Log in

Relevant bibliographies by topics / Religion Ethics / Journal articles

To see the other types of publications on this topic, follow the link: Religion Ethics.

Journal articles on the topic 'Religion Ethics'

Author: Grafiati

Published: 4 June 2021

Last updated: 29 July 2024

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the top 50 journal articles for your research on the topic 'Religion Ethics.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Browse journal articles on a wide variety of disciplines and organise your bibliography correctly.

1

Ito, Takao. "Religion and Ethics in Schopenhauer." Voluntas: Revista Internacional de Filosofia 12 (December 28, 2021): e15. http://dx.doi.org/10.5902/2179378667751.

Full text

Abstract:

Schopenhauer’s theory of religion is mainly discussed in his ethics. Therefore, conventional studies often argue that Schopenhauer made an attempt to make a rational justification of religion through the process of recognising the reason for religion’s existence in its ethical values. However, his theory of religion contains other aspects which cannot be discussed soley in terms of the above view, for he not only observed subtle differences between religion and ethics but even considered that religion could go against ethics at times. For this reason, we cannot simply say that Schopenhauer use

APA, Harvard, Vancouver, ISO, and other styles

2

Küng, Hans. "A Global Ethic in an Age of Globalization." Business Ethics Quarterly 7, no. 3 (1997): 17–32. http://dx.doi.org/10.2307/3857310.

Full text

Abstract:

Abstract:Starting from the four theses that globalization is unavoidable, ambivalent, incalculable, and can be controlled rationally, ethics has an indispensable and important role to play in the process of globalization. Indeed, a number of international documents published in the 1990s not only acknowledge human rights but also speak explicitly of human responsibilities. The author pleads for the primacy of ethics over politics and economics and, in reviewing both the Interfaith Declaration for Jews, Christians, and Muslims, and the Caux Roundtable Principles for Business Conduct, he raises

APA, Harvard, Vancouver, ISO, and other styles

3

Wright, Peter, and Paul Webster. "Workshop Report." Journal of Practice Teaching and Learning 8, no. 3 (2012): 97–114. http://dx.doi.org/10.1921/jpts.v8i3.377.

Full text

Abstract:

Virtue ethics challenges standard ethical paradigms about what constitutes social work as a morally right and good enterprise, locating the source of all morality in a person’s character. It posits that a virtuous (caring, compassionate, just and generous), social worker is one whose authenticity derives from what it is to be a true human being exercising such virtues. What it is to be a true human being is for many connected essentially with spirituality, faith and religion. The idea of characteristic virtue as a human defining feature is to be found in most religions and faiths. Virtue ethic

APA, Harvard, Vancouver, ISO, and other styles

4

Brown, Davis. "CHRISTIAN AND MUSLIM POPULATION AND FIRST USE OF FORCE BY STATES, 1946 – 2001." POLITICS AND RELIGION JOURNAL 8, no. 2 (2014): 327–60. http://dx.doi.org/10.54561/prj0802327b.

Full text

Abstract:

A variety of domestic characteristics of states affect their propensities to armed conflict, including power, regime type, wealth, and economic strength (in addition to the dyadic characteristics of power differential, alliances, proximity, and the peace-learning process). Compared to these, religion is an understudied characteristic. Religions instill norms and ethics for the use of force just as secular ideologies often do. These war ethics influence the propensities to armed conflict of the states whose people and leadership adhere to those religions. Whether religious war ethics raise or l

APA, Harvard, Vancouver, ISO, and other styles

5

Haj Ali, Ahmed Raja, Meguellati Achour, and Kamaruzaman Noordin. "Religious Approaches on Work Ethics: An Alternative Islamic Model." Online Journal of Research in Islamic Studies 6, no. 3 (2019): 1–11. http://dx.doi.org/10.22452/ris.vol6no3.1.

Full text

Abstract:

A longstanding debate has been whether religion plays a role in workplace values. Most religions have an ethical component. In recent years an increasing presence of religious approaches, in both empirical and conceptual research, can be noted, in spite of some objections to the presence of religions in the work ethics field. Empirical research, generally based on psychological and sociological studies, shows the influence of religious faith on several work issues. Conceptual research includes a variety of work ethics issues studied from the perspectives of different religions and wisdom tradi

APA, Harvard, Vancouver, ISO, and other styles

6

Datsau, Abednego Audu. "Religious and Humanistic Principles in African Ethics: Panacea for Overcoming Inhumanity in Contemporary Nigeria." African Journal of Culture, History, Religion and Traditions 5, no. 1 (2022): 39–47. http://dx.doi.org/10.52589/ajchrt-7kd7wwvp.

Full text

Abstract:

Although humanistic ethical principles are usually seen as secular in nature, yet it is important to note that African humanistic ethical principle is unique when compared to other ethical principles. What makes African humanistic ethical principle to be different from other humanistic ethical principles is that it is an ethical principle that is not separated from religion. The researcher was motivated to carry out this research because, unlike other humanistic ethical principles that are unconnected to religion, African humanistic ethical principle is informed by African Traditional Religion

APA, Harvard, Vancouver, ISO, and other styles

7

Prideaux, Melanie. "Research ethics and teaching." Journal of the British Association for the Study of Religion (JBASR) 23 (November 11, 2022): 44. http://dx.doi.org/10.18792/jbasr.v23i0.57.

Full text

Abstract:

Following the publication of the BASR Ethical Guidelines, it is timely to reflect on the significance of undergraduate understanding and engagement with ethical standards in religious studies research. Starting from a pedagogic rationale for engagement with research ethics and approval processes, this article will reflect on the experience of developing resources to support student engagement with research ethics in the study of religion. Some of the key issues facing students and seasoned researchers alike, including those related to research online, will be used to illustrate how research et

APA, Harvard, Vancouver, ISO, and other styles

8

MATSUI, Kazunori. "Science, Religion, Ethics." Journal of The Institute of Electrical Engineers of Japan 126, no. 12 (2006): 771. http://dx.doi.org/10.1541/ieejjournal.126.771.

Full text

APA, Harvard, Vancouver, ISO, and other styles

9

Lolas Stepke, Fernando. "Medicine, ethics, religion." Acta bioethica 24, no. 2 (2018): 275. http://dx.doi.org/10.4067/s1726-569x2018000200275.

Full text

APA, Harvard, Vancouver, ISO, and other styles

10

Sia, Santiago. "Ethics and Religion." New Blackfriars 89, no. 1024 (2008): 702–9. http://dx.doi.org/10.1111/j.1741-2005.2008.00246.x.

Full text

APA, Harvard, Vancouver, ISO, and other styles

11

Davis, G. Scott. "Ethics and Religion." Religion Compass 2, no. 6 (2008): 1081–101. http://dx.doi.org/10.1111/j.1749-8171.2008.00103.x.

Full text

APA, Harvard, Vancouver, ISO, and other styles

12

Safi'i, Imam. "RELIGIOUS ETHICS IN THE PUBLIC SPACE." Al-Tsiqoh : Jurnal Ekonomi dan Dakwah Islam 6, no. 1 (2021): 55–78. http://dx.doi.org/10.31538/altsiq.v6i1.1361.

Full text

Abstract:

This article is considered important based on the existence of religious-social phenomena that occur in the Ngapeh hamlet, Rejoagung village, Ngoro, Jombang district. In the Ngapeh hamlet community, there are three religions that live in harmony and harmony, namely Islam, Christianity and Hinduism. Islam is the majority religious group while Christians and Hindus are minority religious groups. Ngapeh Hamlet in Rejoagung Village can be said to be a unique area. Imagine a hamlet in the context of a small life but there is no domination of power from the majority of the people. The Muslim Ummah a

APA, Harvard, Vancouver, ISO, and other styles

13

Baggett, David. "God and Ethics." Religions 14, no. 10 (2023): 1290. http://dx.doi.org/10.3390/rel14101290.

Full text

Abstract:

This unique and rich volume is the culmination of a Special Issue of Religions with a focus on “God and Ethics”, a topic both rich with historical significance and of special contemporary importance in light of the recent resurgence of interest in this branch of natural and philosophical theology, philosophy of religion, and religious epistemology [...]

APA, Harvard, Vancouver, ISO, and other styles

14

Siburian, Togardo. "Prinsip Etika Global untuk Kota Modern Multikultural." Societas Dei: Jurnal Agama dan Masyarakat 2, no. 1 (2017): 209. http://dx.doi.org/10.33550/sd.v2i1.60.

Full text

Abstract:

ABSTRACT: This article aims to look at the principles of the idea of global ethics at the implementation of the advanced city in the present day or modern city. The concept of global ethics logically can be considered in a certain local as the common foundations of ethical living in this universal city. Using literature method, the author tries to positively see from the idea of a global ethic associated with globalism, pluralism, secularism, postmodernism, ecumenism and humanitarianism that form the concept of global ethics, which are selectively used to add the principle of good livelihood f

APA, Harvard, Vancouver, ISO, and other styles

15

Columbus, Ogbujah. "Gender in Religious Ethics and Practices." MELINTAS 33, no. 1 (2018): 1–13. http://dx.doi.org/10.26593/mel.v33i1.2951.1-13.

Full text

Abstract:

There is a somewhat symbiotic relationship between religion and culture: religious practices shape, and are shaped by the culture within which they thrive. When people in a given culture adopt a specifc religion,their culture begins to assimilate only the ethos and practices that are acceptable within that religion; and when a particular religion arises within a given culture, its ethics and rituals are usually grounded on the tenets of that culture. Thus, having strong roots in patriarchal and androcentric cultures, Abrahamic religions cannot shy away from the encumbrances of ﬂawed gender rel

APA, Harvard, Vancouver, ISO, and other styles

16

Crossley, Jr., John P. "Religion, Science, and Ethics." Annual of the Society of Christian Ethics 11 (1991): 151–72. http://dx.doi.org/10.5840/asce1991119.

Full text

APA, Harvard, Vancouver, ISO, and other styles

17

MEZEI, Balázs M. "Politics, Ethics, and Religion." WISDOM 10, no. 1 (2018): 84–96. http://dx.doi.org/10.24234/wisdom.v10i1.205.

Full text

Abstract:

In this essay, I argue that religion is centrally important in the future of liberal democracy in the Western sense of the word. Without the values of religion, we may have to face the emergence of authoritarian and totalitarian forms of political existence. My starting point is the experience of the so-called post-Communist countries. The essence of this experience is that liberal democracy as a political form may lack genuine content if the society, in which it exists, is devoid of the fundamental human attitudes essential for sustaining such a democracy. This experience can be complemented

APA, Harvard, Vancouver, ISO, and other styles

18

Atherton, John. "Economics, Ethics and Religion." Theology 100, no. 798 (1997): 473–74. http://dx.doi.org/10.1177/0040571x9710000639.

Full text

APA, Harvard, Vancouver, ISO, and other styles

19

Sutherland, Stewart. "Religion and Ethics—I." Royal Institute of Philosophy Supplement 31 (March 1992): 123–34. http://dx.doi.org/10.1017/s1358246100002162.

Full text

Abstract:

It was, I believe, Thomas Arnold who wrote: ‘Educate men without religion and all you make of them is clever devils’. Thus the Headmaster of one famous school summarized pithily the view of the relationship between religion and ethics which informed educational theory and practice in this country for at least a further century. There is a confusion of two different assumptions usually to be found in this context. The first is that religious belief can provide an intellectual foundation (logical, or epistemological, or sometimes both) for moral belief; the second is that the effect of religious

APA, Harvard, Vancouver, ISO, and other styles

20

Griffiths, A. Phillips. "Religion and Ethics—II." Royal Institute of Philosophy Supplement 31 (March 1992): 135–46. http://dx.doi.org/10.1017/s1358246100002174.

Full text

Abstract:

Professor Sutherland has argued that ‘God wills the good’ should be regarded as an analytic truth, with the consequence that any account of what is God's will in which it does not appear to be good is either a mistake about God's will or a mistake about what is good.

APA, Harvard, Vancouver, ISO, and other styles

21

SILVER, LEE M. "Cloning, Ethics, and Religion." Cambridge Quarterly of Healthcare Ethics 7, no. 2 (1998): 168–72. http://dx.doi.org/10.1017/s0963180198702099.

Full text

APA, Harvard, Vancouver, ISO, and other styles

22

Martin, Mike W. "Religion Ethics and Professionalism." Professional Ethics, A Multidisciplinary Journal 3, no. 2 (1994): 17–35. http://dx.doi.org/10.5840/profethics19943211.

Full text

APA, Harvard, Vancouver, ISO, and other styles

23

Lachmann, Peter J. "Evolution, ethics and religion." Global Bioethics 25, no. 3 (2014): 156–63. http://dx.doi.org/10.1080/11287462.2014.941210.

Full text

APA, Harvard, Vancouver, ISO, and other styles

24

Lam, Kit-Chun, and Bill WS Hung. "Ethics, Income and Religion." Journal of Business Ethics 61, no. 3 (2005): 199–214. http://dx.doi.org/10.1007/s10551-005-0275-4.

Full text

APA, Harvard, Vancouver, ISO, and other styles

25

Emami, Mostafa, and Kamran Nazari. "ENTREPRENEURSHIP, RELIGION, AND BUSINESS ETHICS." Australian Journal of Business and Management Research 01, no. 11 (2012): 59–69. http://dx.doi.org/10.52283/nswrca.ajbmr.20120111a07.

Full text

Abstract:

Interest in entrepreneurship has heightened in recent years, especially in business schools. Much of this interest is driven by student demand for courses in entrepreneurship, either because of genuine interest in the subject, or because students see entrepreneurship education as a useful hedge given uncertain corporate careers This paper reports a study of the importance of religious faith to entrepreneurs and the relationship of that faith to their ethical judgments. The importance of religious faith to entrepreneurs was similar to the importance of religious faith to other business responde

APA, Harvard, Vancouver, ISO, and other styles

26

Manoharan, C., and S. Birundha. "Human Values and Professional Ethics." Shanlax International Journal of Management 7, no. 2 (2019): 65–69. http://dx.doi.org/10.34293/management.v7i2.597.

Full text

Abstract:

Regardless of what century we live in, despite the fact that the devices we use are changing from forever. Man isn’t an animal who can be considered or comprehended without the idea of qualities. Despite the fact that we have various religions, dialects, races and societies, the character of man is constantly developed through qualities. Qualities are factors that straightforwardly impact human life and society in a positive or negative manner. The examination on morals knows the individuals’ convictions, qualities, and ethics, become familiar with the great and terrible of them and practice t

APA, Harvard, Vancouver, ISO, and other styles

27

Ahmadi, Anas. "Ethical identification of Muslim women on Mandangin Island: An ethnographic study." Masyarakat, Kebudayaan dan Politik 34, no. 1 (2021): 51. http://dx.doi.org/10.20473/mkp.v34i12021.51-57.

Full text

Abstract:

In a community, ethics have a connection with religion. A person whose religion is vital would respect the ethics associated with that religion. Along with the current technology development, community ethics have begun to change, whether quickly or slowly. In a community, this change of ethics happens because it follows the development within modernism and globalization. This study explores the ethical identification of Muslim women in Mandangin Island, Madura Island, East Java. This study uses an ethnographic method that refers to Spradley’s. Data obtained from interviews with female informa

APA, Harvard, Vancouver, ISO, and other styles

28

Arli, Denni, and Andre Pekerti. "Investigating the influence of religion, ethical ideologies and generational cohorts toward consumer ethics: which one matters?" Social Responsibility Journal 12, no. 4 (2016): 770–85. http://dx.doi.org/10.1108/srj-08-2015-0112.

Full text

Abstract:

Purpose In the debate whether ethics should be separated from religion or otherwise, few have investigated the impact of religious beliefs and ethical ideologies on consumer ethics. Thus, the purpose of this study to investigate the influence of consumers’ religion, moral philosophy and generational cohort on their perception toward various consumers’ ethical behavior practices. Design/methodology/approach The study uses sample from three different cohorts (Generation Y, Generation X and Baby boomers) in Australia. The final numbers of respondents are 251. Male and female respondents are almos

APA, Harvard, Vancouver, ISO, and other styles

29

Baybado, Jr., Pablito. "Ethno-religious identity, Ethics, and Responsibility: Levinas’s Critique of Religion." Philippiniana Sacra 54, no. 163 (2019): 465–86. http://dx.doi.org/10.55997/ps3002liv163a2.

Full text

Abstract:

In the Christian, Moro, and Indigenous People’s relation in the Philippines, religion is the foundation of ethnic identity and provides the legitimacy of their disparate notion of history, understanding of conflict, and meaning of peace. As the underlying motif of their relation, religion has contributed in their uneasy and at times violent encounter, which deepens their division. Following his critique on monotheistic religions and Judaism, Levinas challenges ethno-religious identity to transcend religion as a content discourse, ontology, and thematization to the ethical. By orienting religio

APA, Harvard, Vancouver, ISO, and other styles

30

P, Saravanan. "Buddhist Ethics in Tamil Classical Epics." International Research Journal of Tamil 4, S-8 (2022): 23–27. http://dx.doi.org/10.34256/irjt22s84.

Full text

Abstract:

The religious doctrine of the two epics is that the religions in the twin epics do not show any distinction. Doctrine is the code of ethics followed by all religions. The protocol is that when the script is great, it becomes a theory when it outlines the steps to follow. Thus, the doctrines of Buddhism in Manimekalai are present throughout the epic. In the Silapathikaram, the religion of Jainism can be seen in the manner in which it is presented with minor principles. Silappathikaram and Manimegalai which are found under the common name of Kapiyam in terms of structure, are to show the general

APA, Harvard, Vancouver, ISO, and other styles

31

Zabaev, Ivan. "Religion and Economics: Can We Still Rely on Max Weber?" Sotsiologicheskoe Obozrenie / Russian Sociological Review 17, no. 3 (2018): 107–48. http://dx.doi.org/10.17323/1728-192x-2018-3-107-148.

Full text

Abstract:

The article, within the framework of the logic proposed by M. Weber in The Protestant Ethic and the Spirit of Capitalism, attempts to identify the core ethical category of the Russian Orthodox Church that could function in the same way as Beruf (profession/vocation) does for the analysis of Protestantism and its potential impact on the formation of the economy. The attempt to apprehend this category relies on Weber’s works that analyze the economic ethics of world religions. In particular, an effort is made to interpret the Weberian categorization of Russian Orthodoxy as a “specific mysticism”

APA, Harvard, Vancouver, ISO, and other styles

32

Chapman, Mark D. "Religion, Ethics and the History of Religion School." Scottish Journal of Theology 46, no. 1 (1993): 43–78. http://dx.doi.org/10.1017/s0036930600038308.

Full text

Abstract:

The Göttingen New Testament Professor, Wilhelm Bousset observed that historical research was in ‘danger of placing Christianity in the flux of development’, of ‘failing to give due worth to its special character and unique meaning, and thereby neutralising and relativising everything’. ‘The halo of the supernatural which had clung around “sacred history” was destroyed,’ and history had become a ‘labyrinth for modern religious liberalism’, where it threatened ‘to betray itself’. In their attempts to avoid such a relativisation of the Christian faith, most of the members of the History of Religi

APA, Harvard, Vancouver, ISO, and other styles

33

Jacobs, Stephen, and Alan Apperley. "Risk-Aversion or Ethical Responsibility?" Fieldwork in Religion 12, no. 2 (2018): 148–62. http://dx.doi.org/10.1558/firn.35665.

Full text

Abstract:

Ethics seems to be of increasing concern for researchers in Higher Education Institutes and funding bodies demand ever more transparent and robust ethics procedures. While we agree that an ethical approach to fieldwork in religion is critical, we take issue with the approach that ethics committees and reviews adopt in assessing the ethicality of proposed research projects. We identify that the approach to research ethics is informed by consequentialism – the consequences of actions, and Kantianism – the idea of duty. These two ethical paradigms are amenable to the prevailing audit culture of H

APA, Harvard, Vancouver, ISO, and other styles

34

George, William P. "The Praxis of the Kingdom of God: Ethics in Schillebeeckx' Jesus and Christ." Horizons 12, no. 1 (1985): 44–69. http://dx.doi.org/10.1017/s0360966900034319.

Full text

Abstract:

AbstractEdward Schillebeeckx' two-volume christological study, Jesus and Christ, offers a rich theological foundation for ethics. Three aspects of this foundation emerge. (1) Ethics is grounded in faith in Jesus the eschatological prophet, where faith means living as he did: “going about doing good” while trusting in God to grant final salvation. Central to this “praxis of the Kingdom” is suffering, a “contrast experience with critical-cum-practical force.” (2) Ethics expresses grace mediated historically in Jesus Christ. The New Testament gives the most reliable access to this mediation and p

APA, Harvard, Vancouver, ISO, and other styles

35

Ghani, Khurram, Sher Akbar ., and Ijaz Ur Rehman . "Marketersâ€™ Perception about Marketing Ethics: Evidence from Malaysia." Journal of Economics and Behavioral Studies 2, no. 6 (2011): 255–62. http://dx.doi.org/10.22610/jebs.v2i6.243.

Full text

Abstract:

This paper presents the results of a study that investigates the role of religiosity and perceived ethical values of marketers on marketing ethics, using the measure developed by Forsyth (1980). One dimension of the study is relativism and idealism affecting the importance of ethics moderated by religion. The study showed that people having high idealism have high ethics but having high relativism does not show that there is a decrease in ethics even both idealism and relativism were moderated by oneâ€™s strength of a religion. Overall, the study was found significant to as it and provides an

APA, Harvard, Vancouver, ISO, and other styles

36

Imtiaz, Muhammad, Usman Mahboob, Rehan Ahmed Khan, and Rahila Yasmin. "Exploring the Ethical Constructs of Dental Patients to Guide Dental Ethics Teaching." Pakistan Journal of Medical and Health Sciences 16, no. 7 (2022): 344–46. http://dx.doi.org/10.53350/pjmhs22167344.

Full text

Abstract:

Objective: To explore the ethical constructs of dental patients to guide dental ethical teaching. Methodology: A grounded theory approach, inspired by the socio-constructivist paradigm was used for data collection. The duration of the study was six months and non-probability, purposive, convenience was used. Dental patients, visiting the various departments of dental colleges in Lahore, Pakistan, were interviewed to explore their ethical constructs and thematic analysis was done. Results: Nineteen dental patients were interviewed. Three themes were derived from four hundred and sixty-two codes

APA, Harvard, Vancouver, ISO, and other styles

37

Czerny, Małgorzata, and Magdalena Kowalczyk. "Reporting to God. The religious background of corporate social responsibility in Islamic enterprises – airlines." Zeszyty Teoretyczne Rachunkowości 46, no. 4 (2022): 27–50. http://dx.doi.org/10.5604/01.3001.0016.1301.

Full text

Abstract:

Purpose: The aim of the article is to present the role played by ethics and religion in shaping the concept of corporate social responsibility (CSR) on the example of Islam. Therefore, this paper focuses on CSR in Islamic companies and attempts to discover whether Islamic countries are a cultural circle where culture and religion are advantageous when developing CSR. Methodology/approach: A case study was used to determine CSR disclosure in airlines. Findings: The results showed that ethics and philanthropy were important to CSR disclosure in Islamic companies. Religion in Islamic countries ha

APA, Harvard, Vancouver, ISO, and other styles

38

Jati, Wasisto Raharjo. "AGAMA DAN SPIRIT EKONOMI." ALQALAM 30, no. 2 (2013): 265. http://dx.doi.org/10.32678/alqalam.v30i2.1066.

Full text

Abstract:

This study aimed to analyze relation among religion and economy in developing work ethic. the original thesis concerning relation of religion and work ethic initiated by Max Weber in his study entitled Protestant Ethic and Spirit Capitalism. In Weberian perspective, religion take important role that developing values of work ethics e.g. rationalism, asceticism, and "calling" are encouraging human to work hard in the world. This study aimed to elaborating Weber’s thesis within comparing work ethic in others religion. Library research used as research methodology in this research. The result sho

APA, Harvard, Vancouver, ISO, and other styles

39

Jati, Wasisto Raharjo. "AGAMA DAN SPIRIT EKONOMI." ALQALAM 35, no. 2 (2018): 59. http://dx.doi.org/10.32678/alqalam.v35i2.1066.

Full text

Abstract:

This study aimed to analyze relation among religion and economy in developing work ethic. the original thesis concerning relation of religion and work ethic initiated by Max Weber in his study entitled Protestant Ethic and Spirit Capitalism. In Weberian perspective, religion take important role that developing values of work ethics e.g. rationalism, asceticism, and "calling" are encouraging human to work hard in the world. This study aimed to elaborating Weber’s thesis within comparing work ethic in others religion. Library research used as research methodology in this research. The result sho

APA, Harvard, Vancouver, ISO, and other styles

40

Ibrahim, Azharsyah. "Islamic Work Ethics and Economic Development in Islamic Countries: Bridging Between Theory and Reality." International Conference of Moslem Society 2 (April 23, 2018): 43–50. http://dx.doi.org/10.24090/icms.2018.1905.

Full text

Abstract:

The issue work ethic and religion become popular when Max Weber developed a theory on Protestant Work Ethics (PWE) which seems later is able to reinforce the Western economy through its capitalism ideology. In his work, Weber claimed that only the Protestant Christian could accelerate and boost up the economy while none of the eastern religions including Islam would be able to do so. Although many scholars have refused the claim, the backwardness of many Islamic states, ethically and economically, has risen the question about the teaching of Islamic religion on work activities. Therefore, this

APA, Harvard, Vancouver, ISO, and other styles

41

Halim, Abd. "BUDAYA PERDAMAIAN DALAM AL-QUR’AN." Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis 15, no. 1 (2014): 23. http://dx.doi.org/10.14421/qh.2014.1501-02.

Full text

Abstract:

Peace is a dream of all religions. There is no religion that teaches violence. However, in practice, there are still a lot of tragedies caused by both religious fanaticism and misunderstanding of religion. In this article, the author wanted to examine the ethics of peace in the Qur'an. By observing a few verses, although not as a whole, the Qur'an appears to have peace ethics from the smallest scope like a small family up to the most extensive scope of the inter-countries relation.

APA, Harvard, Vancouver, ISO, and other styles

42

Halim, Abd. "BUDAYA PERDAMAIAN DALAM AL-QUR’AN." Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis 15, no. 1 (2014): 23. http://dx.doi.org/10.14421/qh.2014.15102.

Full text

Abstract:

Peace is a dream of all religions. There is no religion that teaches violence. However, in practice, there are still a lot of tragedies caused by both religious fanaticism and misunderstanding of religion. In this article, the author wanted to examine the ethics of peace in the Qur'an. By observing a few verses, although not as a whole, the Qur'an appears to have peace ethics from the smallest scope like a small family up to the most extensive scope of the inter-countries relation.

APA, Harvard, Vancouver, ISO, and other styles

43

Suhanda, Darmin. "Sumbangan Pemikiran Etika Global Hans Kung Demi Terwujudnya Perdamaian Dan Relevansinya Bagi Indonesia (Critical Discourse Analysis Terhadap Naskah Etika Global)." Areopagus : Jurnal Pendidikan Dan Teologi Kristen 19, no. 1 (2021): 85–105. http://dx.doi.org/10.46965/ja.v19i1.575.

Full text

Abstract:

ABSTRACTThe purpose of this research is to describe Hans Kung Global Ethics, to describe the contribution of Hans Kung Global Ethics for the realization of peace and the interesting relevance of Hans Kung Global Ethics for peace in Indonesia. The background of the research carried out by the researcher is to find the meaning of an unconditional ethical foundation in Hans Kung's discourse in the Global Ethics Manuscript so that its relevance to peace in Indonesia has recently been struggling in religious conflicts.The research method used by researchers in this study is to use a qualitative app

APA, Harvard, Vancouver, ISO, and other styles

44

Brijan, Bernice N. M. "Philosophy of Religion and Ethics." NTT Journal for Theology and the Study of Religion 76, no. 2 (2022): 174–75. http://dx.doi.org/10.5117/ntt2022.2.011.brij.

Full text

APA, Harvard, Vancouver, ISO, and other styles

45

Zrinzo, Ludvic. "Morality and ethics without religion." Surgical Neurology International 6, no. 1 (2015): 28. http://dx.doi.org/10.4103/2152-7806.151609.

Full text

APA, Harvard, Vancouver, ISO, and other styles

46

LeRon Shults, F. "Scientism: Science, Ethics and Religion." Ars Disputandi 2, no. 1 (2002): 43–46. http://dx.doi.org/10.1080/15665399.2002.10819729.

Full text

APA, Harvard, Vancouver, ISO, and other styles

47

Joseph, David I. "Book Review: Ethics and Religion." Journal of the American Psychoanalytic Association 53, no. 3 (2005): 1023–28. http://dx.doi.org/10.1177/00030651050530031001.

Full text

APA, Harvard, Vancouver, ISO, and other styles

48

Schmidt, Benedikt. "homo ethicus – A theological-ethical definition of principles from a Christian perspective in an interreligious context." Turn - Zeitschrift fuer islamische Philosophie, Theologie und Mystik, no. 3 (2022). http://dx.doi.org/10.53100/75345572523.

Full text

Abstract:

Benedikt Schmidt examines the notion of homo ethicus from a Christian theological perspective. If one starts from the definition of ethics as a methodical reflection of reason on human action, then insofar as this is affected by the distinction between good and evil, it should be regarded as a general human phenomenon – independent of religion. Accordingly, theology sees itself faced with the task of dealing with ethical questions from the perspective of its own religion. Using the »Euthyphron dilemma« the author argues that this is a fundamental challenge for both Christian and Islamic theolo

APA, Harvard, Vancouver, ISO, and other styles

49

"Religion & ethics." Choice Reviews Online 40, no. 04 (2002): 40–2124. http://dx.doi.org/10.5860/choice.40-2124.

Full text

APA, Harvard, Vancouver, ISO, and other styles

50

Galbraith, Craig S. "Religion and Ethics." Journal of Enterprising Communities: People and Places in the Global Economy 1, no. 2 (2007). http://dx.doi.org/10.1108/jec.2007.32901baa.001.

Full text

APA, Harvard, Vancouver, ISO, and other styles

We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!