Relevant bibliographies by topics / Relationship mind and body. eng

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Relationship mind and body. eng'

Author: Grafiati
Published: 4 June 2021
Last updated: 2 February 2022

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Journal articles on the topic "Relationship mind and body. eng"

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Cockburn, Garry. "Embodying the Mind and Reminding the Body." Ata: Journal of Psychotherapy Aotearoa New Zealand 18, no. 2 (December 31, 2014): 103–12. http://dx.doi.org/10.9791/ajpanz.2014.10.

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The place and role of the body within psychodynamic psychotherapy has a long and complex history. Psychoanalysis has traditionally seen the body as being the location for negative psychosomatic enactments rather than as a dynamic part of the therapeutic process. This paper shows that the dialectical yet unitary relationship between mind and body has been recognised by some key psychoanalytic writers, such as Bion and Ogden. It describes how four trends in modern psychotherapy, e.g., the study of transference phenomena, trauma recovery, infant studies, and affective neuroscience are bringing the body back into focus for all practitioners. The paper then attempts to provide a conceptualisation of how the whole body can be brought back into psychotherapy through an understanding of what has been excluded and included. It highlights the importance of a dialogical approach among psychotherapies and provides a philosophical understanding of why the whole person, mind and body, needs to be “known” in the therapeutic relationship. Waitara He roa he whīwhiwhi te whakapapa o te wāhi me te mahi a te tinana i roto i ngā mahi hihiko whakaora hinengaro. Tūturu, ki tā te wewetehinengaro ko te tinana te wāhi whakaata hinengaro tōraro, ehara i te wāhi hihiko o te mahi haumanu. He whakaaturanga tā tēnei tuhinga ko te arohaehaenga he aha koa te pāngatahi o te ihomatua me te tinana kua kitea e mātau ana ētahi kaituhi kaiwhakaora hinengaro matua, pēnei i a Bion rāua ko Ogden. E whakaahua ana i ngā whainga e whā i roto i te whakaoranga hinengaro o tēnei wā, hei tauira: te whai mātauranga o te whakawhitinga puiaki, te whakaora mamae, te mātauranga kōhungahunga, te aropūtaiao e whakahoki mai ana i te tinana hei arotahi mā te katoa o ngā kaiwhakawaiwai. Kātahi ka whakatau te tuhinga ki te whakarato i tētahi ariāhanga ara whakahoki mai i te tinanan ki te whakaoranga hinengaro mā te mātatau ki ngā whakaputanga me ngā whakaurunga. Ka miramirahia te nui o te kōrerotahi ā ngā kaiwhakaorahinengaro, ā, ka whakaratohia he mātauranga mātāpono kia āta mōhiotia te katoa o te tangata, te hinengaro te tinana i roto i ngā pānga haumanu.
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Cohen, Emma, and Justin Barrett. "When Minds Migrate: Conceptualizing Spirit Possession." Journal of Cognition and Culture 8, no. 1-2 (2008): 23–48. http://dx.doi.org/10.1163/156770908x289198.

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AbstractTo investigate possible cognitive factors influencing the cross-cultural incidence of spirit possession concepts and to develop a more refined understanding of the precise contours of 'intuitive mind-body dualism' (Bloom, 2004), two studies were conducted that explored adults' intuitions about the relationship between minds and bodies. Specifically, the studies explored how participants reason about the effects of a hypothetical mind-migration across a range of behaviours. Both studies used hypothetical mind-transfer scenarios in which the mind of one person ("Beth") is transferred into the body of another person ("Ann"). Participants were asked to reason about the new post-transfer person's behaviours and aptitudes. In Study 1, participants (n=25) were provided with a scale on which they indicated their answers; in Study 2, participants (n=26) responded to open-ended questions. In both studies, the majority of participants reasoned that while the post-transfer person's performance on physical tasks (e.g., sprinting) would be similar to the host (i.e., Ann) performance on mental tasks (e.g., story-telling) would be similar to the person whose mind has been transferred (i.e., Beth). Further, participants tended to assume a complete displacement of minds, such that the post-transfer person's performance on mental task items was reasoned to be identical to incoming person's performance normally. The relevance of these findings for explaining the variable incidence and spread of different possession concepts is discussed.
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Trevithick, Susan G. "Integrative Health and the Management of Pain at the End of Life." Home Health Care Management & Practice 20, no. 5 (March 10, 2008): 380–88. http://dx.doi.org/10.1177/1084822307311847.

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The blend of complementary alternative medicine (CAM) and traditional Western medicine is known as integrative medicine (IM). It is based on the mind, body, spirit, and community and supports the concept that healing is always possible, even when curing is not; IM is relationship-centered care requiring the active participation of the patient to become more self-aware, to think about their experiences of health and illness, to develop and maintain caring relationships, and to commit to effective communication with the healing team. An integrated treatment strategy to meet the integrative health care needs of the individual is then based on individual CAM therapies. The management of patients at the end of life is often managed through palliative care and acknowledges that dying is a normal part of life. Each healing journey of the mind, the body, and the spirit enriches the individual, the family, and the healing team.
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Peper, Erik, and I.-Mei Lin. "Increase or Decrease Depression: How Body Postures Influence Your Energy Level." Biofeedback 40, no. 3 (September 1, 2012): 125–30. http://dx.doi.org/10.5298/1081-5937-40.3.01.

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The treatment of depression has predominantly focused on medication or cognitive behavioral therapy and has given little attention to the effect of body movement and postures. This study investigated how body posture during movement affects subjective energy level. One hundred and ten university students (average age 23.7) rated their energy level and then walked in either a slouched position or in a pattern of opposite arm and leg skipping. After about two to three minutes, the students rated their subjective energy level, then walked in the opposite movement pattern and rated themselves again. After slouched walking, the participants experienced a decrease in their subjective energy (p < .01); after opposite arm leg skipping they experienced a significant increase in their subjective energy (p < .01). There was a significantly greater decrease (p < .05) in energy at the end of the slouched walk for the 20% of the participants who had the highest self-rated depression scores, as compared to the lowest 20%. By changing posture, subjective energy level can be decreased or increased. Thus the mind-body relationship is a two way street: mind to body and body to mind. The authors discuss clinical and teaching implications of body posture.
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Delaney, Kelley, and Kristine Anthis. "Is Women's Participation in Different Types of Yoga Classes Associated with Different Levels of Body Awareness Satisfaction?" International Journal of Yoga Therapy 20, no. 1 (January 1, 2010): 62–71. http://dx.doi.org/10.17761/ijyt.20.1.t44l6656h22735g6.

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This study examined the relationship between women's participation in different types of Yoga classes and different facets of body image. Ninety-two women at five different sites of Yoga instruction completed assessments of Yoga experience, internalization of Yoga principles, body satisfaction, body awareness, body consciousness, and eating attitudes. Yoga experience was coded according to months/years of practice, self-rated expertise, and how much the classes attended emphasized the "mind" aspects of Yoga (e.g., meditation, breathing, mindfulness, and chanting) as well as the "body" aspects (postures, fitness). Participants in Yoga classes that included more emphasis on the mind showed significantly greater levels of internalizing the teachings of Yoga, as well as greater body awareness and satisfaction. Greater experience with Yoga was associated with lower objectified body consciousness. Greater internalization of Yoga principles was associated with greater body satisfaction and sense of control of the body. Greater self-rated expertise in Yoga was associated with greater body awareness and fewer body shape concerns. None of the Yoga measures was significantly associated with the Eating Attitudes Test, which is designed to measure attitudes and behaviors associated with eating disorders. Although correlational, the results of this study suggest that further attention be paid to how the psychological benefits of Yoga differ across different types of Yoga classes. Future experimental research on the psychological benefits of Yoga should examine the importance of emphasizing a fully integrated mind-body practice rather than only the fitness aspects of Yoga.
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Lequerica, Anthony. "Lucid Dreaming and the Mind-Body Relationship: A Model for the Cognitive and Physiological Variations in Rapid Eye Movement Sleep." Perceptual and Motor Skills 83, no. 1 (August 1996): 331–36. http://dx.doi.org/10.2466/pms.1996.83.1.331.

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The psychophysiological properties of the lucid dream state were examined to evaluate the relationship between lucid and nonlucid dreaming, emphasizing the fact that the components of self-reflectiveness and other cognitive features commonly associated with lucid dreams occur in all dreams to various extents. Although lucid dreams are clearly toward one end of the continuum, they still share many of the characteristics present in most dreams. In this respect, exploration of lucid dreams may not necessarily be a misguided path toward the understanding of dreaming in general. A simple model was described to illustrate the mind-body relationship in various forms of REM dreaming.
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Wong, Kevin W. "Pairing Problems: Causal and Christological." Perichoresis 19, no. 2 (June 1, 2021): 99–118. http://dx.doi.org/10.2478/perc-2021-0013.

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Abstract Trenton Merricks has objected to dualist conceptions of the Incarnation in a similar way to Jaegwon Kim’s pairing problem. On the original pairing problem, so argues Kim, we lack a pairing relationship between bodies and souls such that body A is causally paired with soul A and not soul B. Merricks, on the other hand, argues that whatever relations dualists propose that do pair bodies and souls together (e.g. causal relations) are relations that God the Son has with all bodies whatsoever via his divine attributes (e.g. God the Son could cause motion in any and all bodies via his omnipotence). So if we count these relations as sufficient for embodiment, then dualism implies that God the Son is embodied in all bodies whatsoever. I shall argue that while the original pairing problem might be easily answerable, the Christological pairing problem is not and that dualists must shift some of their focus from the defense of the soul’s existence to explicating the nature of the mind-body relationship.
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Moffett, Marc A. "Against A Posteriori Functionalism." Canadian Journal of Philosophy 40, no. 1 (March 2010): 83–106. http://dx.doi.org/10.1353/cjp.0.0082.

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There are two constraints on any functionalist solution to the Mind-Body Problem construed as an answer to the question, ‘What is the relationship between mental properties and relations (hereafter, simply mentalproperties) and physical properties and relations?’ The first constraint is that it must actually address theMind-Body Problem and not simply redefine the debate in terms of other, more tractable, properties (e.g., the species-specific property ofhaving human-pain). Such moves can be seen to be spurious by the very multiple-realizability intuitions that motivate functionalism in the first place. For, according to those intuitions, it is possible for a being to experience pain, have beliefs, etcetera, and yet not only to be of a different species, but to have an entirely different material constitution from human beings. Such intuitions imply that our ordinary mental concepts are not species-restricted.
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Boydell, Katherine M., Jeffrey Ball, Jackie Curtis, Adèle De Jager, Megan Kalucy, Julia Lappin, Simon Rosenbaum, et al. "A Novel Landscape for Understanding Physical and Mental Health: Body Mapping Research with Youth Experiencing Psychosis." Art/Research International: A Transdisciplinary Journal 3, no. 2 (September 15, 2018): 236–61. http://dx.doi.org/10.18432/ari29337.

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Estimates indicate the lifespan of individuals with psychotic illness is reduced by approximately 15-20 years. Consequently there is a need to address the physical health of those who live with a mental illness, like psychosis. The Bondi Centre provides an integrated model of care to young people with a first episode of psychosis. The Keeping the Body In Mind program focuses on prevention and early intervention of physical health issues and is offered alongside treatment for mental health and social issues as part of routine care. We used body mapping, an arts-based research method, to explore the complexity of this physical health intervention. Our aim was to develop an in-depth understanding of experiences of young clients of the early intervention centre, with a particular focus on the embodied relationship between physical and mental health. Six young people engaged in creating life-sized body maps depicting their experience of the physical intervention program over four 3-hour sessions, followed by an in-depth interview. Analysis of our body maps drew on thematic analysis and narrative inquiry. The narrative trope was one of recovery, highlighting the importance of the link between body and mind, individual and community, and the balance between light and darkness. There was an emphasis on developing feelings of connectedness (to self and others), hope and optimism for the future, a sense of having an identity, and a sense of meaning and empowerment. Recovery was conceptualised as an ongoing process rather than an end product or fixed state. Involvement in the body mapping process was consistently identified as therapeutic, offering an opportunity for reflection on the journey to recovery with a focus on past, present and imagined storylines of the future.
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Davis, Michael. "MIND AND MATTER IN THE PICTURE OF DORIAN GRAY." Victorian Literature and Culture 41, no. 3 (September 2013): 547–60. http://dx.doi.org/10.1017/s1060150313000090.

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In chapter 8 of Dorian Gray, Dorian reflects on the terrifying discovery, which he has made the previous night, that the painting has been somehow altered to express his own moral state. He speculates thus on a possible explanation for the change in the picture: Was there some subtle affinity between the chemical atoms, that shaped themselves into form and colour on the canvas, and the soul that was within him? Could it be that what that soul thought, they realized? – that what it dreamed, they made true? (Wilde 93) At the end of the chapter, he thinks along similar lines: Might there not be some curious scientific reason for it all? If thought could exercise its influence upon a living organism, might not thought exercise an influence upon dead and inorganic things? Nay, without thought or conscious desire, might not things external to ourselves vibrate in unison with our moods and passions, atom calling to atom in secret love or strange affinity? (103) Wilde's references to “atoms” encapsulate something of the complexity and paradox which characterise the novel's representations of the mind and its connection with the body. Atoms make up the painting and Dorian's own body, and this reminder of the materiality of both reminds us, in turn, of the possibility that Dorian, and all human selves, may occupy an insignificant yet inescapable place in the wider processes of the physical world. Most pervasively in the novel, and in the fin de siècle more generally, anxieties about one such material process – that of evolution, and especially of degeneration – haunt representations of the self. In Dorian's thoughts about “atoms” lies the still more extreme possibility that the very distinction between organic and inorganic may be blurred, a vertiginous sense that human evolutionary kinship extends beyond even the simplest organisms to matter itself, and that the category of the human is thus under greater threat than ever in the light of scientific theories of the material world. At the same time, the questions that Dorian asks himself envisage not the reduction of the mind to matter but the near-opposite of this: the possibility that “thought” may somehow “influence” the matter of the painting. In a fantastical version of the Hegelian idealism which forms an important part of Wilde's philosophical position, the mind may prove to be the ultimate reality, independent of and dominant over matter, as the state of Dorian's mind is mysteriously given sensuous form in the transformations which the painting undergoes. The atoms of the painting, like the human mind, take on an ambiguous relationship to the material world. The atoms are not fixed but fluid; like the mind itself, they are material and yet seem to act in ways contrary to physical laws of cause and effect, always in process and resistant to external comprehension.
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Dissertations / Theses on the topic "Relationship mind and body. eng"

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Ventura, Wander. "Uma investigação sobre o problema mente-corpo segundo o ponto de vista de John Searle /." Marília : [s.n.], 2009. http://hdl.handle.net/11449/91784.

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Orientador: Carmen Beatriz Milidoni
Banca: Osvaldo Pessoa Júnior
Banca: Jonas Gonçalves Coelho
Resumo: Neste trabalho investigamos o problema da relação mente-corpo segundo o ponto de vista de John Searle. Ao se estabelecer mente e corpo como duas entidades autônomas e opostas ao longo da história filosófica, criou-se um abismo quase que intransponível entre elas, a respeito de uma explicação coerente sobre as interações que mantêm entre si. Denominamos este abismo de "o problema da relação mente-corpo", em torno do qual, se formou toda uma tradição de pesquisadores interessados em resolvê-lo. Atualmente esta questão se traduz na possibilidade de se saber como os estados mentais interagem com os estados neurocerebrais e, desde sua origem, ainda não se chegou a um consenso teórico sobre uma resposta definitiva. John Searle apresenta como resposta uma proposta bastante peculiar e ao mesmo tempo polêmica, conhecida como "Naturalismo Biológico". Nosso objetivo consistiu na exposição desta teoria observando seus pontos favoráveis e desfavoráveis em confronto ao contexto teórico no qual está inserida. Primeiro, resgatamos as raízes históricas do problema, buscando as razões pelas quais é considerado um problema filosófico específico a partir do pensamento cartesiano; segundo, apresentamos a teoria do naturalismo biológico propriamente dita, ressaltando o modo como se relaciona com a tradição de filosofia da mente; por último, discutimos uma de suas principais hipóteses: a teoria da causalidade e a noção de emergência como uma resposta ao clássico problema.
Abstract: In this thesis we investigated the problem of the relationship between mind and body in accordance to the point of view of John Searle. Having been established that the mind and body are two autonomous and opposed entities through the length philosophical history, an almost insurmountable abysm was created between them, in respect to a coherent explanation of the interactions maintained between them. We named this abysm "the problem of the relation between mind and body", around which, has been formed a tradition of researchers interested in solving it. Nowadays this question translates into the possibility of knowing how mental states interact with neural cerebral states and, its origin, one still hasn't come to a theoretical agreement on a definitive answer. John Searle presents as an answer a quite peculiar and at the same time polemical proposal, known as "Biological Naturalism". Our objective consisted in the exposition of this theory observing its favorable and unfavorable points in confrontation to the theoretical context in which it is inserted. First, we redeemed the historical roots of the problem, in search of reasons which are considered a specific philosophical problem derived from Cartesian thoughts; second, we presented the theory of the biological naturalism properly said, emphasizing the way it relates to the traditional philosophy of the mind; finally, we discussed one of its main hypotheses: the theory of cause and effect, and the notion of emergency as a reply to the classic problem.
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Cockburn, Wade H. "The Somatic Relationship Between Mind-Body Therapists and Their Parents| A Grounded Theory Study." Thesis, The Chicago School of Professional Psychology, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=3611332.

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This study researched the subjective somatic experience of sensory awareness-trained therapists' interactions with their parents when encountering an issue that first arose during the therapist's childhood. It explored whether and how the therapists are aware of, sense, and identify their own body consciousness, and whether and how they utilize various somatic psychological practices to address present-day familial issues with their parent or parents. In addition to the usual verbal narrative, somatic psychology considers bodily states of consciousness, physical reactions, muscular patterning, chronic tension, speech patterns, breath, skin color and tone, and the use of bodily space in the therapy process. Thus, somatic psychology provides an integrated approach to exploring and healing the complex relationship between the mind and body. Such an approach is appropriate in adult child-parent relationship issues. Sensory awareness is a specific therapeutic technique used to identify feelings and sensations that occur in the present moment.

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Adlard, Leesa. "The relationship between body dissatisfaction of mothers and body dissatisfaction of their adolescent daughters." Diss., Pretoria : [s.n.], 2007. http://upetd.up.ac.za/thesis/available/etd-11192007-114545.

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Alves, Diego Zilio. "A natureza comportamental da mente : behaviorismo radical e filosofia da mente /." Marília : [s.n.], 2009. http://hdl.handle.net/11449/91763.

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Resumo: O presente trabalho pretende delinear uma possível interpretação do behaviorismo radical como teoria da mente, o que significa, em outros termos, contextualizá-lo no âmbito da filosofia da mente. Para tanto, primeiramente apresentaremos as principais teorias que figuram na filosofia da mente contemporânea, incluindo suas teses centrais e seus respectivos problemas. Em seguida, trataremos dos fundamentos do behaviorismo radical enquanto filosofia da ciência e enquanto teoria do comportamento. Esses dois passos servirão ao propósito de estabelecer os parâmetros da discussão subseqüente entre behaviorismo radical e filosofia da mente. Nesse sentido, o primeiro problema que pretendemos responder é: o que é a mente? Trata-se de um problema conceitual que envolve o mapeamento dos fenômenos normalmente caracterizados como mentais. Veremos que, para o behaviorismo radical, a mente é comportamento. Já o segundo problema que pretendemos responder é: qual a natureza da mente? - problema que, no contexto do behaviorismo radical, deve ser substituído pelo seguinte: qual a natureza do comportamento? Discorrer sobre a natureza de um fenômeno implica investigar quais são as características essenciais à sua existência. Trata-se, portanto, de um problema ontológico. Sugeriremos que as características essenciais para a existência do comportamento podem ser contempladas pelo posicionamento metafísico denominado relacionismo substancial. Em tempo, além dessas duas questões principais, discorreremos ao longo do trabalho sobre diversos problemas levantados pelas teorias da mente contemporâneas, tais como o problema da subjetividade, o problema do fisicalismo, o problema dos limites da ciência, o problema mente-corpo, o problema da causalidade mental, o problema do significado, o problema do reducionismo, o problema das qualidades das experiências, o problema do conhecimento ... (Resumo completo, clicar acesso eletrônico abaixo)
Abstract: The aim of this work is to delineate a possible interpretation of radical behaviorism as a theory of mind. That means putting radical behaviorism in the context of philosophy of mind. To do so, firstly we will present the main theories of contemporary philosophy of mind, including its central thesis and its respective problems. Next, we will present the principles of radical behaviorism as a philosophy of science and as a theory of behavior. Those steps will serve to establish the parameters for subsequent discussion between radical behaviorism and the problems of philosophy of mind. The first problem with which we pretend to deal is the conceptual problem of mind: what is mind? As we will see, for radical behaviorism the mind is behavior. The second problem with which we pretend to deal is the ontological problem of mind: what is the nature of mind? In the radical behaviorist context, the question must be substituted by this: what is the nature of behavior? Discussions about the nature of things demands investigating what characteristics are essential to its existence. We will suggest that the essential characteristics of the existence of behavior can be contemplated by the metaphysical view denominated substantial relationism. Moreover, in addition to our two principal problems, we will discuss through this work several problems of philosophy of mind, such as the problem of subjectivity, the problem of physicalism, the problem of science limits, the mind-body problem, the problem of mental causation, the problem of meaning, the problem of reductionism, the problem of qualitative character of experiences, the problem of privileged knowledge, the problem of qualia, and others. In the end, we hope that this work may represent a step toward the construction of a radical behaviorist theory of mind
Orientador: Jonas Gonçalves Coelho
Coorientador: Kester Carrara
Banca: Tereza Maria de Azevedo Pires Serio
Banca: João de Fernandes Teixeira
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Reynolds, Katharine J. "Examining the Relationship between Body Work and Muscle Dysmorphia Symptoms." TopSCHOLAR®, 2010. http://digitalcommons.wku.edu/theses/184.

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The purpose of this study was to investigate whether men with a large amount of Muscle Dysmorphia symptoms had a more favorable outlook and opinion of body work. Participants in the current study were a convenience sample of men recruited from undergraduate classes at Western Kentucky University and the community of Bowling Green Kentucky and Somerset Kentucky. A total of 215 men completed the study. Participants completed the Muscle Dysmorphia Inventory (MDI) and the Attitude-Behavior Questionnaire (ABQ). Results indicate scores on the MDI were significant predictors of scores on the ABQ. This suggests that men with a high number of Muscle Dysmorphia symptoms have a more favorable outlook and opinion of body work.
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Gabriel, Maris Stella Alvares. "Métodos do trabalho corporal : uma proposta sutil /." Assis : [s.n.], 2001. http://hdl.handle.net/11449/97427.

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Orientador: Terezinha Maria Pancini de Sá
Banca: Elisabeth Piemonte Constantino
Banca: Vera da Rocha Resende
Resumo: Esta dissertação é resultado de pesquisa em que os instrumentos utilizados foram questionários e entrevistas.De tal modo, foi descrito como o método de trabalho corporal foi construído por Pethö Sándor, assim como também sua provável fundamentação teórica, composto da imbricação entre a neurologia, anatomia e psicologia profunda de C. G. Jung. Além disso, foi também constatado que tanto o método de trabalho corporal como a própria vivência do autor foram tangidas por ensinamentos da sabedoria perene. Para que esse método pudesse ser inserido num contexto histórico, partimos da descrição das trajetórias históricas da filosofia, da medicina, da psicologia e do desenvolvimento dos métodos e técnicas corporais, passando pela descrição de cada um deles até chegarmos à atualidade, no afã de cumprirmos nosso objetivo.
Abstract: This dissertation is the result of a research which was carried out based on questionaires and interviews. This is mainly at the record of the way followed by Pethö Sándor over his life to draw up the method of body therapy. This method works the imbrication of Neurology, Anatomy and the deep Psycology by C. G. Jung. The available elements used to record the building-up of this method are presented in the proof that both, the body therapy and Sándorþs own life experience were touched by the teaching of ageless wisdom. For this method could be included in a historical context, this work was started by the description of the historic ways of Phylosophy, Medicine, Psychology and also the historical development of both, physical methods and technics. Then, each one was described from the beginning to the present time, with the strong will to reach the purpose of this work.
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Rousseau, David. "Minds, souls and nature : a systems-philosophical analysis of the mind-body relationship in the light of near-death experiences." Thesis, University of Wales Trinity Saint David, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683371.

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Green, Jill. "Fostering creativity through movement and body awareness practices : a postpositivist investigation into the relationship between somatics and the creative process." Connect to resource, 1993. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1226597858.

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Chio, Pit Hoi. "Bitter for your mouth, good for your health? : the relationship between somatization, alexithymia and a culture-specific behavior of drinking herbal tea, and the treatment effect of expressive writing." Thesis, University of Macau, 2012. http://umaclib3.umac.mo/record=b2589442.

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Marques, Luana Camila [UNESP]. "A relação mente-corpo e o problema da consciência em Searle." Universidade Estadual Paulista (UNESP), 2017. http://hdl.handle.net/11449/151985.

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Nesta Dissertação tratamos da relação mente-corpo e, em particular, do problema da consciência segundo o filósofo estadunidense John Searle, a partir de sua abordagem, conhecida como Naturalismo Biológico. De acordo com Searle (2006), o problema da relação mente-corpo possui uma solução simples. Os fenômenos mentais são causados por processos que tem lugar no cérebro, mas não podem ser reduzidos a ele. Os fenômenos mentais têm algumas características que tornaram difícil o tratamento da relação mente-corpo, dentre elas a consciência, intencionalidade, subjetividade e causação mental. Searle (2006) julga ser a consciência o elemento principal para a existência de nossa vida mental, a partir da qual surgem as demais noções mentais. Por isso, além de abordarmos o problema da relação mente-corpo, também analisamos tal característica, averiguando a sua relevância para a resolução do problema mente-corpo. Para alcançar nosso objetivo, dividimos o trabalho em três capítulos. No primeiro deles mostramos a perspectiva do autor em questão no tocante à relação mentecorpo. Expomos o que ele julga estar errado na filosofia da mente e qual seria a solução mais adequada a tal questão. Explicitamos em que medida a relação mente-corpo pode ser considerada um problema na concepção naturalista biológica. No segundo capítulo enfocamos, especificamente, os fenômenos mentais e suas características, dando ênfase especial à consciência. Na perspectiva searleana, entender a consciência e algumas de suas características é uma tarefa de suma importância, pois são essenciais para a existência do mental. Searle defende ser a consciência, de um modo, redutível aos processos cerebrais e, de outro modo, irredutível, devido ao seu caráter subjetivo. No terceiro e último capítulo discutimos e analisamos essa possível incoerência em sua alternativa à relação mente-corpo no tocante à consciência. Com isso, visamos investigar se sua concepção pode ser considerada uma boa e satisfatória alternativa de solução ao problema da consciência e da relação mente-corpo.
In this dissertation we deal with the mind-body relationship, and in particular the problem of consciousness according to the American philosopher John Searle, from his approach, known as Biological Naturalism. According to Searle (2006), the problem of the mind-body relationship has a simple solution. Mental phenomena are caused by processes that take place in the brain but can not be reduced to it. Mental phenomena have some characteristics that make it difficult to treat the mindbody problem, among them consciousness, intentionality, subjectivity and mental causation. Among these characteristics, Searle (2006) thinks that consciousness is the main element for the existence of our mental life. Therefore, in addition to addressing the problem of the mind-body relationship, we also carefully examine this characteristic. In Searle's conception, it is considered the central notion of our mental life, from which arise the other mental notions. To reach our goal, we divided the work into three chapters. In the first chapter we show the author's perspective on the mind-body problem, exposing what he thinks is wrong in the philosophy of mind and what would be the most appropriate solution to that question. We explain to what extent the mind-body relationship can be considered a problem in the naturalistic biological conception. In the second chapter we focus specifically on mental phenomena and their characteristics, with special emphasis on consciousness. From the perspective of the thinker in question, understanding consciousness and some of its characteristics is a task of paramount importance, for they are essential to the existence of the mental. Searle argues that consciousness is, in a way, reducible to brain processes and otherwise irreducible because of its subjective character. In the third and final chapter we discuss and analyze this possible inconsistency in its alternative to the mind-body problem in regard to consciousness, in order to investigate whether its conception can be considered a good and satisfactory alternative solution to the problem of consciousness.
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Books on the topic "Relationship mind and body. eng"

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The void: A psychodynamic investigation of the relationship between mind and space. Berkeley, Calif: Diamond Books, 1986.

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Park, Glen. The art of changing: Exploring the Alexander technique and its relationship to the human energy body. London: Ashgrove Press, 2000.

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Sexual healing: Using the power of an intimate, loving relationship to heal your body and soul. New York: Crown Publishers, 1994.

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Requena, Yves. Character and health: The relationship of acupuncture and psychology. Brookline, Mass: Paradigm Publications, 1989.

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Character and health: The relationship of acupuncture and psychology. Brookline, Mass: Paradigm Pub., 1989.

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aut, Johnson Ben, and Rubin Jordan aui, eds. The healing code: 6 minutes to heal the source of any health, success or relationship issue. Peoria, Ariz: Intermedia Publishing Group, 2010.

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Johnson, Ben, 1950 November 11- aut, ed. The healing code: 6 minutes to heal the source of your health, success, or relationship issue. New York: Grand Central Life & Style, 2011.

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Lamott, Anne. Traveling mercies: Some thoughts on faith. Thorndike, Me: Thorndike Press, 1999.

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Lamott, Anne. Traveling Mercies. New York: Knopf Doubleday Publishing Group, 2000.

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Lamott, Anne. Traveling mercies: Some thoughts on faith. New York: Anchor Books, 1999.

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Book chapters on the topic "Relationship mind and body. eng"

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de Silva, Padmasiri. "Mind-Body Relationship and Buddhist Contextualism." In An Introduction to Buddhist Psychology and Counselling, 93–96. London: Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137287557_9.

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de Silva, Padmasiri. "Mind—Body Relationship and Buddhist Contextualism." In An Introduction to Buddhist Psychology, 142–52. London: Palgrave Macmillan UK, 2005. http://dx.doi.org/10.1057/9780230509450_7.

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de Silva, Padmasiri. "Mind-Body Relationship and Buddhist Contextualism." In An Introduction to Buddhist Psychology, 142–52. London: Palgrave Macmillan UK, 2000. http://dx.doi.org/10.1057/9780230389557_7.

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Roreitner, Robert. "The Nοῦς-Body Relationship in Aristotle’s De Anima." In Encounters with Aristotelian Philosophy of Mind, 249–80. New York, NY : Routledge, 2021.: Routledge, 2021. http://dx.doi.org/10.4324/9781003008484-14.

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Alvarado, Carlos S. "Psychic Phenomena and the Mind–Body Problem: Historical Notes on a Neglected Conceptual Tradition." In Exploring Frontiers of the Mind-Brain Relationship, 35–51. New York, NY: Springer New York, 2011. http://dx.doi.org/10.1007/978-1-4614-0647-1_3.

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Almeder, Robert. "The Major Objections from Reductive Materialism Against Belief in the Existence of Cartesian Mind–Body Dualism." In Exploring Frontiers of the Mind-Brain Relationship, 17–33. New York, NY: Springer New York, 2011. http://dx.doi.org/10.1007/978-1-4614-0647-1_2.

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Grassi, Luigi, Thomas Wise, David Cockburn, Rosangela Caruso, and Michelle B. Riba. "Psychosomatic and Biopsychosocial Medicine: Body-Mind Relationship, Its Roots, and Current Challenges." In Person Centered Approach to Recovery in Medicine, 19–36. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-74736-1_2.

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Xiao, Shuiyuan. "The Concept of Body-Mind Relationship in the Context of Chinese Culture." In Global Psychosomatic Medicine and Consultation-Liaison Psychiatry, 117–28. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-12584-4_6.

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Byk, Christian. "The Impact of Biomedical Developments on the Legal Theory of the Mind-body Relationship." In Persons and Their Bodies: Rights, Responsibilities, Relationships, 265–74. Dordrecht: Springer Netherlands, 1999. http://dx.doi.org/10.1007/0-306-46866-2_11.

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Byk, Christian. "New Biomedical Developments and Their Impact on the Legal Theory and Practice of the Mind-Body Relationship." In Life the Human Being between Life and Death, 125–33. Dordrecht: Springer Netherlands, 2000. http://dx.doi.org/10.1007/978-94-017-2081-6_12.

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Conference papers on the topic "Relationship mind and body. eng"

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Li, Hongju, and Xindi Cao. "MIND-BODY INTEGRATION IN DANCE MOVEMENT THERAPY." In International Psychological Applications Conference and Trends. inScience Press, 2021. http://dx.doi.org/10.36315/2021inpact081.

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"Mind-body integration is a key element for a successful dance movement therapy (DMT). As the connection between mind and body is reconnected, the clients can not only express but also improve their mental state through body movement. The integration of mind and body can be viewed from to aspects, namely the first-person experience and the third-person phenomenon, both of which play a crucial role in the therapeutic process of DMT. The first-person experience transcends the mind’s neurobiological phenomenon, which is relatively more important for the clients, while the third-person observation is based on the body’s reflection of mind, often adopted by the therapists. The relationship between mind and body can be validated by the mirror neuron theory, which is one of the theoretical proofs and inspirations of DMT. Unlike the notion of mind-body differentiation in western classical philosophy, ancient Chinese thoughts had not separated them. The Chinese character “shen” is considered as the whole of flesh and soul. The abundant Chinese thoughts concerning mind-body theory can be considered as a suitable route of the exploration of mind-body integration."
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Como, Alessandra, Luisa Smeragliuolo Perrotta, and Isotta Forni. "Le Corbusier Roof-Spaces." In LC2015 - Le Corbusier, 50 years later. Valencia: Universitat Politècnica València, 2015. http://dx.doi.org/10.4995/lc2015.2015.960.

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Abstract: From technical solution, the roof-garden became a key spatial theme within Le Corbusier’s work and creativity, evolving to become a fundamental component of his vision for the contemporary city. The roof garden is an open space in which to cultivate both the mind and body, and to experience a direct relationship with nature; through plants, the sky, and the sun, the urban and the natural world are combined together in the surroundings. This article follows the principal steps of Le Corbusier’s research, starting with his initial experimentation in his own apartment studio in rue Nungesser-et-Coli, through to the complex development at the Unité. It follows how the roof garden becomes an optical device toward the horizon and a strong evocative instrument. The relationship with the nature and the horizon are the key of readings of several selected design projects which demonstrate at the same time the continuity of the research and the richness of the variations on the theme itself. The roof garden is one of the most fertile topics of Le Corbusier’s legacy, evident in contemporary architectural developments. Resumen: A partir de una solución técnica, el roof-garden se convierte en el tema central del trabajo y de la poética de Le Corbusier, evolucionando para convertirse en un componente fundamental de su visión de la ciudad contemporánea. El roofgarden es un espacio abierto en el que el hombre puede cultivar la mente y el cuerpo, donde se puede experimentar una relación directa con la naturaleza -la vegetación, a través de las plantas, el cielo, el sol, el urbano -y el mundo natural se combinan juntos en los alrededores. Este texto sigue los pasos principales de la investigación de Le Corbusier , partiendo de las experimentaciones iniciales -en su apartamento-estudio en la rue Nungesser-et-Coli- hasta el complejo desarrollado en la Unité. El texto sigue como el roof garden se convierte en un dispositivo óptico hacia el horizonte y en un gran instrumento evocativo. La relación con la naturaleza y el horizonte son las claves de lectura de varios proyectos seleccionados que muestran a la vez la continuidad de la investigación y la riqueza de las variaciones sobre el tema. El roof garden es uno de los temas más vivos del legado de Le Corbusier, también de gran importancia hoy en la arquitectura contemporánea. Keywords: Roof-garden; Nature; View; Horizon; Landscape. Palabras clave: Roof-garden; Naturaleza; Vista; Horizonte; Paisaje. DOI: http://dx.doi.org/10.4995/LC2015.2015.960
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Danley, Bryan B., and Shadow Huang. "Biomechanical and Biochemical Study of Muscle-Tendon-Bone in Porcine Digital Flexor Tendon." In ASME 2015 International Mechanical Engineering Congress and Exposition. American Society of Mechanical Engineers, 2015. http://dx.doi.org/10.1115/imece2015-52360.

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The musculoskeletal system provides the body with both movement and support. In particular, contractile forces developed in the muscles are transmitted through the muscle-tendon junction (MTJ) into the tendon and then through the tendon-bone insertion into the bone. Each junction occurs between two dissimilar materials (muscle-to-tendon and tendon-to-bone) and neither is fully understood. The current study analyzes the relationship between the tissue microstructure and macro-scale biomechanical properties of the muscle-tendon-bone unit to better understand the anisotropic mechanical behavior of the tissue. Collagen content was assayed at various locations along the porcine digital flexor tendon. Collagen concentration as a percent of the wet weight in the bone end was found to be 20.4±5.2% (n=6), the mid tendon to be 20.6±5.3% (n=6), and the muscle end to be 25.2±3.6% (n=4). No statistical differences were found between these collagen concentrations. Additionally, to the best of the authors’ knowledge, this is the first study to report cross-sectional stress-strain data for the muscle-tendon-bone unit. Results indicate that the tendon cross-sectional stiffness increases from the proximal end to the distal end. However, no direction dependent anisotropies were found between the mediolateral and dorsopalmar directions. Effects of microstructural components, such as glycosaminoglycans and collagen, and phenomenon such as fibril sliding and cross-linking, are discussed in relation to the reported cross-section stress-strain response. This work provides a synergistic approach for quantifying biomechanical and biochemical properties of biological tissue, and potentially facilitates the development of tissue engineered MTJ and tendon-bone insertion.
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Lowe, G. D. O., J. T. Douglas, M. Small, C. Kluft, and C. D. Forbes. "EVIDENCE FOR PLASMIN-MEDIATED FIBRINOLYSIS AFTER /RELEASE OF TISSUE PLASMINOGEN ACTIVATOR BY DESMOPRESSIN INFUSION." In XIth International Congress on Thrombosis and Haemostasis. Schattauer GmbH, 1987. http://dx.doi.org/10.1055/s-0038-1644713.

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A relationship between tPA activity and plasmin-mediated fibrinolysis in vivo (plasma levels of Bβ15-42-containing peptides) has been suggested by our previous studies: inverse correlations of Bβ15-42 levels with obesity and triglyceride levels (both associated with high tPA inhibition) in an epidemiological study; and increased levels of Bβ15-42 following improved control of diabetes, or treatment with oral or intramuscular stanozolol (which decrease tPA inhibition). The aim of the present study was to establish whether or not intravenous infusion of desamino-D-arginine vasopressin (DDAVP, desmopressin) is followed by increases in plasmin-mediated fibrinolysis in vivo (plasma Bβ15-42 levels). Desmopressin (0.3 μg/kg body weight) was infused intravenously over 15 mins in 22 subjects. Venous blood was obtained by separate venepuncture before and 15 mins after the end of the infusion, for assay of plasminogen activator activity of the euglobulin fraction on fibrin plates, tPA activity, and Bβ15-42 levels (RIA,IMCO). 18 subjects showed normal increases in fibrin plate lysis and in tPA activity after desmopressin (median tPA activity 120 mU/ml pre-, 5000 mU/ml post-infusion, p<0.001). In these 18 subjects, Bβ15-42 levels rose significantly (median 1.5pmol/ml pre-, 4.2 pmol/ml post-infusion, p<0.001). Four subjects showed no significant increases in fibrin plate lysis or in tPA activity after desmopressin (non-responders): all had significantly elevated levels of tPA-inhibition. In these 4 subjects no increases in Bβ15-42 levels were observed. In one nonresponder, who suffered a large myocardial infarction due to angiographic thrombosis with no atheroma at the age of 22 years, long-term treatment with stanozolol normalised the high level of tPA-inhibition, as well as the fibrin plate lysis and tPA activity responses to desmopressin: Bβ15-42 level then showed a normal response after desmopressin infusion (2.2 to 5 pmol/ml). We conclude that desmopressin infusion increases plasmin-mediated fibrinolysis in vivo, but only in the presence of normal increases in tPA activity.
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