Relevant bibliographies by topics / Relationship between the religious and the political

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
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Academic literature on the topic 'Relationship between the religious and the political'

Author: Grafiati
Published: 4 June 2021
Last updated: 10 February 2022

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Journal articles on the topic "Relationship between the religious and the political"

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Tkach, Oleg. "THE RELATIONSHIP BETWEEN DEMOCRATIZATION AND RELIGIOUS SECURITY." Sophia. Human and Religious Studies Bulletin 17, no. 1 (2021): 21–24. http://dx.doi.org/10.17721/sophia.2021.17.4.

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The article examines the problems of the component s of the concept of threats to religious security, for example, which are transformed into concepts. Religion as a relatively independent socio-cultural reality needs protection from internal and external threats. Religious security is a system of conditions that ensures the preservation of the traditional religious system within the established norm that has historically developed. The problem of religious security was identified when the cases of anti-state, anti-social activities of religious associations became more frequent. Methodology: The following research methods were used to address the issues set in the article: general scientific methods – descriptive, systemic, structural-functional, comparative, institutional-comparative; general logical methods – empirical, statistical, prognostic modeling and analysis; special methods of political science. The preference was given to the method of political-system analysis, by which the common and distinctive characteristics of the basic components of soft power strategies were identified, reflecting existing political, public, information and other challenges for international relations and global development. Results. As societies develop from agrarian to industrial to knowledge-based, growing existential security tends to reduce the importance of religion in people's lives and people become less obedient to traditional religious leaders and institutions. Research of the problem by scientists. Religion is characterized by the historical predominance of Catholic Christianity (40 % of the world's Catholics in the region). Conclusions. Although some religious conservatives warn that the retreat from faith will lead to a collapse of social cohesion and public morality, the evidence doesn't support this claim. Surprising as it may seem, countries that are less religious actually tend to be less corrupt and have lower murder rates than religious ones.
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Breault, Kevin D. "A Reexamination of the Relationship Between Religious Diversity and Religious Adherents." American Sociological Review 54, no. 6 (December 1989): 1056. http://dx.doi.org/10.2307/2095725.

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Djuric-Milovanovic, Aleksandra. "Serbs in Romania relationship between ethnic and religious identity." Balcanica, no. 43 (2012): 117–42. http://dx.doi.org/10.2298/balc1243117d.

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The paper looks at the role of religion in the ethnic identity of the Serbs in Romania, based on the fieldwork conducted in August 2010 among the Serbian communities in the Danube Gorge (Rom. Clisura Dun?rii; loc. Ser. Banatska klisura), western Romania. A historical perspective being necessary in studying and understanding the complexities of identity structures, the paper offers a brief historical overview of the Serbian community in Romania. Serbs have been living in the Banat since medieval times, their oldest settlements dating back to the fourteenth and fifteenth centuries. Today, they mostly live in western Romania (Timi?, Arad, Cara?-Severin and Mehedin?i counties), Timi?oara being their cultural, political and religious centre. Over the last decades, the community has been numerically declining due to strong assimilation processes and demographic trends, as evidenced by successive census data (34,037 in 1977; 29,408 in 1992; 22,518 in 2002). The majority belong to the Serbian Orthodox Church (Diocese of Timi?oara), but a number of neo-Protestant churches have appeared in the last decades. The research focuses on the role of the Orthodox religion among the Serbian minority in Romania and the role of new religious communities in relation to national identity. The role of the dominant Serbian Orthodox Church in preserving and strengthening ethnic identity is looked at, but also influences of other religious traditions which do not overlap with any particular ethnic group, such as neo-Protestantism. With regard to the supranational nature of neo-Protestantism, the aim of the study is to analyze the impact of these new religions on assimilation processes among the Serbs in Romania and to examine in what ways different religious communities influence either the strengthening or the weakening of Serbian ethnic identity.
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Miller, Ivor L. "Religious Symbolism in Cuban Political Performance." TDR/The Drama Review 44, no. 2 (June 2000): 30–55. http://dx.doi.org/10.1162/10542040051058690.

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When a white dove alights on his shoulder, is Fidel Castro being crowned by Obatalá, a Santería god? What is the relationship between Santería, Cuba's vibrant Afro-Caribbean religion, and Cuba's head of state?
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McDaniel, Eric L., Maraam A. Dwidar, and Hadill Calderon. "The Faith of Black Politics: The Relationship Between Black Religious and Political Beliefs." Journal of Black Studies 49, no. 3 (January 18, 2018): 256–83. http://dx.doi.org/10.1177/0021934717753730.

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Scholars argue that the Black church produces religious messages that foster racial cohesion; however, recent examinations of Black religion note the heterogeneity of the messages and beliefs advanced by Black churches. Several argue that this heterogeneity in Black religious beliefs is reflected in Black political beliefs. This study examines the linkage between heterogeneity in Black religious beliefs and heterogeneity in Black political attitudes. Offering measures of the social gospel, prosperity gospel, and Black theology, we demonstrate that each religious belief system is related to different aspects of Black public opinion. The social gospel is linked to continuing the legacy of the civil rights movement, while the prosperity gospel is associated with a departure from its legacy. Meanwhile, Black theology is linked to racial empowerment and extending the boundaries of Black politics.
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Abdul-Latif, Emad. "Interdiscursivity between political and religious discourses in a speech by Sadat." Journal of Language and Politics 10, no. 1 (June 28, 2011): 50–67. http://dx.doi.org/10.1075/jlp.10.1.03abd.

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Religion and politics have a complicated relationship in the Arab world. Interdiscursivity within political speeches between religious and political discourses is a manifestation of this complexity. This article argues that this sort of interdiscursivity imposes hard restrictions on the responses of Muslim addressees. Muslims’ responses to Islamic sacred texts are inherently restricted because disagreement with divine texts amounts to heresy. Accordingly, their responses to political speeches that present themselves as semi-religious texts are highly restricted as well. I will analyze a speech by the late Egyptian president Sadat to show how potential and actual responses could be controlled by creating intertextual links with the Qur’an and adopting the genre of Islamic religious sermons. I combine analytical tools from critical discourse analysis and what I refer to as “addressee rhetoric” to investigate the relationship between interdiscursivity and addressee response.
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Murphy, Andrew R. "The Uneasy Relationship between Social Contract Theory and Religious Toleration." Journal of Politics 59, no. 2 (May 1997): 368–92. http://dx.doi.org/10.1017/s0022381600053494.

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Shahabi, Rouhollah, and Alireza Mashoori. "Ideological Relationship between Neo-Conservative Government of George W. Bush and Israeli Government." Journal of Politics and Law 10, no. 1 (December 29, 2016): 50. http://dx.doi.org/10.5539/jpl.v10n1p50.

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United States and Israel despite all the alliances and relationships among governments, has a special relationship. Various factors are United States of America support and help Israel and its special status of the country for America in particular was in Bush period. Political, economic and geographical factors..., which resulted Israel had special and unique place in the foreign policy of the United States. However, the role of religion and ideology in this relationship and its impact on support for Israel not ignored. George Bush is a Christian believes in his speeches frequently uses religious concepts. He argues that had a regular communication with God and takes over on a divine mission. This Bush’s religious beliefs is where express the support for Israel in the form of religious Evangelical and word concepts. Bush knows support for Israel as God intention and had a religious and apocalyptic view to Israel. The Bush administration formed the neoconservatives who tend much more support Israel. Ideological affinity George W. The Bush government with Israel is the factor that America political security supports from Israel increased.
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Laustsen, Carsten Bagge. "Studying Politics and Religion: How to Distinguish Religious Politics, Civil Religion, Political Religion, and Political Theology." Journal of Religion in Europe 6, no. 4 (2013): 428–63. http://dx.doi.org/10.1163/18748929-00604002.

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The study of politics and religion is today fragmented to a degree that you can hardly refer to it as one academic field anymore. This article lists four fundamentally different approaches to the study of politics and religion: political religion; religious politics; civil religion; and finally, political theology. The article compares the four approaches on a number of significant parameters: their understanding of what religion is; their critical ambition; to which degree a preliminary distinction between politics and religion is presupposed; and most importantly, how to approach the relationship between religion and politics in an analytical, strategic sense. The ambition with this survey is to support a discussion between the four approaches with a view to reach a more complete understanding of the relationship between politics and religion in all its complexity.
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Spickard, James V. "Globalization and Religious Organizations: Rethinking the Relationship Between Church, Culture, and Market." International Journal of Politics, Culture, and Society 18, no. 1/2 (2004): 47–63. http://dx.doi.org/10.1023/b:ijps.0000048107.79380.dd.

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Dissertations / Theses on the topic "Relationship between the religious and the political"

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McQuaid, Thomas. "Sacred Dictators: A Wholly Unholy Relationship between Dictatorships and Religious Leaders." ScholarWorks@UNO, 2018. https://scholarworks.uno.edu/td/2543.

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How a single party and personal dictatorship survive has been a question of much debate among scholars. Geddes (1999, 2003) creates a model to determine which survives the longest. Within her model, she finds that a single party dictatorship – one with a party apparatus – survives longer than a personal dictatorship – one where a single person has sole policymaking ability. She argues that the fundamental difference between the two is how each treats the opposition. The party apparatus allows a single party dictatorship the means to silence the opposition by coopting it into the party structure whereas a personal dictatorship must rely on the wealthy and military to keep any opposition at bay. With a single party dictatorship being able to coalesce the opposition, this dictatorship is more stable and survives longer. I agree with Geddes’ reasoning and seek to clarify how this situation works in Sub-Saharan Africa. I argue that a single party dictatorship can silence and use religious leaders in the opposition to gain support from the religious leaders’ followers. This additional support from the religious leaders and the followers makes single party dictatorships survive longer than personal dictatorships in Sub-Saharan Africa. In this research, I explain the importance of religion as a variable for dictatorship survival research in Sub-Saharan Africa. I show that religious leaders have a certain level of control over followers and if coopted by a dictatorship, religious leaders’ control garners support among followers. I further explain how religious leaders are in the opposition and therefore can only be coopted by a single party dictatorship. I conclude by showing that religious leaders increase a single party dictatorship’s survival likelihood.
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Jakob, Jennifer. "Facing Religious Diversity and Secularisation - About the Future of Denominational Religious Education in Compulsory School in Austria." Thesis, Uppsala universitet, Teologiska institutionen, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-351860.

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This thesis deals with the current situation of denominational religious education in Austria and the question of its future. The situation will be described including the historical development of the relationship between religion and politics and the legal framework of religious education in Austria. Afterwards models and systems of religious education in other European countries will be discussed. A major part of the thesis deals with challenges and recent developments of denominational religious education in Austria. This current situation will be discussed then against the historical background of the relationship between politics and religion in Austria. Afterwards the Austrian situation will be compared to other models in Europe to find out about similarities and differences. The final conclusion outlines what denominational religious education in Austria can learn from other systems in Europe and what are some ways it can be adapted to a more religiously diverse and secular Austria in the future.
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Springer, Noah Jerome. "Serious Play: Evaluating the Comedic, Political and Religious Relationships Between The Daily Show, The Colbert Report and South Park." OpenSIUC, 2011. https://opensiuc.lib.siu.edu/theses/706.

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The goal of this paper is to create a framework through which the television programs The Daily Show, The Colbert Report and South Park can be evaluated collectively. The framework of "serious play" permits the analysis of the relationship between the three programs, specifically regarding their comedic, political and religious functions. This textual analysis proposes that when examined together through serious play, The Daily Show, The Colbert Report and South Park are best visualized through a legal analogy which is supported by serious play.
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Russell, Jeremiah H. Hankins Barry. "Faith seeking understanding : the relationship between noetic and pneumatic differentiation in Eric Voegelin's political philosophy /." Waco, Tex. : Baylor University, 2006. http://hdl.handle.net/2104/4852.

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Wedge, Lucius G. "Andrew Johnson and the Ministers of Nashville: A Study in the Relationship Between War, Politics, and Morality." University of Akron / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=akron1374506911.

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Booyse, Adonis Carolus. "The relationship between the congregations of the African Methodist Episcopal Church and the Dutch Reformed Mission Church in Piketberg, 1903-1972." Thesis, University of the Western Cape, 2004. http://etd.uwc.ac.za/index.php?module=etd&amp.

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This thesis investigated the factors contributing to the tense relationship between the congregations of the African Methodist Episcopal Church and the Dutch Reformed Mission Church in Piketberg during 1903-1972. It investigated the reasons why two congregations of colour in a small town as Piketberg were established. The problem that was investigated was a social, historical and religious one of determining which factors contributed to such tension.
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Watkyns, Brian Richard William. "The relationship between religion and rights in the writings of John Locke." Master's thesis, University of Cape Town, 1989. http://hdl.handle.net/11427/15829.

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Bibliography: pages 168-181.
Since 1945 the emphasis on rights has been an ever-increasing phenomenon while the influence of the church plays an ever-diminishing role in today's society. The irony of the situation is that rights have their source in religion. It is Locke who is credited with having put the question of rights into the mainstream of political thinking and it was Locke's faith in God that enabled him to put forward the political doctrine that will be considered in this thesis. The theme of this study is the reconciliation of traditional Christianity with humanist political theory's emphasis on rights in Locke's Political Philosophy which I have termed Theopolity. It traces Locke's thoughts, starting with his view on the creation of man which ultimately gives rise to natural and human rights. These rights, when violated by Government, legitimately result in revolution. Locke has three areas of thought, which when combined, give rise to his political doctrine. These areas are Epistemology, Theology, and Politics. He believed that after creation man was in the State of Nature. This state of Nature was controlled by the law of Nature which gave rise to, and preserved, Natural Rights. To ensure the protection of these Rights the individual entered into a Social Contract and so created a political society. Once society had been established, a Government was formed to ensure the protection of the individual by means of civil laws. These laws extended Natural Rights and these extended rights are known as Human Rights. This study concludes that John Locke's political thought is the most cogent political doctrine that can be adopted by rational individuals who share a strong sense of justice and morality in a Democratic Christian Society. It shows that Locke's pursuit of truth led to his basic, common-sense politics which was the embodiment of the true state of man in a society where the individual's God-given rights are respected.
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Cave, S. "A theological reflection on the relationship between faith, politics and spirituality." Thesis, University of Wales Trinity Saint David, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.682995.

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Porter, Keshia. "The Relationship Between Essentialism, Religious Beliefs, and Views of Change." TopSCHOLAR®, 2012. http://digitalcommons.wku.edu/theses/1172.

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In this study, the relationship between essentialism, religious beliefs, and views of change was investigated. Participants were given surveys containing three sets of items and a demographic questionnaire. Item sets included the Intrinsic/Extrinsic-Revised Scale of Religiosity, the Essentialist Belief Scales, and the Change Vignettes. Results indicated those with gradualist religious views were not more likely to endorse essentialist views when compared to those with conversionist views. Those who essentialized at high levels were not less likely to endorse the possibility of change in comparison to those who essentialized at lower levels. Participants with high levels of extrinsic religiosity were not more likely to demonstrate essentialist beliefs as compared to those with low levels of extrinsic religiosity. In addition, individuals did not view change as more plausible as they were determined to be more intrinsically religious. No relationship was found between religious affiliation and views of change or measures of essentialist thought. Those belonging to Fundamentalists and Liberalist denominational groups were found to be similar in regard to beliefs about change, and essentialism, as well as intrinsic and extrinsic religiosity. Those classified as Others were significantly different from Fundamentalist and Liberalists, excluding ratings of the importance of good deeds.
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Susov, Sara L. "The Relationship Between Religious Orientation, Age, and Eating Disorder Symptoms." BYU ScholarsArchive, 2012. https://scholarsarchive.byu.edu/etd/3157.

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Eating disorders are public health problems that are becoming increasingly prevalent in the United States. Research has shown that the etiology of eating disorders is multifaceted, and includes physical, socioemotional, and generic risk factors. One area that predicts eating disorder behaviors is religious orientation; however, the literature on the relationship between eating disorder symptomology and religious orientation has been mixed. Religious orientation is defined as reason for engaging in religious practice. People who have an intrinsic religious orientation live their religion instead of using their religion, and people with an extrinsic religious orientation use their religion to help them achieve their goals instead of living their religion. To help fill this deficit, this study looked at the relationship between religious orientation (extrinsic vs. intrinsic), age, and eating disorder symptomology. Participants for this study included 213 adult women of the Church of Jesus Christ of Latter-day Saints attending a large western university. This study found a positive correlation between bulimic symptomology and an extrinsic religious orientation. No correlation was shown for age or intrinsic religious orientation, and age did not mediate eating disorder symptomology. No correlation was shown for oral control or dieting among participants. These findings can be used to inform therapists of the relationship between bulimic symptomology and an extrinsic religious orientation, and may inform interventions chosen in treatment for individuals with bulimia nervosa, particularly among Latter-day Saint women.
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Books on the topic "Relationship between the religious and the political"

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Haroutunian, Mourad R. Media, politics and religion in Egypt: An analysis of the impact of the relationship between government and religion on Egyptian media content, 1950-1995. [Cairo]: M.R. Haroutunian, 2000.

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Singaram, I. DMK, relationship between leaders and members. New Delhi: Intellectual Pub. House, 1996.

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Reworking the relationship between asylum and employment. Abingdon, Oxon: Routledge, 2012.

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Henrard, Kristin. The ambiguous relationship between religious minorities and fundamental (minority) rights. The Hague, the Netherlands: Eleven International Publishing, 2011.

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Henrard, Kristin. The ambiguous relationship between religious minorities and fundamental (minority) rights. The Hague, the Netherlands: Eleven International Publishing, 2011.

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Sterne, Peter. Public consultation guide: Changing the relationship between government and Canadians. [Ottawa]: Canadian Centre for Management Development, 1997.

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Doing time in the pulpit: The relationship between narrative and preaching. Nashville: Abingdon Press, 1985.

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Crawford, Mark Edward. Denominational differences and the relationship between religion and emotional distress in women. Ann Arbor, Mich: UMI Dissertation Information Service, 1989.

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A needle-quivering poise: Between prayer and practice in the counselling relationship. Edinburgh: Contact Pastoral Ltd. Trust, 1996.

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Religion and dramatics: The relationship between Christianity and the theater arts. Lanham, Md: University Press of America, 1995.

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Book chapters on the topic "Relationship between the religious and the political"

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Lolaki, Seyed Mohammad. "Rocking the Casbah: The Relationship Between Politics and Religion." In Diverging Approaches of Political Islamic Thought in Iran since the 1960s, 101–14. Singapore: Springer Singapore, 2019. http://dx.doi.org/10.1007/978-981-15-0478-5_6.

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Hashemi, Nader. "Rethinking the Relationship between Religion and Liberal Democracy: Overcoming the Problems of Secularism in Muslim Societies." In Islam, the State, and Political Authority, 173–87. New York: Palgrave Macmillan US, 2011. http://dx.doi.org/10.1057/9781137002020_10.

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Castellin, Luca G. "The Art of Living Together: The Relationship Between Individual and Society in Reinhold Niebuhr’s Political Thought." In Religion and the Liberal State in Niebuhr's Christian Realism, 35–56. Wiesbaden: Springer Fachmedien Wiesbaden, 2021. http://dx.doi.org/10.1007/978-3-658-34464-1_2.

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Faini, Enrico. "San Miniato al Monte e lo spazio politico fiorentino nel XIII secolo." In La Basilica di San Miniato al Monte di Firenze (1018-2018), 135–49. Florence: Firenze University Press, 2021. http://dx.doi.org/10.36253/978-88-5518-295-9.08.

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Starting from the example of San Miniato al Monte, the essay dwells on the relationship existing between Florentine aristocracy and religious institutions. These were indispensable elements for the occupation of the urban ‘political space’, thanks to the social networks they controlled. Their political role – until now poorly investigated – was clearly recognised by the new ruling groups (Popolo). For this reason, the Florentine Popolo’s regime at the end of the thirteenth century tried to break the connection between aristocratic families and religious institutions, also through the use of precise rules that had become part of the Ordinamenti di Giustizia.
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Hortal Muñoz, José Eloy. "Royal Sites as Key Elements of the Political and Religious Relationship between the Spanish Monarchy and the Holy See: The Permeation of the Spirituality of Rome." In Habsburg Worlds, 283–96. Turnhout, Belgium: Brepols Publishers, 2021. http://dx.doi.org/10.1484/m.hw-eb.5.123292.

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Aleef, Dastan. "Identity and Power—The Discursive Transformation of the Former Islamic Revival Party of Tajikistan." In Between Peace and Conflict in the East and the West, 175–93. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-77489-9_9.

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AbstractThe former Islamic Revival Party of Tajikistan (IRPT) underwent a political transformation from an Islamist organization, partly responsible for armed mobilizations during the Civil War in Tajikistan (1992–1997), to a moderate and arguably democratic party from the early 2000s until 2015. The party defined and redefined its identity to fit both Islamic and secular democratic narratives. This research traced the evolution of the IRPT’s identity in light of critical events such as the change in leadership in 2006, and the Arab Spring. A discourse analysis of the IRPT’s main communication channel, Najot, from 2008 to 2015 has been conducted, which found three themes where strong articulations about identity were made: secularism, the Civil War, and the Islamic World. First, they challenged the core legislation regulating the triangular relationship of state, society, and religion; they justified political Islam; and they criticized what they called “secular extremism.” Second, the party produced a counter-narrative of Civil War actors and actions to that of the state. Third, they expressed solidarity with legal and controversial Islamic parties elsewhere, such as the Egyptian Muslim Brotherhood, or the Palestinian Hamas. This paper has found that the IRPT’s ideological transformation was limited due to the remaining Islamist elements in their discourse and the lack of clarity on the compatibility between Islamic and secular democratic programs.
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Künkler, Mirjam, and Tine Stein. "Böckenförde on the Relationship Between Theology, Law, and Political Theory." In Religion, Law, and Democracy, 238–47. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198818632.003.0012.

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Part III comprises four articles dealing with the relation between theology, law, and political theory. Throughout all of these, Böckenförde clearly distinguishes between the demands on the individual that arise from religion, positive state law, and politics respectively. He also points out that religious legal concepts and state law need not be irreconcilably opposed to each other—there is the possibility of reconciliation between the truth-claims of revealed religion and the positivity of modern state law, as long as religious claims do not claim to be universally binding. Since the Second Vatican Council, the Catholic Church and the democratic constitutional state share common ground in the recognition of the freedom of the individual. The chapters reflect Böckenförde’s personal belief and attitude, expressed in the motto ...
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Wetherly, Paul. "12. Religion, politics, and fundamentalism." In Political Ideologies. Oxford University Press, 2017. http://dx.doi.org/10.1093/hepl/9780198727859.003.0012.

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This chapter examines the nature of religion and fundamentalism and their relationship to politics. It first defines religion before discussing the nature and extent of religiosity worldwide. It then considers whether religion can be regarded as an ideology and goes on to assess its relationship with secular ideologies. It also explores arguments about the role of religion in politics, focusing on the secular state and ‘religious talk’ in the political sphere. Finally, it reviews the concept of fundamentalism as a form of political belief, the nature of religious fundamentalism, and the impact of movements based on religious fundamentalism in the modern world. These issues are illustrated with case studies relating to Christian (Protestant) fundamentalism, religious identity in the United Kingdom, the relationship between politics and religion in the United Kingdom vs. the United States, whether the faithful have a religious duty to get involved in politics, and Islamism.
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Townshend, Charles. "6. Religious terror." In Terrorism: A Very Short Introduction, 95–113. Oxford University Press, 2018. http://dx.doi.org/10.1093/actrade/9780198809098.003.0006.

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In the early 21st century, the world faced a revival of religious fundamentalism. The liberal assumption that the rise of modern society and the demise of religion came hand in hand was thrown into doubt. In the 1980s, terrorism was restricted to a few radical revolutionaries and familiar nationalists. The next decade saw a shift. It was Islam in particular that captured the attention of the West. ‘Religious terror’ considers the relationship between religion and violence, messianism, suicide and self-sacrifice, and fundamentalism, including the rise of the Islamic State movement. Are the motives for such terrorist acts purely religious or are they political as well?
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Sherwood, Yvonne. "3. Blasphemy and religion." In Blasphemy: A Very Short Introduction, 42–67. Oxford University Press, 2021. http://dx.doi.org/10.1093/actrade/9780198797579.003.0003.

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‘Blasphemy and religion’ evaluates the concept of blasphemy in religion, looking at the common theme emerging across the world religions. In Islam, ‘blasphemy’ is about protecting the community from fitnah (civil unrest). In Hinduism and Buddhism, it is about preventing adharma (non-dharma or anti-dharma). In the Bible, blasphemy is a crime of lèse-majesté, concerned with protecting the dignity of socially revered gods and men. In each case, blasphemy is social, political, and religious, and prohibiting blasphemy is about protecting community cohesion. The relationship between blasphemy and religious violence and the concept of inner-religious blasphemy is an interesting point of discussion here.
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Conference papers on the topic "Relationship between the religious and the political"

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Karaman, Ebru. "Principle of Laicity in Turkish and French Constitutions." In International Conference on Eurasian Economies. Eurasian Economists Association, 2019. http://dx.doi.org/10.36880/c11.02275.

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To be assumed as a truly democratic state of law; the state should not make law according to a religion and not have a religion-based structure. Turkey and France are two countries different from others being in the discussions on secularism examining the relationship between religion and state. Because the laicity is one of the foundations of the regime and takes part in the legal system as a constitutional principle. In the first chapter the provisions on laicity in the Turkish Constitutions before the date 1982 and in the Turkish Constitution dated 1982 are going to be explained then the discussions in Turkey are going to be evaluated according to the Turkish Constitutional Court's approach to the principle of laicity. In the second part the provisions on the principle of laicity in the French Constitution dated 1958 are going to be explained, afterwards the discussions on laicity in France is going to take place. State and religion relations continue to be relevant a subject. That is why it still gives form to Turkish political life. The freedom of religion and the separation of religious and state relations are the requirements of the laic state. For a state these includes not to have an official religion, be impartial to all the religion and to treat equal to all the believers to different religions, to distinguish the religious institutions and state institutions and not to have an accordance between the rules of and the rules of religion.
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Fatah, Yahya. "The role of social media in political change in the Kurdistan Region of Iraq." In REFORM AND POLITICAL CHANGE. University of Human Development, 2021. http://dx.doi.org/10.21928/uhdiconfrpc.pp97-114.

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This study deals with the relationship between the political field and the media field especially the role of the social media platforms on the political transformation recently in Kurdistan region of Iraq. This is done through a scientific and theoretical study about the controversial relationship between both politic and media and by directing a group of questions concerning this subject to the media experts and socialists in both of Sulaymaniyah and Polytechnic University of Sulaymaniyah. Finally the researcher reaches a group of results, of which: most of the sample members see that the social media platforms is a suitable environment to express and oppose the authority in the Kurdistan region but it is also see that the social media platforms causes stirring up strife and chaos in the region and they also see that it encourages violence which leads to burning party headquarters and governmental institutes in the Kurdistan region of Iraq. On the other hand, most of the sample people see that the role of the religious leaders is stronger than the role of the social media on the community in the Kurdistan region of Iraq.
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Scelsa, Jonathan A. "Atrium Politic / The Lost Models of Oversight in Semi-Public Space of Roman Antiquity." In 2018 ACSA International Conference. ACSA Press, 2018. http://dx.doi.org/10.35483/acsa.intl.2018.17.

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The agency of the edge condition of public and private space, can be felt strongly in its ability to create personal, programmatic and spatial ambiguity. It is for this reason that semi-public space, during times of political and social shift, is the most precarious and vulnerable. Providing a means of oversight that our state-craft has lost, the atrium’s role as a juridical space was implemented within the work-life heart of the various members of public service, from senators, to religious and cult practices. While the atrium’s notoriety has been in its section, its politic is embedded in the plan relationship of its walls informing a technology of power and a smooth gradient threshold between the potentially abusive power of private domain and the all-seeing realm of the street.
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Семенова, Валерия Игоревна. "NON-TRADITIONAL RELIGIOSITY IN THE POLITICAL SPACE OF THE MODERN WORLD." In Образование. Культура. Общество: сборник избранных статей по материалам Международной научной конференции (Санкт-Петербург, Июнь 2020). Crossref, 2020. http://dx.doi.org/10.37539/ecs291.2020.32.80.007.

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В данной статье автором рассматриваются особенности восприятия и понимания нетрадиционной религиозности, возможности диалога традиционных и нетрадиционных религий, перспективы их взаимоотношений, намечаются пути разрешения возможных конфликтов между ними. Особое внимание уделяется функционированию нетрадиционных религий в политическом пространстве, отношению к ним государства. In this article, the author examines the peculiarities of perception and understanding of non-traditional religiosity, the possibility of dialogue between traditional and non-traditional religions, the prospects for their relationship, and outlines ways to resolve possible conflicts between them. Special attention is paid to the functioning of non-traditional religions in the political space and the attitude of the state to them.
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Narmanlıoğlu, Haldun, and Azime Ayşenur Çelimli. "A Critical Reading on the Visual Production of Infodemic." In COMMUNICATION AND TECHNOLOGY CONGRESS. ISTANBUL AYDIN UNIVERSITY, 2021. http://dx.doi.org/10.17932/ctcspc.21/ctc21.008.

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The problematic relationship between communication technologies and information is among the essential discussion topics of the academy. Concepts such as information bombardment, disinformation, and misinformation refer to incorrect, distorted, and corrupt information disseminated by means of communication. Unhealthy information and knowledge are seen as the biggest obstacle to the formation of a healthy public opinion. In the Covid 19 epidemic, which affects the whole world, the relationship between communication tools and information has come to the fore again. An "infodemic," which can be defined as "false, distorted information epidemic/pandemic," describes the truly distant information flowing to the public about the Covid 19 pandemic through different communication tools. On the other hand, today, visual images have become the most crucial source in disseminating information and the production of meaning. With digitalization, our daily life is shaped by an image-filled culture surrounded by artificial visuals more than ever before. The curiosity of this work is "How is infodemic produced through visual images?" It is based on the question. For this purpose, Twitter has been chosen as the research universe of important social networking sites. The study showed how the infodemia spread about Covid 19 vaccine in Turkey was produced visually on Twitter and analyzed with content analysis. The critical visual literacy method proposed by Douglas Kellner was adopted for analysis. In line with the suggestion of Kellner, the political, ideological, religious, and so on semantic load has been tried to be interpreted.
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Tricarico, Giuseppe. "Le fortificazioni litoranee di Terra d’Otranto: una panoramica sulle torri costiere della provincia di Lecce." In FORTMED2020 - Defensive Architecture of the Mediterranean. Valencia: Universitat Politàcnica de València, 2020. http://dx.doi.org/10.4995/fortmed2020.2020.11471.

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The coastal fortifications of Terra d’Otranto: a panoramic view of the coastal towers in the province of LecceDuring the Modern Age we witnessed the birth, consolidation and decline of great powers that dragged numerous political and religious conflicts with them. The Mediterranean Sea, as area of contact between the most distant Empires, experienced an era of intense naval activity in the form of piracy, race wars and armed deterrence, spreading along its shores with coastal watch towers. The organization of the defensive coastal system took place in intimate relationship with the territory, strongly characterizing the coasts which for centuries have seen them as the unique anthropical presence. Their exclusively military character has, however, inhibited their reuse over time, arousing until a few decades ago the disinterest of the community and their disavowal of architectures worthy of protection. The knowledge of the historical events and the morphotypological characteristics of the Apulian system of coastal towers thus becomes the starting point for their acknowledgment as fundamental identifying characters of the territory, finalizing their study to the re-appropriation of these assets by the community as strategical vehicles for the transmission of the local history and its intrinsic values. The classification of the towers in the province of Lecce has made them the object of spatial and typological analyses produced with the help of the opensource software “Quantum GIS” and geo-referenced on the official cartographic bases.
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Sardi, Martinus, and Bagus Sarnawa. "Relationship Between Political Apointee and Bureaucracy in Civil Service System." In 4th International Conference on Sustainable Innovation 2020–Social, Humanity, and Education (ICoSIHESS 2020). Paris, France: Atlantis Press, 2021. http://dx.doi.org/10.2991/assehr.k.210120.161.

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Salceanu, Claudia, and Mihaela Luminița Sandu. "Relationship between Religious Feeling and Clinical and Personality Traits in Elderly People." In DIALOGO-CONF 2019. Dialogo, 2019. http://dx.doi.org/10.18638/dialogo.2019.6.1.6.

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Нечай, Екатерина Евгеньевна, and Вадим Александрович Максимов. "THE RELATIONSHIP BETWEEN RELIGION AND POWER IN RUSSIA: A RETROSPECTIVE ANALYSIS." In Социально-экономические и гуманитарные науки: сборник избранных статей по материалам Международной научной конференции (Санкт-Петербург, Февраль 2021). Crossref, 2021. http://dx.doi.org/10.37539/seh295.2021.20.53.002.

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Используя ретроспективный анализ, автор раскрывает взаимодействие религиозных и властных институтов в России в различные исторические периоды. Рассматривая симбиоз властных и религиозных институтов в истории России, автор показывает периоды как наиболее сильного их взаимодействия, так и наиболее слабого. Using a retrospective analysis, the author reveals the interaction of religious and government institutions in Russia in different historical periods. Considering the symbiosis of power and religious institutions in the history of Russia, the author shows the periods of their strongest interaction, and the weakest.
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Sharif, Amin, and Hewa Ahmed. "The future of the Saudi Political System in Light of Internal Variables." In REFORM AND POLITICAL CHANGE. University of Human Development, 2021. http://dx.doi.org/10.21928/uhdiconfrpc.pp195-231.

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Saudi Arabia enjoys a privileged position in the Middle East by virtue of its strategic position, and because of its political, economic and religious factors, as the Saudi political system was established in 1744 in accordance with a political-religious agreement between the Al Saud and the religious institution represented by the Wahhabi da'wa (Salafism), and continued to receive its legitimacy and support from it, tribalism also took an important aspect in maturity, and the expansion of the influence of this country until the oil wealth contributed to its development, and strengthened its relations with the outside world, which in turn casts an important aspect of maturity, and the expansion of the influence of this country until the oil wealth contributed to its development, and strengthened its relations with the outside world, which in turn casts an important aspect of maturity. In the importance of future studies that address topics related to Saudi domestic and external affairs, notably the issue of reform. The reform trends in Saudi Arabia coincided with its opening to the world specifically western countries in the early 1990s, and increased elitist and popular calls for reform, as well as a number of structural causes that reinforced the alliance between the political and religious institution that clearly controlled the social, political and civil life of the Kingdom. This study is concerned with the reform process in the Saudi political system by showing the future scenes of that process, and then relying on internal variables, and the study tries in the framework of its problem to answer a key question: where is the Saudi political system going in light of internal variables. The hypothesis of the study in the context of future studies is based on an optimistic scene that supports the success of the reform process in Saudi Arabia, and another pessimistic scene that believes that the political system in the Kingdom will remain the same, if not turn into a worse state than it is now.
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Reports on the topic "Relationship between the religious and the political"

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Barredo Ibáñez, D., DJ de la Garza Montemayor, and DL Días. The relationship between the consumption of digital media, participation and political efficacy. A study about young university students in Colombia. Revista Latina de Comunicación Social, May 2018. http://dx.doi.org/10.4185/rlcs-2018-1290en.

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González Martín, Olga Rosa, Hilda Saladrigas Medina, Sonia Almazán del Olmo, and Jacinto Valdés-Dapena Vivanco. The Social Theory of Communication: its viability to study the relationship between the political and the public communication systems in the USA. Revista Latina de Comunicación Social, January 2014. http://dx.doi.org/10.4185/rlcs-2014-1001en.

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Curry, Kevin. Politics in the Social Media Era: The Relationship Between Social Media Use and Political Participation During the 2016 United States Presidential Election. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.6390.

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Allouche, Jeremy, Harriet Hoffler, and Jeremy Lind. Humanitarianism and Religious Inequalities: Addressing a Blind Spot. Institute of Development Studies (IDS), October 2020. http://dx.doi.org/10.19088/creid.2020.002.

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Religious identity is critically important to consider in assessing patterns of displacement and the dynamics of conflict and peace-building, as well as programmatic and policy responses to humanitarian crises. Conflicts are frequently driven by discrimination and generate massive numbers of refugees and internally displaced persons (IDPs) as they flee from persecution and violence, whilst individuals or groups may be targeted for their identity or face insecurity during community activities. As a result, the relationship between diversity, inclusivity, and interdependence is key to developing approaches that address intersecting forms of insecurity experienced by religious minorities. This paper reviews current thinking and policy directions in understanding religious inequalities in humanitarian contexts and asks the following questions: 1) What are the implications of programming that is blind to religious inequalities? 2) How can humanitarian actors incorporate sensitivity to religious difference and persecution in their programming, and what are the challenges of doing so?
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Thompson, Stephen, Brigitte Rohwerder, and Clement Arockiasamy. Freedom of Religious Belief and People with Disabilities: A Case Study of People with Disabilities from Religious Minorities in Chennai, India. Institute of Development Studies (IDS), June 2021. http://dx.doi.org/10.19088/creid.2021.003.

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India has a unique and complex religious history, with faith and spirituality playing an important role in everyday life. Hinduism is the majority religion, and there are many minority religions. India also has a complicated class system and entrenched gender structures. Disability is another important identity. Many of these factors determine people’s experiences of social inclusion or exclusion. This paper explores how these intersecting identities influence the experience of inequality and marginalisation, with a particular focus on people with disabilities from minority religious backgrounds. A participatory qualitative methodology was employed in Chennai, to gather case studies that describe in-depth experiences of participants. Our findings show that many factors that make up a person’s identity intersect in India and impact how someone is included or excluded by society, with religious minority affiliation, caste, disability status, and gender all having the potential to add layers of marginalisation. These various identity factors, and how individuals and society react to them, impact on how people experience their social existence. Identity factors that form the basis for discrimination can be either visible or invisible, and discrimination may be explicit or implicit. Despite various legal and human rights frameworks at the national and international level that aim to prevent marginalisation, discrimination based on these factors is still prevalent in India. While some tokenistic interventions and schemes are in place to overcome marginalisation, such initiatives often only focus on one factor of identity, rather than considering intersecting factors. People with disabilities continue to experience exclusion in all aspects of their lives. Discrimination can exist both between, as well as within, religious communities, and is particularly prevalent in formal environments. Caste-based exclusion continues to be a major problem in India. The current socioeconomic environment and political climate can be seen to perpetuate marginalisation based on these factors. However, when people are included in society, regardless of belonging to a religious minority, having a disability, or being a certain caste, the impact on their life can be very positive.
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Avis, William. Role of Faith and Belief in Environmental Engagement and Action in MENA Region. Institute of Development Studies (IDS), May 2021. http://dx.doi.org/10.19088/k4d.2021.086.

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This helpdesk report provides a critical review of the literature on the role of faith and religious values in environmental engagement and action. Contemporary studies have examined the relationship between religion and climate change including the ongoing “greening” process of religions. The review focuses on the responses of the Islamic faith in the MENA region to climate-related issues. MENA is considered one of the region’s most vulnerable to the impacts of climate change. The rapid review drawing from empirical findings notes that religious organizations have great potential in the protection of the environment. Religious organizations possess resources and infrastructure to positively impact the conversation on climate change. While the review acknowledges the important role that religion plays in environmental engagement, there is still no unified perception of climate change among members of the Islamic faith. There are those who believe that there are other more urgent issues such as radicalism, terrorism, democracy, and human rights. The review notes that the shared challenge of climate change can provide a mechanism to bring together faiths to discuss, share teachings, and agree on common action.
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Conviviality-Inequality in Latin America, Maria Sibylla Merian Centre. Conviviality in Unequal Societies: Perspectives from Latin America Thematic Scope and Preliminary Research Programme. Maria Sibylla Merian International Centre for Advanced Studies in the Humanities and Social Sciences Conviviality-Inequality in Latin America, 2017. http://dx.doi.org/10.46877/mecila.2017.01.

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The Maria Sibylla Merian International Centre for Advanced Studies in the Humanities and Social Sciences Conviviality-Inequality in Latin America (Mecila) will study past and present forms of social, political, religious and cultural conviviality, above all in Latin America and the Caribbean while also considering comparisons and interdependencies between this region and other parts of the world. Conviviality, for the purpose of Mecila, is an analytical concept to circumscribe ways of living together in concrete contexts. Therefore, conviviality admits gradations – from more horizontal forms to highly asymmetrical convivial models. By linking studies about interclass, interethnic, intercultural, interreligious and gender relations in Latin America and the Caribbean with international studies about conviviality, Mecila strives to establish an innovative exchange with benefits for both European and Latin American research. The focus on convivial contexts in Latin America and the Caribbean broadens the horizon of conviviality research, which is often limited to the contemporary European context. By establishing a link to research on conviviality, studies related to Latin America gain visibility, influence and impact given the political and analytical urgency that accompanies discussions about coexistence with differences in European and North American societies, which are currently confronted with increasing socioeconomic and power inequalities and intercultural and interreligious conflicts.
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Manhiça, Anésio, Alex Shankland, Kátia Taela, Euclides Gonçalves, Catija Maivasse, and Mariz Tadros. Alternative Expressions of Citizen Voices: The Protest Song and Popular Engagements with the Mozambican State. Institute of Development Studies (IDS), November 2020. http://dx.doi.org/10.19088/ids.2020.001.

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This study examines Mozambican popular music to investigate three questions: Are notions of empowerment and accountability present in popular music in Mozambique? If so, what can these existing notions of empowerment and accountability reveal about relations between citizens and state institutions in general and about citizen-led social and political action in particular? In what ways is popular music used to support citizen mobilisation in Mozambique? The discussion is based on an analysis of 46 protest songs, interviews with musicians, music producers and event promoters as well as field interviews and observations among audiences at selected popular music concerts and public workshops in Maputo city. Secondary data were drawn from radio broadcasts, digital media, and social networks. The songs analysed were widely played in the past two decades (1998–2018), a period in which three different presidents led the country. Our focus is on the protest song, conceived as those musical products that are concerned with public affairs, particularly public policy and how it affects citizens’ social, political and economic life, and the relationship between citizens and the state.
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Aruguete, Natalia, Ernesto Calvo, Carlos Scartascini, and Tiago Ventura. Trustful Voters, Trustworthy Politicians: A Survey Experiment on the Influence of Social Media in Politics. Inter-American Development Bank, July 2021. http://dx.doi.org/10.18235/0003389.

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Recent increases in political polarization in social media raise questions about the relationship between negative online messages and the decline in political trust around the world. To evaluate this claim causally, we implement a variant of the well-known trust game in a survey experiment with 4,800 respondents in Brazil and Mexico. Our design allows to test the effect of social media on trust and trustworthiness. Survey respondents alternate as agents (politicians) and principals (voters). Players can cast votes, trust others with their votes, and cast entrusted votes. The players rewards are contingent on their preferred “candidate” winning the election. We measure the extent to which voters place their trust in others and are themselves trustworthy, that is, willing to honor requests that may not benefit them. Treated respondents are exposed to messages from in-group or out-group politicians, and with positive or negative tone. Results provide robust support for a negative effect of uncivil partisan discourse on trust behavior and null results on trustworthiness. The negative effect on trust is considerably greater among randomly treated respondents who engage with social media messages. These results show that engaging with messages on social media can have a deleterious effect on trust, even when those messages are not relevant to the task at hand or not representative of the actions of the individuals involved in the game.
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Godenau, Dirk. Migration and the economy. Observatorio de la Inmigración de Tenerife. Departamento de Geografía e Historia. Universidad de La Laguna. Tenerife, 2020. http://dx.doi.org/10.25145/r.obitfact.2020.02.

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Economic reasons are among the basic explanatory factors of migration, whether international or internally within a country. In turn, migratory movements have effects on the economy in terms of economic growth in general, but also in the different markets (work, housing, consumer goods, etc.) and public services (education, health, social services, etc.). The purpose of this document is to offer an overview of these interactions between migration and the economy in the case of the Canary Islands. To do this, certain conceptual clarifications will be made initially involving the mutual determination of both processes, before later providing specifics with evidence on the Canarian case for the main issues considered: the economic reasons for migration, and its impact on economic growth, the labour market and the living conditions of the immigrant population. The final section alludes to the importance of the institutional framework that regulates these relations between migration and the economy, which are far from being interpretable as a mechanical relationship and isolated from the political sphere.
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