equality and de facto inequality. States recognize each other as sovereign equals, yet the strong still push around the weak. Among the structures that reflect this tension are informal empires. The dominant assumptions in mainstream international relations theory, materialism and rationalism, privilege the formal equality of states in informal empires a priori: materialism by assuming that authority relations cannot exist between sovereign states; rationalism by assuming that states are sovereign over their own interests. A c
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Lane, Melisssa. "Antianarchia: interpreting political thought in Plato." PLATO JOURNAL 16 (July 5, 2017): 59–74. http://dx.doi.org/10.14195/2183-4105_16_6.

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This paper outlines a defense of the project of seeking to interpret Plato’s political thought as a valid method of interpreting Plato. It does so in two stages: in the first part, by rebutting denials of the possibility of interpreting Plato’s thought at all; in the second part, by identifying one set of ideas arguably central to Plato’s political thought, namely, his profound rejection of political anarchy, understood in terms of the absence of the authority of officeholders and posited both as characteristic of democracy and as the origin of tyranny. This approach to anarchy and its relatio
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Gambaro, Giacomo. "A noble anarchy. Musil and the metaphor between Spengler and Rilke." Aisthesis. Pratiche, linguaggi e saperi dell’estetico 14, no. 1 (2021): 125–34. http://dx.doi.org/10.36253/aisthesis-12480.

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This paper aims to examine the relationship between stupidity and massification in Robert Musil’s thinking moving from the speech Über die Dummheit (1937). According to the definition of stupidity as a historical epidemic associated with emotions, I take into account the essays of the earlies twenties of the XX century, in which the author interrogates the connection between the “non rational sphere” and the nationalist identity in the context of civilization (Zivilisation). To explain this connection, I highlight the centrality that Musil ascribes to the method of “analogy” in criticizing Spe
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Islam, Sharmin, Rusli Bin Nordin, Ab Rani Shamsuddin, and Hanapi Bin Mohd Noor. "Ethics of Human Cloning: A Comparative Study of Western Secular and Islamic Bioethics Perspectives." Bangladesh Journal of Medical Science 11, no. 4 (2012): 258–66. http://dx.doi.org/10.3329/bjms.v11i4.12595.

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The comparative approach regarding the ethics of surrogacy from the Western secular and Islamic bioethical view reveals both commensurable and incommensurable relationship. It is not either straight forward ‘commensurable’ or straight forward ‘incommensurable.’ Islamic bioethics is straight-forward in prohibiting reproductive cloning on its own features and also guess social chaos and anarchy. Western secular bioethics has both arguments and counter arguments both for and against this scientific innovation. Both are eager to highlight the welfare of the society as a whole but the approaches ar
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Syawfi, Idil, and Robby Cahyadi. "Russia’s Failure as a Benign Hegemon: The Domination of Hobbesian Culture in the 2008 Russo-Georgian War." Global: Jurnal Politik Internasional 23, no. 1 (2021): 51. http://dx.doi.org/10.7454/global.v23i1.522.

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This paper aims to explain the advent of the 2008 Russo-Georgian war. It is an important question to answer due to the historical, cultural, and economic relations between the two states, as well as Russia’s aspiration as a benign hegemon should have prevented the war from happening. The fact that two closely related ex-Soviet states went to war against each other points to a fundamental problem in their relationship that could happen to other states with similar preconditions, such as Ukraine, Azerbaijan, Armenia, Moldova, and more. In order to address this issue, Wendtian Constructivism is u
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Rosales, Christian A. "Territories of Fire : Indigenous Communities, Land, and Anarchy Among a Highland People in Mindoro." Journal of Ethnology and Folkloristics 16, no. 2 (2022): 239–72. http://dx.doi.org/10.2478/jef-2022-0021.

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Abstract The article challenges the assumption that land tenure is contingent on acquiring a land title. It argues that for Indigenous peoples a land may be delineated, occupied, utilised, and collectively owned through the concept of territoriality. Through a combined ‘anarchist anthropology’ and political ecology the article provides ethnographic evidence from among the Tau-Buhid as a case in point to show that through their everyday relationship with fire and ignition practices territoriality is reinforced among their communities as a basis of land tenure. Thus, despite efforts of the Phili
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Taylor, Talbot J. "Liberalism in Lockean Linguistics." Historiographia Linguistica 17, no. 1-2 (1990): 99–109. http://dx.doi.org/10.1075/hl.17.1-2.09tay.

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Summary In the Essay concerning human understanding (1690) John Locke (1632–1704) suggests that man misunderstands the relationship between ideas, words, and things, assuming that there exists a ‘double conformity’. This assumption is at the core of our misunderstanding of our epistemological status, the misunderstanding from which Locke must free his readers if they are to grasp the foundations of human knowledge. To this extent Locke is a communicational sceptic. He believes that the linguistic communication of ideas is ‘imperfect’. Left to our natural powers to form ideas and signify them b
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Lohman, Kirsty, and Matthew Worley. "Bloody Revolutions, Fascist Dreams, Anarchy and Peace: Crass, Rondos and the Politics of Punk, 1977–84." Britain and the World 11, no. 1 (2018): 51–74. http://dx.doi.org/10.3366/brw.2018.0287.

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On 8 September 1979, the English punk bands Crass and Poison Girls played a benefit gig with the Dutch punk band Rondos at London's Conway Hall. The gig has become notorious in British punk history due to the violence that broke out between right-wing and left-wing factions, bringing to the fore wider political tensions evident across punk's fragmented milieu. Not only did it embody the attempts of the far-right and far-left to co-opt punk's rebellion, but it also brokered a debate as to the nature of punk's politics and its relationship to existing political movements. In many ways, punk's po
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Ali, Iftikhar, Imran Ali Noonari, and Pervaiz Ali Mahesar. "UNDERSTANDING PAK-CHINA RELATIONS THROUGH CPEC: GEOSTRATEGIC IMPLICATIONS FOR SOUTH ASIA." Asia-Pacific - Annual Research Journal of Far East & South East Asia 38 (February 5, 2021): 182–201. http://dx.doi.org/10.47781/asia-pacific.vol38.iss0.3004.

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In the prevailing geopolitical environment, China Pakistan Economic Corridor (CPEC) is the new addition with hopes of exploring new horizons in economic cooperation and expected to have regional and global geopolitical implications. Strategic thinkers, policy-makers, and scholars have heralded CPEC as a magnificent trade and investment project of future geopolitics. Yet many analysts have raised their eyebrows about the USA and Chinese competition ultimately seeking robust security and economic strategy by China and Pakistan to avoid Indo-US designs. The objective of this study is to focus on
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Hurrell, Andrew. "Kant and the Kantian paradigm in international relations." Review of International Studies 16, no. 3 (1990): 183–205. http://dx.doi.org/10.1017/s026021050011246x.

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Although few in number and limited in scope, Kant's writings on international relations have had a lasting influence and have given rise to a wide range of interpretations. Kant's famous pamphlet, Perpetual Peace, has been seen as advocating federalism, world government, a League of Nations-type security system and outright pacifism. Underlying much of the debate on Kant lies a divergence over the relationship between what might broadly be called the ‘statist’ and the ‘cosmopolitan’ sides of Kant's writings. On one side, there are those who argue that Kant is primarily concerned with order at
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Kadercan, Burak. "Triangulating territory: a case for pragmatic interaction between political science, political geography, and critical IR." International Theory 7, no. 1 (2015): 125–61. http://dx.doi.org/10.1017/s1752971914000402.

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The relationship between the political and socially constructed nature of territory (or, territories’ ‘constitutive properties’) and international politics has recently attracted substantial attention from scholars hailing from political science as well as political geography and critical international relations. The conversations across these scholarly traditions, however, leave a lot to be desired. The question then becomes, how can we, if at all, facilitate further interaction and cross-fertilization across seemingly disparate literatures? This study proposes a strategy of ‘pragmatic intera
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Khan, Sajjad Ali. "William Wordsworth, Matthew Arnold and Walter Pater: The Romantic Notion of Education and its Relation to Culture." Global Language Review VI, no. I (2021): 206–15. http://dx.doi.org/10.31703/glr.2021(vi-i).22.

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This research paper examines the relationship between Arnold, Pater and modernism through the mediation of Wordsworth's ideas on education. Arnold's ideas on education are inspired by Wordsworth, and Arnold remains the most influential critic and theorist of education in the 'Wordsworthian tradition'. It is important to acknowledge the centrality of Arnold's ideas since Wordsworth's influence on later writers was largely mediated through Arnold's writings. Arnold echoes the best of Wordsworth in his best prose work, Culture and Anarchy. Education is a great help to culture as he says emphatica
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Sjoberg, Laura. "Gender, structure, and war: what Waltz couldn't see." International Theory 4, no. 1 (2012): 1–38. http://dx.doi.org/10.1017/s175297191100025x.

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This article theorizes Waltz's ‘third image,’ international system structure, through feminist lenses. After briefly reviewing International Relations (IR) analysis of the relationship between anarchy, structure, and war, it introduces gender analysis in IR with a focus on its theorizing of war(s). From this work, it sketches an approach to theorizing international structure through gendered lenses and provides an initial plausibility case for the argument that the international system structure is gender-hierarchical, focusing on its influence on unit (state) function, the distribution of cap
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Duffy, Deirdre Niamh. "From Feminist Anarchy to Decolonisation: Understanding Abortion Health Activism Before and After the Repeal of the 8th Amendment." Feminist Review 124, no. 1 (2020): 69–85. http://dx.doi.org/10.1177/0141778919895498.

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This article analyses abortion health activism (AHA) in the Irish context. AHA is a form of activism focused on enabling abortion access where it is restricted. Historically, AHA has involved facilitating the movement of abortion seekers along ‘abortion trails’ (Rossiter, 2009). Organisations operate transnationally, enabling access to abortion care across borders. Such AHA is a form of feminist anarchism, resisting prohibitions on abortion through direct action. However, AHA work has changed over time. Existing scholarship relates this to advancements in medical technology, particularly the e
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Horvath, Charles M. "The Social Equation: Freedom and its Limits." Business Ethics Quarterly 5, no. 2 (1995): 329–52. http://dx.doi.org/10.2307/3857360.

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Abstract:Western business philosophy is rooted in the concepts of free enterprise, free markets, free choice. Yet freedom has its limits. Nature itself imposes constraints. In the state of nature each business must try to accomplish everything autonomously and ward off the attacks of rivals. These activities cost the business a great deal of freedom. The social contract emerges from such anarchy to increase the freedom available to all members of society. It does so by setting limits on individual freedom which actually increase the overall amount of freedom available within the system. The So
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Garmani, Hamid, Mohamed El Amrani, Mohamed Baslam, and Rachid El Ayachi. "Analysis of Competition Fronting the Popularity of Content in Social Networks." International Journal of Informatics and Communication Technology (IJ-ICT) 6, no. 3 (2017): 189. http://dx.doi.org/10.11591/ijict.v6i3.pp189-198.

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<p>In the telecommunications domain they are several providers, but customers seeking those that there are good services. In this paper, a study is seeking on two types of providers: content providers CPs and Internet Service Providers ISPs. In this study, we analyzed the impact of Selfishness of Content Providers and Internet Service Providers on their strategies of Price and QoS on their decision strategies. Yet, we formulate our problem as a non-cooperative game among multiple CPs, multiple ISPs competing for the same market. We prove through a detailed analysis uniqueness of pure Nas
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Diamantides, Marinos. "Law and compassion: between ethics and economy, philosophical speculation and arche-ology." International Journal of Law in Context 13, no. 2 (2017): 197–211. http://dx.doi.org/10.1017/s174455231700012x.

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AbstractThis paper examines the relationship between law and compassion from the perspective of two diverse scholars. For philosopher Emmanuel Levinas, rejecting the ideahomo homini lupus,there can simply be no organised societybutfor a primordial, unauthorised, human vocation for compassion (egoism and violence, for him, are nothing but attempts to repress this). Levinas, however, must be understood, as speaking of compassion not in the usual sense, that is as involving a human capacity for, and cultures of, empathy; he defines it, rather, in phenomenological terms, as an irreducible excess o
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Bateman, David A. "Transatlantic Anxieties: Democracy and Diversity in Nineteenth-Century Discourse." Studies in American Political Development 33, no. 02 (2019): 139–77. http://dx.doi.org/10.1017/s0898588x19000105.

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This article reconstructs a set of widely disseminated nineteenth-century ideas about the relationship between diversity and democracy and details how these informed state-building and political action. An emerging argument in nineteenth-century discourse held that representative governments in diverse societies would degenerate into anarchy without “amalgamation,” extermination, expulsion, or enslavement: Only in societies where there was sympathy across the entire community, constantly renewed through intercourse among social equals, could free institutions be sustained. This argument gave s
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Lake, David A. "Escape from the State of Nature: Authority and Hierarchy in World Politics." International Security 32, no. 1 (2007): 47–79. http://dx.doi.org/10.1162/isec.2007.32.1.47.

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Despite increasing attention, scholars lack the analytic tools necessary to understand international hierarchy and its consequences for politics and policy. This is especially true for the informal hierarchies now found in world affairs. Rooted in a formal-legal tradition, international relations scholars almost universally assume that the international system is a realm of anarchy. Although the fact of anarchy remains a truism for the system as a whole, it is a fallacy of division to infer that all relationships within that system are anarchic. Building on an alternative view of relational au
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Pole, Adrian. "‘Emphatically not cricket’: British eyewitness testimonies of revolutionary Catalonia, 1936." International Journal of Iberian Studies 35, no. 2 (2022): 175–93. http://dx.doi.org/10.1386/ijis_00071_1.

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In spite of significant interest in British responses to the Spanish Civil War (1936‐39), the raft of eyewitness accounts which hitherto anonymous Britons relayed to the regional press during the opening months of the conflict are yet to receive systematic attention. By using Britons who were present in Catalonia between July and September 1936 as a case study, this article seeks to reconstruct the multifaceted process by which numerous eyewitness testimonies came into existence, as well as their subsequent relationship to broader debates about the Civil War in Britain. It argues that the live
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Altwaiji, Mubarak. "American Orientalist Discourse: the Linguistic Formation and Transformation." International Journal of English Linguistics 9, no. 1 (2018): 261. http://dx.doi.org/10.5539/ijel.v9n1p261.

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The Middle East region had been the epicentre of American orientalist discourse since the American independence from Britain. After independence, American linguists, travellers, missionaries, politicians, sailors and traders scrutinized the anarchy and uncertainty of that region and employed them to produce works that prioritized American identity formation. This research rests on conducting an analysis of how American orientalism was created and how the various encounters between Arabs and America affected the linguistic course of this academia. This study considers the major encounters in th
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Glencross, Andrew. "The uses of ambiguity: representing ‘the people’ and the stability of states unions." International Theory 4, no. 1 (2012): 107–32. http://dx.doi.org/10.1017/s1752971911000236.

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The European Union (EU) and the antebellum US represent attempts to overcome anarchy without substituting hierarchy. Understood as ‘states unions’, these two systems are shown here to share foundational indeterminacy over sovereignty and the constitution of the people (i.e. the boundaries of the political community). Existing scholarship appreciates the EU's resulting democratic deficit but fails to problematize how dual ambiguity is sustained. The contrast between both states unions is used to probe this mutually constitutive relationship between sovereignty and democracy in an anti-hierarchi
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Ofitserov-Bel'skiy, D. "Visegrad Cooperation: Search of New Forms amidst Ukrainian Crisis." World Economy and International Relations, no. 3 (2015): 76–85. http://dx.doi.org/10.20542/0131-2227-2015-3-76-85.

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The article discusses the evolution of the Visegrad partnership. It never had integrative capacity, but in recent years accumulated the integration potential in regional relations. The common position formation principles in international policy are being carried out by the Visegrad Four. Notable is the emergence of really important issues and explicit politicization of the agenda. The defense theme, the problem of energy security, coordination of positions on the EU budget etc. were included into discussions. At the same time, exacerbated contradictions exist in these areas. Key factors curre
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Shang, Wen-Long, Yanyan Chen, Chengcheng Song, and Washington Y. Ochieng. "Robustness Analysis of Urban Road Networks from Topological and Operational Perspectives." Mathematical Problems in Engineering 2020 (August 14, 2020): 1–12. http://dx.doi.org/10.1155/2020/5875803.

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This study comprehensively analyses the robustness of urban road networks through topological indices based on the complex network theory and operational indices based on traffic assignment theory: User Equilibrium (UE), System Optimum (SO), and Price of Anarchy (POA). Analysing topological indices may pin down the most important nodes for URNs from the perspective of connectivity, while more sophisticated operational indices are helpful to examine the importance of nodes for URNs by taking into account link capacity, travel demand, and drivers’ behaviour. The previous way is calculated in a s
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Prole, Dragan. "Kant and the romantic ontology." Filozofija i drustvo 26, no. 1 (2015): 47–68. http://dx.doi.org/10.2298/fid1501047p.

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In the first part of the paper, the author displays the specificities of the romantic concept of subjectivity. Based on the assumption that the Man is but a minute part of what he might be, the romantics emphasize on the imperative of infinite subjectivity. Giving up on the division of philosophical disciplines, the romantics request a unity of spirit in history. The relationship between Kant and romanticism is mostly deliberated under the auspices of the terms of anarchy and the nomadic spirit, which are pointed out by Kant in the beginning of the foreword to the first edition of the Critique
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Tanious, Mina E. "The impact of economic interdependence on the probability of conflict between states." Review of Economics and Political Science 4, no. 1 (2019): 38–53. http://dx.doi.org/10.1108/reps-10-2018-010.

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Purpose The purpose of this paper is to explore to what extent the economic interdependence can affect the likelihood of conflict between States. Specially, over the past few decades, there has been a huge interest in the relationship between economic interdependence and political conflict. Liberals argue that economic interdependence lowers the possibility of war by increasing the weight of trading over the alternative of aggression; interdependent states would rather trade than invade; realists dismiss the liberal argument, arguing that high interdependence increases rather than decreases th
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Mattern, Janice Bially, and Ayşe Zarakol. "Hierarchies in World Politics." International Organization 70, no. 3 (2016): 623–54. http://dx.doi.org/10.1017/s0020818316000126.

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AbstractHierarchy-centered approaches to IR promise to deliver what anarchy-centered approaches have not: a framework for theorizing and empirically analyzing world politics as a global system rather than just an international one. At the core of this proposition are three features of hierarchical systems as they are represented across the growing IR literature on the topic. First, the structures of differentiation at the core of hierarchical systems are deeply implicated with power. Hierarchical systems are thus intrinsically political. Second, in world politics, hierarchies stratify, rank, a
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Abualkanam, Abdallah S., and Abdulrahman Al-Fawwaz. "INFLUENCE OF GOVERNANCE SYSTEMS ON SINO-RUSSIAN RELATIONS." Journal of Southwest Jiaotong University 57, no. 5 (2022): 715–28. http://dx.doi.org/10.35741/issn.0258-2724.57.5.58.

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The essence of the governance system in a state cannot be undermined. Some forms of political construct must ensure that state affairs are in order. Government systems are critical for maintaining order, inhibiting anarchy, serving as the identity of a state, preventing misunderstandings of the motives, modus operandi, and international relations. This study aims to investigate how governance systems affect Sino-Russian relations by exploring the governance structures and political status quo in China and Russia; evaluating the impacts of their respective government structures in each nation o
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Moqbel, Kamel Hizam. "An Ecocritical Reading of D. H. Lawrence’s TheRainbow." Albaydha University Journal 3, no. 2 (2021): 1146–60. http://dx.doi.org/10.56807/buj.v3i2.205.

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This paper intends to analyze the Ecological elements in D. H. Lawrence's The Rainbow. It investigates the treatment of nature and how man and nature exchange mutual effects, through three generations, as man moves from rural to industrial era. It traces how the three generations of the Brangwens live in contradictions as they live in a transitional era from country life to city life. The environmental awareness of the Brangwens characters make them sensitive to their natural surroundings. Although the first generation women were attracted to the industrial lights, Ursula returns to nature to
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Dey, Pritam, and Paridhi Kedia. "The Tabooed City." McGill GLSA Research Series 1, no. 1 (2021): 1–25. http://dx.doi.org/10.26443/glsars.v1i1.129.

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The year 2009 shall remain a milestone year in the century as the year which witnessed the major shift of diaspora in urban centers of India for the first time in human history. In this context, it is essential to understand the socio-spatial negotiations happening and may happen ahead between the physically growing city and the everyday life, work-live relationship of these invisible communities within the city. Does the growing city with an economic disparity and tremendous polarization of amenities consider their criticality and social aspects which are deeply rooted within these communitie
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Krásná, Denisa. "Towards Horizontal Relationships: Anarcha Indigenism, Decolonial Animal Ethic, and Indigenous Veganism." Canada and Beyond: A Journal of Canadian Literary and Cultural Studies 11 (October 21, 2022): 31–51. http://dx.doi.org/10.14201/candb.v11i31-51.

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This paper introduces anarcha-Indigenism and a decolonial animal ethic as emerging decolonial frameworks. Anarcha-Indigenism represents an intersection between Indigeneity, anarchism, environmentalism, Indigenous feminism, and other liberation movements as a promising decolonial framework that could initiate transcultural cooperation of diverse justice groups that are committed to change that would ensure the peaceful co-existence of diverse species and ecosystems on Earth. The article introduces anarcha-Indigenism and its primary principles and roots, discusses its potential and analyses some
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Mačkinis, Vilius. "Prigimtinės tvarkos idėja kaip Mykolo Pranciškaus Karpavičiaus politinio mąstymo pagrindas." XVIII amžiaus studijos T. 6: Personalijos. Idėjos. Refleksijos, T. 6 (January 2, 2020): 138–69. http://dx.doi.org/10.33918/23516968-006007.

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IDEA OF NATURAL ORDER AS A BASIS FOR POLITICAL THINKING IN THE SERMONS OF MYKOLAS PRANCIŠKUS KARPAVIČIUS Analysis of the idea of natural order in the sermons of Mykolas Pranciškus Karpavičius (Michał Franciszek Karpowicz, 1744–1803) is presented in the article. M. P. Karpavičius in his sermons elucidated societal relations emphasising natural law. In his teachings social state was understood as an outcome of a divine organisation and meant that a human being – a social member of the society, with a gift of natural reason – has to make decisions that create his wellbeing. Such an explication wh
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Ali, Sheikh R. "Religion and Political Power." American Journal of Islam and Society 7, no. 2 (1990): 261–62. http://dx.doi.org/10.35632/ajis.v7i2.2796.

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The upheaval in contemporary world politics reveals a renewed interestin religion; similarly, the current anarchy in rehgious thought and institutionsoften demonstrates a not-so-subtle interest in politics. Hence, for politicalscientists, among others, new studies of religion and politics are alwayswelcome. Except for two essays in this volume, all were presented in 1986at a seminar on “Religion and Nationalism: held under the auspices of theNational Endowment for the Humanities at the University of California, SantaBarbara. The two essays mentioned, those of Alexandre Benningsen andStephen Fe
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Rinaldi, Augusto Leal, and Cristiano Morini. "Estado e organismos internacionais: limites à cooperação sob a ótica realista/State and international organizations: limits to cooperation under realist optic." Brazilian Journal of International Relations 4, no. 3 (2015): 516–57. http://dx.doi.org/10.36311/2237-7743.2015.v4n3.05.p516.

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Uma das abordagens correntes de análise das relações internacionais é aquela que se refere ao relacionamento entre os Estados e as Organizações Internacionais. Temos como objetivo demonstrar que quando os Estados agem conforme seus próprios interesses e determinações, qualquer tentativa de controle por parte das instituições é sobrepujada. A pesquisa se utiliza amplamente de uma literatura ancorada num referencial teórico realista. A discussão avança no sentido de apontar que a condição de anarquia internacional e, subjacente a ela, as relações geradas pelos cálculos da balança de poder são fa
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Jeihouni, Mojtaba, and Nasser Maleki. "Far from the madding civilization: Anarcho-primitivism and revolt against disintegration in Eugene O’Neill’s The Hairy Ape." International Journal of English Studies 16, no. 2 (2016): 61. http://dx.doi.org/10.6018/ijes/2016/2/238911.

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<p>Anarcho-primitivism contends that modern civilization deprives people of their happiness, which is why it seeks to reconstruct civilization on a primitive basis, one that holds concrete promises of happiness. It argues that a harmonious relation with human nature and external nature needs to be established by translating technological societies into societies that are free of hierarchy, domination, class relationships, and, simply put, of modern structures. Anarcho-primitivists intend to reinstate a primitive outlook in the modern era and recover the authenticity and wholeness lost to
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Brekhov, Gleb S. "Women and Anarchism: The Anarcha-Feminism Movement in Europe and the United States." RUDN Journal of Political Science 24, no. 1 (2022): 90–106. http://dx.doi.org/10.22363/2313-1438-2022-24-1-90-106.

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As an ideology, anarchism has many currents formed through its symbiosis with various socio-political philosophies, including feminism. In the modern world, due to the growing support for feminism in Western countries, the study of anarcha-feminism as one of the most active anarchist movements seems to be useful for understanding the socio-political situation in Europe and the United States. The article examines the position of women in the anarchism ideology upon the development of the anarcha-feminist movement from the 19th century to the present day. Based on the works of the classics of an
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Seyhan, Ekin can. "A spatial reading from a consumer culture perspective: Fight club assessment." Global Journal of Arts Education 11, no. 1 (2021): 57–70. http://dx.doi.org/10.18844/gjae.v11i1.5725.

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Ozet
 Dovus klubu hikayesinde, tuketim kulturunun icinde hapsolmus bir karakterin, bu kulture karsi anarsi ruhlu bir karakter ile tanismasiyla baslayan degisimi anlatmaktadir. Hikayede yaraticinin gozunde modern zaman insaninin yansimasinin, uclarda bir yasam deneyimi ve yasadiklari anlatilmaktadir. Hikaye Anlatici karakterinin okuyucu ve izleyiciye aktardiklari uzerine ilerleyen bir kurguya sahiptir. Hikayede bas kahraman anlatici ve icinde bulundugu mekanlar, tuketim kulturu temeline dayali ve elestirel bakis acisi ile sunulur. Bu elestiri baslarda mensubu oldugu kulture Anlaticinin tan
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Zarrow, Peter. "He Zhen and Anarcho-Feminism in China." Journal of Asian Studies 47, no. 4 (1988): 796–813. http://dx.doi.org/10.2307/2057853.

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Anarchists publishing in small student journals in the years before the 1911 Revolution made a significant contribution to Chinese feminism. They linked feminism to their call for a complete social revolution; they understood the oppression of women in China to be linked to modern class divisions and economic exploitation as well as traditional culture. They discussed the relationships among feminism, individual rights, and political liberties. He Zhen in particular severed feminism from nationalism, proclaiming “women's liberation” not “for the sake of the nation” but out of moral necessity.
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Smolski, Andrew, Javier Sethness, and Alexander Ross. "Case Studies in the Sociology of Absence and Emergence: Anarcho-Populism in Russia and Mexico." Theory in Action 15, no. 1 (2022): 1–24. http://dx.doi.org/10.3798/tia.1937-0237.2201.

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This paper practices Sousa Santos’ sociology of absences and emergences by establishing the absence of anarchism in populism studies and the presence of anarcho-populism as a concrete yet underappreciated type of populism. We conduct a comparative case study analysis of a set of historical cases, Zemlya i Volya and the Partido Liberal Mexicano (PLM). We define the term “anarchopopulism,” and analyze the relationship between anarchism and populism through a discursive and ideological theory of populism as a thin-centered ideology reliant on a rhetoric of the people. The results of our case stud
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Emery, Clifton, Hyerin Yang, Oksoo Kim, and Yoonjeong Ko. "A Multiplicative Approach to Polyvictimization: A Study of Intimate Partner Violence Types as Risk Factors for Child Polyvictimization in South Korea." International Journal of Environmental Research and Public Health 16, no. 5 (2019): 783. http://dx.doi.org/10.3390/ijerph16050783.

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Drawing on a new typology of intimate partner violence (IPV), this paper tests the relationship between indicators of totalitarian and anarchic IPV and child polyvictimization incidence and severity. The paper argues for and utilizes a quantitative approach to study polyvictimization severity. Polyvictimization is operationalized as a multiplicative relationship between physical abuse and neglect in a random sample of 204 children from Kyunggi province, South Korea. The indicator of totalitarian IPV significantly predicted polyvictimization severity and incidence even when a traditional measur
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