Relevant bibliographies by topics / Religion / Hinduism

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Religion / Hinduism'

Author: Grafiati
Published: 4 June 2021
Last updated: 27 July 2025

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Journal articles on the topic "Religion / Hinduism"

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Altman, Michael J. "Before Hinduism: Missionaries, Unitarians, and Hindoos in Nineteenth-Century America." Religion and American Culture: A Journal of Interpretation 26, no. 2 (2016): 260–95. http://dx.doi.org/10.1525/rac.2016.26.2.260.

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AbstractAmerican interest in and knowledge of religion in India began before Americans imagined Hinduism as a coherent world religion. In the eighteenth and nineteenth century, Americans used a variety of terms to describe, represent, and imagine the religious culture of India: Gentoos, Hindoos, religion of the Hindoos, Hindoo religion, Brahmanism, heathenism, and paganism. Each term meant different things to different writers at different times. But there was no Hinduism, a world religion originating in India and comparable to others, in America prior to the late nineteenth century. Americans
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Sunkad, Gayatri. "The timeless wisdom of Hinduism: Its impact on philosophy, ethics, and contemporary society." Journal of Language, Literature, Social and Cultural Studies 3, no. 2 (2025): 197–208. https://doi.org/10.58881/jllscs.v3i2.341.

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Hinduism is considered the oldest religion in the world, predating even the Vedic civilization. Unlike other major religions with a specific founder—such as Prophet Muhammad for Islam or Jesus Christ for Christianity—Hinduism has no singular originator. Instead, it is often referred to as Sanatana Dharma, meaning "eternal religion." This study aims to explore the historical development, core principles, and global influence of Hinduism while addressing common misconceptions. The research employs a document study approach, analysing primary sources such as the Vedas, Upanishads, Ramayana, Mahab
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Khan, Mr Haroon Rashid, та Aziz Ahmad Khan. "ہندومت اوراسلام میں تصورخداکاتقابلی مطالعہ". Al-Duhaa 1, № 02 (2021): 119–28. http://dx.doi.org/10.51665/al-duhaa.001.02.0038.

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It is a reality in world history that human and religion are inseparable from the beginning of the world. In the beginning religion for all humans was only one. But with the growth of human generation, humanity diverged from religion. Then the creator of the universe sent his messengers to guide mankind to straight path. But sometime after the death of the messengers and their companions, the believers coming at that time replaced the teachings of God. And they adopted a new man-made religion. Thus the number of religious increased in the world, now there are many religions in the world, the l
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Kavitha,, Dr K. "Religious Tolerance in Hinduism." INTERANTIONAL JOURNAL OF SCIENTIFIC RESEARCH IN ENGINEERING AND MANAGEMENT 09, no. 03 (2025): 1–9. https://doi.org/10.55041/ijsrem42576.

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Among all religions of the world, Hindu religion is considered as an ancient religion that is recognized as foundation of civilization. Hindu Dharma is a righteous way of life based on accumulated wisdom of great sages, Vedas, Upanishads and Agamas. Various basic concepts like Dharma, Karma, Ahimsa, Rebirth, Moksha (Nirvana) are inherited by various dharmic traditions like Jainism, Buddhism, and Sikhism from Hinduism. Hinduism is the world’s oldest religious tradition; it goes back to the very dawn of history. The hymns composed some 5,000 years ago are still recited today. Hinduism is the thi
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Kuckreja, Ravinjay, and I. Nyoman Yoga Segara. "Mencari Definisi Hindu Nusantara." Jurnal Penelitian Agama Hindu 9, no. 1 (2025): 1–15. https://doi.org/10.37329/jpah.v9i1.3606.

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Currently there is a dichotomy between Hindu India and Hindu Nusantara. This article seeks to find the meaning of Hindu Nusantara, a term used by Indonesian Hindus, including in government policy-making, in the absence of a clear definition. The research employed a qualitative approach, utilizing theoretical analysis and document research to explore the historical evolution and contemporary expression of Hinduism in Indonesia. Agama Hindu Indonesia rejects international Hindu missionary movements, although it is also a national missionary movement. This missionary activity results in the first
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Sharma, Mridu Madhuvita. "Can Hinduism Take a Joke? Humour, Blasphemy, and the Future of Artistic Expression in Modern India." Electronic Journal of Social and Strategic Studies 05, no. 06 (2024): 107–29. http://dx.doi.org/10.47362/ejsss.2024.5606.

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This study explores the complex relationship between humour, satire, and artistic expression in relation to blasphemy within Hinduism. Moving beyond a rigid definition of blasphemy, the research investigates the "Line of Offense", the blurry boundary between artistic expression intended to amuse or critique, and deliberate acts that cause outrage. Humour and satire function as powerful tools in Hinduism, with a rich tradition of mocking revered figures and doctrines to spark social discourse and religious critique. The study examines how this "Power of Mockery" has been wielded throughout hist
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Lufaefi, Lufaefi, and Zahro Nur Amalia. "Nawa Dewata Hinduistik dan Walisongo: Role-Model Dakwah Walisongo." International Journal Ihya' 'Ulum al-Din 22, no. 1 (2020): 25. http://dx.doi.org/10.21580/ihya.22.1.5587.

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<p>Islam is a religion of compassion. This fact is different from the majority of followers who translate it in all segments of life in a formalistic form, so that the compassionate identity of Islam is often mortgaged. Islam is exclusive with other religions and beliefs. As a result, Islam is also difficult to expand and accused of being a rigid and exclusive religion. Islam that was born and developed in the archipelago practiced by Walisongo is flexible with other beliefs. One of its practices Walisongo succeeded in taking inspiration from the Hinduism of the Hindu Nawa Dewata to beco
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Sweetman, Will. ""Hinduism" and the History of "Religion": Protestant Presuppositions in the Critique of the Concept of Hinduism." Method & Theory in the Study of Religion 15, no. 4 (2003): 329–53. http://dx.doi.org/10.1163/157006803322697407.

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AbstractThe claim that Hinduism is not a religion, or not a single religion, is so often repeated that it might be considered an axiom of research into the religious beliefs and practices of the Hindus, were it not typically ignored immediately after having been stated. The arguments for this claim in the work of several representative scholars are examined in order to show that they depend, implicitly or explicitly, upon a notion of religion which is too much influenced by Christian conceptions of what a religion is, a conception which, if it has not already been discarded by scholars of reli
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Vijayakumar, Lakshmi, and Sujit John. "Is Hinduism ambivalent about suicide?" International Journal of Social Psychiatry 64, no. 5 (2018): 443–49. http://dx.doi.org/10.1177/0020764018777523.

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Background: Hinduism is one of the oldest religions in the world and has over 1.1 billion adherents comprising about 16% of the global population living mainly in India and Nepal. The stand of Hinduism on suicide has been ambiguous through the ages, on one hand, condemning general suicides, while condoning religious suicides on the other. This ambiguity is reflected in contemporary India and among the Indian diaspora. Aims: To examine the stand of Hinduism as a religion in the context of suicide. Method: A selected review of literature covering the major Hindu religious texts, cultural practic
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Khan, Muhammad Anees, and Irfan ullah. "Hoarding Concept according to Hinduism, Judaism and Islam." Journal of Islamic and Religious Studies 1, no. 2 (2016): 109–19. http://dx.doi.org/10.36476/jirs.1:2.12.2016.07.

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Hoarding is considered (Ihtikar) very abhorring and objectionable. It is the practice of keeping something in store and not bringing the same to the market so that prices may rise owing to this artificial dearth of supply in the market. Each religion of the world has agriculture rules. In these, rules about Hoarding play an important role. In non Semitic religions Hinduism is the largest religion of the world. Similarly in Semitic religions Islam is the second and Judaism is considered in third stage. All these three religions and there followers have good relation with agriculture .But among
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Dissertations / Theses on the topic "Religion / Hinduism"

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Pillai, Rupa. "Caribbean Hinduism on the Move." Thesis, University of Oregon, 2018. http://hdl.handle.net/1794/23118.

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This dissertation is an ethnographic study of how members of the Indo-Guyanese community traveled from Guyana to New York City, carrying with them distinct understandings of Hinduism informed by their multiple dislocations and how they utilize religion as ideology and practice to help cultivate their identities as Indo-Guyanese Americans. I argue religion as a mobile concept, what I have termed as ‘religion on the move,’ gives a theoretical frame to understand how devotees adapt religion to help them navigate their identities in unknown territories. By studying more than devout individuals in
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Scheifinger, Heinz. "Hinduism and the Internet : a sociological study." Thesis, University of Warwick, 2006. http://wrap.warwick.ac.uk/59423/.

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This study provides a contribution to the sociology of religion by examining the relationship between Hinduism and the Internet - an area largely neglected by scholars of religion and the Internet. A theoretical discussion as to the suitability of cyberspace for Hinduism - which concludes that there is a high level of compatibility - is followed by a discussion of embodiment (a relatively neglected topic in sociology) in Hinduism in order to assess whether online religious activity which does not require full embodiment could be problematic. Although there is no natural fit between Hinduism an
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Johansson, Caroline. "Den tvetydiga andligheten : En tematisk studie om otydligheten i begrepp som används i undervisningen om hinduism och buddhism." Thesis, Umeå universitet, Institutionen för idé- och samhällsstudier, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-144725.

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The study aims to investigate which kind of concept teachers at secondary level use in their education about the two religions, Buddhism and Hinduism. The study also aims to investigate if there is an ambiguity in the different concept and to see where teachers gather their information about the different concept. The study is inductive where written interviews have been used when collecting data. The results show that teachers use their textbooks available at their school to gather material. The results also show that there is a certain ambiguity in what kind of words that can be classified a
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Chakravarty, Subhasree. "Long-distance nationalism persuasive invocations of militant Hinduism in North America /." Columbus, Ohio : Ohio State University, 2006. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1164248005.

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Sekar, Radhika. "Global reconstruction of Hinduism: A case study of Sri Lankan Tamils in Canada." Thesis, University of Ottawa (Canada), 2001. http://hdl.handle.net/10393/6108.

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The main hypothesis of this dissertation is that the emergence, development, and subsequent spread of modern Hinduism, beginning from the late 18 th century India, are products of an ongoing process of globalization. The Sri Lankan Tamil diaspora in Canada is an example of the larger historical process of a globalization of Hinduism. It is therefore argued that any analysis of contemporary socio-religious change must be undertaken within the broader parameters of globalization theory. The discussion begins with an examination of the social and historical contexts that led to the emergence of H
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Laurila, Therese. "En smak av hinduism : ett undervisningsexperiment med integrativ religionsundervisning på gymnasienivå." Thesis, University of Gävle, Department of Humanities and Social Sciences, 2008. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-3470.

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<p>Syftet med denna uppsats var:</p><p>Att planera, genomföra samt utvärdera en alternativ undervisningsmodell i hinduism på gymnasienivå som syftar till att lära av och från religionen snarare än om.</p><p>Att jämföra denna alternativa undervisningsmodell och sätta den i relation till tidigare och med mer traditionell undervisning av religion på gymnasienivå.</p><p>Att blicka vidare och se om denna undervisningsmodell eventuellt skulle kunna implementeras även inom andra skolämnen såväl som i övriga kommunikativa och sociala kontexter.</p>
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Holmström, Maja. "Religion för vem? : En genusanalys av hinduismen i läromedel." Thesis, Uppsala universitet, Teologiska institutionen, 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-256292.

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The aim of this study is to analyze Hinduism in upper secondary school textbooks using a gender-based perspective. The specific material used consists of four textbooks, whereof two are published prior to the curriculum Lgy 11 and two are published after Lgy 11. In order to analyze the textbooks the following methods are used: content analysis, picture analysis and comparative analysis. First, the contents and pictures of the textbooks are analyzed using theories on gender. After this analysis the results are compared to the relevant curriculum and its guidelines for the analyzed subject. To c
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Gunnarson, Helén. "Religion i skolboken II." Thesis, Halmstad University, School of Teacher Education (LUT), 2009. http://urn.kb.se/resolve?urn=urn:nbn:se:hh:diva-4181.

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<p>Mitt syfte är att undersöka hur hinduer och hinduism framställs i fem olika läroböcker om religionskunskap avsedda för gymnasieskolan. Med utgångspunkt i Nathan Söderbloms lärobok från 1912 intar undersökningen ett diakront perspektiv. Undersökningen är en kvalitativ studie där metod och teori ryms inom ramen för diskursanalys. Frågan är om en förändring skett över tid i läroböckernas text, och vad de förändringarna i så fall kan bero på – i relation till andra diskurser. Analysen är tematiskt upplagd efter tre teman – orientalism, andrafiering och den protestantiska blicken, vilka i sin tu
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Mosse, C. D. F. "Caste, Christianity and Hinduism : A study of social organisation and religion in rural Ramnad." Thesis, University of Oxford, 1986. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.336962.

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Tilak, Shrinivas 1939. "Religion and aging in Indian tradition : a textual study." Thesis, McGill University, 1988. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=75680.

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The purpose of the present study is to recover from selected Hindu and Buddhist texts ideas and images of aging and illumine their historical, semantic and metaphysical dimensions. The results of this endeavor indicate that as cultural adaptive systems, both religion and gerontology share a common concern in seeking to provide aging with purpose and meaning. Further, the internal logic and semantics expressing this relationship in the texts examined are governed by the formal and literary modes of simile, metaphor and myth. The analysis of such age-sensitive concepts as jara (aging), asrama (s
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Books on the topic "Religion / Hinduism"

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Guénon, René. Studies in Hinduism. Sophia Perennis, 2001.

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Shattuck, Cybell. Hinduism. Taylor & Francis Group Plc, 2003.

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Shattuck, Cybell. Hinduism. Taylor & Francis Inc, 2003.

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Singh, Karan. Hinduism: The eternal religion. Goodword Books, 1999.

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Suriyakumaran, Canaganayagam. "Hinduism" for Hindus and non-Hindus: Its religion and metaphysics. Dept. of Hindu Religious and Cultural Affairs, Sri Lanka, 1990.

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Mathew, C. V. Neo-Hinduism, a missionary religion. Church Growth Research Centre, 1987.

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Mathew, C. V. Neo-Hinduism, a missionary religion. Church Growth Research Centre, 1987.

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Wilkins, W. J. Modern Hinduism: The religion and life of the Hindus. Book faith, 1999.

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Lakshmanacharya. Hindu religion and culture. Jnanada Prakashan (P & D) in association with Confederation of Indian Universities, 2017.

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Knott, Kim. Hinduism. Oxford University Press, 1998.

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Book chapters on the topic "Religion / Hinduism"

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Hutton, Peter, Ravi Mahajan, and Allan Kellehear. "Hinduism." In Death, Religion and Law. Routledge, 2019. http://dx.doi.org/10.4324/9780429489730-18.

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Pettis, Jeffrey B. "Hinduism." In Encyclopedia of Psychology and Religion. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_304.

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D’Silva, Joyce. "Hinduism." In Animal Welfare in World Religion. Routledge, 2023. http://dx.doi.org/10.4324/9781003292555-5.

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Pettis, Jeffrey B. "Hinduism." In Encyclopedia of Psychology and Religion. Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_304.

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Ayten, Ali, Ali Ayten, Nicholas Grant Boeving, et al. "Hinduism." In Encyclopedia of Psychology and Religion. Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-71802-6_304.

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Richards, Glyn. "Modern Hinduism." In Studies in Religion. Palgrave Macmillan UK, 1995. http://dx.doi.org/10.1007/978-1-349-24147-7_9.

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Bouquet, A. C. "The Religion of the Vedic Age." In Hinduism. Routledge, 2024. http://dx.doi.org/10.4324/9781003478614-3.

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Joshi, Khyati Y. "Hinduism." In The Blackwell Companion to Religion in America. Wiley-Blackwell, 2010. http://dx.doi.org/10.1002/9781444324082.ch36.

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Altman, Michael J. "Metaphysical Religion." In Hinduism in America. Routledge, 2022. http://dx.doi.org/10.4324/9781003283874-5.

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Innes, Jr, William C. "Hinduism." In Popular Culture, Religion and Society. A Social-Scientific Approach. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-69974-1_7.

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Conference papers on the topic "Religion / Hinduism"

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Triastuti, Warlinda Eka, Suprapto Suprapto, Regeta Salsabila Putri Hani, and Helia Dewi Lestari. "The Effect of Bromelain Enzyme on Crosslinking Fish - Based Halal Gelatin." In 8th International Conference on Advanced Material for Better Future. Trans Tech Publications Ltd, 2025. https://doi.org/10.4028/p-e9jftu.

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It is important for consumers to be aware of the source of gelatin due to religious restrictions, as pork is forbidden for consumption by Muslims and Jews, and cows are forbidden for consumption by Hindus. Fishery waste, such as fish bones and scales, can be a promising alternative raw material for gelatin production, as they are halal for consumption. The process of gelatin preparation involves several stages, including pretreatment, degreasing, demineralization, and hydrolysis using bromelain enzyme. hydrolysis process using bromelain enzyme ranging from 1, 2, 3, 4, 5, 6 and 7% at 300 rpm an
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Afzhool, Nadereh, and Ayten Özsavas Akçay. "Influence of the Hinduism Religion on Architectural Identity of Hindu Temple." In 5th International Conference of Contemporary Affairs in Architecture and Urbanism – Full book proceedings of ICCAUA2020, 11-13 May 2022. Alanya Hamdullah Emin Paşa University, 2022. http://dx.doi.org/10.38027/iccaua2022en0231.

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Architecture is a process, result of design and conception of needs and means. Chronicles demonstrate religious architecture has been beginning many centuries ago. Religion indirect ways impact every single part of the supporters' architecture life. In Hinduism , devotee has natural connection to the divine, so Hindu architecture temples are based on this standard, have constant plan from existence which is called mandala diagram , made of one square divided into eighty-one smaller squares, describes environmental negative and positive energy and God is middle of big square, each part of God s
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Hadzantonis, Michael. "Becoming Spiritual: Documenting Osing Rituals and Ritualistic Languages in Banyuwangi, Indonesia." In GLOCAL Conference on Asian Linguistic Anthropology 2019. The GLOCAL Unit, SOAS University of London, 2019. http://dx.doi.org/10.47298/cala2019.17-6.

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Banyuwangi is a highly unique and dyamic locality. Situated in between several ‘giants’ traditionally known as centres of culture and tourism, that is, Bali to the east, larger Java to the west, Borneo to the north, and Alas Purwo forest to the south, Banyuwangi is a hub for culture and metaphysical attention, but has, over the past few decades, become a focus of poltical disourse, in Indonesia. Its cultural and spiritual practices are renowned throughout both Indonesia and Southeast Asia, yet Banyuwangi seems quite content to conceal many of its cosmological practices, its spirituality and co
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Singh, Jayshree. "Religious/Philosophical Movements – Bhakti Cult and Sufism: Interface with Literature." In XII Congress of the ICLA. Georgian Comparative Literature Association, 2025. https://doi.org/10.62119/icla.3.8906.

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The rise of vernacular languages and local dialects emerged the revival of classical myths in literature, there was in a way revival of Hindu Renaissance and Religious Reformation in the Mediaeval History of India. These languages materially aided in the development of national and human consciousness and self-realization. It indeed undermined the feudal order and universal religious intolerance and casteism in India. The vernacular languages established through their respective literatures’ fundamental truth, that there is a divine power and interference behind human force and the goal of ind
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Petrović, Dragana. "ANTINOMIJA U RAZUMEVANjU SVETOSTI ŽIVOTA I DOSTOJANSTVENE SMRTI." In MEĐUNARODNI naučni skup Državno-crkveno pravo. University of Kragujevac, Faculty of law, 2023. http://dx.doi.org/10.46793/dcp23.109p.

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As the title itself shows, the subject of this paper is not the question of euthanasia in all possible aspects and as a whole. It is only about some segments of that problem. It seems to us, however, the more significant one, because they basically touch the very essence of the question - man's relationship to himself, to his life in all its forms and phases of existence - from birth to death. Equivalent to that, it is insisted that this, very complicated problem with its specific content, i.e. sensitive nature, evokes and provokes lively debates about the bioethical and legal permissibility o
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Bano, Shabana, R. Mishra, and C. Tripathi. "Mutual Perception and Relational Strategies of Hindus and Muslims in India." In International Association of Cross Cultural Psychology Congress. International Association for Cross-Cultural Psychology, 2018. http://dx.doi.org/10.4087/jjdk9894.

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The present study examines mutual perception and relational strategies of the Hindu and Muslim groups in the cultural context of India by focusing on religion-based “othering.” A sample of 264 participants belonging to Hindu and Muslim groups was studied in Varanasi City. An instrument developed and used in an international project was adapted and given to participants (age range 20–60 years) for measuring their relational strategies, mutual perceptions and perceived discriminations. The findings revealed the ‘Coexistence’ relational strategy to be strongly placed in both Muslim and Hindu part
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Hadzantonis, Michael. "Eden’s East: An ethnography of LG language communities in Seoul, South Korea." In GLOCAL Conference on Asian Linguistic Anthropology 2020. The GLOCAL Unit, SOAS University of London, 2020. http://dx.doi.org/10.47298/cala2020.8-4.

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Motivated by social inclusion, lesbian and gay communities have long attempted to negotiate languages and connected discourses. Social ascriptions act to oppress these communities, thus grounding Cameron’s (1985) Feminism and Linguistic theory. This practice of language negotiation significantly intensifies in regions where religious piety (Hinduism, Christianity, Buddhism, Islam) interacts with rigid social structure (Confucianism, Interdependency), mediating social and cultural positioning. Consequently, members of LG communities build linguistic affordances, thus (re)positioning selves so t
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Arta, Ketut Sedana. "Vihara in the Middle of Thousand Temples (History, Process, and Implications of Religious Conversion from Hinduism to Buddhism in Alasangker Village, Buleleng District, Buleleng Regency-Bali)." In Proceedings of the 4th International Conference on Law, Social Sciences, and Education, ICLSSE 2022, 28 October 2022, Singaraja, Bali, Indonesia. EAI, 2023. http://dx.doi.org/10.4108/eai.28-10-2022.2326373.

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MORENO, CARLOS RENATO DE ALBUQUERQUE, and Sandra Morais Ribeiro dos Santos. "ELEMENTOS DE APROXIMAÇÃO NA DIVERSIDADE RELIGIOSA: UMA ABORDAGEM TEOLÓGICA SOBRE IDEIAS SIMILARES NOS ESCRITOS SAGRADOS DO CRISTIANISMO, TAOÍSMO E HINDUÍSMO." In Enfoc - Encontro de Iniciação Científica e Fórum Científico, Seminário PIBID - Programa Institucional de Bolsa de Iniciação à Docência. Even3, 2021. http://dx.doi.org/10.29327/153545.16-44.

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Faria, Patricia Souza de. "O sagrado e o monstruoso: a arte religiosa indiana na imaginação de cronistas europeus do século XVI." In Encontro da História da Arte. Universidade Estadual de Campinas, 2008. http://dx.doi.org/10.20396/eha.4.2008.3847.

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Investigamos como os cronistas portugueses e viajantes do século XVI foram tomados pelo impacto da arquitetura e da escultura religiosas que encontraram na Índia, através da análise dos escritos ou das ilustrações que acompanharam suas obras. As considerações de F. Haskell em History and its images foram inspiradoras, pois o autor demonstrou como as imagens do passado, tal como as ruínas – incluindo as demais fontes visuais – aguçaram a imaginação de eruditos e estimularam a produção de conhecimento histórico. Joan-Pau Rubiés identificou como missionários e viajantes europeus tentaram compreen
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Reports on the topic "Religion / Hinduism"

1

Editors, Intersections. Everyday Religion and Sustainable Environments in the Himalayas. Intersections, Social Science Research Council, 2024. http://dx.doi.org/10.35650/int.4046.d.2024.

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This article describes the multi-year effort by the India and China Institute at the New School to study the practice of Hinduism, Buddhism, Jainism, Sikhism, and the indigenous Bon tradition of Tibet by Himalayan populations.
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2

Yilmaz, Ihsan, and Nicholas Morieson. Civilizational Populism Around the World. European Center for Populism Studies (ECPS), 2022. http://dx.doi.org/10.55271/pp0012.

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This article addresses an issue of growing political importance: the global rise of civilizational populism. From Western Europe to India and Pakistan, and from Indonesia to the Americas, populists are increasingly linking national belonging with civilizational identity—and at times to the belief that the world is divided into religion-based civilizations, some of which are doomed to clash with one another. As part of this process, Hinduism, Buddhism, Islam, and Christianity have all been commandeered by populist parties and movements, each adept at using the power of religion—in different way
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3

Thompson, Stephen, Brigitte Rohwerder, and Clement Arockiasamy. Freedom of Religious Belief and People with Disabilities: A Case Study of People with Disabilities from Religious Minorities in Chennai, India. Institute of Development Studies (IDS), 2021. http://dx.doi.org/10.19088/creid.2021.003.

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India has a unique and complex religious history, with faith and spirituality playing an important role in everyday life. Hinduism is the majority religion, and there are many minority religions. India also has a complicated class system and entrenched gender structures. Disability is another important identity. Many of these factors determine people’s experiences of social inclusion or exclusion. This paper explores how these intersecting identities influence the experience of inequality and marginalisation, with a particular focus on people with disabilities from minority religious backgroun
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4

Howard, Joanna. Vulnerability and Poverty During Covid-19: Religious Minorities in India. Institute of Development Studies (IDS), 2021. http://dx.doi.org/10.19088/creid.2021.014.

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The Covid-19 pandemic has had direct and indirect effects on religiously marginalised groups, exacerbating existing inequities and undermining the ambitions of Sustainable Development Goals (SDGs) to reach (and include) those ‘furthest behind’. Religious inequalities intersect with other inequalities to compound vulnerabilities, particularly the convergence of low socioeconomic status, gender inequality, and location-specific discrimination and insecurity, to shape how people are experiencing the pandemic. This policy briefing, written by Dr Joanna Howard (IDS) and a co-author (who must remain
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