Books on the topic 'Relationship between the religious and the political'

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1

Haroutunian, Mourad R. Media, politics and religion in Egypt: An analysis of the impact of the relationship between government and religion on Egyptian media content, 1950-1995. [Cairo]: M.R. Haroutunian, 2000.

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Singaram, I. DMK, relationship between leaders and members. New Delhi: Intellectual Pub. House, 1996.

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3

Reworking the relationship between asylum and employment. Abingdon, Oxon: Routledge, 2012.

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4

Henrard, Kristin. The ambiguous relationship between religious minorities and fundamental (minority) rights. The Hague, the Netherlands: Eleven International Publishing, 2011.

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5

Henrard, Kristin. The ambiguous relationship between religious minorities and fundamental (minority) rights. The Hague, the Netherlands: Eleven International Publishing, 2011.

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6

Sterne, Peter. Public consultation guide: Changing the relationship between government and Canadians. [Ottawa]: Canadian Centre for Management Development, 1997.

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7

Doing time in the pulpit: The relationship between narrative and preaching. Nashville: Abingdon Press, 1985.

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8

Crawford, Mark Edward. Denominational differences and the relationship between religion and emotional distress in women. Ann Arbor, Mich: UMI Dissertation Information Service, 1989.

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9

A needle-quivering poise: Between prayer and practice in the counselling relationship. Edinburgh: Contact Pastoral Ltd. Trust, 1996.

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10

Religion and dramatics: The relationship between Christianity and the theater arts. Lanham, Md: University Press of America, 1995.

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11

A Path Through Suffering: Discovering the Relationship Between God's Mercy and Our Pain. Ann Arbor, MI: Servant Ministries, 1992.

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12

Loughlin, Martin. Sword and scales: An examination of the relationship between law and politics. Oxford: Hart, 2000.

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13

Sword and scales: An examination of the relationship between law and politics. Oxford: Hart, 2003.

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14

Doehring, Carrie. An Exploratory study of the relationship between traumatization and mental representations of God. Ann Arbor, Mich: UMI Dissertation Information Service, 1994.

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15

Beach, Derek. Between law and politics: The relationship between the European Court of Justice and EU member states. Copenhagen: DJØF Publ., 2001.

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16

Kindred strangers: The uneasy relationship between politics and business in America. Princeton, N.J: Princeton University Press, 1996.

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17

Religious communities in Byzantine Palestina: The relationship between Judaism, Christianity and Islam, AD 400-700. Oxford, England: Archaeopress, 2007.

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18

The US-EU security relationship: The tensions between a European and a global agenda. Houndmills, Basingstoke, Hampshire: Palgrave Macmillan, 2011.

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19

Electoral Institute of Southern Africa, ed. Parties in parliament: The relationship between members of parliament and their parties in Zambia. Auckland Park, South Africa: EISA, 2005.

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20

Can a Darwinian be a Christian?: The relationship between science and religion. Cambridge, U.K: Cambridge University Press, 2001.

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21

McCandless, Henry E. A citizen's guide to public accountability: Changing the relationship between citizens and authorities. Victoria, B.C: Trafford, 2002.

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22

Blondel, Jean. The political factors accounting for the relationship between governements and the parties which support them. Badia Fiesolana, Firenze: European University Institute, 1991.

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23

Grimmitt, Michael. Religious education and human development: The relationship between studying religions and personal, social and moral education. Great Wakering, Essex, Eng: McCrimmons, 1987.

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24

Now you see it, now you don't: Biblical perspectives on the relationship between magic and religion. Winona Lake, Ind: Eisenbrauns, 2008.

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25

The relationship between Igbo traditional spiritual values and the Igbo spiritan religious life, yesterday and today. Roma: Pontifica Universitas Gregoriana, Facultas Theologiae, Apud Institutum Spiritualitatis, 1985.

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26

1973-, Bichard Shannon L., ed. Politics and the Twitter revolution: How tweets influence the relationship between political leaders and the public. Lanham, Md: Lexington Books, 2012.

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27

Campi, Alicia J. The political relationship between the United States and Outer Mongolia, 1915-1927: The Kalgan consular records. Ann Arbor, Mich: University Microfilms International, 1989.

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28

Lowis, David J. European political co-operation, 1969-1996: The developing relationship between the ommunity and the mediterranean basin. Dublin: University College Dublin, 1997.

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29

Forging a virile strategic alliance: Relationship between the political class and the civil servants in Nigeria. Surulere, Lagos, Nigeria: Nuga Litho Productions, 2006.

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30

Shifting superpowers: The new and emerging relationship between the United States, China, and India. Washington, D.C: Cato Institute, 2010.

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31

Helfont, Samuel. A Transformed Religious Landscape. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190843311.003.0009.

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This chapter begins by re-evaluating state–society relations in Iraq during the 1990s and early 2000s. It argues, along with other archival-based works, that the regime was much more robust than the literature on Iraq had suggested during this period. Then the chapter discusses a similar dynamic with regard to the relationship between religion and state. The regime had much more control over the religious landscape in the 1990s than has been stated in previous works on Iraq, but creating the regime’s system was a long, arduous process, carried out by countless officials, to co-opt, coerce, and create a religious landscape that would be capable of contributing to the Ba‘thists’ political goals. When it politically instrumentalized its view on Islam during a Faith Campaign that Saddam launched in 1993, it did so from a position of strength rather than weakness.
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32

Nandini, Durgesh. Relationship Between Political Leaders and Administrators. Uppal Publishing House, 2005.

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33

Porterfield, Amanda, Darren Grem, and John Corrigan, eds. The Business Turn in American Religious History. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190280192.001.0001.

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This volume examines the business side of religious organizations, focusing on business activities supporting religion that historians of religion often overlook. The essays collected in this volume explore the financing, production, marketing, and distribution of religious goods and services through worship, charity, philanthropy, and missionary work. Illustrating the role of business in a variety of different religious traditions, this volume lays important groundwork for understanding the parity and symmetry between religious and business life in America. Revising scholarly discourse on the relationship between religion and business, the book shows how business pursuits shaped the meaning of the term evangelical, how fundamentalists linked financial support for “old-time religion” to American patriotism, and how deeply intertwined American Christianity and global capitalism have become. Mormons have developed an array of business practices to support their faith as well. Fund-raising campaigns have supported Jewish causes and shaped Jewish identity. Hindu businesses in America support Hindu nationalism in India as well as Hindu prosperity in America. Native American casinos market tribal identity and religious sovereignty as part of tourism and gambling. The financial success and political influence of conservative Catholics in the United States also challenge the old idea that capitalism is uniquely suited to Protestant religion.
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34

Mirola, William A. A City of Industrial and Religious Extremes. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252038839.003.0002.

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This chapter examines the case of Chicago and nineteenth-century Protestantism, the development of factions within the eight-hour movement, and the relationship between labor reformers, employers, and Protestant clergy in the city. Beneath the manifest economic and political conflicts that characterized Chicago's eight-hour movement was a debate between workers, employers, and clergy over the religious and moral significance of redeeming time through shorter hours for labor. In the development of their respective rhetoric in this debate, eight-hour advocates and employers fought over whether the hours of labor carried any religious significance whatsoever. Clergy responded to the struggles for reform from their positions as embedded community leaders. Indeed, Protestant values about work, leisure, and community relations shaped how clergy approached local eight-hour conflicts and provided the basis for initially opposing shorter hours but also for their later support for the movement.
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35

Walton, Jeremy F. Muslim Civil Society and the Politics of Religious Freedom in Turkey. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190658977.001.0001.

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Muslim Civil Society and the Politics of Religious Freedom in Turkey is an inquiry into the political practices of contemporary Turkish Muslim NGOs. Based on ethnographic research conducted in Istanbul and Ankara, it examines how Muslim NGOs interrogate statist sovereignty over Islam in Turkey. Muslim NGOs target two facets of state power in relation to Islam: Kemalist laicism and its marginalization of Islam in public life and the state-based production of a homogeneous form of Sunni Islam. In making this double criticism of statist sovereignty over Islam, Turkish Muslim NGOs champion religious freedom as a paramount political ideal. This nongovernmental politics of religious freedom has entailed the naturalization of second mode of power in relation to religion—that of liberal governmentality. It has also sanctioned a romance of civil society as uniquely suited to authentic, nonpolitical modes of belonging—the civil society effect. This nexus of religious freedom, nongovernmental politics, and the civil society effect determines a counterpublic relationship between Turkish Muslim NGOs and statist forms of Islam. The institutions that the book discusses span the dominant sectarian divide in Turkey—that between Sunnis and Alevis. The book develops a broad set of comparisons and contrasts between Sunni and Alevi organizations. On one hand, it argues that Sunni and Alevi NGOs articulate a shared discourse of religious freedom. On the other hand, it attends to the persistent, hierarchical differences between Sunnis and Alevis in Turkey, which situate Sunni and Alevi NGOs unevenly within a broader field of power.
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36

Steger, Manfred B. Political Ideologies in the Age of Globalization. Edited by Michael Freeden and Marc Stears. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199585977.013.0025.

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This chapter reflects on why and how the forces of globalization have altered the conventional political belief systems codified by social power elites since the French Revolution. In order to explain these dramatic transformations, the chapter discusses at some length the crucial relationship between two ‘social imaginaries’—the national and the global—that underpin the articulation of political ideologies. The chapter suggests a new typology of three contemporary ‘globalisms’ based on the disaggregation of new ideational clusters not merely into core concepts, but, perhaps more dynamically, into various sets of central ideological claims that play crucial semantic and political roles. These three globalisms—market globalism, justice globalism, and religious globalism—represent a set of political ideas and beliefs coherent and conceptually thick enough to warrant the status of mature ideologies.
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37

Schliesser, Eric. Religion. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190690120.003.0014.

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This chapter discusses two important aspects of Adam Smith’s philosophy of religion. First it treats Smith’s analysis of the relationship between morality and theology. Second while treating Smith as a deist, it focuses on Smith’s political views on religion. It argues that Smith (anticipating Kant) wishes to make religion subordinate to morality. In addition, Smith advocates disestablishment of religion. Smith’s political analysis of religion emphasizes that religions can play a positive role in socializing and monitoring the urban poor. In addition, most of his institutional reforms of religion are designed to prevent the destabilization of public life by religious faction and Christian theology.
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38

Butler, Todd. Literature and Political Intellection in Early Stuart England. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198844068.001.0001.

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Drawing upon myriad literary and political texts, this book charts how some of the Stuart period’s major challenges to governance—the equivocation of recusant Catholics, the parsing of one’s civil and religious obligations, the composition and distribution of subversive texts, and the increasing assertiveness of Parliament—evoked much greater disputes about the mental processes by which monarchs and subjects imagined, understood, and effected political action. Rather than emphasizing particular forms of political thought such as republicanism or absolutism, the book investigates the more foundational question of political intellection, or the ways in which early modern individuals thought through the often uncertain political and religious environment they occupied, and how attention to such thinking in oneself or others could itself constitute a political position. Focusing on this immanence of cognitive processes in the literature of the Stuart era, the book examines how writers such as Francis Bacon, John Donne, John Milton, and other less familiar figures of the seventeenth century evidence a shared concern with the interrelationship between mental and political behavior. These analyses are combined with close readings of religious and political affairs that return our attention to how early Stuart writers understood the relationship between mental states and the forms of political engagement such as speech, debate, and letter-writing that expressed them. What results is a revised framework for early modern political subjectivity, one in which claims to liberty and sovereignty are tied not simply to what one can do but how—or even if—one can freely think.
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39

Sex: The Relationship Between Sex and Spiritual Development. Bennett Books, 2007.

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40

Mathew, Penelope. Reworking the Relationship Between Asylum and Employment. Taylor & Francis Group, 2013.

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41

Zúquete, Jose Pedro. Populism and Religion. Edited by Cristóbal Rovira Kaltwasser, Paul Taggart, Paulina Ochoa Espejo, and Pierre Ostiguy. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780198803560.013.22.

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The study of the relationship between populism and religion has for a long time remained a neglected area of social-scientific research. This chapter provides a comprehensive overview of religious populism. A subtype of populism, religious populism, is analyzed in its two dimensions: as an openly religious manifestation, in the form of the politicization of religion; and as a subtler religious manifestation, tied to the sacralization of politics in modern-day societies. The chapter ends with a discussion on the nexus between politics and religion and on the need to focus on the repeated intersections between the two fields.
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42

Bhuta, Nehal, ed. Freedom of Religion, Secularism, and Human Rights. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198812067.001.0001.

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This interdisciplinary volume examines the relationship between secularism, freedom of religion, and human rights in legal, theoretical, historical, and political perspective. It brings together chapters from leading scholars of human rights, law and religion, political theory, religious studies, and history, and provides insights into the debate about the relationship between these concepts. It draws on constitutional and political discourses not only from Western Europe and the United States, but also from India, the Arab world, and Malaysia. Chapter 1 argues that the history of the interrelationship between secularity and freedom of conscience could be seen as a struggle over the organization and management of intolerance. Chapter 2 discusses secularism in terms of the principled distance of state from religion, requiring the state to respect religiosity but oppose institutionalized religious domination. Chapter 3 deals with Arab constitutions under which religious freedom is guaranteed but also circumscribed by the interests of community, official religion, and state. Chapter 4, highlighting the tensions around proselytization and conversion, discusses the way that ‘public order’ is often invoked to legitimize a religious/ethnic majoritarian agenda. Chapter 5 reinterprets contemporary ECtHR religious freedom cases in historical perspective. Chapter 6 considers the diversity of American religion and the ongoing difficulty of defining religion for US law. Finally, Chapter 7 cites a double threat faced by Europe—on one hand fundamentalist religion, on the other negative secularism—and seeks a positive secularism to embrace diversity of all types, religious and non-religious.
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43

Gryzmala-Busse, Anna. Religion and European Politics. Edited by Orfeo Fioretos, Tulia G. Falleti, and Adam Sheingate. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199662814.013.28.

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Historical institutionalist approaches have been critical (if unacknowledged) in the study of religion and politics in two ways. First, a particular set of ideas—religious doctrine—profoundly shaped preferences both over secular institutional forms and the strategies of religious and secular actors. Second, the historical relationship between state, nation, and religion continues to shape the political context in which churches operate and institutions arise. Several developments, such as the rise of secular education and welfare states, the rise of Christian Democratic parties, the founding of the EU, and contemporary patterns of religiosity are historically grounded in earlier episodes of church-state relations and religious doctrine.
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44

Narud, Hanne Marthe, and Peter Esaiasson. Between-Election Democracy: The Representative Relationship after Election Day. Rowman & Littlefield Publishers, Incorporated, 2016.

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45

Werth, Paul. Religion. Edited by Simon Dixon. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780199236701.013.005.

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Given its ruling status under the old regime and the sheer numbers of its adherents, Orthodoxy has enjoyed an especially prominent place in Russian history. But Russia’s non-Orthodox religions have been equally important for their smaller communities and have been implicated in Russian politics, both internal and external, in profound ways. Drawing on recent scholarship about a long neglected field, this chapter explores the interplay between the many faiths and denominations represented in Russia and the Soviet Union. It focuses in turn on the relationship between the state and religious institutions, on local religious communities, both real and imagined, and on the ways in which lived religion proved remarkably adaptable to change and fundamentally compatible with modernity.
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46

Eberhardt, Kai-Ole, and Ingo Bultmann, eds. Das Spannungsfeld von Religion und Politik. Nomos Verlagsgesellschaft mbH & Co. KG, 2019. http://dx.doi.org/10.5771/9783845296982.

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In this volume, theories and concepts on religion and politics from current debates are analysed and discussed in an interdisciplinary manner. The articles it contains represent current research positions from theology, sociology and religious studies, and can be seen as a joint effort that contributes to one of today’s dominant cross-disciplinary research questions. The first section discusses models that interpret the relationship between religion and politics and help to understand political phenomena from theological, religious–philosophical and sociological perspectives. The volume focuses on several studies about the social dimension of the new relationship between politics and religion. These articles discuss the possibilities of interacting in and with society against a backdrop of political and religious tensions, examining the role of institutions and law especially. In a concluding section, the authors take a look at exemplary cultural contexts. Articles about America, Europe and the Middle East open up a global perspective necessary to venture into an area of conflict far beyond the boundaries of national societies. Among the contributions is a so far unpublished lecture by the theologian Hans Joachim Iwand. With contributions by Prof. Dr. Peter Antes, Prof. Dr. Peter Browning, Dr. Ingo Bultmann, Prof. Dr. Matthias Bös, Dr. Kai-Ole Eberhardt, Dr. Margit Ernst-Habib, Dr. Steffen Führding, Dr. Jens Greve, Prof. Dr. Rebekka A. Klein, Prof. Dr. Karsten Lehmann, Prof. Dr. Dr. Frieder Ludwig, Lukas Nestvogel, Dr. Catharina Peeck-Ho, Dr. Matt Sheedy
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47

Realized Religion - Research on the Relationship between Religion and Health. Templeton Foundation Press, 2000.

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48

Dittes, James E. Bias and the Pious: The Relationship Between Prejudice and Religion. Wipf & Stock Publishers, 2003.

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49

Shaw, Jo. People' in Question: Reflections on the Relationship Between Ctizenship and Constitutions. Policy Press, 2020.

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50

Realized Religion: Research on the Relationship between Religion and Health. Templeton Foundation Press, 2001.

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