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Relevant bibliographies by topics / Religion and politics Uganda Uganda

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Journal articles

Academic literature on the topic 'Religion and politics Uganda Uganda'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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Journal articles on the topic "Religion and politics Uganda Uganda"

1

Nsibambi, Fredrick. "Documenting and Presenting Contentious Narratives and Objects—Experiences from Museums in Uganda." Heritage 2, no. 1 (2018): 27–33. http://dx.doi.org/10.3390/heritage2010002.

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Uganda is currently witnessing a new era, in as far as the safeguarding of cultural heritage is concerned. The preservation and presentation of cultural heritage objects is no longer a preserve of the state. National and community museums, totaling about 25, and spread across the country, are now preserving and presenting important aspects of Uganda’s diverse and multi-layered history as well as cultural heritage. Former leaders and political personalities are rarely documented. Even when documented by non-museum workers, their narratives are insufficiently presented in museums. Certain aspect

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2

Mujuzi, Jamil Ddamulira. "Comment The Right to Freedom to Practice One’s Religion in the Constitution of Uganda." Religion & Human Rights 6, no. 1 (2011): 1–11. http://dx.doi.org/10.1163/187103211x543617.

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AbstractThe right to freedom to practice one’s religion is protected under the Ugandan constitution and in the international human rights instruments to which Uganda is party. There are also different pieces of legislation governing the marriages and divorces of different religious groups in Uganda. The Supreme Court of Uganda in the judgement of Dimanche Sharon and Others v. Makerere University has dealt with the constitutional limitations on the right to freedom of religion. This article discusses the constitutional history leading to the inclusion of the right to freedom of religion in the

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Ward, Kevin. "Series on Church and State: Eating and Sharing: Church and State in Uganda." Journal of Anglican Studies 3, no. 1 (2005): 99–119. http://dx.doi.org/10.1177/1740355305052827.

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ABSTRACTThe article explores the complexities of church-state relations in Uganda, with particular reference to the two dominant churches: the Anglican Church of Uganda (the Protestants) and the Roman Catholic Church. Together the two churches include some 80 per cent of Ugandans. Since the beginnings of Christianity in the late nineteenth century, the rivalry between the two communions has had political implications, with the Anglican Church perceived as constituting a quasi-establishment and the Catholics as lacking political clout. In local discourse, ‘eating’ refers to the enjoyment of pol

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4

Ward, Kevin, and Aili Mari Tripp. "Women and Politics in Uganda." Journal of Religion in Africa 31, no. 4 (2001): 490. http://dx.doi.org/10.2307/1581474.

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5

Bruner, Jason. "Religion and Politics in the East African Revival." International Bulletin of Mission Research 43, no. 4 (2019): 311–19. http://dx.doi.org/10.1177/2396939319837479.

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This article briefly describes what was at stake for European missionaries, British colonial officials, and African converts in maintaining a distinction between religion and politics with respect to the East African Revival in Uganda. Focusing upon the years 1935–70, it problematizes clear distinctions between religion and politics by using Derek Peterson’s work on the revival as an expression of dissenting politics. The article argues that “religion” and “politics” were both emic categories with contextualized referents, as well as analytic categories with comparative implications.

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Boyd, Lydia. "Ugandan Born-Again Christians and the Moral Politics of Gender Equality." Journal of Religion in Africa 44, no. 3-4 (2014): 333–54. http://dx.doi.org/10.1163/15700666-12340025.

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In recent years Ugandan born-again Christians have regularly engaged in forms of social protest—against homosexuality, in support of youth sexual abstinence—that they characterize as acts in defense of the African family. At the center of these protests was an overriding concern with the effects of a global discourse of rights-based gender equality on Ugandan cultural norms. Drawing on long-term fieldwork in a born-again church in Kampala, this article examines the underlying moral conflict that shapes born-again women’s and men’s rejections of gender equality. At the center of such conflicts

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7

Hughes, Rebecca C. "“Grandfather in the Bones”." Social Sciences and Missions 33, no. 3-4 (2020): 347–78. http://dx.doi.org/10.1163/18748945-bja10011.

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Abstract Evangelical Anglicans of the Church Missionary Society constructed a triumphal narrative on the growth of the Ugandan Church circa 1900–1920. This narrative developed from racial theory, the Hamitic hypothesis, and colonial conquest in its admiration of Ugandans. When faced with closing the mission due to its success, the missionaries shifted to scientific racist language to describe Ugandans and protect the mission. Most scholarship on missionaries argues that they eschewed scientific racism due to their commitment to spiritual equality. This episode reveals the complex ways the miss

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Záhořík, Jan. "Religion and Health Care in East Africa: Lessons from Uganda, Mozambique and Ethiopia." Journal of the Middle East and Africa 11, no. 3 (2020): 315–17. http://dx.doi.org/10.1080/21520844.2020.1811582.

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9

Blevins, John. "When Sodomy Leads to Martyrdom: Sex, Religion, and Politics in Historical and Contemporary Contexts in Uganda and East Africa." Theology & Sexuality 17, no. 1 (2011): 51–74. http://dx.doi.org/10.1558/tse.v17i1.51.

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10

Martin, Bernice. "Preaching Prevention: Born-Again Christianity and the Moral Politics of AIDS in Uganda." Journal of Contemporary Religion 32, no. 1 (2016): 161–64. http://dx.doi.org/10.1080/13537903.2016.1256674.

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