Relevant bibliographies by topics / Religion and Medicine

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Religion and Medicine'

Author: Grafiati
Published: 4 June 2021
Last updated: 31 July 2024

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Journal articles on the topic "Religion and Medicine"

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Dees, Sarah. "Before and Beyond the New Age: Historical Appropriation of Native American Medicine and Spirituality / Antes Y Más Allá De La Nueva Era: Apropiación Histórica De La Medicina Y La Espiritualidad De Los Nativos Americanos." American Religion 4, no. 2 (March 2023): 17–44. http://dx.doi.org/10.2979/amr.2023.a896071.

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Abstract: The appropriation of spiritual and medical practices has become a significant topic among scholars and practitioners of Native American religions. Scholars often focus on New Age religion as the primary realm in which the commodification and appropriation of Indigenous religious beliefs, practices, and objects has occurred. Since the 1960s, practitioners of New Age religion have drawn on an eclectic array of spiritual practices, including those originating in Native American communities, for inspiration. Yet the commodification and appropriation of Native American practices began well before the dawning of the New Age. This article examines "Indian medicine companies," US-based patent medicine companies that developed and marketed Native American-themed medicinal products to the American public in the late nineteenth century. Examining facets of material culture produced by Indian medicine companies reveals the extent to which these business enterprises, in addition to peddling remedies, sold racialized narratives about Native American religion, culture, and history. Resumen: La apropiación de prácticas espirituales y médicas se ha convertido en un tema importante entre los estudiosos y practicantes de las religiones indígenas americanas. Los estudiosos suelen centrarse en la religión de la Nueva Era como el principal ámbito en el que se ha producido la mercantilización y apropiación de creencias, prácticas y objetos religiosos indígenas. Desde la década de 1960, los practicantes de la religión de la Nueva Era se han inspirado en una variedad ecléctica de prácticas espirituales, incluidas las originarias de las comunidades indígenas americanas. Sin embargo, la mercantilización y apropiación de las prácticas de los nativos americanos comenzó mucho antes de los albores de la Nueva Era. Este artículo examina las "Indian medicine companies", empresas de patentes médicas con sede en Estados Unidos que desarrollaron y comercializaron productos medicinales de temática indígena para el público estadounidense a finales del siglo XIX. El examen de las facetas de la cultura material producida por las compañías de medicina india revela hasta qué punto estas empresas comerciales, además de vender remedios, vendían narrativas racializadas sobre la religión, la cultura y la historia de los nativos americanos.
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Lolas Stepke, Fernando. "Medicine, ethics, religion." Acta bioethica 24, no. 2 (December 2018): 275. http://dx.doi.org/10.4067/s1726-569x2018000200275.

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Kreisman, Steven. "Religion and Medicine." Southern Medical Journal 81, no. 12 (December 1988): 1598. http://dx.doi.org/10.1097/00007611-198812000-00039.

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Tucker, Jim B. "Religion and medicine." Lancet 353, no. 9166 (May 1999): 1803. http://dx.doi.org/10.1016/s0140-6736(05)75909-2.

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Roper, TA. "Religion and medicine." Lancet 353, no. 9166 (May 1999): 1803. http://dx.doi.org/10.1016/s0140-6736(05)75910-9.

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Rabin, Bruce S. "Religion and medicine." Lancet 353, no. 9166 (May 1999): 1803–4. http://dx.doi.org/10.1016/s0140-6736(05)75911-0.

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Keonig, Harold G. "Religion and medicine." Lancet 353, no. 9166 (May 1999): 1804. http://dx.doi.org/10.1016/s0140-6736(05)75912-2.

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Rodriguez, Pablo, and Wayne C. Shields. "Religion and medicine." Contraception 71, no. 4 (April 2005): 302–3. http://dx.doi.org/10.1016/j.contraception.2004.12.016.

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Sandweiss, Donald A. "Medicine and Religion." JAMA 297, no. 1 (January 3, 2007): 94. http://dx.doi.org/10.1001/jama.297.1.96.

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Rosner, Fred. "Religion and Medicine." Archives of Internal Medicine 161, no. 15 (August 13, 2001): 1811. http://dx.doi.org/10.1001/archinte.161.15.1811.

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Dissertations / Theses on the topic "Religion and Medicine"

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Robert, Dominique 1950. "Humane bioethics : medicine, philosophy, religion and law." Thesis, McGill University, 2001. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=31531.

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This thesis is about the content and concerns of each of four disciplines pertaining to the field of bioethics: medicine, philosophy, religion and law. Emphasis is put on the human values each reflects in patients' lives. A last chapter is dedicated to patients' narrative in order to bring a practical perspective to the discussions of the previous chapters. The four essential human values interconnecting among the four disciplines are: the patients' need for authority, the need for protection, the existential questioning about the meaning of life, and the fear of death.
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Kim, Shin Kwon. "Antiseptic religion : missionary medicine in 1885-1910 Korea." Thesis, University of Oxford, 2017. https://ora.ox.ac.uk/objects/uuid:08a03239-997c-495f-86f2-8454eab35fc3.

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The thesis explores the intersection between medicine and religion in the context of colonisation in Korea in the late nineteenth and early twentieth century. I will focus on the work of medical missionaries from Europe and North America that pursued perfect cleanliness in body, mind and society, including total abstinence and spiritual cleanliness, by spreading biomedical concept of hygiene. One of the points that I will articulate is the ways in which medicine as a colonising force in its own right worked in the mission field to produce 'the docile bodies of people' in the Foucauldian sense. I will argue that what mission medicine in Korea utilised and relied on for its work was a new concept of cleanliness based on biomedical knowledge, the germ theory, rather than the power of colonisation. It was because mission medicine in Korea often worked without collaborating with direct colonial powers. In this sense, Protestant Christianity and biomedicine shared a common foundation in 'cleanliness.' Consequently, I will try to emphasise the multi-dimensional and multi-directional role of the use of cleanliness as an efficacious tool for control of the body. In relation to the historiography of medicine in Korea, I will argue that Confucianism served the social and cultural control of bodies as a medicalised form and that Christianity tried to replace it by providing new knowledge concerning body, disease, health, and cleanliness. In the same respect, I will explore the historical relationship between the germ theory and missionary medicine in Korea. The germ theories of disease were not simply a new etiology but also an effective cultural implement to change people's lives. Thus, the theories did not simply remain in the realm of medicine but were introduced, disseminated, and applied to all matters relating to the body, including its mental and spiritual aspects, through the concept of cleanliness.
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Burrow, Jeffrey Parker. "Faith and Medicine: Implications for Religion in Health." Thesis, The University of Arizona, 2011. http://hdl.handle.net/10150/144251.

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Mann, Sophie Liana. "Religion, medicine and confessional identity in early modern England." Thesis, King's College London (University of London), 2014. https://kclpure.kcl.ac.uk/portal/en/theses/religion-medicine-and-confessional-identity-in-early-modern-england(07320420-b588-47e8-888b-ebd5ee4434f4).html.

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Early modern historians often frame ‘religion’ and ‘medicine’ as distinct categories of experience and conduct. They have also suggested that religious responses to illness were steadily supplanted by medical interventions during the period. This study calls these assumptions into question. Focusing on the regions of Yorkshire and Essex between approximately 1580 and 1720, it argues that religious beliefs and practices comprised an integral part of medical work, from household physic to the pursuits of university-trained physicians. It demonstrates that tending to the sick body was a religious as well as a medical act, couched in notions of divine favour, Christian duty and Christian charity. Moreover, in an age of profound and contested religious change, a sense of confessional identity shaped people’s medical behaviour in a number of ways. In particular, this study highlights how the exigencies of sickness and its treatment could have paradoxical outcomes, at times working to bolster a sense of religious distinctions, whilst at others working to foster forms of confessional coexistence. In the light of these complexities, this study resists the current tendency to draw schematic correlations between a person’s religious identity and their medical conduct. The thesis is divided into five chapters, each looking at healing practices from a different perspective, starting in the household, and steadily moving out into the wider community. Lay and qualified healers; the dynamics between practitioners and their clients; the treatment of ‘virtuous’ sufferers; and medical charity are all examined. How such practices fared in tense religio-political contexts will also be considered. By examining these issues I hope to shed fresh light on the ways in which medical practices were embedded in social relations and community experiences; and begin to unravel some of the complex channels through which confessional identity was experienced and expressed in relation to healing. Furthermore, this research highlights that religious beliefs and practices did not simply coexist alongside medicine, or provide alternatives to medicine, but rather, operated at its very heart. This requires us to think more carefully about the language we use to talk about things that were related in such extraordinarily subtle ways in the past. The very phrase ‘religion and medicine’ is problematic, since the two subjects are presented as separate spheres of activity. Adopting terms like ‘religion in, or as, medicine’, and vice versa, would provide more useful frames of reference. Employing the more expansive term ‘healing’ is equally helpful, since it constitutes something central to medical practice, as well as something deeply rooted in religious tradition.
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Israelowich, Ido. "Society, medicine and religion in the work of Aelius Aristides." Thesis, University of Oxford, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.491257.

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In my thesis I examine society, medicine and religion in the work of Aristides, with particular reference to Aristides' Sacred Tales. I demonstrate that Aristides' understanding of his medical condition was inseparable from his religious beliefs and cultic habits, and that this view was encouraged by both the medical establishment and religious institutions.
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Assunção, Luiza Maria de. "Campo psiquiátrico e campo religioso: entre diálogos e tensões." Universidade de São Paulo, 2010. http://www.teses.usp.br/teses/disponiveis/8/8132/tde-09092010-114112/.

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Nesta tese buscou-se analisar uma possível relação entre ciência e religião, mediante o diálogo entre psiquiatria e assistência religiosa hospitalar. Por intermédio dos porta-vozes desses dois domínios (psiquiatras e ministros religiosos), tentou-se captar em que moldes acontece o diálogo entre as duas especialidades, as quais, por meio de alguns de seus profissionais, têm buscado uma aproximação. A hipótese da qual se partiu é a de que, ao estabelecerem pontes de contato, os campos psiquiátrico e religioso tornam-se vulneráveis, podendo assim colocar em risco o seu desenvolvimento e a sua legalidade enquanto áreas de atuação autônomas. Para fazer a apreciação desse pressuposto, tomou-se como centro de análise os especialistas da saúde mental e os especialistas da religião que atuam junto ao Instituto de Psiquiatria (IPQ) do Hospital das Clínicas da Faculdade de Medicina da USP (HCFMUSP). O universo empírico, analisado em moldes qualitativos, é composto por 27 (vinte e sete) psiquiatras, 11 (onze) enfermeiros, 13 (treze) voluntários religiosos, 3 (três) ministros religiosos e 17 (dezessete) pacientes. A relação entre esses sujeitos foi pensada mediante a proposta bourdieusiana que trata do conflito entre campos sociais e do conflito interno a um determinado campo. Sob essa perspectiva foram conduzidas as reflexões e análises no presente trabalho. A partir da sistematização e do manuseio dos relatos dos informantes, constatou-se três formas de posicionamento no campo psiquiátrico e duas no campo religioso. No primeiro campo, elas se dividem em: mono-posicionado (psiquiatra puro), bi-posicionado (psiquiatra espiritualista), psiquiatra neutro/ambíguo. Já em relação ao campo religioso, as formas de posicionamento resumem-se a, de um lado, religiosos racionalizados e, de outro lado, religiosos magicizados. Foi em função desses lugares ocupados nos dois campos que se realizaram as análises e que se verificaram os tipos de relações que são colocados em prática entre os dois campos e no interior de cada um deles. A postura preponderante foi de demarcação do território e ao mesmo tempo de sua flexibilização postura essa principalmente levada a cabo pelos psiquiatras neutros/ambíguos e responsável por um processo de retradução no campo psiquiátrico que, da mesma forma que favorece o diálogo, impede a invasão e a respectiva perda de autonomia. Tomando como base essa constatação foi possível notar que, em oposição à hipótese levantada inicialmente, o campo psiquiátrico, no contato com o campo religioso, não perde sua autonomia. Ao contrário, realiza uma acomodação que reforça mais ainda o seu espaço de atuação.
This thesis aimed to analyze the possibility of an association between science and religion, through the dialogue between psychiatry and religious hospital care. Through the spokespersons of these two domains (psychiatrists and religious ministers), we tried to observe the patterns of the dialogue between the two specialties which have pursued an approach through some of their practitioners. The starting hypothesis is that, by creating bridges of contact, the psychiatric and the religious fields become vulnerable and may jeopardize their development and their legality as autonomous areas of expertise. To observe that assumption, it was taken as the center of the analysis the mental health specialists and the experts in religion who work at the Institute of Psychiatry (IPQ) of Hospital das Clinicas of the Medical Faulty of USP (HCFMUSP). The universe, qualitatively regarded, comprises 27 (twenty seven) psychiatrists, 11 (eleven) nurses, 13 (thirteen) church volunteers, three (3) religious ministers and 17 (seventeen) patients. The relationship between the subjects was thought under the Bourdieusian proposal which deals with the conflict between social fields and with internal conflicts in a given field. The reflections and analysis were conducted in this study from this perspective. From the systematization and the handling of the informants´ reports, we remarked three ways of positioning in the psychiatric field and two in the religious one. In the first field, they are divided in mono-positioned (\"pure\" psychiatrist), bi-positioned (\"spiritual\" psychiatrist), and neutral/ambiguous psychiatrists. In the religious field, the ways of positioning are reduced to, on the one hand, rationalist religious persons and, on the other hand, to magicized religious ones. The analysis was carried out regarding such \"places\", occupied in both fields, and it found the types of associations that are put into practice between the two fields and within each one of them. The prevailing attitude was the demarcation of territory and its flexibility at the same time. Such attitude is mainly carried out by \"neutral\"/ambiguous psychiatrists and it is responsible for a process of retranslation in psychiatry which, meanwhile it promotes dialogue, it prevents invasions and autonomy loss. Based on this observation it was remarkable that, opposed to the first hypothesis, the psychiatric field, in contact with the religious field, does not lose its autonomy. Instead, the psychiatric field accomplishes further accommodation which enhances its performance area.
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Malone, Jonathan. "Medicine, religion and the passions in early modern poetry and prose." Thesis, Queen's University Belfast, 2016. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.707825.

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This thesis investigates the use of medical terminology in the expression of religious selfhood in the late sixteenth and early seventeenth centuries. Concentrating on the period between 1590 and 1640, I examine how the diffusion of medical learning and its key vocabularies into wider cultural contexts offered writers new ways in which to interpret the body’s functions in relation to religious doctrine. Focusing on the physiology of the humoral system and the physical and religious ‘passions’, I explore how an increased use of medical terminology can support or problematize the individual’s relationship with their own body and the religious doctrine to which they adhere. Through extensive use of primary medical and religious texts, I show that knowledge of medical terminology is employed with greater specificity than has previously been considered, evidencing a lively correspondence of ideas for writers working towards a systematic understanding of the religious significance of the body.
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Robinson, Bambi Elizabeth Stuart. "Confidentiality in the professions of law, medicine, psychotherapy and in the Roman Catholic Church /." The Ohio State University, 1989. http://rave.ohiolink.edu/etdc/view?acc_num=osu1487590702990022.

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Opp, James William. "Religion, medicine, and the body, Protestant faith healing in Canada, 1880-1930." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/NQ67008.pdf.

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Dalton, Fiona. "Fasting girls : religion, medicine and women's food-denial in Britain, 1852-1882 /." Title page, contents and conclusion only, 1994. http://web4.library.adelaide.edu.au/theses/09AR/09ard1527.pdf.

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Books on the topic "Religion and Medicine"

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John, Farndon, Adams Simon, Fowler Will, and Ward Brian, eds. Religion, science, medicine & warfare. New York: Hermes House, Anness Pub., 2002.

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Gbola, Aderibigbe, Ayegboyin Deji, and Nigerian Association for the Study of Religions and Education. Conference, eds. Religion, medicine and healing. [Lagos, Nigeria]: NASRED, 1995.

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National Museums of Canada. National Museum of Man. Folk Medicine and Religion. S.l: s.n, 1985.

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Näsström, Britt-Mari. Religion och medicin. Sävedalen: Warne, 2000.

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Näsström, Britt-Mari. Religion och medicin. Sävedalen: Warne, 2000.

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1927-, Crepeau Pierre, ed. Folk medicine and religion =: Medecine et religion populaires. Ottawa: National Museums of Canada, 1985.

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Crépeau, Pierre. Médecine et religion populaires: Folk medicine and religion. Ottawa: National Museums of Canada, 1985.

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1927-, Crépeau Pierre, National Museums of Canada, National Museum of Man (Canada), Canadian Centre for Folk Culture Studies., and Symposium on Folk Religions (11th : 1980 : Ottawa, Ont.), eds. Médecine et religion populaires =: Folk medicine and religion. Ottawa: National Museums of Canada, 1985.

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1961-, Coleman Elizabeth Burns, and White Kevin PhD, eds. Medicine, religion, and the body. Leiden: Brill, 2009.

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1961-, Coleman Elizabeth Burns, and White Kevin PhD, eds. Medicine, religion, and the body. Leiden: Brill, 2010.

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Book chapters on the topic "Religion and Medicine"

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Nutton, Vivian. "Religion and Medicine." In Renaissance Medicine, 303–23. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003223184-15.

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Last, Murray. "Medicine and Religion." In Encyclopedia of African Religions and Philosophy, 445–47. Dordrecht: Springer Netherlands, 2021. http://dx.doi.org/10.1007/978-94-024-2068-5_243.

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Molina, Kristine M., Kristine M. Molina, Heather Honoré Goltz, Marc A. Kowalkouski, Stacey L. Hart, David Latini, J. Rick Turner, et al. "Religion." In Encyclopedia of Behavioral Medicine, 1644. New York, NY: Springer New York, 2013. http://dx.doi.org/10.1007/978-1-4419-1005-9_101454.

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Marx, Heidi. "Religion, Medicine, and Health." In A Companion to Religion in Late Antiquity, 511–28. Hoboken, NJ, USA: John Wiley & Sons, Inc., 2018. http://dx.doi.org/10.1002/9781118968130.ch24.

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Grassie, William. "The Medicine of Religion." In The New Sciences of Religion, 111–29. New York: Palgrave Macmillan US, 2010. http://dx.doi.org/10.1057/9780230114746_7.

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Rider, Catherine. "Religion, Magic and Medicine." In The Routledge History of Disease, 54–70. Abingdon, Oxon ; New York, NY : Routledge, 2016. | Series: The Routledge histories: Routledge, 2016. http://dx.doi.org/10.4324/9781315543420-4.

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Eller, Jack David. "Religion, medicine, and wellness." In Introducing Anthropology of Religion, 150–74. 3rd ed. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003182825-7.

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Stein, Rebecca L., Philip L. Stein, Benjamin R. Kracht, and Marjorie M. Snipes. "Magic, medicine, and religion." In The Anthropology of Religion, Magic, and Witchcraft, 301–29. 5th ed. New York: Routledge, 2024. http://dx.doi.org/10.4324/9781003438762-11.

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Gallagher, Stephen, and Warren Tierney. "Religion/Spirituality." In Encyclopedia of Behavioral Medicine, 1871–73. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-39903-0_488.

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Molina, Kristine M., Kristine M. Molina, Heather Honoré Goltz, Marc A. Kowalkouski, Stacey L. Hart, David Latini, J. Rick Turner, et al. "Religion/Spirituality." In Encyclopedia of Behavioral Medicine, 1644–46. New York, NY: Springer New York, 2013. http://dx.doi.org/10.1007/978-1-4419-1005-9_488.

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Conference papers on the topic "Religion and Medicine"

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Voytishek, E. E. "Fragrant Sandalwood and Aquilaria (Agar Tree) in Buddhist Medical Practices of East Asia." In IV Международный научный форум "Наследие". SB RAS, 2023. http://dx.doi.org/10.25205/978-5-6049863-1-8-29-38.

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Burning incense occupies an important place in Buddhist rituals, alongside well-known practices such as meditation and reciting sutras. This 38 article explores a number of Buddhist practices that use the healing properties of sandalwood and aquilaria, both of which have an exceptional reputation in both religion and medicine of the East. The burning of fragrant sandalwood and aquilaria wood during meditation and religious ceremonies, the offering of incense to deities, the use of ointments, pills, decoctions in medical practices of Buddhist monasteries is aimed at strengthening physical and mental health on the path to spiritual perfection. Of no small importance is also the study of the canonical writings of Buddhism, which set out not only the religious and philosophical postulates of its teachings, but also contain recipes and methods for compiling incense and recommendations for their use in medicine.
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Sumarlina, Elis Suryani Nani, Undang Ahmad Darsa, and Rangga Saptya Mohamad Permana. "Family Medicine Plants in the Covid-19 Pandemic Based on Ancient Sundanese Manuscripts." In International Symposium on Religious Literature and Heritage (ISLAGE 2021). Paris, France: Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.220206.004.

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Daribazaron, Enhe. "CHINESE MEDICINE AS A FACTOR OF COMPLEMENTARITY IN THE FORMATION OF THE HOLISTIC WORLDVIEW OF MODERN SOCIETY." In Buddhism and Other Traditional Religions of the Peoples of Russia, Inner and East Asia. Publishing House of the Buryat Scientific Center of the Siberian Branch of the Russian Academy of Science, 2018. http://dx.doi.org/10.30792/978-5-7925-0505-6-2018-185-192.

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Pirola, Gabriela Sampaio. "ESPIRITUALIDADE, RELIGIÃO, CRENÇAS PESSOAIS E QUALIDADE DE VIDA DE ESTUDANTES DE MEDICINA." In XVII Fórum de Iniciação Científica PIBIC-FMJ. Recife, Brasil: Even3, 2021. http://dx.doi.org/10.29327/143560.17-26.

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Luparenko, Svitlana. "THE SOCIAL AND CHARITABLE ACTIVITIES OF RELIGIOUS ORGANIZATIONS IN EASTERN EUROPE (THE FIRST HALF OF THE 20th CENTURY)." In 9th SWS International Scientific Conferences on SOCIAL SCIENCES - ISCSS 2022. SGEM WORLD SCIENCE, 2022. http://dx.doi.org/10.35603/sws.iscss.2022/s07.074.

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The article presents the characteristics of the social and charitable activities of religious organizations in Eastern Europe (Western Ukraine and Poland) during the first half of the 20th century. Based on the archival and scientific sources as well as a set of methods (general scientific methods (synthesis and analysis of historical, educational and cultural sources), historical and structural method, comparative method, retro-praxisymmetric method, problem-targeted method), the directions of the social and charitable activities of the religious organizations are revealed. These directions include taking measures to strengthen children�s health (the examinations of children�s health, carrying out vaccinations, implementation of special medical care for babies, expansion of the network of medical institutions for children: dispensaries, sanatoriums, vacation homes); satisfying the financial needs of children, which included: providing them with food, financial and material assistance (money, things, medicine, etc.); organization of social work with orphans and children deprived of parental care, which included registration of children, establishment and maintenance of social institutions, patronage, identification of the reasons for child neglect and prevention of these cases, etc. The types of social institutions have been determined. They are boarding-type institutions (orphanages, shelters), part-time institutions (kindergartens and zachoronky), special institutions (for disabled children), �American kitchens� for the homeless, consultations for mothers etc. The types of orphans in social institutions have been determined. They are natural orphans, half-orphans, social orphans and psychological orphans. The significant role of the religious organizations and the clergymen in solving social problems has been revealed.
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Orr, J., M. Ward, RA Kenny, and CA McGarrigle. "OP71 Cognitive performance trajectories after age 50 by religious affiliation and religious practice: results from the Irish longitudinal study on ageing." In Society for Social Medicine and Population Health Annual Scientific Meeting 2020, Hosted online by the Society for Social Medicine & Population Health and University of Cambridge Public Health, 9–11 September 2020. BMJ Publishing Group Ltd, 2020. http://dx.doi.org/10.1136/jech-2020-ssmabstracts.70.

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Kurjak, Asim. "SCIENTIFIC, RELIGIOUS AND LEGAL CONTROVERSIES ON THE BEGINNING OF HUMAN LIFE." In Međunarodni naučni simpozij FETALNA MEDICINA: OD LEONARDA DA VINCIJA DO DANAS. Akademija nauka i umjetnosti Bosne i Hercegovine, 2015. http://dx.doi.org/10.5644/pi2015-159.05.

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Čović, Ana. "ULOGA CRKVE U SVETLU SAVREMENIH BIOETIČKIH PITANjA." In MEĐUNARODNI naučni skup Državno-crkveno pravo. University of Kragujevac, Faculty of law, 2023. http://dx.doi.org/10.46793/dcp23.127c.

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Contemporary legal science is facing the challenges of the modern age. In an attempt to answer the current very complex questions, which, beside from the questions from the field of law, are closely related to questions from the fields of medicine, philosophy, psychology and sociology, bioethical and moral dilemmas are opened. Their correct understanding are required certain theological knowledge, since that questions of life and death are basic religious topics. Contemporary bioethical issues such as in vitro fertilization, surrogacy, organ donation and euthanasia are some of the most topical and controversial. Faced with various personal biomedical dilemmas, people often turn to representatives of the Church, who give their answer from the aspect of church bioethics, which is different from secular bioethics. The author will try to answer the question whether the position of the Church should (and may) be ignored when determining the legal framework concerning the aforementioned issues, or whether the cooperation of the state and the Church is more necessary than ever before. What consequences can we face if constructive dialogue is absent?
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O’Maoileidigh, Brendan, Rose Anne Kenny, Mark Ward, and Siobhan Scarlett. "P127 Religious involvement and psychological health among older irish adults during the COVID-19 pandemic: Findings from the irish longitudinal study on ageing." In Society for Social Medicine Annual Scientific Meeting Abstracts. BMJ Publishing Group Ltd, 2023. http://dx.doi.org/10.1136/jech-2023-ssmabstracts.228.

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Orr, J., K. Tobin, RA Kenny, and C. McGarrigle. "OP72 Religious attendance, loneliness and depressive symptoms in middle aged and older women in ireland." In Society for Social Medicine, 61st Annual Scientific Meeting, University of Manchester, 5–8 September 2017. BMJ Publishing Group Ltd, 2017. http://dx.doi.org/10.1136/jech-2017-ssmabstracts.71.

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Reports on the topic "Religion and Medicine"

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Quigg, Michael J., Charles D. Frederick, Dorothy Lippert, Jack M. Jackson, and Christopher R. Lintz. Archeology and Native American Religion at the Leon River Medicine Wheel. Fort Belvoir, VA: Defense Technical Information Center, February 1996. http://dx.doi.org/10.21236/ada305832.

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Rancans, Elmars, Jelena Vrublevska, Ilana Aleskere, Baiba Rezgale, and Anna Sibalova. Mental health and associated factors in the general population of Latvia during the COVID-19 pandemic. Rīga Stradiņš University, February 2021. http://dx.doi.org/10.25143/fk2/0mqsi9.

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Description The goal of the study was to assess mental health, socio-psychological and behavioural aspects in the representative sample of Latvian general population in online survey, and to identify vulnerable groups during COVID-19 pandemic and develop future recommendations. The study was carried out from 6 to 27 July 2020 and was attributable to the period of emergency state from 11 March to 10 June 2020. The protocol included demographic data and also data pertaining to general health, previous self-reported psychiatric history, symptoms of anxiety, clinically significant depression and suicidality, as well as a quality of sleep, sex, family relationships, finance, eating and exercising and religion/spirituality, and their changes during the pandemic. The Center for Epidemiologic Studies Depression scale was used to determine the presence of distress or depression, the Risk Assessment of Suicidality Scale was used to assess suicidal behaviour, current symptoms of anxiety were assessed by the State-Trait Anxiety Inventory form Y. (2021-02-04) Subject Medicine, Health and Life Sciences Keyword: COVID19, pandemic, depression, anxiety, suicidality, mental health, Latvia
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