Relevant bibliographies by topics / Religion and Medicine - history

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Religion and Medicine - history'

Author: Grafiati
Published: 4 June 2021
Last updated: 9 February 2022

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Journal articles on the topic "Religion and Medicine - history"

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Koinm, Albert J., Ole Peter Grell, and Andrew Cunningham. "Religio Medici: Medicine and Religion in Seventeenth-Century England." Sixteenth Century Journal 29, no. 1 (1998): 275. http://dx.doi.org/10.2307/2544494.

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Borkowska, Katarzyna. "Historia medycyny na pograniczu dziedzin. Rozważania na marginesie książki Medicina, antiqua mediaevalis et moderna. Historia – filozofia – religia, red. S. Konarska-Zimnicka, L. Kostuch i B. Wojciechowska, Kielce 2019." Kwartalnik Historii Nauki i Techniki, no. 4 (2020): 135–43. http://dx.doi.org/10.4467/0023589xkhnt.20.032.12865.

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History of Medicine at the Intersection of Disciplines. Reflections on the Margins of Medicina, antiqua mediaevalis et moderna. Historia – filozofia – religia [Medicina, antiqua mediaevalis et moderna. History – Philosophy – Religion], ed. by S. Konarska-Zimnicka, L. Kostuch and B. Wojciechowska, Kielce 2019 The article discusses the status of the history of medicine at the intersection of disciplines, with reference to the edited volume: Medicina, antiqua mediaevalis et moderna. Historia – filozofia – religia [Medicina, antiqua mediaevalis et moderna. History – Philosophy – Religion] (ed. by S. Konarska-Zimnicka, L. Kostuch and B. Wojciechowska, Kielce 2019). The author focuses on the ancient idea of the unity of body and soul to draw attention to the dependence of medical practices on cultural conditions, using the example of the recipe for headache from Plato’s Charmides and the articles in Medicina, antiqua mediaevalis et moderna.
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Falola, Toyin, and George E. Simpson. "Yoruba Religion and Medicine in Ibadan." Journal of Religion in Africa 23, no. 4 (November 1993): 382. http://dx.doi.org/10.2307/1581003.

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Marshall, P. "Medicine and Religion in Enlightenment Europe." Social History of Medicine 22, no. 2 (June 3, 2009): 393–95. http://dx.doi.org/10.1093/shm/hkp016.

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Helm, Jürgen. "Medicine and Religion in Enlightenment Europe." Early Science and Medicine 14, no. 4 (2009): 593–96. http://dx.doi.org/10.1163/157338209x433651.

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Principe, Lawrence M. ""Religio Medici": Medicine and Religion in Seventeenth-Century England." Bulletin of the History of Medicine 72, no. 3 (1998): 547–48. http://dx.doi.org/10.1353/bhm.1998.0129.

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Totaro, Angelo, Andrea Volpe, Marco Racioppi, Francesco Pinto, Emilio Sacco, and Pier Francesco Bassi. "Circumcision: history, religion and law." Rivista Urologia 78, no. 1 (2011): 1–9. http://dx.doi.org/10.5301/ru.2011.6433.

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Smith, L. "Shorter notice. Religio Medici. Medicine and Religion in 17 Century England. Grell and Cunningham (eds.)." English Historical Review 114, no. 455 (February 1999): 190–91. http://dx.doi.org/10.1093/enghis/114.455.190.

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Smith, L. "Shorter notice. Religio Medici. Medicine and Religion in 17 Century England. Grell and Cunningham (eds.)." English Historical Review 114, no. 454 (February 1, 1999): 190–91. http://dx.doi.org/10.1093/ehr/114.454.190.

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Smith, L. "Shorter notice. Religio Medici. Medicine and Religion in 17 Century England. Grell and Cunningham (eds.)." English Historical Review 114, no. 455 (February 1, 1999): 190–91. http://dx.doi.org/10.1093/ehr/114.455.190.

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Dissertations / Theses on the topic "Religion and Medicine - history"

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Opp, James William. "Religion, medicine, and the body, Protestant faith healing in Canada, 1880-1930." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/NQ67008.pdf.

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Kim, Shin Kwon. "Antiseptic religion : missionary medicine in 1885-1910 Korea." Thesis, University of Oxford, 2017. https://ora.ox.ac.uk/objects/uuid:08a03239-997c-495f-86f2-8454eab35fc3.

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The thesis explores the intersection between medicine and religion in the context of colonisation in Korea in the late nineteenth and early twentieth century. I will focus on the work of medical missionaries from Europe and North America that pursued perfect cleanliness in body, mind and society, including total abstinence and spiritual cleanliness, by spreading biomedical concept of hygiene. One of the points that I will articulate is the ways in which medicine as a colonising force in its own right worked in the mission field to produce 'the docile bodies of people' in the Foucauldian sense. I will argue that what mission medicine in Korea utilised and relied on for its work was a new concept of cleanliness based on biomedical knowledge, the germ theory, rather than the power of colonisation. It was because mission medicine in Korea often worked without collaborating with direct colonial powers. In this sense, Protestant Christianity and biomedicine shared a common foundation in 'cleanliness.' Consequently, I will try to emphasise the multi-dimensional and multi-directional role of the use of cleanliness as an efficacious tool for control of the body. In relation to the historiography of medicine in Korea, I will argue that Confucianism served the social and cultural control of bodies as a medicalised form and that Christianity tried to replace it by providing new knowledge concerning body, disease, health, and cleanliness. In the same respect, I will explore the historical relationship between the germ theory and missionary medicine in Korea. The germ theories of disease were not simply a new etiology but also an effective cultural implement to change people's lives. Thus, the theories did not simply remain in the realm of medicine but were introduced, disseminated, and applied to all matters relating to the body, including its mental and spiritual aspects, through the concept of cleanliness.
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Zucconi, Laura M. "Can no physician be found? : the influence of religion on medical pluralism in ancient Egypt, Mesopotamia and Israel /." Diss., Connect to a 24 p. preview or request complete full text in PDF format. Access restricted to UC campuses, 2005. http://wwwlib.umi.com/cr/ucsd/fullcit?p3175285.

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Varella, Alexandre Camera. "Substâncias da idolatria: as medicinas que embriagam os índios do México e Peru em histórias dos sécs. XVI e XVII." Universidade de São Paulo, 2008. http://www.teses.usp.br/teses/disponiveis/8/8138/tde-29092008-174959/.

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Pela abordagem da história cultural, analisamos visões e políticas em torno dos costumes indígenas com psicoativos (bebidas alcoólicas, estimulantes e alucinógenos), por meio da leitura de tratados produzidos entre meados do século XVI e XVII no mundo hispanoamericano. São histórias sobre os antigos mexicanos e peruanos, bem como sobre seus descendentes, nos vice-reinos da Nova Espanha e Peru. Os costumes com substâncias foram retidos como elementos essenciais da idolatria (a falsa religião dos índios); além de usadas em cerimônias e feitiçarias, algumas plantas e poções seriam inclusive adoradas como divindades. Dividimos os capítulos por contextos e grupos de obras/autores: (i) para o contexto geral de consolidação do império espanhol na América, analisamos o dominicano Bartolomé de las Casas e o jesuíta José de Acosta; (ii) para os tempos dos missionários mendicantes na Nova Espanha do séc. XVI, o franciscano Bernardino de Sahagún e o dominicano Diego Durán; (iii) para a época de auge da extirpação da idolatria no séc. XVII, os curas Hernando Ruiz de Alarcón e Jacinto de la Serna na Nova Espanha, e o jesuíta Pablo Joseph de Arriaga no Peru; (iv) analisamos o cronista indígena peruano Felipe Guaman Poma de Ayala na virada dos sécs. XVI-XVII. Outras fontes foram utilizadas, destacando-se os tratados sobre as medicinas dos índios escritos pelos doutores espanhóis Nicolas Monardes, Francisco Hernández e Juan de Cárdenas, assim como de um médico indígena mexicano, Martín de la Cruz. Os principais assuntos discutidos: os juízos de proveito das medicinas que embriagam; os sentidos do vício por meio das substâncias, entre hábito contranatural e veículo para os pecados; a noção de perda do juízo como efeito natural da embriaguez, mas que abre espaço para a intervenção demoníaca; representações dos usos nos sacrifícios, comunhões, feitiçarias, e a idolatria de plantas e poções. Esses assuntos são analisados tendo em vista que a idolatria não informa apenas o estereótipo e o caminho da interdição dos costumes, pois, de outro lado, nomeia os saberes e poderes locais e sua vitalidade, num ambiente de choques, negociações e acomodações político-culturais.
From a cultural history point of view, we analyze perceptions and policies over indigenous relation to psycho-actives (alcoholic beverages, stimulants and hallucinogens), based on treatises written from the middle of the 16th century to the middle of the 17th century at the Spanish-American world. They are histories about the anciant Mexicans and Peruvians, as well as about their descendents from the vice royalties of New Spain and Peru. In such works, the habits related to psycho-actives were believed to be essential elements of the idolatry (the indigenous false religion); besides being used in ceremonies and sorcery, some plants and potions were also worshipped as divinities. We organize the chapters according to the contexts and groups of document sources/authors: (i) for the general context of the Spanish empire consolidation in America, we analyze the Dominican Bartolomé de las Casas and the Jesuit Joseph de Acosta; (ii) for the New Spain mendicant missionaries times in the 16th century, the Franciscan Bernardino de Sahagún and the Dominican Diego Durán; (iii) from the extirpation of idolatry strongest period in the 17th century, the vicars Hernando Ruiz de Alarcón and Jacinto de la Serna; and (iv) from the turning of the 16th to the 17th century, the Peruvian Indian chronicler Felipe Guaman Poma de Ayala. Other document sources were also consulted, in particular treatises covering indigenous medicines, like those written by the Spanish physicians Nicolas Monardes, Francisco Hernández and Juan de Cárdenas, and also by an Indian doctor from Mexico, Martín de la Cruz. The main subjects we discuss in the work are: the views of benefits from the medicines that inebriate; the meanings of vice associated to substances, from a non-natural habit to a passport for sins; the notion of going out of mind as a natural consequence of inebriation, but which opens the possibility of demonic intrusion; usage representations in sacrifices, communions, witchcraft, and the idolatry of plants and potions. All those issues are analyzed bearing in mind that idolatry tell us not only about the stereotype and the pathways of habits forbiddance, but also distinguishes the local knowledge and powers, and its vitality, all taking place in an environment of political and cultural clashes, negotiations and accommodations.
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Gonaver, Wendy. "The Peculiar Institution: Gender, Race and Religion in the Making of Modern Psychiatry, 1842--1932." W&M ScholarWorks, 2012. https://scholarworks.wm.edu/etd/1539623354.

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Modern psychiatry in the United States emerged at the same time as debate about slavery intensified and dominated public discourse, contributing to dramatic denominational schisms and to the greater visibility of women in the public sphere. as the only institution to accept slaves and free blacks as patients, and to employ slaves as attendants, The Eastern Lunatic Asylum of Williamsburg, Virginia, offers unique insights into the ways in which gender, race and religion transformed psychiatry from an obscure enterprise in the early nineteenth century to a medical specialty with wide-reaching cultural authority by the twentieth century.;Utilizing a variety of sources, including a collection of un-catalogued and largely unexamined papers, this dissertation employs interdisciplinary methods to explore the meaning of interracial medical encounters, and the role of the asylum in promoting rational religion and normalizing domestic violence.;The dissertation begins by examining the life and writings of asylum Superintendent John M. Galt, whose experience at the head of an interracial institution led him to reject proposals for separate institutions for whites and blacks and to promote the cottage system of outpatient care. The following chapter addresses the labor of enslaved attendants, without whom the asylum could not have functioned and for whom moral rectitude and spiritual equality appear to have been the ethical foundation of care-giving. Discussion of ethics and spirituality, in turn, prompts consideration of the role of religion in asylum care. The association of enthusiastic religion with slaves and with abolitionism contributed to the regulation of religious expression as a common feature of asylum medicine. Religious evangelism was viewed by hospital administrators as a symptom of insanity, while religious rationalism was enshrined as normative and, paradoxically, as secular.;Asylum medicine also normalized domestic violence by treating the social problem of violence, from wife beating to the rape of slave women, as the medical pathology of individuals. In so doing, the asylum undermined the religious authority from which many women derived comfort, meaning and purpose; and overemphasized the role of female sexual and reproductive organs as an alleged cause of insanity. Ultimately, the struggle over efforts to contain interracial alliances, women's autonomy and enthusiastic religious expression coalesced in the state's promotion of eugenics in the early twentieth century.
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Feldheim, Andrew. "The Spiritual Dynamic in Alcoholics Anonymous and the Factors Precipitating A.A.'s Separation From the Oxford Group." Miami University / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=miami1373280161.

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Maciel, Dhenis Silva. "Valei-me, SÃo SebastiÃo: a epidemia de cÃlera morbo na vila de Maranguape (1862-1863)." Universidade Federal do CearÃ, 2011. http://www.teses.ufc.br/tde_busca/arquivo.php?codArquivo=6705.

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CoordenaÃÃo de AperfeiÃoamento de Pessoal de NÃvel Superior
No presente trabalho buscamos compreender a epidemia de cÃlera morbus na vila de Maranguape no ano de 1862 e como esta foi compreendida pelos sujeitos que compunham os saberes mÃdico e religioso, bem como os usos polÃticos que a epidemia assumiu a partir do olhar dos partidos liberal e conservador. Focamos nosso olhar sobre as aÃÃes dos mÃdicos que fizeram parte da comissÃo de socorros pÃblicos, nos dois sacerdotes que atuaram na vila no perÃodo da doenÃa e na aÃÃo dos administradores pÃblicos. Objetivamos compreender a doenÃa e seus significados a partir de uma leitura mais ampla do que era a vila de Maranguape no ano de 1862, das teorias mÃdicas que norteavam e das respostas dadas pela religiÃo. Para levarmos tal empreendimento a cabo, utilizamos documentos de carÃter variado, tais como: relatÃrios de presidente de provÃncia, cartas enviadas pelos mÃdicos comissionados, correspondÃncias dos sacerdotes e dos membros da cÃmara da vila, leis provinciais, jornais e crÃnicas.
In this study we sought to understand the epidemic of cholera morbus in the village of Maranguape in 1862 and how this was understood by the individuals that comprised the medical and religious knowledge and the political uses that the epidemic has assumed from the look of liberal parties and conservative. We focus our attention on the actions of doctors who took part in the commission of public relief, the two priests who worked in the village during the illness and the action of public administrators. We aim to understand the disease and its meaning from a broader reading than was the village of Maranguape in 1862, the medical theories that guided and the answers given by religion. To bring out such a venture, we use varied character documents such as reports of the provincial president, letters sent by the commissioned doctors, letters of the priests and members of the chamber of the village, provincial laws, newspapers and chronicles.
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Folk, Holly. "Vertebral vitalism American metaphysics and the birth of chiropractic /." [Bloomington, Ind.] : Indiana University, 2006. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:3223040.

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Thesis (Ph.D.)--Indiana University, Dept. of Religious Studies, 2006.
"Title from dissertation home page (viewed June 26, 2007)." Source: Dissertation Abstracts International, Volume: 67-06, Section: A, page: 2291. Adviser: Stephen J. Stein.
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Brotto, Renata Batista. "Médicos e padres: maternidade e representações dos papéis sociais da mulher (1860-1870)." reponame:Repositório Institucional da FIOCRUZ, 2009. https://www.arca.fiocruz.br/handle/icict/6110.

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Made available in DSpace on 2013-01-07T15:55:03Z (GMT). No. of bitstreams: 2 license.txt: 1748 bytes, checksum: 8a4605be74aa9ea9d79846c1fba20a33 (MD5) 32.pdf: 899112 bytes, checksum: 29926c8dc98f380ed890800dfab03b46 (MD5) Previous issue date: 2009
Esta dissertação tem por objetivo investigar as representações femininas produzidas pela Igreja Católica em dois jornais A Cruz e O Apóstolo que circularam no Rio de Janeiro nas décadas de 1860 e 1870. Nesse contexto, o discurso católico proclamava a necessidadede reformar a sociedade brasileira e, para isso, elegeu a mulher a partir da valorização da maternidade como principal agente dessa transformação. A partir do interesse em comum de reforma social e afirmação da maternidade como papel social da mulher, destacamos e analisamos pontos de convergência e divergência entre o discurso católico e o discurso médico-científico. No quadro da produção de novas representações de comportamento moral e social da mulher, destacamos o processo de construção do duplo significado da maternidade, ora privilegiada a partir da dimensão de sua função religioso-moral por parte dos padres, ora tratada como função higiênico-social por parte dos médicos, porém compreendida por ambos como função moral e social da mulher .
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Rutherford, Jessica Lee Rutherford. "The Company of Jesus in Colonial Brazil and Mexico: Missionary Encounters with Amerindian Healers and Spiritual Leaders, 1550-1625." The Ohio State University, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=osu1498153229747891.

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Books on the topic "Religion and Medicine - history"

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Marianne, Winder, ed. Religion and neoplatonism in Renaissance medicine. London: Variorum Reprints, 1985.

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The great break: A short history of the separation of medical science from religion. Barrytown, NY: P.U.L.S.E., 1986.

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Médecine et religion: Compétitions, collaborations, conflits (XIIe-XXe siècles). [Rome]: École française de Rome, 2013.

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Spirits of Protestantism: Medicine, healing, and liberal Christianity. Berkeley: University of California Press, 2011.

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Sivin, Nathan. Medicine, philosophy and religion in ancient China: Researches and reflections. Aldershot, Hampshire, Great Britain: Variorum, 1995.

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Religious medicine: The history and evolution of Indian medicine. New Brunswick (U.S.A.): Transaction Publishers, 1993.

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Medicine and religion, c. 1300: The case of Arnau de Vilanova. Oxford: Clarendon Press, 1998.

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Joseph, Ziegler. Medicine and religion, c. 1300: The case of Arnau de Vilanova. Oxford: Clarendon Press, 1998.

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Badaracco, Claire. Prescribing faith: Medicine, media, and religion in American culture. Waco, Tex: Baylor University Press, 2007.

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I, Schwartz Seymour. Holystic medicine--the patron saints of medicine: The hagiography of health and illness. St. Louis, Mo: Quality Medical Pub., 2012.

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Book chapters on the topic "Religion and Medicine - history"

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Rider, Catherine. "Religion, Magic and Medicine." In The Routledge History of Disease, 54–70. Abingdon, Oxon ; New York, NY : Routledge, 2016. | Series: The Routledge histories: Routledge, 2016. http://dx.doi.org/10.4324/9781315543420-4.

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Ferngren, Gary B. "History of Medicine." In Encyclopedia of Sciences and Religions, 1001–6. Dordrecht: Springer Netherlands, 2013. http://dx.doi.org/10.1007/978-1-4020-8265-8_517.

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Chen, Wei. "Religion and Science in China." In Encyclopaedia of the History of Science, Technology, and Medicine in Non-Western Cultures, 3714–21. Dordrecht: Springer Netherlands, 2016. http://dx.doi.org/10.1007/978-94-007-7747-7_8842.

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Hultkrantz, Åke. "Religion and Science in the Native Americas." In Encyclopaedia of the History of Science, Technology, and Medicine in Non-Western Cultures, 3732–36. Dordrecht: Springer Netherlands, 2016. http://dx.doi.org/10.1007/978-94-007-7747-7_9175.

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Heinen, Anton M. "Religion and Science in Islam II: What Scientists Said About Religion and What Islam Said About Science." In Encyclopaedia of the History of Science, Technology, and Medicine in Non-Western Cultures, 3727–32. Dordrecht: Springer Netherlands, 2016. http://dx.doi.org/10.1007/978-94-007-7747-7_9386.

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King, David A. "Religion and Science in Islam I: Technical and Practical Aspects." In Encyclopaedia of the History of Science, Technology, and Medicine in Non-Western Cultures, 3721–27. Dordrecht: Springer Netherlands, 2016. http://dx.doi.org/10.1007/978-94-007-7747-7_9287.

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Molina, Kristine M., Kristine M. Molina, Heather Honoré Goltz, Marc A. Kowalkouski, Stacey L. Hart, David Latini, J. Rick Turner, et al. "Religion." In Encyclopedia of Behavioral Medicine, 1644. New York, NY: Springer New York, 2013. http://dx.doi.org/10.1007/978-1-4419-1005-9_101454.

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Gems, Gerald R. "Sport and religion." In Sport History, 89–103. Abingdon, Oxon; New York, NY: Routledge, 2021. | Series: The basics: Routledge, 2021. http://dx.doi.org/10.4324/9781003089094-6.

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Hughes, Aaron W., and Russell T. McCutcheon. "History." In Religion in 50 Words, 116–22. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003140184-22.

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Shusko, Christa. "Religion, History of." In Encyclopedia of Sciences and Religions, 2000–2004. Dordrecht: Springer Netherlands, 2013. http://dx.doi.org/10.1007/978-1-4020-8265-8_1433.

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Conference papers on the topic "Religion and Medicine - history"

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Cotan, Claudiu. "A Page of Romanian Pilgrimage History." In Religion & Society: Agreements & Controversies. EDIS - Publishing Institution of the University of Zilina, Slovak Republic, 2016. http://dx.doi.org/10.18638/dialogo.2016.3.1.19.

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Rajsky, Andrej. "RELIGION FACING CURRENT CHALLENGES OF NIHILISTIC CULTURE." In SGEM 2014 Scientific SubConference on ANTHROPOLOGY, ARCHAEOLOGY, HISTORY AND PHILOSOPHY. Stef92 Technology, 2014. http://dx.doi.org/10.5593/sgemsocial2014/b31/s11.108.

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Morris, T., and R. Morris. "Old Believers of Oregon: economics, religion and language." In Old Belief: History and Modernity, Local Traditions, Relations in Russia and Abroad. Buryat State University Publishing Department, 2015. http://dx.doi.org/10.18101/978-5-9793-0771-8-81-88.

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Pospelova, A. I. "THE HISTORY OF THE MAGADAN REGION (PAST, PRESENT AND FUTURE PREDICTIVE) RELIGION." In At the crossroads of the North and the East (methodologies and practices of regional development). Science and Innovation Center Publishing House, 2017. http://dx.doi.org/10.12731/cne.2017.6.

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Ginatulina, M. D., and M. L. Salagin. ""New religion" or "gods of modernity" in the context of information of space." In Scientific dialogue: Questions of philosophy, sociology, history, political science. ЦНК МОАН, 2019. http://dx.doi.org/10.18411/spc-01-05-2019-11.

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Pattiasina, Michael Bryan. "The Socio History of Plurality of The Religions In Ambon." In Proceedings of the International Conference on Religion and Public Civilization (ICRPC 2018). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/icrpc-18.2019.9.

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Andrade, Ana Beatriz Pereira de, and Giulia Muñoz Gushikem. "The Hijab And The Muslim Woman: a relation between freedom, fashion, and religion." In 9th Conference of the International Committee for Design History and Design Studies. São Paulo: Editora Edgard Blücher, 2014. http://dx.doi.org/10.5151/despro-icdhs2014-0124.

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Нечай, Екатерина Евгеньевна, and Вадим Александрович Максимов. "THE RELATIONSHIP BETWEEN RELIGION AND POWER IN RUSSIA: A RETROSPECTIVE ANALYSIS." In Социально-экономические и гуманитарные науки: сборник избранных статей по материалам Международной научной конференции (Санкт-Петербург, Февраль 2021). Crossref, 2021. http://dx.doi.org/10.37539/seh295.2021.20.53.002.

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Используя ретроспективный анализ, автор раскрывает взаимодействие религиозных и властных институтов в России в различные исторические периоды. Рассматривая симбиоз властных и религиозных институтов в истории России, автор показывает периоды как наиболее сильного их взаимодействия, так и наиболее слабого. Using a retrospective analysis, the author reveals the interaction of religious and government institutions in Russia in different historical periods. Considering the symbiosis of power and religious institutions in the history of Russia, the author shows the periods of their strongest interaction, and the weakest.
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"History of Christianity’s Spread and Development in Japan--An Investigation of the confrontation relationship with “civil religion”." In 2018 3rd International Social Sciences and Education Conference. Francis Academic Press, 2018. http://dx.doi.org/10.25236/issec.2018.073.

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Choeroni, Choeroni, Fattah Syukur, and Hamdan Kusuma. "Integration Model of Learning Religion and Science in Madrasah Based on the Tahfizh Al-Qur'an Pesantren." In Proceedings of the First International Conference on Islamic History and Civilization, ICON-ISHIC 2020, 14 October, Semarang, Indonesia. EAI, 2021. http://dx.doi.org/10.4108/eai.14-10-2020.2303834.

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Reports on the topic "Religion and Medicine - history"

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Rancans, Elmars, Jelena Vrublevska, Ilana Aleskere, Baiba Rezgale, and Anna Sibalova. Mental health and associated factors in the general population of Latvia during the COVID-19 pandemic. Rīga Stradiņš University, February 2021. http://dx.doi.org/10.25143/fk2/0mqsi9.

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Description The goal of the study was to assess mental health, socio-psychological and behavioural aspects in the representative sample of Latvian general population in online survey, and to identify vulnerable groups during COVID-19 pandemic and develop future recommendations. The study was carried out from 6 to 27 July 2020 and was attributable to the period of emergency state from 11 March to 10 June 2020. The protocol included demographic data and also data pertaining to general health, previous self-reported psychiatric history, symptoms of anxiety, clinically significant depression and suicidality, as well as a quality of sleep, sex, family relationships, finance, eating and exercising and religion/spirituality, and their changes during the pandemic. The Center for Epidemiologic Studies Depression scale was used to determine the presence of distress or depression, the Risk Assessment of Suicidality Scale was used to assess suicidal behaviour, current symptoms of anxiety were assessed by the State-Trait Anxiety Inventory form Y. (2021-02-04) Subject Medicine, Health and Life Sciences Keyword: COVID19, pandemic, depression, anxiety, suicidality, mental health, Latvia
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Quigg, Michael J., Charles D. Frederick, Dorothy Lippert, Jack M. Jackson, and Christopher R. Lintz. Archeology and Native American Religion at the Leon River Medicine Wheel. Fort Belvoir, VA: Defense Technical Information Center, February 1996. http://dx.doi.org/10.21236/ada305832.

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Thomas, Richard B. Combatant Commander Challenges and the Role of Religion and History. Fort Belvoir, VA: Defense Technical Information Center, March 2013. http://dx.doi.org/10.21236/ada590323.

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Gallagher, Alan. Each in its own sphere : religion and law in Oregon history. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.5459.

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Maksimenko, L. A., and G. V. Gornova. Candidate's exam in the discipline "History and philosophy of science" : a textbook for organizing independent educational and research work on an abstract on the history of medicine. OFERNIO, November 2020. http://dx.doi.org/10.12731/ofernio.2020.24680.

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Thompson, Stephen, Brigitte Rohwerder, and Clement Arockiasamy. Freedom of Religious Belief and People with Disabilities: A Case Study of People with Disabilities from Religious Minorities in Chennai, India. Institute of Development Studies (IDS), June 2021. http://dx.doi.org/10.19088/creid.2021.003.

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India has a unique and complex religious history, with faith and spirituality playing an important role in everyday life. Hinduism is the majority religion, and there are many minority religions. India also has a complicated class system and entrenched gender structures. Disability is another important identity. Many of these factors determine people’s experiences of social inclusion or exclusion. This paper explores how these intersecting identities influence the experience of inequality and marginalisation, with a particular focus on people with disabilities from minority religious backgrounds. A participatory qualitative methodology was employed in Chennai, to gather case studies that describe in-depth experiences of participants. Our findings show that many factors that make up a person’s identity intersect in India and impact how someone is included or excluded by society, with religious minority affiliation, caste, disability status, and gender all having the potential to add layers of marginalisation. These various identity factors, and how individuals and society react to them, impact on how people experience their social existence. Identity factors that form the basis for discrimination can be either visible or invisible, and discrimination may be explicit or implicit. Despite various legal and human rights frameworks at the national and international level that aim to prevent marginalisation, discrimination based on these factors is still prevalent in India. While some tokenistic interventions and schemes are in place to overcome marginalisation, such initiatives often only focus on one factor of identity, rather than considering intersecting factors. People with disabilities continue to experience exclusion in all aspects of their lives. Discrimination can exist both between, as well as within, religious communities, and is particularly prevalent in formal environments. Caste-based exclusion continues to be a major problem in India. The current socioeconomic environment and political climate can be seen to perpetuate marginalisation based on these factors. However, when people are included in society, regardless of belonging to a religious minority, having a disability, or being a certain caste, the impact on their life can be very positive.
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DiGrande, Laura, Christine Bevc, Jessica Williams, Lisa Carley-Baxter, Craig Lewis-Owen, and Suzanne Triplett. Pilot Study on the Experiences of Hurricane Shelter Evacuees. RTI Press, September 2019. http://dx.doi.org/10.3768/rtipress.2019.rr.0035.1909.

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Community members who evacuate to shelters may represent the most socially and economically vulnerable group within a hurricane’s affected geographic area. Disaster research has established associations between socioeconomic conditions and adverse effects, but data are overwhelmingly collected retrospectively on large populations and lack further explication. As Hurricane Florence approached North Carolina in September 2018, RTI International developed a pilot survey for American Red Cross evacuation shelter clients. Two instruments, an interviewer-led paper questionnaire and a short message service (SMS text) questionnaire, were tested. A total of 200 evacuees completed the paper survey, but only 34 participated in the SMS text portion of the study. Data confirmed that the sample represented very marginalized coastline residents: 60 percent were unemployed, 70 percent had no family or friends to stay with during evacuation, 65 percent could not afford to evacuate to another location, 36 percent needed medicine/medical care, and 11 percent were homeless. Although 19 percent of participants had a history of evacuating for prior hurricanes/disasters and 14 percent had previously utilized shelters, we observed few associations between previous experiences and current evacuation resources, behaviors, or opinions about safety. This study demonstrates that, for vulnerable populations exposed to storms of increasing intensity and frequency, traditional survey research methods are best employed to learn about their experiences and needs.
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HEFNER, Robert. IHSAN ETHICS AND POLITICAL REVITALIZATION Appreciating Muqtedar Khan’s Islam and Good Governance. IIIT, October 2020. http://dx.doi.org/10.47816/01.001.20.

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Ours is an age of pervasive political turbulence, and the scale of the challenge requires new thinking on politics as well as public ethics for our world. In Western countries, the specter of Islamophobia, alt-right populism, along with racialized violence has shaken public confidence in long-secure assumptions rooted in democracy, diversity, and citizenship. The tragic denouement of so many of the Arab uprisings together with the ascendance of apocalyptic extremists like Daesh and Boko Haram have caused an even greater sense of alarm in large parts of the Muslim-majority world. It is against this backdrop that M.A. Muqtedar Khan has written a book of breathtaking range and ethical beauty. The author explores the history and sociology of the Muslim world, both classic and contemporary. He does so, however, not merely to chronicle the phases of its development, but to explore just why the message of compassion, mercy, and ethical beauty so prominent in the Quran and Sunna of the Prophet came over time to be displaced by a narrow legalism that emphasized jurisprudence, punishment, and social control. In the modern era, Western Orientalists and Islamists alike have pushed the juridification and interpretive reification of Islamic ethical traditions even further. Each group has asserted that the essence of Islam lies in jurisprudence (fiqh), and both have tended to imagine this legal heritage on the model of Western positive law, according to which law is authorized, codified, and enforced by a leviathan state. “Reification of Shariah and equating of Islam and Shariah has a rather emaciating effect on Islam,” Khan rightly argues. It leads its proponents to overlook “the depth and heights of Islamic faith, mysticism, philosophy or even emotions such as divine love (Muhabba)” (13). As the sociologist of Islamic law, Sami Zubaida, has similarly observed, in all these developments one sees evidence, not of a traditionalist reassertion of Muslim values, but a “triumph of Western models” of religion and state (Zubaida 2003:135). To counteract these impoverishing trends, Khan presents a far-reaching analysis that “seeks to move away from the now failed vision of Islamic states without demanding radical secularization” (2). He does so by positioning himself squarely within the ethical and mystical legacy of the Qur’an and traditions of the Prophet. As the book’s title makes clear, the key to this effort of religious recovery is “the cosmology of Ihsan and the worldview of Al-Tasawwuf, the science of Islamic mysticism” (1-2). For Islamist activists whose models of Islam have more to do with contemporary identity politics than a deep reading of Islamic traditions, Khan’s foregrounding of Ihsan may seem unfamiliar or baffling. But one of the many achievements of this book is the skill with which it plumbs the depth of scripture, classical commentaries, and tasawwuf practices to recover and confirm the ethic that lies at their heart. “The Quran promises that God is with those who do beautiful things,” the author reminds us (Khan 2019:1). The concept of Ihsan appears 191 times in 175 verses in the Quran (110). The concept is given its richest elaboration, Khan explains, in the famous hadith of the Angel Gabriel. This tradition recounts that when Gabriel appeared before the Prophet he asked, “What is Ihsan?” Both Gabriel’s question and the Prophet’s response make clear that Ihsan is an ideal at the center of the Qur’an and Sunna of the Prophet, and that it enjoins “perfection, goodness, to better, to do beautiful things and to do righteous deeds” (3). It is this cosmological ethic that Khan argues must be restored and implemented “to develop a political philosophy … that emphasizes love over law” (2). In its expansive exploration of Islamic ethics and civilization, Khan’s Islam and Good Governance will remind some readers of the late Shahab Ahmed’s remarkable book, What is Islam? The Importance of Being Islamic (Ahmed 2016). Both are works of impressive range and spiritual depth. But whereas Ahmed stood in the humanities wing of Islamic studies, Khan is an intellectual polymath who moves easily across the Islamic sciences, social theory, and comparative politics. He brings the full weight of his effort to conclusion with policy recommendations for how “to combine Sufism with political theory” (6), and to do so in a way that recommends specific “Islamic principles that encourage good governance, and politics in pursuit of goodness” (8).
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Shaping the COVID decade: addressing the long-term societal impacts of COVID-19. The British Academy, 2021. http://dx.doi.org/10.5871/bac19stf/9780856726590.001.

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In September 2020, the British Academy was asked by the Government Office for Science to produce an independent review to address the question: What are the long-term societal impacts of COVID-19? This short but substantial question led us to a rapid integration of evidence and an extensive consultation process. As history has shown us, the effects of a pandemic are as much social, cultural and economic as they are about medicine and health. Our aim has been to deliver an integrated view across these areas to start understanding the long-term impacts and how we address them. Our evidence review – in our companion report, The COVID decade – concluded that there are nine interconnected areas of long-term societal impact arising from the pandemic which could play out over the coming COVID decade, ranging from the rising importance of local communities, to exacerbated inequalities and a renewed awareness of education and skills in an uncertain economic climate. From those areas of impact we identified a range of policy issues for consideration by actors across society, about how to respond to these social, economic and cultural challenges beyond the immediate short-term crisis. The challenges are interconnected and require a systemic approach – one that also takes account of dimensions such as place (physical and social context, locality), scale (individual, community, regional, national) and time (past, present, future; short, medium and longer term). History indicates that times of upheaval – such as the pandemic – can be opportunities to reshape society, but that this requires vision and for key decisionmakers to work together. We find that in many places there is a need to start afresh, with a more systemic view, and where we should freely consider whether we might organise life differently in the future. In order to consider how to look to the future and shape the COVID decade, we suggest seven strategic goals for policymakers to pursue: build multi-level governance; improve knowledge, data and information linkage and sharing; prioritise digital infrastructure; reimagine urban spaces; create an agile education and training system; strengthen community-led social infrastructure; and promote a shared social purpose. These strategic goals are based on our evidence review and our analysis of the nine areas of long-term societal impact identified. We provide a range of illustrative policy opportunities for consideration in each of these areas in the report that follows.
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