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Journal articles on the topic 'Relationship between the State and the Church'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

Fylypovych, Liudmyla, and Anatolii Kolodnyi. "The Culture of State-Church and Church-State Relations: The Ukrainian Case." Roczniki Kulturoznawcze 12, no. 2 (2021): 9–30. http://dx.doi.org/10.18290/rkult21122-1.

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The article is devoted to relations between Church and the Ukrainian State and analysis of their current state and prospects of development. The authors analyze some state–church approaches to the relationship between State and Church based on Ukrainian legislation and social concepts of churches. The main task of a modern state is to guarantee freedom of conscience to citizens and provide conditions for free functioning of religious organizations. Church also assumes certain responsibilities to the state and society. The article provides an overview of the attitude of the Catholic, Greek Cath

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Hao, Zhidong, and Yan Liu. "Mutual Accommodation in the Church-State Relationship in China?" Review of Religion and Chinese Society 5, no. 1 (2018): 26–42. http://dx.doi.org/10.1163/22143955-00501003.

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The campaign of church demolitions and cross removals in Zhejiang from 2013 to 2016 has revealed some uneasiness in the religion-state relationship in China. The party-state has had a policy of “mutual accommodation” since the 1990s, and the official churches are good examples of such accommodation. But the demolition of Sanjiang Church shows the limits of the policy. In this case study, we argue that mutual accommodation between the two sides is still possible but constrained by two factors: the broad political and policy structure, and the individuals involved in the interaction between chur

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Tadros, Mariz. "VICISSITUDES IN THE ENTENTE BETWEEN THE COPTIC ORTHODOX CHURCH AND THE STATE IN EGYPT (1952–2007)." International Journal of Middle East Studies 41, no. 2 (2009): 287a. http://dx.doi.org/10.1017/s0020743809091004.

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This paper asserts that in 1952 an entente was forged between the Coptic Orthodox Church and the Egyptian government that provided the church with concessions in return for its political allegiance to the regime. The period prior to 1952 also witnessed the Coptic church leadership forging alliances with regimes in power; however, its ability to represent Copts vis-à-vis the state was rivaled by other Coptic voices in civil society such as the Majlis al-Milli. From 1952 on, the inhibition of Copts' voices in civil society increased the church's political power, and it developed into the undispu

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Lin, Yaotang Peter. "The development of Catholic-State relations: harmony or conflict." Asian Education and Development Studies 9, no. 3 (2019): 349–61. http://dx.doi.org/10.1108/aeds-10-2018-0160.

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Purpose The purpose of this paper is to conduct a brief survey on the Catholic Church in Taiwan since its establishment by the Spanish missionaries in 1662 until today on its internal development and external relationship with the government. It is interesting to discover that, mostly, the Church has a harmonious relationship with the government, except a very few cases in which its foreign missionaries following the social teaching of the Church antagonize the government. However, it does not affect the close relationship between the Church and government in Taiwan. Design/methodology/approac

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Moked, Oran. "The Relationship between Religion and State in Hegel's Thought." Hegel Bulletin 25, no. 1-2 (2004): 96–112. http://dx.doi.org/10.1017/s0263523200002032.

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To say that Hegel's position on the relationship between religion and state is not easy to categorise would be a vast understatement. Eluding comfortable labels, his ideas on the subject diverge from historically prevalent conceptions, which together are often thought to be exhaustive. On the one hand, Hegel's position contrasts sharply with theocratic doctrines that propose a simple identity of political and religious institutions, or subjugate the former to the latter. Almost equally distant from Hegel's position, however, are liberal and Enlightenment views that urge the complete separation

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Iff, Markus. "The Relation between the Church, State and Politics in a Society of Religious (Ideological) Pluralism – a Free Church Perspective." Review of Ecumenical Studies Sibiu 10, no. 2 (2018): 238–56. http://dx.doi.org/10.2478/ress-2018-0018.

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Abstract The article describes and reflects the extent to which the free-church path of separation between church and state secures its independence from state influence and at the same time creates scope for assuming political responsibility and influencing society. To this end, the origins and development as well as the probation and problems of the free church principle of the separation of church and state are examined. Against this background, a fundamental relationship of church, state and politics in terms of religious, plural and secular societies is reflected and developed. The separa

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Brown, S. J. "Reform, Reconstruction, Reaction: The Social Vision of Scottish Presbyterianism c. 1830-c. 1930." Scottish Journal of Theology 44, no. 4 (1991): 489–518. http://dx.doi.org/10.1017/s0036930600025977.

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In 1929, after many years of consultation and compromise, the two largest Presbyterian denominations in Scotland — the established Church of Scotland and the voluntary United Free Church — were united. The Union was an impressive achievement, marking the end of the bitter divisions of eighteenth and nineteenth century Scottish Presbyterianism. In particular, it represented the healing of the wounds of the Disruption of 1843, when the national Church of Scotland had been broken up as a result of conflicts between Church and State over patronage and the Church's spiritual independence. With the

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8

Šokčević, Šimo, and Tihomir Živić. "Newman and Strossmayer on the Relationship Between the Church and the State (I)." Anafora 7, no. 1 (2020): 225–53. http://dx.doi.org/10.29162/anafora.v7i1.11.

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The relationship between the Catholic Church and the state, and between the Church and the state in general, is a very topical issue, and theoreticians at the present time provide various models that render assistance to the comprehension of that relationship. The complexity and extensiveness of the problem necessitates that it should be dealt with in two parts (articles). Basically, our objective was to represent the deliberations of John Henry Newman (1801‒1890) and Josip Juraj Strossmayer (1815‒1905), which we consider to be exceptionally valuable and relevant even today. Through such an an

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9

황대우. "Bucer's Thought of the relationship between the Church and the State." Journal of Korean Institute for Reformed Studies ll, no. 21 (2018): 43–77. http://dx.doi.org/10.36365/kukirs.2018..21.43.

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10

Knippenberg, Hans. "The changing relationship between state and church/religion in the Netherlands." GeoJournal 67, no. 4 (2007): 317–30. http://dx.doi.org/10.1007/s10708-007-9060-5.

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11

Lai, Pan-Chiu. "SUBORDINATION, SEPARATION, AND AUTONOMY: CHINESE PROTESTANT APPROACHES TO THE RELATIONSHIP BETWEEN RELIGION AND STATE." Journal of Law and Religion 35, no. 1 (2020): 149–64. http://dx.doi.org/10.1017/jlr.2020.3.

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ABSTRACTIn the history of the religion-state relationship in China, a model of subordination of religion to the state has been dominant for centuries. In recent years, some Chinese Protestant churches have advocated the model of separation of church and state. Through a historical and theological analysis, this study argues that in order to relieve the tensions between Chinese Protestantism and the contemporary Chinese government, a better conceptual alternative is to reconsider the issue in terms of autonomy rather than separation or subordination, and to argue for legally allowing the coexis

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12

Young, Peter. "Series on Church and State Church and State in the Legal Tradition of Australia." Journal of Anglican Studies 1, no. 2 (2003): 92–118. http://dx.doi.org/10.1177/174035530300100207.

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ABSTRACTThe relationship between church and state in Australia has been examined on many occasions, though principally by historians and theologians. This article examines how the legislature and courts of Australia have handled problems where there has been a conflict at the interface between secular and religious interests. The article deals with constitutional issues, conflict in education, in town planning and taxation as well as considering what we really mean by ‘church’ and ‘state’ in this context and how problems might manifest themselves in the twenty-first century.

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Forster, Dion. "A state church? A consideration of the Methodist Church of Southern Africa in the light of Dietrich Bonhoeffer’s ‘Theological position paper on state and church’." STJ | Stellenbosch Theological Journal 2, no. 1 (2016): 61. http://dx.doi.org/10.17570/stj.2016.v2n1.a04.

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This article considers whether South Africa’s largest mainline Christian denomination, the Methodist Church of Southern Africa, is in danger of embodying or propagating a contemporary form of ‘state theology’. The notion of state theology in the South African context gained prominence through the publication of the ‘Kairos Document’ (1985) – which celebrated its thirtieth anniversary in 2015. State theology is deemed inappropriate and harmful to the identity and work of both the Christian church and the nation state. This article presents its consideration of whether the Methodist Church of So

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MacGregor, Kirk R. "Hubmaier’s Death and the Threat of a Free State Church." Church History and Religious Culture 91, no. 3-4 (2011): 321–48. http://dx.doi.org/10.1163/18712411-1x609360.

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This piece reevaluates the events surrounding the 1528 execution of Anabaptist leader Balthasar Hubmaier by Ferdinand I of Austria in order to accurately assess Hubmaier’s place in the development of early modern church-state relations. Rather than the commonly suggested motive of practicing rebaptism, the evidence indicates that Hubmaier was arrested and executed for his establishment in Waldshut and Nikolsburg of “free state churches,” a unique sixteenth-century historical modality of believers’ churches financially administered by local governments which protected dissenters, including Jews

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15

LEVITIN, DMITRI. "MATTHEW TINDAL'SRIGHTS OF THE CHRISTIAN CHURCH(1706) AND THE CHURCH–STATE RELATIONSHIP." Historical Journal 54, no. 3 (2011): 717–40. http://dx.doi.org/10.1017/s0018246x11000045.

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ABSTRACTMatthew Tindal's Rights of the Christian church (1706), which elicited more than thirty contemporary replies, was a major interjection in the ongoing debates about the relationship between church and state in late seventeenth- and early eighteenth-century England. Historians have usually seen Tindal's work as an exemplar of the ‘republican civil religion’ that had its roots in Hobbes and Harrington, and putatively formed the essence of radical whig thought in the wake of the Glorious Revolution. But this is to misunderstand theRights. To comprehend what Tindal perceived himself as doin

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Tadros, Mariz. "VICISSITUDES IN THE ENTENTE BETWEEN THE COPTIC ORTHODOX CHURCH AND THE STATE IN EGYPT (1952–2007)." International Journal of Middle East Studies 41, no. 2 (2009): 269–87. http://dx.doi.org/10.1017/s0020743809090667.

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Although some contemporary Egyptian studies have broached aspects of the relationship between the Coptic Orthodox Church and the regime, few have examined developments in the political rapport between the two in the last decade. Important studies have touched on the relationship between the state and church during Nasser's regime, the Sadat years, and the early years of the Mubarak regime, up to the first half of the 1990s. However, there is a paucity of literature on the relationship between the Coptic church and the Egyptian state in the past ten years, a lacuna that this study addresses.

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Belyaeva, Evguenia, Lyubov Chumarova, Bulat Fakhrutdinov, and Anastasia Fakhrutdinova. "FROM CONFRONTATION TO A DIALOGUE: THE DYNAMICS OF RELATIONSHIP BETWEEN THE RUSSIAN ORTHODOX CHURCH AND THE STATE (1917-1980)." Humanities & Social Sciences Reviews 7, no. 4 (2019): 390–93. http://dx.doi.org/10.18510/hssr.2019.7451.

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Purpose of the Study: The aim of the research is to study the tendencies and potential of the church-state relationship at a critical juncture of the great political transformations. An objective need to analyze the past experience of church-state interrelations in Russia and to identify social and cultural role of church as the embodiment of religion served as the incentive for the present study. The article considers church-state relationship under the Soviet regime, the tragedy of their coexistence, reflected in a strong opposition, oppression and almost complete liquidation of the church,

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Šokčević, Šimo, and Tihomir Živić. "Newman and Strossmayer on the Relationship Between the Church and the State (II)." Anafora 8, no. 1 (2021): 99–124. http://dx.doi.org/10.29162/anafora.v8i1.6.

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The cooperation between the Catholic Church and the State is a necessity and an imperative that was addressed by two important thinkers of the 19th century, John Henry Newman and Josip Juraj Strossmayer, and the models that actually trace back to their reflections are existent even nowadays. In the second part of a textological and theological analysis of Newman’s and Strossmayer’s understanding of the relationship between the Church and the State, our objective is to explore how much Newman’s and Strossmayer’s deliberations may be useful in the formulation of the bases on which a good relatio

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19

Mnozhynska, R. "Stanislav Orikhovsky's Views on Church-State Relations." Ukrainian Religious Studies, no. 38 (February 14, 2006): 116–28. http://dx.doi.org/10.32420/2006.38.1729.

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Before talking about the vision of Orikhov's essence of the relationship between the church and the state, one must first determine what the church is about - Catholic or Orthodox. After all, the thinker lived in Poland when there were still strong, even parity positions of both denominations. He himself was brought up in a family where his father was Catholic and his mother was Orthodox. This was reflected in his mentality: he repeatedly publicly stated the benefits of certain tenets of the Orthodox faith. But most of all he settled on the problem of relations between the Catholic Church and

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20

Batalla, Eric, and Rito Baring. "Church-State Separation and Challenging Issues Concerning Religion." Religions 10, no. 3 (2019): 197. http://dx.doi.org/10.3390/rel10030197.

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In its declaration of principles, the 1987 Philippine Constitution provides for the separation of Church and State. While the principle honors distinctions between temporal and spiritual functions, both Church and State maintain a unique and cooperative relationship geared towards the common good. However, traditional boundaries governing political and religious agency have been crossed during Duterte’s presidency causing a conflict between leaders of government and the Catholic hierarchy. In the process, the conflict has resurfaced issues about the principle of Church-State separation. What a

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Alexandrovna Belyaeva, Evguenia, Elena Aleksandrovna Venidiktova, and Dilbar Valievna Shamsutdinova. "SOCIO-CULTURAL INTERACTION FORMS OF CHURCH AND STATE ON THE EXAMPLE OF THE RUSSIAN ORTHODOX CHURCH." Humanities & Social Sciences Reviews 7, no. 6 (2019): 60–64. http://dx.doi.org/10.18510/hssr.2019.7613.

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Purpose: the aim of the undertaken study is to consider the dynamics of the church-state relationship in the context of Russian new cultural tendencies at the turn of the century. Methodology: Thus, The methodological basis of the research was formed by philosophical analysis of the church-state relationship, historicism and comparison principles. The following tasks were being solved: defining the interaction ways between the religious organizations and the state on the modern stage of the Russian society development; pointing out the prospects of consolidation of both the сhurch and th

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van der Vyver, J. D. "Between Capital and Cathedral: Essays on Church-State Relationships." Journal of Church and State 56, no. 1 (2014): 151–53. http://dx.doi.org/10.1093/jcs/cst117.

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Barker, Renae. "Pluralism versus Separation: Tension in the Australian Church-State Relationship." Religion & Human Rights 16, no. 1 (2021): 1–40. http://dx.doi.org/10.1163/18710328-bja10015.

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Abstract The relationship between the state and religion in Australia exists in a state of tension. On the one hand the “non-establishment” clause in section 116 of the Australian Constitution points to the separation of religion and state. On the other hand there is a high level of cooperation between the state and religion in the public sphere, most visible in the funding of religious schools by the federal government. These two visions of the Australian state-religion relationship are in tension. One requiring the removal of religion from the public sphere while the other calls for a plural

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PUZA, R. "The Development of the Relationship between Church and State in Germany in 2001." European Journal for Church and State Research - Revue européenne des relations Églises-État 9 (January 1, 2002): 9–13. http://dx.doi.org/10.2143/ejcs.9.0.505207.

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PUZA R. "The Development of the Relationship between Church and State in Germany in 2001." European Journal for Church and State ResearchRevue europ?enne des relations ?glises-?tat 9, no. 1 (2005): 9–13. http://dx.doi.org/10.2143/ejcs.9.1.505207.

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Kocsis, Károly. "Spatial and temporal changes in the relationship between church and state in Hungary." GeoJournal 67, no. 4 (2007): 357–71. http://dx.doi.org/10.1007/s10708-007-9059-y.

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Klimova, Anastasiia. "The Relationship Between the Russian Orthodox Church and the Jerusalem Patriarchate in 1948-1953 in the Context of Soviet-Israeli Relations." Исторический журнал: научные исследования, no. 1 (January 2020): 49–62. http://dx.doi.org/10.7256/2454-0609.2020.1.31977.

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The subject of this article is the relationship between the Russian Orthodox Church and the Jerusalem Patriarchate in 1948-1953 within the context of Soviet-Israeli relations. The designated chronological framework was not chosen by chance as it was precisely during these years that important events took place which influenced the development of the named bilateral relations: the founding of the State of Israel, the establishment of diplomatic relations, the ascertainment of Jerusalem's status, and the severance of other diplomatic relations. The Russian Orthodox Church was involved in Soviet

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Bennett, Bruce S. "The Church of England and the Law of Divorce since 1837: Marriage Discipline, Ecclesiastical Law and the Establishment." Journal of Ecclesiastical History 45, no. 4 (1994): 625–41. http://dx.doi.org/10.1017/s0022046900010794.

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Ever since Henry VIII, the law of marriage has occupied a special place in the relationship between the Church of England and the state. Changes made to the law since 1857 have raised far-reaching and difficult questions about the nature of this relationship, involving the status of canon law. Marriage in church has remained, perhaps even more than the other rites of passage, an essential point at which the Church of England still touches the lives of great numbers of the otherwise unchurched, and these questions have thus impinged on the practical reality of the Church's work.

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Kartashyan, Mariam. "Ultramontane Efforts in the Ottoman Empire during the 1860s and 1870s." Studies in Church History 54 (May 14, 2018): 345–58. http://dx.doi.org/10.1017/stc.2017.13.

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The attempts of Pope Pius IX to restrict the ecclesiastical rights of the Armenian Catholics with his bull Reversurus (1867) led to the Armenian schism in 1871. A factor which was decisive for the development of the relationship between the Armenian Catholic Church and the Ottoman empire, under whose rule the Church existed, was the influence of other powers. This article analyses the background of this relationship and its significance for the Armenian schism. For this purpose, first, the ecclesiastical rights of the Armenian Catholic Church during the period before the publication of Reversu

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LIVTSOV, V. A. "INTERACTION OF THE RUSSIAN ORTHODOX CHURCH AND FOREIGN RUSSIAN CHURCH EMIGRATION WITH THE ECUMENICAL MOVEMENT IN 1940–60-s." JOURNAL OF PUBLIC AND MUNICIPAL ADMINISTRATION 9, no. 3 (2020): 75–86. http://dx.doi.org/10.22394/2225-8272-2020-9-3-75-86.

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The aim of the article is to consider the relationship between the Russian Orthodox Church and the breakaway Russian Orthodox Church Abroad and the Western European Exarchate of Constantinople Patriarchate for parishes of the Russian tradition with the World Council of Churches. These relations are analyzed from the point of view of the participants' political interests and interference of party and state power in the USSR into these processes.

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Kmieć, Michał. "Constantability of Catholic Church Teaching Religious Freedom." Chrześcijaństwo-Świat-Polityka, no. 24 (May 18, 2020): 157–79. http://dx.doi.org/10.21697/csp.2020.24.1.25.

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The purpose of the article is to embed the twentieth-century teaching of the Church's Magisterium on the right to religious freedom in the Church's Tradition, showing clear evidence for the continuity of this teaching. Religious freedom is not a law that existed in the teaching of the Church fifty years ago, but one of its traditional elements, which may not have been strongly realized for centuries. It is, however, one of the elements of science about the relationship between the Church and the state that does not contradict any other elements.

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Guseva, Yana Yu. "The Relationship Between the Soviet State and the Russian Orthodox Church in the Initial Period of the Great Patriotic War (on the Materials of the Saratov Volga Region)." Izvestiya of Saratov University. New Series. Series: History. International Relations 20, no. 3 (2020): 398–404. http://dx.doi.org/10.18500/1819-4907-2020-20-3-398-404.

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The article reveals the relationship between the Soviet state and the Russian Orthodox Church (ROC) in the initial period of World War II on the territory of the Saratov Volga region. The author explores the rapid change in state policy towards the Russian Orthodox Church: from openly hostile to benevolent by the end of 1942. On the analysis of concrete facts, the author identifies the most important reasons for such a transformation. Among them, the author also highlights the mass opening of churches in the occupied territory. Information about the loyal attitude of the invaders towards the b

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Smith, Jyl Hall. "Church, State and American Evangelicalism: A Political Missiology for the Poor." Mission Studies 36, no. 1 (2019): 84–104. http://dx.doi.org/10.1163/15733831-12341619.

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Abstract How should the American church tackle domestic poverty, and how should US faith-based aid organizations approach the change process in developing countries? These questions about aspects of the church in mission are best answered in light of a wider historical debate about the relationship between church and state. In this article, I explore the history of this relationship and argue that the radical separation of church and state favored by conservative evangelicals in the United States, harms the disadvantaged both domestically and abroad. Just as governments should not abrogate the

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Grenda, Christopher S. "Religious Culture & Natural Rights: Understanding the “Paradox” of Early America." Journal of Law and Religion 22, no. 2 (2007): 353–95. http://dx.doi.org/10.1017/s0748081400003945.

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Analyses of religious liberty in eighteenth-century America often seek to uncover legal principles concerning the relationship between church and state. Many such analyses focus on the Revolutionary-era writings of famous American founders and include among recent worksThe Founders on God and Government, Jefferson and Madison on the Separation of Church and State, and Thomas Jefferson and the Wall of Separation between Church and State. Related work on religious liberty in early America examines that liberty in conceptual categories derived from the First Amendment's establishment clause which

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Turcescu, Lucian, and Lavinia Stan. "Church–state conflict in Moldova: the Bessarabian Metropolitanate." Communist and Post-Communist Studies 36, no. 4 (2003): 443–65. http://dx.doi.org/10.1016/j.postcomstud.2003.09.004.

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The article’s main focus is the relationship between the re-established Bessarabian Orthodox Metropolitanate and the government of the post-Soviet Republic of Moldova. The article demonstrates that the Moldovan government refused recognition to the nascent church until 2002 primarily for two reasons: first and foremost, the Moscow Patriarchate opposed the idea of another Orthodox Christian church in Moldova outside of its jurisdiction; second, the government feared that the newly independent Republic of Moldova would fall under the influence of neighboring Romania, whose Orthodox Church offere

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Alazmi, Terki. "The Relationship Between Islamic Religion and Ethical Leadership." International Journal of Customer Relationship Marketing and Management 5, no. 1 (2014): 31–43. http://dx.doi.org/10.4018/ijcrmm.2014010103.

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Empirical research on how Islam influences leaders' behaviours and business practices is not easily available. The separation of church and state has never been an Islamic precept; therefore, this paper investigates how Islamic religion affects ethical leadership amongst Kuwait's private sector leaders. Using a constructionist approach within which 40 leaders from Kuwaiti private sector organisations were interviewed, in the banking, investment, real estate and services sectors. The study provides important insights into the concepts related to good and ethical leadership in a non-Western envi

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Perry, Jeffrey Thomas. "“Courts of Conscience”: Local Law, the Baptists, and Church Schism in Kentucky, 1780–1840." Church History 84, no. 1 (2015): 124–58. http://dx.doi.org/10.1017/s0009640714001735.

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This article examines how religious controversy affected antebellum Kentucky's legal culture and helped construct the relationship between church and state. It incorporates legal theory to broaden conceptions of law and argues that Baptist churches served as important legal sites for their communities. More than simply punishing moral transgressions, churches litigated disputes that under common law and within county courts would be considered criminal or civil law. By acknowledging that individuals produced law outside of state institutions, the article illuminates a more complex and fluid tr

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Mladenovic, Ivica. "The French state and the church: Socio-historical context, structural conditionality and character of laicism." Filozofija i drustvo 25, no. 2 (2014): 94–114. http://dx.doi.org/10.2298/fid1402094m.

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In the article, the author deals with the political and social influences of the relationship between the state and religious communities in France. The first part of the paper is an analysis of historical context and the construction (evolution) of laicism in France through its local characteristics, values and social strengths, contributing to its formation. The fact that Catholic Church was one of the main legitimizing pillars of ?the old regime?, permanently determined the relationship between church and state, most importantly - it?s subsequent social exclusion under the Republic. The 178

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Hyde, Simon. "Roman Catholicism and the Prussian State in the Early 1850s." Central European History 24, no. 2-3 (1991): 95–121. http://dx.doi.org/10.1017/s0008938900018884.

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The relationship between the Roman Catholic church and the state in nineteenth-century German history appears to have been plagued by discord and mistrust. From the secularization of church lands and the dissolution of sovereign ecclesiastical territories at the beginning of the century to the Kulturkampf of the 1870s, church and state found themselves repeatedly at loggerheads. One thinks of the negotiations between Prussia and Rome on a concordat after 1815, the Cologne mixed marriage controversy of 1837, the Frankfurt Parliament's debates on Article III of the Reich Constitution in 1848, an

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Katunin, Yu A. "Relationship between the State and the Orthodox Church in the Crimea (1920-1921 gg.)." Ukrainian Religious Studies, no. 14 (June 2, 2000): 53–61. http://dx.doi.org/10.32420/2000.14.1074.

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In November 1920, the Red Army completely seized Crimea. On the peninsula the process of formation of state authorities - revolutionary committees, the functions of which included the regulation of relations with all confessions that acted in the Crimea. It should be noted that, since the first years of its existence, the authorities of the new government, despite the fact that the leadership of most confessions actively communicated with the leadership of the army of Baron Wrangel, did not take significant measures to restrict their activities.

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Roelofs, H. Mark. "Church and State in America: Toward a Biblically Derived Reformulation of Their Relationship." Review of Politics 50, no. 4 (1988): 561–81. http://dx.doi.org/10.1017/s0034670500041954.

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This article begins with a critique of the orthodox American doctrine calling for the separation of church and state, especially as this doctrine has been formulated by the United States Supreme Court. This doctrine is simplistic, dualistic, and merely jurisdictional; it is also much too narrowly tied to Hobbesian-Lockean liberal prejudices and their asocial vocabularies. The predominant American religious traditions (Protestant, Catholic, and Jewish) are all, at core, biblical, and a biblically derived reformulation of American thinking on church-state relationships would differ from the orth

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Vorozhikhina, Ksenia. "The Kingdom of Heaven and the Temporal Kingdoms: Controversy between V.S. Solovyov and Antony (Khrapovitsky)." Ideas and Ideals 13, no. 2-2 (2021): 369–81. http://dx.doi.org/10.17212/2075-0862-2021-13.2.2-369-381.

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The article considers the controversy between philosopher V.S. Solovyov and Antony (Khrapovitsky) on the relationship between the Kingdom of Heaven and temporal kingdoms, i.e. about the relationship between the church and the state. The study touches upon certain biographical moments – the circumstances of the acquaintance and the first meeting of Solovyov and Antony, as well as the history of their personal communication. The article analyzes in detail Antony’s criticism of the book “Russia and the Universal Church”, written in French, which was banned in Russia, examines the dispute between

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Vogelaar, Huub. "Ecumenical Relationships in Estonia." Exchange 37, no. 2 (2008): 190–219. http://dx.doi.org/10.1163/157254308x278585.

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AbstractThe dramatic changes in the political, economic, cultural and religious panorama in Eastern Europe between 1989 and 1991 demanded new responses from both churches and ecumenical bodies. Also in Estonia the churches were suddenly faced with changes in legislation on religious denominations and church-state relations were entailed to provide for the restitution of church property. Other questions at stake were: how do churches understand themselves in the new circumstances? How are their relations to one another? And what is their role in the new society? In addition the churches in Esto

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FILONOV, V. I. "A HISTORICAL OVERVIEW OF THE RELATIONSHIP FORMATION OF THE RUSSIAN ORTHODOX CHURCH WITH VATICAN." JOURNAL OF PUBLIC AND MUNICIPAL ADMINISTRATION 9, no. 4 (2020): 117–25. http://dx.doi.org/10.22394/2225-8272-2020-9-4-117-125.

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The article examines the main historical stages in the relationship formation between the Russian Orthodox Church and Vatican. The author notes that the division of Christianity into Orthodox and Catholics took place in 1054. This event radically changed the further development of people pro-fessing two branches of Christianity. The purpose of the article: to determine the prerequisites and the reasons for the beginning of relationships between the Russian Orthodox Church and Vatican, as well as to trace how the interchurch dialogue influenced the international situation from the 11th century

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Vyhovskyi, Leonid. "POLITICAL AND LEGAL MODEL OF STATE-CHURCH RELATIONS AS THE BASIS OF REGULATION OF RELATIONS BETWEEN THE STATE AND RELIGIOUS ORGANIZATIONS." Sophia. Human and Religious Studies Bulletin 13, no. 1 (2019): 12–16. http://dx.doi.org/10.17721/sophia.2019.13.3.

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The author shows that a specific type of political-legal model of state-church relations plays a decisive role in the process of regulating relations between the state and the church in the historical-legal context, since it determines the content and form of such relationships. It is shown that three primary typological models have formed the basis for relations between the state and the church during the history of the mankind: the unitary model (the state structures are subordinated to the church); the so-called "two swords" model (relations between the state and the church are recognized a

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Coertzen, P. "Freedom of religion in South Africa: Then and now 1652 – 2008." Verbum et Ecclesia 29, no. 2 (2008): 345–67. http://dx.doi.org/10.4102/ve.v29i2.19.

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This article is about freedom of religion in South Africa before and after 1994. It is often argued that the relationship between church and state, and the resultant freedom of religion, during 1652-1994 was determined by a theocratic model of the relationship between church and state. In a theocratic model it is religion and its teachings that determine the place and role of religion in society. This article argues that it was, in fact, a Constantinian model of the relationship between state and church which determined the place and role of religion in society between 1652 and 1994. In a Cons

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Liu, Jifeng, and Chris White. "Old Pastor and Local Bureaucrats: Recasting Church-State Relations in Contemporary China." Modern China 45, no. 5 (2018): 564–90. http://dx.doi.org/10.1177/0097700418816020.

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In examining the relationships between a state-recognized Protestant pastor and local bureaucrats, this article argues that church leaders in contemporary China are strategic in enhancing interactions with the local state as a way to produce greater space for religious activities. In contrast to the idea that the Three-Self church structure simply functions as a state-governing apparatus, this study suggests that closer connection to the state can, at times, result in less official oversight. State approval of Three-Self churches offers legitimacy to registered congregations and their leaders,

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Cairovic, Ivica. "Relationship of church and state in Anglo-Saxon England in the first half of the 8th century: The case of the King Eadberht (737/738-758) and the archbishop of Ecgbert (735-766)." Zbornik Matice srpske za drustvene nauke, no. 171 (2019): 411–21. http://dx.doi.org/10.2298/zmsdn1971411c.

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Eadberht was the king of Northumbria from 737/738 until 758, and his reign was understood and interpreted through the centuries as a return to the imperial desires and hints that the Nortambrian rulers had in the 7th century. On the other hand, the economic development of the northern part of the British Isles was obvious in this period. Although Eadberht had major internal political problems, as several candidates for the position of the ruler were a permanent danger, he confirmed his status in several battles in which he defeated the rivals for the throne and continued to rule independently.

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Siburian, Togardo. "VIEWING THE PRACTICE OF TODAY'S CHRISTIAN POLITICS: POST PRESIDENTIAL ELECTION REFLECTION." Societas Dei: Jurnal Agama dan Masyarakat 6, no. 2 (2019): 152. http://dx.doi.org/10.33550/sd.v6i2.120.

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This paper wants to rethink the political attitudes and views of the churches at the time of the last democratic party. the aims also to reflect them broadly and enrich their discussion with the study of literature. There are practical political concerns carried out by the churches as institutions that consciously and systematically become partisans, as well as the ambivalence in the attitude of the leaders of the local churches when facing the five-year presidential election. By actively campaigning for covertness in the middle of the church even on the pulpit of the church. There is a dilemm

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Tischbirek, Alexander. "A Double Conflict of Laws: The Emergence of an EU “Staatskirchenrecht”?" German Law Journal 20, no. 7 (2019): 1066–78. http://dx.doi.org/10.1017/glj.2019.72.

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AbstractThe law on state-church relations is no longer exclusively a national concern of the EU Member States. Despite supposedly strict neutrality clauses in the primary law of the EU and rigid statements—inter alia—by the German Federal Constitutional Court, it is safe to assume the formation of a supranational EU law on religion, which also touches upon the status of the churches and religious associations. This becomes obvious when state-church relations in Europe are reconstructed as a double conflict of laws that comprises interlocked conflicts between ecclesiastical law and worldly law,

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