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Dissertations / Theses on the topic 'Religion, General|Religion, History of|Recreation'

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1

Ricks, McKenzie. "The measureable religious influence of participation in the Pioneer Trek Reenactment on young adults." Thesis, California State University, Long Beach, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=1528032.

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<p> This study examined the measurable religious influence of participating in the Pioneer Trek Reenactment as an adolescent on young adults. A sample of 73 former Pioneer Trek Reenactment participants were surveyed. Both males and females were surveyed, and all respondents were between the ages of 18 and 35.</p><p> The results of this study may bring understanding to the impact of historical reenactment activities, such as the Pioneer Trek Reenactment, on their participants. The study showed how the participants' perception of the Pioneer Trek Reenactment from a religious, recreational, and
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Kucinskas, Jaime. "Change without confrontation| The making of mainstream meditation." Thesis, Indiana University, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=3629911.

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<p> This dissertation contributes to scholarship on consensus-based movement mobilization, institutional change, and field theory by exploring how movements with stigmatized cultural elements develop consensus-based tactics to establish legitimacy and build new fields. Using mixed qualitative methods and an abductive, multi-level approach, I examine how Buddhist-inspired meditators legitimized and diffused meditation to create a new contemplative meditation field anchored in multiple secular fields (science, education, business, healthcare, and the military), largely without confrontation. In
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Muehlberger, Ellen. "Angels in the religious imagination of late antiquity." [Bloomington, Ind.] : Indiana University, 2008. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:3315920.

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Thesis (Ph.D.)--Indiana University, Dept. of Religious Studies, 2008.<br>Title from PDF t.p. (viewed on May 7, 2009). Source: Dissertation Abstracts International, Volume: 69-07, Section: A, page: 2744. Adviser: David Brakke.
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4

Wang, Huei-hsin. "Zhiyi's interpretation of the concept "dhyana" in his Shi chan boluomi tsidi famen." Diss., The University of Arizona, 2001. http://hdl.handle.net/10150/279913.

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This study is an analysis of Zhiyi's interpretation of the concept of "dhyana" in his Shi chanboluomi cidi famen (An Exposition of Methods to Achieve the Stages of Meditative Perfection, hereafter, The Stages of Meditative Perfection). In the studies of Chinese Buddhism, dhyana , translated into Chinese "chan," is commonly associated with the Chan school (Chan zong ) developed in China in the seventh and the eighth century. In Zhiyi's The Stages of Meditative Perfection, however, dhyana is generally understood as the Four Dhyanas. In the "Four Dhyanas" chapter of The Stages of Meditative Pe
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Hughes, Patrick Wallace. "Antidotes to Deism| A reception history of Thomas Paine's "The Age of Reason", 1794--1809." Thesis, University of Pittsburgh, 2013. http://pqdtopen.proquest.com/#viewpdf?dispub=3573259.

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<p> In the Anglo-American world of the late 1790s, Thomas Paine's <i> The Age of Reason</i> (published in two parts) was not well received, and his volumes of Deistic theology were characterized as extremely dangerous. Over seventy replies to <i>The Age of Reason</i> appeared in Britain and the United States. It was widely criticized in the periodical literature, and it garnered Paine the reputation as a champion of irreligion. </p><p> This dissertation is a study of the rhetoric of refutation, and I focus on the replies to <i>The Age of Reason</i> that were published during Paine's lifetime
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Hume, Blakely K. "He who loves the Workman and his Work improves It| The Religion of John Adams and Thomas Jefferson." Thesis, University of Nevada, Reno, 2013. http://pqdtopen.proquest.com/#viewpdf?dispub=1545696.

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<p> John Adams and Thomas Jefferson proposed that in order for republican values to flourish in the republic virtue must be cultivated in society. They believed a reasonable religion was the necessary foundation to uphold this virtue. The letters they shared suggested a rationally critiqued faith that would provide the necessary foundation for the republic, one at odds with the rising evangelical religion so popular in the republic. The first goal of this project is to examine their correspondence to show how they used enlightened principles of reason and debate to provide an intellectual inqu
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Sensenig, Melvin L. "Jehoiachin and his oracle| The Shaphanide literary framework for the end of the Deuteronomistic history." Thesis, Temple University, 2013. http://pqdtopen.proquest.com/#viewpdf?dispub=3564774.

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<p> Four oracles appear in Jeremiah 21:11-23:8 detailing the failure and future of the final kings in Judah, also known as the King Collection. The final oracle against Jehoiachin (he also appears with the names Coniah / Jeconiah) precedes the announcement of the unnamed new Davidide, the Branch. </p><p> The oracle against Jehoiachin appears to be unique, involving no stipulations of covenant wrongdoing, a feature of Deuteronomistic criticism of the kingship since Solomon. He is one of the most unremarkable kings in Israelite history. Yet, he is the concluding figure in both the Greek (Sept
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Super, Joseph F. "The Rail and the Cross in West Virginia Timber Country| Rethinking Religion in the Appalachian Mountains." Thesis, West Virginia University, 2015. http://pqdtopen.proquest.com/#viewpdf?dispub=3672976.

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<p> West Virginia underwent significant changes in the four decades between 1880 and 1920. The Gilded Age and the Progressive Era witnessed political, social, cultural, and economic upheavals as industrialists looked to exploit natural resources and propel the Mountain State into a position of leadership in a modern national economy. Railroads opened up the remote interior counties, paving the way for the oil, coal, and timber industries. The West Virginia Central and Pittsburg Railway, under the direction of Henry Gassaway Davis, scaled the highest peaks of the Allegheny Mountains. Davis and
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Bushelle, Ethan David. "The Joy of the Dharma: Esoteric Buddhism and the Early Medieval Transformation of Japanese Literature." Thesis, Harvard University, 2015. http://nrs.harvard.edu/urn-3:HUL.InstRepos:17467509.

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This dissertation explores the nexus between Buddhism and literature in Japan’s early medieval period. Specifically, it elucidates the process by which forms of court literature such as Chinese-language verse (kanshi), Japanese poetry (waka), and romance tales (monogatari) were incorporated into Buddhist rites and liturgies from the tenth through twelfth centuries and attempts to show how this process supported and was supported by Esoteric Buddhist discourse. I call special attention to a discourse on ritual performance that understands the chanting of a mantra, hymn, or poem as an act of giv
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Kirkwood, Francis Thomas. "The diocesan ministry of permanent deacons in the history and canon law of the Roman Catholic Church to the Council of Trent." Thesis, University of Ottawa (Canada), 1987. http://hdl.handle.net/10393/5383.

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Vasquez, David. "The Orphic myth in the "Pseudo-Clementines"." Thesis, California State University, Long Beach, 2015. http://pqdtopen.proquest.com/#viewpdf?dispub=1587928.

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<p> The Orphic myth in the <i>Pseudo-Clementines</i> has attracted the attention of scholars attempting to decipher the evolution of the myth. Between the two versions of the <i>Pseudo-Clementines</i>, the <i> Klementia</i> (also known as the <i>Homilies</i>) and the <i> Recognition</i>, the majority of scholars have determined that the <i> Homilies</i> preserve the oldest version of the myth and reflect the <i> Basic Writer</i>'s presentation. The predominant problem with this assertion is that it neglects to address the lack of a detailed comparative analysis of both texts.</p><p> The text
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Bryant, Andrew M. ""Yesterday, today, and forever": The mythic foundations of the Ku Klux Klan in the United States and Canada." Thesis, University of Ottawa (Canada), 2004. http://hdl.handle.net/10393/26592.

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The Ku Klux Klan has been active in North America for 139 years and organizations like the Klan have existed in North America since before the United States and Canada became independent nations. The white supremacy advocated by the Klan mimics the justifications used by colonial powers, and though the United States and Canada have espoused egalitarian ideals for quite some time, the Klan continues to attract members. Mircea Eliade and Claude Levi-Strauss have argued that history and myth share many characteristics, and that sometimes history can act as myth. Understanding how North American h
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Cristante, Nevio. "History, Religion, Power, And Authority: The Relevance Of Machiavelli." Phd thesis, METU, 2008. http://etd.lib.metu.edu.tr/upload/3/12609638/index.pdf.

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Machiavelli&rsquo<br>s uniqueness and originality renders his educational direction as pertinent for times and conditions that are similar to and prevalent in ours. On the grand scale, his thought process disrupts the classical sense of philosophy, metaphysics, and religion. This disruption of the classical Western consciousness is an aim in the contemporary realm of political thought, which, starting with the extensive criticism of modernity found in the works of Nietzsche, has been developed in the realm of political thought throughout the twentieth and onto the twenty-first century. Therefo
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George, Monis. "Examining the impact of integrated Christian activities for improving inter-generational relationships in Indian Pentecostal Churches." Thesis, Drew University, 2015. http://pqdtopen.proquest.com/#viewpdf?dispub=3700258.

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<p> The Indian churches in the United States consist of mostly two groups of people, namely, those who migrated directly from India known as the first generation, and those who are born and brought up in the United States, otherwise known as the second generation. The first generation keeps many traditions, practices, and ideologies they brought from their country of origin. They assume that these are superior to most of the other cultures, and hence need to be preserved by future generations. The second generation does not think much about the first generation's cultural and ethnic norms and
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W, arnemuende Michelle. "Ashoka Maurya." Thesis, California State University, Long Beach, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=1527763.

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<p> Around 260 BCE, King Ashoka Maurya is said to have ceased warring, marauding and expanding his kingdom and converted to a small local pacifist religious sect centered in the Ganges River valley of Northern India, and in so doing, spread Buddhism to the nether regions of his kingdom. This is the noble story that is told of Ashoka, but in reality, his actions may have been alternatively motivated than simply being an evangelist for Buddhism. Examining stone inscriptions and other writings regarding Ashoka will shed light on his attitudes towards Buddhism and other local religious sects, whic
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Jo, Sokhyo. "Topics on the History of Tibetan Astronomy With a Focus on Background Knowledge of Eclipse Calculations in the 18th Century." Thesis, Harvard University, 2016. http://nrs.harvard.edu/urn-3:HUL.InstRepos:33493606.

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The eclipse calculations in Tibet feature religious implications. One religious issue is Buddhist chronology (bstan rtsis). With Kālacakra calculational bases, Tibetan Kālacakra astronomers have tried to synchronize with the Buddhist texts, stating that the Buddha’s enlightenment occurred during a lunar eclipse of the full moon. The concept is called “backward calculation” (yar log gi rtsis). Another religious issue is the rite of poṣadha (gso sbyong). At some point in Tibet, the idea of ūnarātra (zhag mi thub) in the Abhidharma literature was used to argue the accuracy of the weekday (gza’)
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Rubin, Robert Daniel. "Establish no religion faith, law, and public education in Mobile, Alabama, 1981-1987 /." [Bloomington, Ind.] : Indiana University, 2009. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:3380126.

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Thesis (Ph.D.)--Indiana University, Dept. of History, 2009.<br>Title from PDF t.p. (viewed on Jul 14, 2010). Source: Dissertation Abstracts International, Volume: 70-12, Section: A, page: 4826. Adviser: Michael C. Grossberg.
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Miller, Willa Blythe. "Secrets of the Vajra Body| Dngos po'i gnas lugs and the Apotheosis of the Body in the work of Rgyal ba Yang dgon pa." Thesis, Harvard University, 2013. http://pqdtopen.proquest.com/#viewpdf?dispub=3567003.

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<p> This dissertation looks at an attempt in Buddhist history to theorize the role and status of the body as the prime focus of soteriological discourse. It studies a text titled <i>Explanation of the Hidden Vajra Body</i> (<i>Rdo rje lus kyi sbas bshad</i>), composed by Yang dgon pa Rgyal mtshan dpal (1213-1258). This work, drawing on a wide range of canonical tantric Buddhist scriptures and Indic and Tibetan commentaries, lays out in detail a Buddhist theory of embodiment that brings together the worldly realities of the body with their enlightened transformation. This dissertation analyzes
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Rasmussen, Bryan B. "The serpent and the dove gender, religion, and social science in Victorian culture /." [Bloomington, Ind.] : Indiana University, 2008. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:3330775.

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Thesis (Ph.D.)--Indiana University, Dept. of English, 2008.<br>Title from PDF t.p. (viewed on Jul 20, 2009). Source: Dissertation Abstracts International, Volume: 69-10, Section: A, page: 3962. Adviser: Patrick Brantlinger.
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Melayu, Hasnul Arifin. "Islam and politics in the thought of Tjokroaminoto." Thesis, McGill University, 2000. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=33304.

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Hadji Oemar Said Tjokroaminoto (1882--1934) was one of the leading Indonesian Muslim political figures in the early twentieth century. He was one of the prominent leaders in Sarekat Islam. Beginning in 1912, when he firstly joined Sarekat Islam, Tjokroaminoto devoted alt of his attention to the development of this organization as well as to the political movement in general at that time. This thesis deals with a number of Tjokroaminoto's conceptions of Islam and politics, which reflect his involvement in the political discourses of his time, especially with Communist and secular nationalist gr
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Block, Mara Gertrude. ""Care of the Afflicted Flock": Pastoral Counseling, Psychiatry, and Disorderly Sexual Subjects." Thesis, Harvard University, 2015. http://nrs.harvard.edu/urn-3:HUL.InstRepos:23845473.

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While scholars have argued that modern medical authority over sexuality stands in some relation to earlier religious discourse, modern religion and its new relationship to medicine are absent from these narratives. This dissertation takes up just such a study through narrating the emergence of modern pastoral counseling and its assumptions, categories, and therapeutic techniques, all of which were deeply entangled with modern sciences of the mind. Modern pastoral counseling marks a decisive discontinuity from the long tradition of philosophical and Christian care for the soul in its relation t
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Graham, Christopher Alan. "Faith and family in the antebellum Piedmont South." Thesis, The University of North Carolina at Greensboro, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=3609568.

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<p> This dissertation examines the cultural and religious dynamics of the North Carolina Piedmont's non-planter social order. I look in depth at the modernizing elements of antebellum religion, particularly the sensibility of liberality that accompanied institutional development, how church disciplinary procedures adapted to changing social reality, and the formation of middle class style nuclear families under the aegis of evangelical prescription. In addition to using denominational records, I utilize four diaries of ordinary Piedmont residents in extended explorations of how individuals ena
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Abbas, Hasan Ali Turki 1949. "Imam Kashif al-Ghita, the reformist marji' in the Shi'ah school of Najaf." Diss., The University of Arizona, 1997. http://hdl.handle.net/10150/282292.

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Imam Muhammad al-Husayn al-Kashif al-Ghita (1294-Dhu al-Qi'dah 18, 1373/1877-July 19, 1954), an Iraqi Shi'ah distinguished marji' (highest authority in the Shi'ah religious hierarchy), was the first marji' who introduced religious reforms in the hawzah, the traditional Shi'ah religious school at Najaf. He also introduced political reforms in Iraq, demanding political rights for the Shi'is. Moreover, he was the first Muslim who succeeded in achieving reconciliation between the Sunnis and the Shi'is. He became the symbol of Islamic unity. This dissertation proposes to discuss and analyze the con
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Leahy, Jeffrey M. "The Wanling record of Chan Master Huangbo Duanji| A history and translation of a Tang dynasty text." Thesis, California State University, Long Beach, 2013. http://pqdtopen.proquest.com/#viewpdf?dispub=1523210.

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<p> The <i>Wanling lu</i> is an important text in the history of Chan and Zen Buddhism. The text contains the teachings of a Chan Master in the lineage that would become the orthodox in China during the Song dynasty, and later spread to Japan and Korea. According to traditional accounts, the text originated from the notes taken by the government official, Pei Xiu, during a visit with Chan Master Huangbo in 849 C.E. Recent scholarship has called the traditional accounts of the origins of this text into question, though the text can still be reliably dated to the Tang dynasty. The <i> Wanling lu
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Munyi, James Mwangi. "Maximizing the impact of print media in church development in the Presbyterian Church of East Africa (P.C.E.A.) (Kenya)." DigitalCommons@Robert W. Woodruff Library, Atlanta University Center, 1997. http://digitalcommons.auctr.edu/dissertations/AAIDP14683.

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According to the report of the Communications Committee of the Presbyterian Church of East Africa (P.C.E.A.) to the 15th General Assembly, the church is aware of the immensity of information, education and revelation that can be shared and disseminated through the print media in the church. 1 However, to effectively disseminate the Gospel through the print media requires some creativity and administrative initiatives in the national office and particularly in the division of Communications and Publishing. As an initiative proposal, this dissertation examines how the P.C.E.A. has used print med
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Fenton, Louise. "Representations of Voodoo : the history and influence of Haitian Vodou within the cultural productions of Britain and America since 1850." Thesis, University of Warwick, 2009. http://wrap.warwick.ac.uk/3696/.

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This thesis is the first major investigation into the representations of Vodou within the cultural productions of Britain and America. It also opens up opportunities for further research to be undertaken in the representations of Vodou, Haiti and the culture and religions of other Caribbean countries. This thesis explores the representations of 'Voodoo,' the widely accepted and recognised term for the re-imagined religion, in Britain and America since 1850. The history of the Caribbean and Haiti is examined before considering the influence that the religion of Haitian Vodou has had on cultural
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Hengameh, Moadeli. "Attitudes and experiences in Parallel Languages at the department of History of Religion." Thesis, Stockholms universitet, Engelska institutionen, 2011. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-64437.

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Attitudes and experiences in Parallel Languages at the department of History of Religion Hengameh Moadeli   Abstract The purpose of this case study is to obtain deeper knowledge about students´ and teachers´ beliefs and attitudes towards the arrangement of using two languages for study at university level in one humanities field. This case study was conducted through semi-structured interviews with ten students and two teachers at the Department of History of Religion at Stockholm University. Our findings show that the majority of students perceive using two languages in one field as positive
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May, David Keith. "Individual and collective human rights| The contributions of Jacques Maritain, Gustavo Gutierrez, and Martha Nussbaum." Thesis, The Florida State University, 2013. http://pqdtopen.proquest.com/#viewpdf?dispub=3564926.

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<p> Abstract The proclamation of the <i>Universal Declaration of Human Rights</i> by the United Nations on December 10, 1948 gave birth to the contemporary human rights movement. Despite the worldwide influence the idea of human rights has enjoyed, the concept of human rights has been plagued by a number of criticisms. Among the most pervasive and persistent criticisms of human rights are that they represent an individualist viewpoint, and they are a relative product of Western society that are hardly universal. One purpose of this dissertation is to challenge these criticisms. However, i
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McLaren, Kristin. ""African barbarism" and "Anglo-Saxon civilization": The mythic foundations of school segregation and African-Canadian resistance in Canada West." Thesis, University of Ottawa (Canada), 2005. http://hdl.handle.net/10393/29237.

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The legend of the Underground Railroad and the ideal of Canada as a promised land for African-American fugitive slaves have been pervasive in the Canadian imagination. In the mid-nineteenth century, myths describing British Canada West as a moral exemplar and guarantor of equal rights to all provided a sense of transcendent meaning and orientation to citizens of British and African heritage. British-Canadian school promoters hoped to lay the foundations of an ideal British society in the emerging public school system. The main proponent of this system, Egerton Ryerson, boasted of the merits of
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Norman, Lisanne. ""I Worship Black Gods": Formation of an African American Lucumi Religious Subjectivity." Thesis, Harvard University, 2015. http://nrs.harvard.edu/urn-3:HUL.InstRepos:17467218.

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In 1959, Christopher Oliana and Walter “Serge” King took a historic journey to pre-revolutionary Cuba that would change the religious trajectory of numerous African Americans, particularly in New York City. They became the first African American initiates into the Afro-Cuban Lucumi orisha tradition opening the way for generations of African Americans who would comprehensively transform their way of life. This dissertation examines the inter-diasporic exchanges between African Americans and their Cuban teachers to highlight issues of African diasporic dissonance and differing notions of “blackn
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Loustau, Marc Roscoe. "Devotions of Desire: Changing Gods, Changing People at a Transylvanian Pilgrimage Site." Thesis, Harvard University, 2015. http://nrs.harvard.edu/urn-3:HUL.InstRepos:15821961.

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This dissertation describes how desiring subjects make devotional worlds in times of radical change. I argue that what is centrally at stake for people who pass through the Şumuleu Ciuc (Hungarian: Csíksomlyó) pilgrimage site in Transylvania, Romania is the question of what makes a good Catholic in relation to the Virgin Mary. Disputes about this question revolve around notions of the desiring subject: What role should forms of sexual, material, and affective self-interest – or lack thereof – play in the life of Mary’s devotees and the life of the Mother of God herself? This formulation of des
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Omar, Sara M. "Same-Sex Sexual Acts and the Making of the Islamic Tradition." Thesis, Harvard University, 2015. http://nrs.harvard.edu/urn-3:HUL.InstRepos:17467518.

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This study is an exploration of the ways in which early Islamic conceptualizations and judgments concerning liwāṭ (male-male anal copulation) and siḥāq (tribadism) were not simply based on self-evident Scriptural passages, but involved a number of extrapolations and interpretations by early jurists and exegetes. These extrapolations and interpretations in turn reflect the discursive cultural and historical milieu of early Muslim scholars. This study will serve to illuminate the correlation between social context and the early development of the Islamic canon. It will be the first step towards
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Botello, Michael John. "Catholic-Americans| The Mexicans, Italians, and Slovenians of Pueblo, Colorado form a new ethno-religious identity." Thesis, University of Colorado at Denver, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=1549544.

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<p> Roman Catholic immigrants to the United States in the late nineteenth and early twentieth centuries faced multiple issues as they attempted to acculturate into their new nation. Distrusted by Protestant-Americans for both their religion and their ethnicity, they were further burdened by the biases of their own church leadership. The Catholic leadership in the United States, comprised of earlier-arrived ethnic groups like Irish and Germans, found the Catholicism of the new arrivals from Europe and Mexico to be inferior to the American style. American bishops dismissed the rural-based spirit
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Ingram, Evan. "Rebuilding Nara’s Tōdaiji on the Foundations of the Chinese Pure Land: A Campaign for Buddhist Social Development." Thesis, Harvard University, 2016. http://nrs.harvard.edu/urn-3:HUL.InstRepos:33493371.

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This dissertation considers how Chinese models of Buddhist social organization and Pure Land thought undergirded the Japanese monk Chōgen’s campaign to restore the Great Buddha of Tōdaiji, destroyed in the Gempei civil war at the end of the 12th century. While Chōgen’s activities as chief solicitor of the campaign partially owed to his network of social connections earned through a selective Buddhist education, Chōgen’s three pilgrimages to China were crucial for providing much of the knowledge, methods, and technologies that made possible the largest religious and civil engineering project a
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Russell, David William. "Reciprocal management of religious virgin mothers." Thesis, University of Southampton, 2011. https://eprints.soton.ac.uk/337557/.

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This study concerns two women who were religiously active either side of the Great Schism (1378–1417), a period of intensification of the excesses of personal pride and political ambition that divided the western Church and caused distress to devoted, thoughtful laity and clerics alike. Devout laity sought new expressions of piety in these stressful times and through examining the written legacies of two non-enclosed religious women, Caterina Benincasa and Margery Kempe, I explore not only the contemplative/devotional practices that characterise them, but also the clerics upon whom they relied
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Toavs, Troy Landon. "Mennonite music education in southern Manitoba| A descriptive study of Mennonite Collegiate Institute and Steinbach Christian High School." Thesis, The University of North Dakota, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=3614105.

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<p> The purpose of this study was to describe and compare the music programs at Mennonite Collegiate Institute (MCI) founded in 1889 and Steinbach Christian High School (SCHS) which has its origins in Steinbach Bible College founded in 1936. The <i>Kanadier,</i> Mennonites who came to Manitoba in 1874 (e.g., <i>Kleine Gemeinde</i> and Bergthaler), had previously rejected part-singing in Russia. However, they became more open to part-singing after they came to Manitoba. The Bergthaler in Gretna helped establish MCI. The Mennonite Brethren (MB) and Evangelical Mennonite Brethren (EMB) were influ
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Few, Martha Blair 1964. "Mujeres de mal vivir: Gender, religion, and the politics of power in colonial Guatemala, 1650-1750." Diss., The University of Arizona, 1997. http://hdl.handle.net/10150/282504.

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This dissertation analyzes the gender and ethnic dimensions of cultural authority and power within the process of colonial rule in Guatemala. To do so, I focus on seventeenth- and eighteenth-century accounts of the lives and practices of female healers, midwives, sorcerers, and clandestine cult leaders in the capital, Santiago de Guatemala. Colonial authorities often called these women mujeres de mal vivir, "women who live evil lives." Community members from all sectors of colonial society consulted women who practiced sexual witchcraft, magical healing, and popular religious rituals in multi-
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Hargreaves, John A. "Religion and society in the parish of Halifax, c. 1740-1914." Thesis, University of Huddersfield, 1991. http://eprints.hud.ac.uk/id/eprint/4606/.

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Most recent studies of religion and society have focussed on the period from c. 1880 to 1914, basing their investigations upon late-Victorian newspaper censuses of churchgoing. This thesis aims to study the development of religion in its economic and social context in a large northern industrial parish over a longer period of time from c. 1740 to 1914. In religious terms this period extends from the mid-eighteenth century Evangelical Revival to the decline of organised religion in the early twentieth century. In economic and social terms the period is characterised by the transformation of the
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Albright, Brian W. "When business is the mission| A study of faith-based social business in Sub-Saharan Africa." Thesis, Eastern University, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=3637300.

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<p> There is an extraordinary group of people, motivated by their Christian faith, starting businesses in Sub-Saharan Africa because they believe that business plays a key role in alleviating poverty. These faith-based social business (FSB) leaders face situations similar to those faced by leaders in other academic and practitioner fields including business as mission, social entrepreneurship, international business, and international development, given their pursuit of multiple-bottom lines, cross-cultural engagement in undeveloped nations, and a focus on integration of faith. The complexitie
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Naim, Ibrahim Ali 1962. "Imam Musa al-Sadr: An analysis of his life, accomplishments and literary output." Diss., The University of Arizona, 1998. http://hdl.handle.net/10150/282708.

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Imam Musa al-Sadr (1347 AH, 1928 CE), is an Iranian Shi'i Imam with Lebanese ancestry. He became the leader of the Shi'i community in Lebanon in 1959 after the death of the local leader. He lived in Lebanon for about nineteen years before his sudden disappearance during an official visit to Libya in 1978. His stay in Lebanon marked a major transformation in the political, social, religious, and economic life of the Shi'i community. It also marked a major change in the history of Lebanon and the Lebanese as a whole. His work and accomplishments touched all the Lebanese no matter what religion,
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Freeburg, Darin. "Information Culture and Belief Formation in Religious Congregations." Thesis, Kent State University, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=3618893.

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<p> This qualitative study investigated the information culture and beliefs within two United Church of Christ congregations in Northeast Ohio. One congregation was Open and Affirming (ONA), and one congregation was not. ONA refers to a congregation's decision to be listed as a place where LGBT individuals&mdash;in particular&mdash;are welcomed and accepted. Using a purposive sampling technique, 8 focus groups of 4-8 participants each were asked to discuss content derived from three research question areas: participant beliefs, information that participants used to inform these beliefs, and ho
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Lewandowski, Charlotte. "Cultural expressions of episcopal power 1070- c.1150." Thesis, University of Birmingham, 2011. http://etheses.bham.ac.uk//id/eprint/1628/.

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This thesis investigates cultural expressions of episcopal power in Anglo-Norman England. Bishops were powerful men who operated within a complex power structure. It addresses three key cultural themes: language, the body and space. Using a variety of source material this study offers a wide-ranging vision of episcopal power. It draws on a number of theoretical positions and confronts some of the most damaging historiographical narratives which have overshadowed the bishop. The central aim of this thesis is to investigate the performance of power. By studying how bishops used documents and rhe
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Szymanska, Agnieszka. "Liminal Bishops: Episcopal Portraits from the Cathedral of Pachoras, Nubia." Master's thesis, Temple University Libraries, 2010. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/86848.

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Art History<br>M.A.<br>Prior to the removal of monumental murals from the cathedral of Pachoras (Faras), the largely unknown cultural entity of Christian Nubia figured in scholarship merely as a peripheral outpost of Byzantine and Egyptian influence. The impressive corpus of visual evidence from Pachoras, located south of the first Nile cataract and now inundated by Lake Nasser, led Kurt Weitzmann to reevaluate its significance in a seminal essay published in 1970. By tracing artistic sources of Christian Nubian art to Egypt, Palestine, and Syria, Weitzmann initiated recognition of the close t
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Wan, Zakaria Wan Fariza Alyati Binti. "Futures studies in contemporary Islamic and Western thought : a critical study of the works of Ziauddin Sardar, Mahdi Elmandjra, Alvin Toffler and Daniel Bell." Thesis, University of Birmingham, 2010. http://etheses.bham.ac.uk//id/eprint/882/.

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Futures Studies, or the study of future, is a post-Enlightenment new field of inquiry in Western history of intellectual tradition. It attempts to study the probable, possible and desirable futures for human. Nevertheless, the study and concern on future is not a unique Western phenomenon. Indeed, every society and civilization has its own version of “futures studies”, as found in astrology, numerology, palm reading and so on and so forth. Islam - as the religion of fitrah (primordial nature) - regards future within an eternal conception of time – the dunyā and the akhīrah. With the influence
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Aljohar, Abdulaziz. "Finality of arbitral awards : comparing approaches in Sharia law and international law." Thesis, University of Essex, 2016. http://repository.essex.ac.uk/18256/.

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This study investigates the effect of the application of Sharia law in Saudi Arabia on the finality of arbitral awards on the basis of questions of law and public policy. International arbitration laws tend to circumvent the two issues by limiting the scope of their applicability. Based on the need to retain a degree of authority over enforcement of arbitral awards and other internationally issued legal determinations, this study finds that the Saudi Arbitration Law 2012 Act has some positive features and moves closer to international law in comparison to the Old Saudi Law, specifically on the
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Ari, Basar. "Religion And Nation-building In The Turkish Republic: A Comparison Of The High School Textbooks Of 1930-1950 And 1950 - 1960." Master's thesis, METU, 2010. http://etd.lib.metu.edu.tr/upload/12612842/index.pdf.

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The period from 1930 to 1946 constitutes one of the most important episodes of the history of Turkish Republic. It is the period in which the new regime was consolidated through a series of radical secularizing reforms, which aimed at weakening the role of religion in politics and society and confining it to the private sphere. In this period, the Kemalist regime tried to replace an identity based on religion by one based on the Turkish nation. It has generally been argued that the transition to multi-party regime and the subsequent coming to power of the Democratic Party in 1950 constitutes a
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Kilbride, William George. "An archaeology of literacy and the church in southern England to AD 750." Thesis, University of Glasgow, 2000. http://theses.gla.ac.uk/1645/.

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This thesis investigates the impact of the Christian clergy on daily life in Anglo-Saxon England in the seventh and eight centuries AD. Noting from the outset an interpretative impasse in historical sources, the archaeological record is explored for what it may reveal concerning those areas and peoples most hidden from historical scholarship. Noting problems with techniques that assume clear distinctions between Christian and pagan ritual - in particular funerary ritual - the anthropology of religious phenomena and religious conversion is introduced to support and expand that critique, but als
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Awad, Siham Samir. "The impact of the application of Sharia law on the rights of non-Muslims in the light of international principles : the case of Sudan." Thesis, McGill University, 1995. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=22690.

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The idea of exploring the topic of the thesis has been promoted by the revival of Islam as a legal system in a number of Islamic nation states, as an assertion and part of their identity. This development is regarded by some as adversely affecting non-Muslim citizens in such states when looked at in the light of international principles.<br>Sudan, a multireligious state, declared the application of Sharia laws in 1983. The thesis addresses the impact of the application of Sharia law on non-Muslims within the historical, political and legal context of Sudan. This is examined in the light of int
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Sjöstedt, Samuel. "Religion och Magi : Religio et Superstitio." Thesis, Uppsala universitet, Religionshistoria, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-325931.

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Wesley, Cindy K. "The Pietist theology and ethnic mission of the General Conference German Baptists in North America, 1851-1920 /." Thesis, McGill University, 2000. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=37854.

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Organized in the nineteenth century, the General Conference of German Baptists was primarily a North American denominational body that adopted the polity of the American Baptists to build religious communities of converts of German ethnic background. From 1851 to 1920, the General Conference of German Baptists resisted institutional unity with the larger English-speaking bodies. Instead, it developed an ethnic mission with the financial aid of the American Baptist Home Mission Society. With time the German church membership became more Americanized in language and habits. The external pressure
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