Relevant bibliographies by topics / Releasing Fear and Guilt

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  2. Dissertations / Theses
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  5. Conference papers

Academic literature on the topic 'Releasing Fear and Guilt'

Author: Grafiati
Published: 4 June 2021
Last updated: 7 February 2022

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Journal articles on the topic "Releasing Fear and Guilt"

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Mosewich, Amber D., Kent C. Kowalski, Catherine M. Sabiston, Whitney A. Sedgwick, and Jessica L. Tracy. "Self-Compassion: A Potential Resource for Young Women Athletes." Journal of Sport and Exercise Psychology 33, no. 1 (February 2011): 103–23. http://dx.doi.org/10.1123/jsep.33.1.103.

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Self-compassion has demonstrated many psychological benefits (Neff, 2009). In an effort to explore self-compassion as a potential resource for young women athletes, we explored relations among self-compassion, proneness to self-conscious emotions (i.e., shame, guilt-free shame, guilt, shame-free guilt, authentic pride, and hubristic pride), and potentially unhealthy self-evaluative thoughts and behaviors (i.e., social physique anxiety, obligatory exercise, objectified body consciousness, fear of failure, and fear of negative evaluation). Young women athletes (N = 151; Mage = 15.1 years) participated in this study. Self-compassion was negatively related to shame proneness, guilt-free shame proneness, social physique anxiety, objectified body consciousness, fear of failure, and fear of negative evaluation. In support of theoretical propositions, self-compassion explained variance beyond self-esteem on shame proneness, guilt-free shame proneness, shame-free guilt proneness, objectified body consciousness, fear of failure, and fear of negative evaluation. Results suggest that, in addition to self-esteem promotion, self-compassion development may be beneficial in cultivating positive sport experiences for young women.
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Gangemi, Amelia, and Francesco Mancini. "Obsessive Patients and Deontological Guilt: A Review." Psychopathology Review a4, no. 2 (April 16, 2017): 155–68. http://dx.doi.org/10.5127/pr.045916.

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In line with the Appraisal Theories of Obsessive–Compulsive Disorder (OCD), in this review we present some experiments aimed at demonstrating the role of fear of guilt in OCD. What kind of guilt do OC patients want to prevent? Several studies suggest the existence of two different types of guilt emotions, namely deontological guilt and altruistic guilt. This research suggests that the former, more than the latter, is involved in OCD. Moreover, it demonstrates that the deontological guilt is related to disgust, and that this relationship could explain why both fear of contamination and fear of guilt are often co-present in obsessive patients. Finally, research shows that the Not Just Right Experience (NJRE) in OCD can be influenced by the deontological guilt. Future research should further verify the actual role of deontological guilt in OCD, and its therapeutical implications.
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Baker, Erika, Eugenia Baibazarova, Georgia Ktistaki, Katherine H. Shelton, and Stephanie H. M. van Goozen. "Development of fear and guilt in young children: Stability over time and relations with psychopathology." Development and Psychopathology 24, no. 3 (July 4, 2012): 833–45. http://dx.doi.org/10.1017/s0954579412000399.

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AbstractExtremes in fearful temperament have long been associated with later psychopathology and risk pathways. Whereas fearful children are inhibited and anxious and avoid novel events, fearless individuals are disinhibited and more likely to engage in aggressive behavior. However, very few studies have examined fear in infants from a multimethod and prospective longitudinal perspective. This study had the following objectives: to examine behavioral, maternal reported, and physiological indices of fearful temperament in infancy, together with their relations and stability over time; and to establish whether early indices of fear predict fear later in toddlerhood. We also examined the association between behavioral and physiological measures of fear and guilt and whether fear in infancy predicts guilt in toddlers. Finally, we investigated infant risk factors for later psychopathology. We recorded skin conductance level (SCL) and heart rate (HR) and observed children's responses during a Laboratory Temperament Assessment Battery fear paradigm across the first 3 years of life and during a guilt induction procedure at age 3 (N = 70). The results indicate that different measures of infant fear were associated across time. Observed fearlessness in infancy predicted observed fearlessness and low levels of SCL arousal to fear and guilt in toddlers. Low levels of HR and SCL to fear in infancy predicted low levels of physiological arousal to the same situation and to guilt 2 years later. Fear and guilt were significantly associated across measures. Finally, toddlers with clinically significant internalizing problems at age 3 were already notably more fearful in Year 1 as reflected by their significantly higher HR levels. The results indicated that assessments of children in infancy are predictive of how these children react 2 years later and therefore lend support to the idea that the emotional thermostat is set in the first 3 years of life. They also showed, for the first time, that infant fear is a predictor of guilt, which is an emotion that develops later. The implications of these findings for our understanding of developmental psychopathology are discussed.
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Breitbart, William. "Existential guilt and the fear of death." Palliative and Supportive Care 15, no. 5 (August 22, 2017): 509–12. http://dx.doi.org/10.1017/s1478951517000797.

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O’Connor, Lynn E., Jack W. Berry, Joseph Weiss, and Paul Gilbert. "Guilt, fear, submission, and empathy in depression." Journal of Affective Disorders 71, no. 1-3 (September 2002): 19–27. http://dx.doi.org/10.1016/s0165-0327(01)00408-6.

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Dewey, Daniel, David Schuldberg, and Renee Madathil. "Do Peritraumatic Emotions Differentially Predict PTSD Symptom Clusters? Initial Evidence for Emotion Specificity." Psychological Reports 115, no. 1 (August 2014): 1–12. http://dx.doi.org/10.2466/16.02.pr0.115c11z7.

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This study investigated whether specific peritraumatic emotions differentially predict PTSD symptom clusters in individuals who have experienced stressful life events. Hypotheses were developed based on the SPAARS model of PTSD. It was predicted that the peritraumatic emotions of anger, disgust, guilt, and fear would significantly predict re-experiencing and avoidance symptoms, while only fear would predict hyperarousal. Undergraduate students ( N = 144) participated in this study by completing a packet of self-report questionnaires. Multiple regression analyses were conducted with PCL-S symptom cluster scores as dependent variables and peritraumatic fear, guilt, anger, shame, and disgust as predictor variables. As hypothesized, peritraumatic anger, guilt, and fear all significantly predicted re-experiencing. However, only fear predicted avoidance, and anger significantly predicted hyperarousal. Results are discussed in relation to the theoretical role of emotions in the etiology of PTSD following the experience of a stressful life event.
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Beech, Geoff. "Shame/Honor, Guilt/Innocence, Fear/Power in Relationship Contexts." International Bulletin of Mission Research 42, no. 4 (September 20, 2018): 338–46. http://dx.doi.org/10.1177/2396939318783682.

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All human beings seek to avoid shame, guilt, and fear, responses that sociologists have paired, respectively, with honor, innocence, and power. Examination of cultures has shown that the shame/honor, guilt/innocence, and fear/power affective domain pairs are prioritized differently in different cultures. Western missiologists have seen the connection between guilt and innocence and the Gospel but have also shown interest in the other pairs, and some have linked pair prioritization with particular religious contexts. My research found that, rather than religion per se, the prioritizations emerge from deeply embedded worldview assumptions pertaining to relationship structures, which are culturally or socially determined.
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Gérvas, Juan, Iona Heath, Antonio Durán, and Joan Gené. "Clinical prevention: patients' fear and the doctor's guilt." European Journal of General Practice 15, no. 3 (January 2009): 122–24. http://dx.doi.org/10.3109/13814780903242481.

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Brennan, Linda, and Wayne Binney. "Fear, guilt, and shame appeals in social marketing." Journal of Business Research 63, no. 2 (February 2010): 140–46. http://dx.doi.org/10.1016/j.jbusres.2009.02.006.

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Becheur, Imène, and Pierre Valette-Florence. "The use of negative emotions in health communication messages: Study of the effects of fear, guilt, and shame." Recherche et Applications en Marketing (English Edition) 29, no. 4 (October 9, 2014): 89–109. http://dx.doi.org/10.1177/2051570714552620.

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This work examines the effects of the use of three negative emotions – fear, guilt and shame – in anti-alcohol messages. Perceptions of two types of threat – physical and social – create negative emotions related to fear, shame and guilt, which in turn have an impact on persuasion. More than 1000 young students were subjected to experiments manipulating the three negative emotions studied. The results show that, like fear, guilt and shame also increase persuasion. Specifically, the study argues for the use of shame in ads fighting against alcohol abuse among young people. Shame resulting from exposure to a social threat related to peer evaluation had the strongest impact on persuasion compared to the other two emotions. Moreover, some individual variables such as affect intensity and self-efficacy would promote persuasion.
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Dissertations / Theses on the topic "Releasing Fear and Guilt"

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Wells-Britton, Kaighley. "Disclosure of negative intrusions : the relationship with thought-action fusion, shame, guilt and fear." Thesis, University of Surrey, 2017. http://epubs.surrey.ac.uk/842143/.

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Background: Given their highly unacceptable nature, negative intrusions are likely to promote the experience of negative affect such as fear, shame and guilt. Moreover, moral thought-action fusion (believing that negative thinking is the equivalent of acting immorally) is likely to inflate the occurrence of negative affect when intrusions are experienced. In turn, negative affect is likely related to disclosure. The current study investigated whether thought-action fusion beliefs predict anticipated disclosure of hypothetical negative intrusions, and whether this was mediated by anticipated negative affect. Method: An online survey was completed by a sample from the general population (n=175). The survey assessed anticipated negative affect and anticipated disclosure of hypothetical negative intrusions, guilt and shame proneness, frequency of negative intrusions, thought-action-fusion beliefs, and general self-concealment. Results: A strong positive relationship was found between TAF-Moral beliefs and anticipated negative affect from experiencing negative intrusions. The analysis indicated evidence of co-operative suppression: when both TAF-moral beliefs and negative affect were entered into a model predicting anticipated disclosure, the effect of both predictors increased. Whereas TAF-Moral beliefs predicted lower likelihood of disclosure, negative affect predicted increased likelihood of disclosure. Conclusion: The current findings add to the literature in that they suggest that individuals may be less inclined to disclose unacceptable intrusions. Further work is needed to understand the conditions under which negative intrusions are more or less likely to be disclosed. Limitations and recommendations are discussed.
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Griffin, William C. "Prenatal stress alters fear-conditioned behaviors and the response to serotonergic drugs." Morgantown, W. Va. : [West Virginia University Libraries], 2001. http://etd.wvu.edu/templates/showETD.cfm?recnum=2171.

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Thesis (Ph. D.)--West Virginia University, 2001.
Title from document title page. Document formatted into pages; contains xii, 150 p. : ill. Vita. Includes abstract. Includes bibliographical references (p. 131-150).
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Black, Whitney W. "AN EXAMINATION OF RELATIONS AMONG FEAR, GUILT, SELF-COMPASSION, AND MULTICULTURAL ATTITUDES IN WHITE ADULTS." UKnowledge, 2018. https://uknowledge.uky.edu/edp_etds/72.

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Structural racism is often perpetuated by well-intentioned White individuals who passively accept or are unaware of its existence. However, when their perceptions and understanding of the world are challenged through learning about structural racism, White people may experience emotions such as fear, and guilt, which seem to serve either a debilitating or a motivating role in multicultural attitude development. Self-compassion, which is the ability to process distressing emotions without resorting to avoidance of the emotional experience, may help White individuals work through strong negative affect that accompanies an awareness of structural racism and ultimately aid in the development of multicultural attitudes. This hypothesized model of moderated mediation was tested using a sample of White adults (N = 240; 70.8% women, 26.3% men, 2.9% gender-expansive) who completed an online survey. Awareness of structural racism had a larger positive relationship with White guilt in individuals who endorsed lower levels of self-compassion. For individuals with high levels of self-compassion, more awareness of structural racism was associated with more fear, which in turn was associated with lower multicultural attitudes. For individuals with low levels of self-compassion, more awareness of structural racism was associated with less fear, which in turn was associated with more multicultural attitudes. Contrary to the theoretical model, the indirect effect of awareness of structural racism on multicultural attitudes through White guilt was not moderated by self-compassion. Implications and recommendations for research and practice in the field of counseling psychology are discussed.
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Murkar, Anthony. "Exploring Novel Treatment Approaches for Post-Traumatic Stress Disorder." Thesis, Université d'Ottawa / University of Ottawa, 2020. http://hdl.handle.net/10393/40040.

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Post-traumatic stress disorder is a disorder characterized by an inability to extinguish traumatic memories and heightened reactivity to emotional stimuli. Due to the heightened resistance of traumatic memories to extinction, treatment for PTSD has been challenging and is limited to behavioral therapies targeted at reducing responsivity to threatening stimuli. Currently there are no standard pharmacological interventions that are specific to PTSD; rather, drugs used appear to target symptoms of some of the co-morbid conditions, such as anxiety (e.g. benzodiazepines) or depression (antidepressants) - which may also affect fear-memory. In this thesis, we explore the effects of natural health products (NHPs) including naturally occurring peptides and some medical botanicals on fear memory in order to explore the efficacy of natural products as potential pharmacological targets for fear-based disorders. Fear-conditioning has been used effectively in both rodents and humans to study fear-learning. Fear-conditioning is a learning paradigm during which an unconditioned aversive stimulus (such as foot shock) is paired with a neutral stimulus (such as light or tone), such that the neutral stimulus becomes associated with aversion. Fear-learning has several well-characterized stages, including acquisition, consolidation, reconsolidation, expression, and extinction that can be manipulated in order to study the pharmacological action(s) on the attenuation of learned-fear. Blockade of reconsolidation, the state during which formed memories are briefly rendered susceptible to change following recall, may provide a window of opportunity to pharmacologically diminish learned fear. In Chapter 1 of the thesis, we discuss fear-conditioning as a pre-clinical model of PTSD to explore the effects of novel pharmacological treatments on the reconsolidation process in rodents. We ultimately hope to provide a framework for translational work in humans for attenuating conditioned responses to trauma-related stimuli among humans with PTSD. In Chapter 2, we present evidence that systemic administration of gastrin-releasing peptide attenuates the reconsolidation of conditioned fear in rodents. Similarly, in chapter 3, we explore the effects of Δ9-Tetrahydrocannabinol (THC) and Cannabidiol (CBD) on the reconsolidation of learned-fear, and provide evidence that cannabinoid molecules may similarly prove effective at blocking the reconsolidation of conditioned fear memories. In chapter 4, we present evidence demonstrating that extracts of medical botanical Souroubea sympetala and its components may similarly block reconsolidation of conditioned fear-memory, and also exert more general anxiolytic-like activity in the elevated plus maze paradigm. Finally, in chapter 5 a general discussion considers the relative therapeutic potential for future human clinical trials of each of the three tested groups of compounds.
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Blomster, Carola, and Maria Johansson. "Kvinnors erfarenheter av våld i en nära relation : En litteraturstudie." Thesis, Högskolan i Halmstad, Sektionen för hälsa och samhälle (HOS), 2012. http://urn.kb.se/resolve?urn=urn:nbn:se:hh:diva-16811.

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Introduktion: Våld i nära relationer är ett folkhälsoproblem. 12 422 fall av inomhusmisshandel i nära relation riktat mot kvinnor över 18 år anmäldes under 2010. I medeltal dör 30 kvinnor årligen i Sverige på grund av fysiskt våld. 17 av dessa dödas av sin nuvarande eller tidigare partner. Psykiskt våld kan utgöras av hot, kontroll samt trakasserier och kan vara svårt att identifiera. Sexuellt våld kan vara misshandel vid samlag och tvång till olika sexuella handlingar. Våld i nära relationer förekommer i alla samhällsklasser och barn drabbas direkt eller indirekt av våld i nära relationer. Regeringen har presenterat en handlingsplan med åtgärder och insatser för att bekämpa bland annat mäns våld mot kvinnor. Polisen utbildas för att bättre kunna bemöta och hjälpa utsatta kvinnor. Ideella organisationer finns där kvinnor och barn kan få stöd och hjälp. Syfte: Syftet med studien var att beskriva kvinnors erfarenheter av våld i en nära relation. Metod: Metoden som användes var litteratur-studie. Databaser som användes var Academic Search Elite och PsycINFO. Resultat: Den trevlige och charmige mannen som kvinnor mött visade sig efter hand vara en våldsam man. Våldet kom smygande och ökade sedan successivt i förhållandet. Kvinnor skuldbelade sig själva för våldet. De skämdes över sin situation och de höll upp en fasad utåt. Graviditet sågs inte som något skydd mot våldet. Kvinnor upplevde både att det fanns stöd runt omkring och att stödet inte kom dem till gagn. Skyddad identitet blev ett alternativ för några. Implikation: Det komplexa och ökande problemet Våld i nära relationer behöver komma upp mer på dag-ordningen. Det är av stor vikt att vidare forskning bedrivs i Sverige inom området och att kunskapen omvandlas till praktiska redskap i samhället.
Introduction: Intimate partner violence is a public health problem. 12 422 cases of indoor assault in the intimate partnership against women over 18 were reported in 2010. An average of 30 women dies each year in Sweden due to physical violence. 17 of them are killed by their current or former partner. Psychological violence may be constituted by threats, control and harassment and can be difficult to identify. Sexual violence can be abuse during sex and compulsion into various sexual acts. Intimate partner violence occurs in all social classes and children are affected directly or in-directly by domestic violence. The government has presented a plan of action with measures and efforts to, among other things, fight men’s violence against women. The police are trained to better treat and help vulnerable women. Women and children can receive help and support from nonprofit organizations. Aim: The aim of this study was to describe women’s experiences of violence in an intimate partnership. Method: The method that was used in this study was based on facts from literature. The Databases that were used was Academic Search Elite and PsycINFO. Result: The nice and charming man that women met proved over time to be a violent man. The violence came stealthy and it increased gradually in the relationship. Women blamed themselves for the violence. They were ashamed of their situation and tried to keep up an appearance. Pregnancy did not seem to be any protection against the violence. Women experienced both that there was support around them and that the support did not came them to the benefit. Protected identity became an alternative for some women. Implication: The complex and growing problem of intimate partner violence needs to be a frequent topic on the agenda. It is of great importance that further research is conducted in Sweden in this area and that the knowledge will be transformed into practical tools in the community.
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Nascimento, Marcio Lima do. "Do mal-estar em Freud ao mal-estar em Bauman." Universidade Federal da Paraí­ba, 2014. http://tede.biblioteca.ufpb.br:8080/handle/tede/5673.

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The purpose of this project is to portray a particular trait combination between guilt and fear and establish a connection between the analysis of Freud and Bauman on the notion of ill-being . Our reading of Freud's literature on the ill-being of civilization points to guilt as being a key element in the civilizing project, which transgresses the authenticity of the values of life and leads the subject to live continually immersed in a state of hardship. From this perspective, to be protected of threats of any kind, everyone is bound to sacrifice freedom and convert pleasure into guilt. In a civilized dimension obsessed with security, more freedom is akin to less ill-being. Bauman attempts to analyze the issue from the aspect of uncertainty and undetermination, which according to you are striking features of contemporaneity. According to the author, in the postmodern condition we find a deep lack of certainty, protection and security. The fearfulness is very numerous and inseparable from human life. He presents the foundations of social fears that plague individuals in liquid modernity, seeking to identify their common origins. In his view all that human beings have always sought was happiness and that it could only be obtained through communion between security and freedom, irreconcilable throughout history, incompatible in the modern civilization but apparently viable for consumption.
O propósito do presente trabalho é estabelecer um diálogo entre as análises de Freud (O mal-estar na civilização) e Bauman (O mal-estar da pós-modernidade) acerca da noção de Mal-estar, a fim de mostrar um traço específico da combinação entre culpa e medo, que seria a vida para o consumo. Nossa leitura sobre o Mal-estar na civilização de Freud aponta para o sentimento de culpa como um elemento fundamental dentro do projeto civilizatório, que fere a autenticidade dos valores da vida e conduz o sujeito a viver continuamente mergulhado numa incômoda condição. Nessa perspectiva, em nome da proteção contra ameaças de qualquer tipo, todos são convocados para sacrificar a liberdade, convertendo prazer por culpa, ainda que na dimensão civilizada obcecada pela segurança, mais liberdade seja sinônimo de menos mal-estar. Bauman procura analisar a questão sob o aspecto da insegurança e indeterminação que, no seu entendimento, são traços marcantes da contemporaneidade. De acordo com o autor, na pós-modernidade encontramos um momento profundamente carente de certezas, proteção e segurança, os medos são inúmeros e inseparáveis da vida humana. Ele apresenta os alicerces sociais dos medos que assolam os indivíduos na modernidade líquida, procurando identificar suas origens comuns. Na visão dele tudo o que o ser humano sempre buscou foi a felicidade, que só poderia ser obtida através da comunhão entre segurança e liberdade, inconciliáveis ao longo da história, incompatíveis na civilização moderna, sólida ou líquida, mas, aparentemente, viáveis no consumo.
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Homolka, Steffany J. "Divine Struggles: Parents' Contributions and Attachment to God as a Mediator." Case Western Reserve University School of Graduate Studies / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=case1386785400.

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Jägerskog, Mattias. "Naturligt farligt : Hur visualiseringar av klimatförändringar är laddade med tecken och känslor." Thesis, Örebro University, School of Humanities, Education and Social Sciences, 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:oru:diva-9187.

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The purpose of this thesis was to examine the relationship between feelings and visualizations of climate change. A case study was done on visualizations of climate change from a web page concerning climate change published by the Swedish newspaper Expressen and from the American photographer Gary Braasch’s web page “World view of global warming”. The thesis is based on the article ”Emotional anchoring and objectification in the media reporting on climate change” by Birgitta Höijer. I have been aiming to understand the feelings of fear, hope, guilt, compassion and nostalgia through semiotic theories of icon, index and symbol.

Previous research has proven the difficulties in bringing the issue of climate change up on the public agenda – which is connected to the difficulties of visualizing climate change. The nature of climate change being slow and hard to spot on an individual level has been highlighted as a cause of both of these difficulties. Pictures and photos have in this thesis been seen as the “interface” between science and the public – and hence decoders of the science of climate change. Höijer’s article about feelings has been used to understand this process of decoding.

The results show that the analyzed material could be linked to and described by the semiotic theories of icon, index and symbol. The emotional anchoring found in the material and the semiotic application have been shown to work complementarily with each other, leading to a broader understanding of the material’s relationship to social cognitions. The results further demonstrated that context is essential in some of the analyzed visualizations of climate change. Generic pictures found in the material could have been regarded as icon, index or symbol of other messages – but is through its contexts anchored with feelings, and becomes visualizations of climate change. The analysis also suggests that if icons of nature could be connected with feelings – so could nature itself. The consequences are speculated to lead to objectification of nature and ecophobia. By objectifying nature and using generic pictures, the material’s relationship to the concepts of “truth” and “myth” is questioned.

In conclusion, understanding of the analyzed material is advantageously achieved through complementary use of Höijers emotional categories and the semiotic theories of icon, index and symbol.

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Chiang, Brenda. "Fear of Guilt in Obsessive-Compulsive Disorder." Thesis, 2013. http://hdl.handle.net/10012/7796.

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Obsessive-compulsive disorder (OCD) is a significantly impairing anxiety disorder for which the most successful treatment, cognitive behaviour therapy, has 50-60% success rates, taking into account treatment refusals and dropout rates (Fisher & Wells, 2005). Thus, factors that contribute to the persistence of OCD and interfere with treatment are likely being overlooked. Indeed, Mancini and Gangemi (2004) have proposed that individuals with OCD have greater fear of guilt than others; that is, they dread being judged as guilty for not having done everything in their power to prevent some negative outcome. This fear of guilt fuels obsessions and compulsions as individuals attempt to prevent, avoid, or neutralise the feared guilt. However, few studies have explored fear of guilt in OCD, and no scales exist to measure this construct. The role of fear of guilt in OCD was therefore examined across two studies. Study 1 explored the core features of fear of guilt in OCD, as well as the validity and reliability of the Fear of Guilt Scale (FOGS), a measure developed specifically to assess levels of trait fear of guilt in OCD. Results indicate that the FOGS is a valid and reliable, two-factor measure, and greater FOGS scores significantly predict more severe OCD symptoms among nonclinical participants. Study 2 aimed to determine whether fear of guilt evokes caution and feelings of doubt during the decision-making process, thereby making it more difficult to know when to stop and explaining perseveratory behaviour, such as compulsions in OCD. Findings suggest that greater fear of guilt does not predict more time taken or information needed to make decisions, but higher fear of guilt predicts feelings of uncertainty when deliberating, as indicated by ratings of greater difficulty making decisions, lower confidence in having made the right decisions, and less satisfaction with decisions made. Implications of these findings and the role that fear of guilt may play in the development and persistence of OCD are discussed.
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Nakashima, Brandy R. "Acquisition and consolidation of contextual fear conditioning : role of CRF receptor in shock or predator odor induced fear." Thesis, 2007. http://hdl.handle.net/10125/20853.

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Books on the topic "Releasing Fear and Guilt"

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Jampolsky, Gerald G. Good-bye to guilt: Releasing fear through forgiveness. Toronto: Bantam Books, 1985.

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Hesz, Alex. Guilt trip: From fear to guilt on the green bandwagon. Hoboken, N.J: Wiley, 2009.

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Hesz, Alex. Guilt trip: From fear to guilt on the green bandwagon. Chichester, U.K: Wiley, 2010.

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Hesz, Alex. Guilt trip: From fear to guilt on the green bandwagon. Hoboken, N.J: Wiley, 2009.

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Bambos, Neophytou, ed. Guilt trip: From fear to guilt on the green bandwagon. Hoboken, N.J: Wiley, 2009.

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Jampolsky, Gerald G. Good-Bye to Guilt. New York: Random House Publishing Group, 2009.

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Jampolsky, Gerald G. Good-bye to guilt :breleasing fear through forgiveness. Toronto: Bantam, 1985.

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Ni de wu qu. Beijing: Qun yan chu ban she, 2007.

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Sin and fear: The emergence of a Western guilt culture, 13th-18th centuries. New York: St. Martin's Press, 1990.

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The power of right believing: 7 keys to freedom from fear, guilt, and addiction. New York: Faith Words, 2013.

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Book chapters on the topic "Releasing Fear and Guilt"

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Garnett, Rhys. "Dracula and The Beetle: Imperial and Sexual Guilt and Fear in Late Victorian Fantasy." In Science Fiction Roots and Branches, 30–54. London: Palgrave Macmillan UK, 1990. http://dx.doi.org/10.1007/978-1-349-20815-9_4.

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Becheur, Imene, and Haithem Guizani. "Free Will or Determinism: When Fate Attributions Affect Persuasion in Road Safety Campaigns Using Fear and Guilt—An Extended Abstract." In Marketing at the Confluence between Entertainment and Analytics, 545–49. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-47331-4_104.

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"Guilt is the New Fear." In Guilt Trip, 139–76. Hoboken, NJ, USA: John Wiley & Sons, Inc., 2015. http://dx.doi.org/10.1002/9780470685532.ch4.

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"No Guilt, No Fear, No Peer." In Million Dollar Maverick, 169–90. Brookline, MA : Bibliomotion, [2016]: Routledge, 2016. http://dx.doi.org/10.4324/9781315230160-17.

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Brennan, Linda, Tej Pochun, and Lukas Parker. "Social marketing with fear, guilt and shame." In Social Marketing and Advertising in the Age of Social Media, 86–101. Edward Elgar Publishing, 2020. http://dx.doi.org/10.4337/9781786434678.00013.

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Reginster, Bernard. "Guilt and Punishment." In The Will to Nothingness, 121–52. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198868903.003.0005.

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This chapter focuses on the genealogical account of guilt and punishment. I argue that Nietzsche’s focus on the relation between guilt and indebtedness is highly significant: it allows one to understand how punishment (or penance) can expunge guilt, by constituting an alternative way of repaying a debt. I argue that Nietzsche analyses guilt as a loss of self-esteem that accompanies the failure to keep faith with one’s commitments (understood as promises), rather than as a fear of the painful consequences incurred for breaking them. I then turn to his analysis of “bad conscience,” or conscience that speaks in a primarily admonishing and critical voice. Nietzsche locates its origin in the adoption of “negative ideals,” or ideals of self-denial or self-mastery, motivated by the ressentiment aroused by the constraints of socialization. The combination of these two trends then produces the concept of “guilt before God.”
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"Barbarous levities: fear, guilt, and the value of confusion." In Turned to Account, 149–73. Cambridge University Press, 1987. http://dx.doi.org/10.1017/cbo9780511983733.011.

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Randall, Vicky. "Fear and guilt in the Ottoman Power in Europe (1877)." In History, empire, and Islam. Manchester University Press, 2020. http://dx.doi.org/10.7765/9781526135827.00013.

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Chrestman, Kelly R., Eva Gilboa-Schechtman, and Edna B. Foa. "Common Reactions to Trauma." In Prolonged Exposure Therapy for PTSD: Teen Workbook, 31–38. Oxford University Press, 2008. http://dx.doi.org/10.1093/med:psych/9780195331738.003.0005.

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Chapter 5 explores common reactions to trauma, including fear and anxiety, feeling on edge, re-experiencing, avoidance, emotional numbness, anger, guilt, feelings of losing control, depression, along with ways to understand reactions to trauma.
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"Guilt, fear, anxiety and love: Disciplinary councils among Latter-day Saints today." In Mormon Identities in Transition. Bloomsbury Academic, 1996. http://dx.doi.org/10.5040/9781350005594.ch-012.

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Conference papers on the topic "Releasing Fear and Guilt"

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Rebega, Oana Luiza. "THE GENERATIONAL GAP: INVESTIGATING DIFFERENCES AND ASSOCIATIONS BETWEEN MORAL INTUITIONS, FEAR OF NEGATIVE EVALUATIONS AND GUILT AND SHAME PRONENESS." In Psiworld 2016. Romanian Journal of Experimental Applied Psychology, 2017. http://dx.doi.org/10.15303/rjeap.2017.si1.a21.

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