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Books on the topic 'Relationship mind and body. eng'

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Published: 4 June 2021
Last updated: 2 February 2022

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1

The void: A psychodynamic investigation of the relationship between mind and space. Berkeley, Calif: Diamond Books, 1986.

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2

Park, Glen. The art of changing: Exploring the Alexander technique and its relationship to the human energy body. London: Ashgrove Press, 2000.

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Sexual healing: Using the power of an intimate, loving relationship to heal your body and soul. New York: Crown Publishers, 1994.

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4

Requena, Yves. Character and health: The relationship of acupuncture and psychology. Brookline, Mass: Paradigm Publications, 1989.

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5

Character and health: The relationship of acupuncture and psychology. Brookline, Mass: Paradigm Pub., 1989.

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6

aut, Johnson Ben, and Rubin Jordan aui, eds. The healing code: 6 minutes to heal the source of any health, success or relationship issue. Peoria, Ariz: Intermedia Publishing Group, 2010.

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7

Johnson, Ben, 1950 November 11- aut, ed. The healing code: 6 minutes to heal the source of your health, success, or relationship issue. New York: Grand Central Life & Style, 2011.

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8

Lamott, Anne. Traveling mercies: Some thoughts on faith. Thorndike, Me: Thorndike Press, 1999.

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9

Lamott, Anne. Traveling Mercies. New York: Knopf Doubleday Publishing Group, 2000.

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10

Lamott, Anne. Traveling mercies: Some thoughts on faith. New York: Anchor Books, 1999.

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11

Lamott, Anne. Traveling mercies: Some thoughts on faith. New York: Pantheon Books, 1999.

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12

Lamott, Anne. Traveling mercies: Some thoughts on faith. New York: Pantheon Books, 1999.

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13

Franco, Susanne, and Gabriella Giannachi. Moving Spaces Enacting Dance, Performance, and the Digital in the Museum. Venice: Fondazione Università Ca’ Foscari, 2021. http://dx.doi.org/10.30687/978-88-6969-534-6.

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This collection of essays investigates some of the theories and concepts related to the burgeoning presence of dance and performance in the museum. This surge has led to significant revisions of the roles and functions that museums currently play in society. The authors provide key analyses on why and how museums are changing by looking into participatory practices and decolonisation processes, the shifting relationship with the visitor/spectator, the introduction of digital practices in collection making and museum curation, and the creation of increasingly complex documentation practices. The tasks designed by artists who are involved in the European project Dancing Museums. The Democracy of Beings (2018-21) respond to the essays by suggesting a series of body-mind practices that readers could perform between the various chapters to experience how theory may affect their bodies.
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14

Well nourished: Mindful practices to heal your relationship with food, feed your whole self, and end overeating. Fair Winds Press, 2017.

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15

Love Habits: Easy Strategies for a Stronger, Happier Relationship. Callisto Media Inc., 2020.

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16

de Vignemont, Frédérique. Mind the Body. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198735885.001.0001.

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Our own body seems to be the object that we know the best for we constantly receive a flow of internal information about it. Yet bodily awareness has attracted little attention in the literature, possibly because it seems reducible to William James’s description of a “feeling of the same old body always there” (1890, p. 242). But it is not true that our body always feels so familiar. In particular, puzzling neurological disorders and new bodily illusions raise a wide range of questions about the relationship between the body and the self. Although most of the time we experience our body as our own, it is possible to report feeling parts of our body as alien. It is also possible to experience extraneous objects, such as prosthetic hands, as our own. Hence, what makes us feel this particular body as our own? The fact that we feel sensations there? The fact that we can voluntarily move it? Or the fact that it needs protection for self-preservation? To answer these questions, we need a better understanding of the various aspects of bodily self-awareness, including the spatiality of bodily sensations, their multimodality, their role in social cognition, their relation to action, and to self-defence. Mind the Body thus provides a comprehensive treatment of bodily awareness and of the sense of bodily ownership, combining philosophical analysis with recent experimental results from cognitive science.
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17

Adams, Louise. Mindful Moments: Build a Healthier Relationship with Your Mind and Body. Wilkinson Publishing, 2018.

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18

Rethinking the Mind-Body Relationship in Early Modern Literature, Philosophy, and Medicine: The Renaissance of the Body. Routledge, 2015.

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19

Positive Shrinking A Story Of Mind Over Platter Proven Techniques That Will Change Your Relationship With Food Forever. Hay House, 2010.

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20

Asbell, Laura Beth. Style of coping, daily hassles, and hardiness as mediators and outcomes in the stress-illness relationship: A prospective study. 1988.

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21

Exploring Frontiers Of The Mindbrain Relationship. Springer, 2011.

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22

Blackwood, Sarah. The Portrait's Subject. University of North Carolina Press, 2019. http://dx.doi.org/10.5149/northcarolina/9781469652597.001.0001.

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Between the invention of photography in 1839 and the end of the nineteenth century, portraiture became one of the most popular and common art forms in the United States. In The Portrait's Subject, Sarah Blackwood tells a wide-ranging story about how images of human surfaces came to signal expressions of human depth during this era in paintings, photographs, and illustrations, as well as in literary and cultural representations of portrait making and viewing. Combining visual theory, literary close reading, and archival research, Blackwood examines portraiture's changing symbolic and aesthetic practices, from daguerreotype to X-ray. Portraiture, the book argues, was a provocative art form used by writers, artists, and early psychologists to imagine selfhood as hidden, deep, and in need of revelation, ideas that were then taken up by the developing discipline of psychology. The Portrait’s Subject reveals the underappreciated connections between portraiture's representations of the material human body and developing modern ideas about the human mind. It encouraged figures like Frederick Douglass, Nathaniel Hawthorne, Thomas Eakins, Harriet Jacobs, and Henry James to reimagine how we might see inner life, offering a rich array of metaphors and aesthetic approaches that helped reconfigure the relationship between body and mind, exterior and interior. In the end, Blackwood shows how nineteenth-century psychological discourse developed as much through aesthetic fabulation as through scientific experimentation.
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23

Emerich, Monica M. Healing the Self to Heal the World. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252036422.003.0003.

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This chapter examines how LOHAS salvages its “New Age” focus on self-development or actualization. It examines the Mind Cure, New Thought, and New Age movements in terms of their relationship to capitalism to show how LOHAS extends and expands these movements through the LOHAS category of Personal Development (also referred to as the Mind/Body/Spirit market). In Personal Development goods and services, physical and spiritual self-healing reflects a moral pragmatism by linking self-healing work with that of healing the world. Threaded through the LOHAS discourse is a popular American theme—the power of positive thinking—and this healing modality is put to use in so-called the quantum spiritualities, the latest incarnation of the American therapeutic tradition. The end of the chapter shows how the LOHAS texts use examples of healed selves as testimonials to show that it is indeed possible for individuals to transform themselves to social warriors.
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24

Park, Glen, and Park Glen. The Art of Changing: Exploring the Alexander Technique and Its Relationship to the Human Energy Body. Ashgrove Publishing, 2005.

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25

The journey continues--: Finding a new relationship to death. London: Sophia Books, 1998.

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26

Loyd, Alex. The healing code: 6 minutes to heal the source of your health, success, or relationship issue. 2013.

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27

Chinnaiyan, Kavitha M. Heart of Wellness: Bridging Western and Eastern Medicine to Transform Your Relationship with Habits, Lifestyle, and Health. Llewellyn Publications, 2018.

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28

Jaquet, Chantal. The Nature of the Union of Mind and Body in Spinoza. Translated by Tatiana Reznichenko. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474433181.003.0002.

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The first chapter has three parts: – An analysis of the givens of the problem – A critique of the parallelism issue – The definition and nature of equality, which expresses the link between body and mind in Spinoza Spinoza conceives of the body and mind as one and the same thing expressed in two ways, under the attribute of thought, and under the attribute of extension. The problem is finding out how these two ways interrelate and come together, in order to understand human nature. Most commentators have interpreted the mind-body relationship according to the psychophysical parallelism model imported from Leibniz, which is unsatisfactory because it introduces a duality where there is unity, and reduces the differences of expression to the uniformity of self-replicating lines. That is why we must return to Spinoza's text, in order to inventory the terms he uses to expresses the mind-body union. The author's analysis reveals that the key concepts are equality and simultaneity. It then becomes necessary to examine psychophysical equality and simultaneity, and the special occasions on which they appear in Spinoza's corpus. That is why studying the affects becomes crucial – it makes it possible to comprehend the mind and body at the same time.
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29

The heart of wellness: Bridging western and eastern medicine to transform your relationship with habits, lifestyle, and health. 2018.

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30

Lessons of Lifelong Intimacy: Building a Stronger Marriage Without Losing Yourself―The 9 Principles of a Balanced and Happy Relationship. Atria Books, 2015.

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31

Fostering creativity through movement and body awareness practices: A postpositivist investigation into the relationship between somatics and the creative process. 1993.

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32

Fostering creativity through movement and body awareness practices: A postpositivist investigation into the relationship between somatics and the creative process. 1993.

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33

Fostering creativity through movement and body awareness practices: A postpositivist investigation into the relationship between somatics and the creative process. 1993.

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34

Childs, Sylvia, and Gilbert Childs. The Journey Continues...: Finding a New Relationship to Death (Bringing Spirit Into Life). Rudolf Steiner Press, 1999.

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35

Ataria, Yochai, Shogo Tanaka, and Shaun Gallagher, eds. Body Schema and Body Image. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198851721.001.0001.

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Body schema refers to the system of sensory-motor functions that enables control of the position of body parts in space, without conscious awareness of those parts. Body image refers to a conscious representation of the way the body appears—a set of conscious perceptions, affective attitudes, and beliefs pertaining to one’s own bodily image. In 2005, Shaun Gallagher published an influential book entitled ‘How the Body Shapes the Mind’. This book not only defined both body schema (BS) and body image (BI), but also explored the complicated relationship between the two. The book also established the idea that there is a double dissociation, whereby body schema and body image refer to two different, but closely related, systems. Given that many kinds of pathological cases can be described in terms of body schema and body image (phantom limbs, asomatognosia, apraxia, schizophrenia, anorexia, depersonalization, and body dysmorphic disorder, among others), we might expect to find a growing consensus about these concepts and the relevant neural activities connected to these systems. Instead, an examination of the scientific literature reveals continued ambiguity and disagreement. This volume brings together leading experts from the fields of philosophy, neuroscience, psychology, and psychiatry in a lively and productive dialogue. It explores fundamental questions about the relationship between body schema and body image, and addresses ongoing debates about the role of the brain and the role of social and cultural factors in our understanding of embodiment.
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36

uthor, Feinstein David, Houston Jean author, and Volpicella Annamaria Paciulli illustrator, eds. The energies of love: Using energy medicine to keep your relationship thriving. TarcherPerigee, 2014.

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37

Gawain, Shakti. The relationship handbook: A path to consciousness, healing, and growth. 2014.

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38

Ezell, Margaret. Body and Soul. Edited by Andrew Hiscock and Helen Wilcox. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199672806.013.32.

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During the late sixteenth and early seventeenth centuries, the soul, its nature, and its relationship with the body became focal points for religious, medical, political, and ethical debates, and the choice of vocabulary itself had profound implications in how human and divine nature were represented in early modern English writings. The perceived complexities of the relationship between the body and the soul as delineated in competing schools of classical philosophy provided English writers a fertile ground for analysing the human experience in general and the nature of individual identity. Debates over what happens to the body and the soul at death and at resurrection permeate the writings of the period. During the English Civil War years they were markers of both political and religious affiliations, and this chapter demonstrates how the medical turn in the late seventeenth century focused increasing attention on the separation of soul and mind.
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39

Weiner, Marli F., and Mazie Hough. The Examined Body. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252036996.003.0006.

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This chapter examines physicians' views of the interactions of mind and body in their patients. Southern physicians believed that the bodies they examined and sought to cure were not simply subject to the physiological rules defined by race, sex, and place. They thought that bodies were also influenced by the mind of the individual, and that the mind had a tendency to defy what doctors considered appropriate behavior. In the South, physicians struggled to disentangle the influences of minds and bodies for each group in the population. They wondered how to reconcile their patients' own views of what was wrong and how to treat it with their own, which could lead to conflicts about modesty, use of the speculum, and the very nature of health and illness, among others. This chapter explores how physicians explained the influence of mind–body connection on reproduction and as a cause of nervous diseases in white women, as well as the relationship of race and sex to hysteria.
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40

Holmes, Brooke. The Body of Western Embodiment. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190490447.003.0002.

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Much of western philosophy, especially ancient Greek philosophy, addresses the problems posed by embodiment. This chapter argues that to grasp the early history of embodiment is to see the category of the body itself as historically emergent. Bruno Snell argued that Homer lacked a concept of the body (sōma), but it is the emergence of body in the fifth century BCE rather than the appearance of mind or soul that is most consequential for the shape of ancient dualisms. The body takes shape in Hippocratic medical writing as largely hidden and unconscious interior space governed by impersonal forces. But Plato’s corpus demonstrates that while Plato’s reputation as a somatophobe is well grounded and may arise in part from the way the body takes shape in medical and other physiological writing, the Dialogues represent a more complex position on the relationship between body and soul than Plato’s reputation suggests.
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41

Piran, Niva. Handbook of Positive Body Image and Embodiment. Edited by Tracy L. Tylka. Oxford University Press, 2019. http://dx.doi.org/10.1093/med-psych/9780190841874.001.0001.

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Positive body image entails appreciating, loving, respecting, nurturing, protecting, and seeing beauty in the body regardless of its consistency with media appearance ideals. Embodiment reflects a connection between the mind and the body, which have a continual dialectical relationship with the world, and includes positive body connection, body agency and functionality, attuned self-care, positive experiences with body desires, and living in the body as a subjective rather than objectified site. This 38-chapter handbook reviews current knowledge of positive body image and embodiment, as well as future directions for work in these areas, which will be useful for mental health researchers, practitioners, advocates, and activists. Nine chapters review constructs that represent the positive ways we live in our bodies: experiences of embodiment, body appreciation, body functionality, body image flexibility, broad conceptualization of beauty, mindful attunement, intuitive eating, attunement with exercise, and attuned sexuality. Fifteen chapters speak to how we can cultivate positive body image and embodiment by expanding physical freedom (mindful movement, personal safety, connection to agency and desire); mental freedom (resisting objectification, stigma, media images, and gender-related molds); and social power (within families, peers, support systems, and online contexts). Last, 14 chapters address novel ways we can enhance positive body image and embodiment through individual and social interventions that focus on compassion, acceptance, emotional regulation, mindfulness, social justice, movement (yoga), cognitive dissonance, media literacy, and public health and policy initiatives.
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42

Lamott, Anne. Traveling Mercies: Some Thoughts on Faith. Anchor, 2000.

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43

Lamott, Anne. Traveling Mercies: Signed Edition. Pantheon, 1999.

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44

Lamott, Anne. Traveling Mercies: Some Thoughts on Faith. Tandem Library, 2003.

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45

Lamott, Anne. Traveling Mercies. Random House Audio, 1999.

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46

Malmgren, Helge. The theoretical basis of the biopsychosocial model. Oxford University Press, 2015. http://dx.doi.org/10.1093/med:psych/9780198530343.003.0002.

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This chapter addresses the philosophy behind the biopsychosocial model. It summarizes five aetiological problems that the biopsychosocial model must address (nature versus nurture; single-factor versus multifactor causality; somatic versus mental causes; reasons versus causes; conscious versus non-conscious influences) with a particular focus on the mind-body problem, and uses an analogy between computer hardware and software to describe the relationship between the mind and body.
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47

Peterman, Alison. Descartes and Spinoza. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190490447.003.0010.

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In the 17th century, Descartes and Spinoza each provided interesting and influential approaches to answering the question: what is the relationship between a mind and its body? Descartes is in large part responsible for undermining the role of the soul in answering this question, formulating the “mind-body problem” in the form that philosophers still grapple with today. Following him, in Spinoza, we find (at least) three different accounts of embodiment, whose ingenuity is attested to by their long reception in the philosophical tradition.
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48

Jaquet, Chantal. Introduction. Translated by Tatiana Reznichenko. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474433181.003.0001.

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The observation that the Spinozan model of the union of the body and mind serves as a reference point and a model in contemporary neurobiology, particularly in the works of Damasio, Changeux, and Atlan, is a starting point for a reflection on Spinoza's current popularity. The author highlights the need to go back to historical sources and re-examine the mind-body relationship on a philosophical basis, founded on an analysis of Spinoza's thought on the subject, and how it evolved over the entire corpus.
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49

Jaquet, Chantal. Variations of the Mixed Discourse. Translated by Tatiana Reznichenko. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474433181.003.0006.

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Lastly, on the basis of this definition, the author shows how affects shed light on the body-mind relationship and provide an opportunity to produce a mixed discourse that focuses, by turns, on the mental, physical, or psychophysical aspect of affect. The final chapter has two parts: – An analysis of the three categories of affects: mental, physical, and psychophysical – An examination of the variations of Spinoza’s discourse Some affects, such as satisfaction of the mind, are presented as mental, even though they are correlated with the body. Others, such as pain or pleasure, cheerfulness (hilaritas) or melancholy are mainly rooted in the body, even though the mind forms an idea of them. Still others are psychophysical, such as humility or pride, which are expressed at once as bodily postures and states of mind. These affects thus show us how the mind and body are united, all the while expressing themselves differently and specifically, according to their own modalities.
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50

Jaquet, Chantal. Affects, Actions and Passions in Spinoza. Translated by Tatiana Reznichenko. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474433181.001.0001.

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Nowadays there is a great enthusiasm for the Spinozan conception of the union of mind and body among modern researchers, such as Damasio. The fact that the Spinozan model has become very relevant is an opportunity to reflect on the impact and value of these references to Spinoza, which historians of philosophy eye with caution because they are all too often based on second-hand knowledge, and frequently distort the philosopher's thought. That is why it is crucial to reexamine the question of the mind-body relationship and its affective modalities in Spinoza from a philosophical angle and identify a model for interpreting it that is capable of informing contemporary debates.
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