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Relevant bibliographies by topics / Religion in Modernity

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Academic literature on the topic 'Religion in Modernity'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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Journal articles on the topic "Religion in Modernity"

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Rotenstreich, Nathan. "Religion, modernity and post-modernity." International Journal for Philosophy of Religion 18, no. 1-2 (1985): 33–49. http://dx.doi.org/10.1007/bf00142278.

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Eslin, Jean-Claude. "Tocqueville : religion et modernité politique / Tocqueville : Religion and Political Modernity." Archives de sciences sociales des religions 89, no. 1 (1995): 27–39. http://dx.doi.org/10.3406/assr.1995.975.

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Kamil, Sukron. "Is Religion Compatible with Modernity? An Overview on Modernity’s Measurements And its Relation to Religion." Insaniyat: Journal of Islam and Humanities 2, no. 2 (2018): 85–108. http://dx.doi.org/10.15408/insaniyat.v2i2.7260.

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This paper aims to elaborate the measurements of modernity and its relation to religion. In the Third World, modernity is often measured by unclear measurements, and in some cases, some of the attitudes of certain circles in the West now also appear to be at odds with modernity. Based on a literature survey, this paper finds that modernity is a condition, not as a specific marker of a certain period and region. Modernity points not only to the West, but also to non-West, because modernity can be measured by: capitalism as an economic rationality; mass production-based industries and the exista

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Admirand, Peter. "Modernity, Secularism, Religion." Heythrop Journal 59, no. 2 (2018): 286–89. http://dx.doi.org/10.1111/heyj.12836.

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Sharabi, Asaf. "Religion and Modernity." Journal of Contemporary Ethnography 44, no. 2 (2014): 223–48. http://dx.doi.org/10.1177/0891241614530159.

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Swidler, Ann. "African affirmations: The religion of modernity and the modernity of religion." International Sociology 28, no. 6 (2013): 680–96. http://dx.doi.org/10.1177/0268580913508568.

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Yassine, Abdel-Qader. "Understanding Modernity on One’s Own Terms." American Journal of Islam and Society 15, no. 2 (1998): 47–61. http://dx.doi.org/10.35632/ajis.v15i2.2197.

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How can the movements fighting for an Islamic state in which Shari’ah(the Islamic Law) rules supreme best be understood-as part of a worldwidereaction against modernist thought or as a broad and diverseattempt to understand and tackle the problems of modemity throughreconnecting with an indigenous system of references for producingmeaning? This is the main question discussed in this paper.Revolt Against the Modern Age?In his book Defenders of God: The Fundamentalist Revolt Against theModern Age,’ the American historian of religion Bruce B. Lawrence surveyswhat he identifies as “fundamentalist”

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Graham, Gordon. "Religion, Secularization and Modernity." Philosophy 67, no. 260 (1992): 183–97. http://dx.doi.org/10.1017/s0031819100039590.

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The ideas of modernity and post-modernity have recently come to figure prominently in social thought. Their importance for social thought about religion, however, has not generally been explored. Yet recent concern with modernity and its aftermath is closely related to the widespread interest that used to be taken in secularization. Indeed, I hope to show that some of the basic questions at issue are much the same.

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Holloway, Carson. "Tocqueville, Religion, and Modernity." Catholic Social Science Review 17 (2012): 55–60. http://dx.doi.org/10.5840/cssr2012176.

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GAUKROGER, STEPHEN. "Science, religion and modernity." Critical Quarterly 47, no. 4 (2005): 1–31. http://dx.doi.org/10.1111/j.1467-8705.2005.00663.x.

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Dissertations / Theses on the topic "Religion in Modernity"

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O'Connell, Kelleen. "Edmund Burke : religion and eighteenth-century modernity." Thesis, King's College London (University of London), 2013. https://kclpure.kcl.ac.uk/portal/en/theses/edmund-burke(0c163e56-f1aa-4c0e-9204-e43702b04f7d).html.

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This thesis fills the need for a comprehensive study of Edmund Burke’s representation of global religions throughout the general oeuvre of his writings and speeches. My objective is to advance the study of Burke by offering a critical account of his religious thought, as a critical imprint in his literature. In addition to situating Burke’s writing in the context of Enlightenment thought and eighteenth-century public life, I make a further contribution to the study of Burke’s literature by demonstrating how twentieth and twenty-first century theories of modernity can help to articulate Burke’s

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Repphun, Eric, and n/a. "Haunted, religious modernity and reenchantment." University of Otago. Department of Theology and Religious Studies, 2009. http://adt.otago.ac.nz./public/adt-NZDU20090218.141700.

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The academic study of religion has for too long laboured under a flawed understanding of the relationship between modernity and religion. Any narrative of the displacement of religion by a universal and secularising modernity fails to recognise the complexity of the historical and cultural realities. While modernity has demonstrably contributed to the erosion of certain forms of religion, there is a growing body of evidence, and new interpretations of existing evidence, which suggest that the interconnections between modernity and religion are far more complex than any simple opposition could

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Collins, Sylvia. "Young people's faith in late modernity." Thesis, University of Surrey, 1997. http://epubs.surrey.ac.uk/1030/.

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Blake, Lisa. "Visualizing Amman: womanhood, the goddess, and middle-class modernity in Tamil religious cinema." Thesis, McGill University, 2012. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=106332.

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This thesis examines Tamil Ammaṉ films (ammaṉ paṭaṅkaḷ), a specific genre of South Indian cinema that centres on the figure of the fierce goddess Māriyammaṉ. The study analyzes the films in the context of class and caste in South India, focusing specifically on how India's emergent middle class has shaped changing constructions of womanhood and religious practice in South India. Middle-class status is an overarching and recurrent theme in Ammaṉ films, which also consistently deploy and negotiate ideas about "tradition" and "modernity". I argue that the films themselves both represent and reify

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Sharma, Shital. "A prestigious path to grace: class, modernity, and female religiosity in Pustimarg Vaisnavism." Thesis, McGill University, 2014. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=122964.

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This dissertation explores the relationship between class formation, women's religious practices, and domesticity among the Pustimarg Vaisnav mercantile communities (baniyas) of Gujarat. It argues that in modern India, Pustimarg women's religious activities inform baniya class formation and respectability on the one hand, and constitute the domestic patronage of Pustimarg on the other. Women's social and religious practices thus come to be centrally implicated in the question of what it means to be a Pustimarg Vaisnav in the modern world. Using archival and textual sources, I begin by unpacki

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Birkett, Edward John, University of Western Sydney, of Arts Education and Social Sciences College, and School of Humanities. "The tensions of modernity : Descartes, reason and God." THESIS_CAESS_HUM_Birkett_E.xml, 2000. http://handle.uws.edu.au:8081/1959.7/399.

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Reason, material objects, God, mind and body are all interrelated in Descartes' philosophy. The misapprehension of one will lead to misunderstandings in all of them. They are bound together by being part of the one God given secure universe. This allows Descartes to put forward the understanding of the universe as being one in which rational science was possible and indubitable certainty achievable. Because they are all organically related in the one meaningful system, the essential natures of these things which Descartes discovers flow into one another in their actual existence in the world.

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Gooch, Todd A. "The numinous and modernity : an interpretation of Rudolf Otto's philosophy of religion /." Berlin : W. de Gruyter, 2000. http://catalogue.bnf.fr/ark:/12148/cb37659325r.

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Song, Jae-Ryong. "Religion, self, and ethics in the postmodern condition : aspects of sociology and lindbeck's theology." Thesis, University of Bristol, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.336832.

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Haisell, Simon. "Indigenous modernity and its malcontents : family, religion and tradition in highland Ecuador." Thesis, University of Essex, 2017. http://repository.essex.ac.uk/20072/.

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A growing body of work on modern indigenous culture in the Andes has focused on various aspects of an urban, transnational and cosmopolitan identity. However, what does indigenous modernity mean in the poorest region of highland Ecuador, where indigenous identity continues to be associated with rural traditions, poverty, and racialised marginalisation? This research is based on ethnographic fieldwork in two rural communities in the canton of Guamote in central Ecuador. Looking at narratives of family life, religion, and tradition, it explores ambivalent engagements with modernity. In less than

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Koloszyc, David Jacob. "Religion, atheism, and the crisis of meaning in Julia Kristeva's critique of modernity." Thesis, McGill University, 2010. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=92198.

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This study examines the development of Julia Kristeva's thought on religion and its relevance to her critique of modernity. The study argues that Kristeva's concern with the 'crisis of religion' occupies a central place in her work and permeates all of her inquiries into the linguistic, textual, literary, epistemological, subjective, social, political, and ethical dimensions of what she considers an all-encompassing 'crisis of meaning' in contemporary Western culture.<br>Chapter one considers the manner in which Kristeva's early textual practice emphasizes the necessity of a multifaceted res

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Books on the topic "Religion in Modernity"

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Daniel, Anna, Franka Schäfer, Frank Hillebrandt, and Hanns Wienold, eds. Doing Modernity - Doing Religion. Springer Fachmedien Wiesbaden, 2012. http://dx.doi.org/10.1007/978-3-531-94329-9.

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Richard, Cohen. Beyond enlightenment: Buddhism, religion, modernity. Routledge, 2006.

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Religion, education, and post-modernity. RoutledgeFalmer, 2004.

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Tradition and modernity in religion. Dev Samaj Prakashan, 2000.

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Collectivistic religions: Religion, choice, and identity in late modernity. Ashgate Pub., 2010.

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Hegel, freedom, and modernity. State University of New York Press, 1992.

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Religion, society, and modernity in Turkey. Syracuse University Press, 1999.

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Religion, modernity, and politics in Hegel. Oxford University Press, 2011.

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Skirbekk, Gunnar. Religion, modernity and rationality: Shanghai lectures. SVT Press, University of Bergen, 2006.

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Mardin, Şerif. Religion, society, and modernity in Turkey. Syracuse University Press, 2003.

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Book chapters on the topic "Religion in Modernity"

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Gauthier, François. "The marketisation of religion." In Religion, Modernity, Globalisation. Routledge, 2019. http://dx.doi.org/10.4324/9780429276033-8.

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Meer, Nasar. "Modernity, race and religion." In Routledge International Handbook of Contemporary Racisms. Routledge, 2020. http://dx.doi.org/10.4324/9781351047326-28.

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Gauthier, François. "Introduction." In Religion, Modernity, Globalisation. Routledge, 2019. http://dx.doi.org/10.4324/9780429276033-1.

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Gauthier, François. "From pope to coach." In Religion, Modernity, Globalisation. Routledge, 2019. http://dx.doi.org/10.4324/9780429276033-10.

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Gauthier, François. "Conclusion." In Religion, Modernity, Globalisation. Routledge, 2019. http://dx.doi.org/10.4324/9780429276033-11.

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Gauthier, François. "The rise and fall of the Nation-State regime." In Religion, Modernity, Globalisation. Routledge, 2019. http://dx.doi.org/10.4324/9780429276033-2.

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Gauthier, François. "The Market and the problem of social order." In Religion, Modernity, Globalisation. Routledge, 2019. http://dx.doi.org/10.4324/9780429276033-3.

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Gauthier, François. "Neoliberalism and the rise of the Market regime." In Religion, Modernity, Globalisation. Routledge, 2019. http://dx.doi.org/10.4324/9780429276033-4.

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Gauthier, François. "From consumption to consumerism." In Religion, Modernity, Globalisation. Routledge, 2019. http://dx.doi.org/10.4324/9780429276033-5.

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Gauthier, François. "RCT, RIP! Rethinking marketisation." In Religion, Modernity, Globalisation. Routledge, 2019. http://dx.doi.org/10.4324/9780429276033-6.

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Conference papers on the topic "Religion in Modernity"

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Morris, T., and R. Morris. "Old Believers of Oregon: economics, religion and language." In Old Belief: History and Modernity, Local Traditions, Relations in Russia and Abroad. Buryat State University Publishing Department, 2015. http://dx.doi.org/10.18101/978-5-9793-0771-8-81-88.

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Ginatulina, M. D., and M. L. Salagin. ""New religion" or "gods of modernity" in the context of information of space." In Scientific dialogue: Questions of philosophy, sociology, history, political science. ЦНК МОАН, 2019. http://dx.doi.org/10.18411/spc-01-05-2019-11.

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Hudaeri, Mohamad, Atu Karomah, and Sholahuddin Al Ayubi. "The Pesantren in Banten: Local Wisdom and Challenges of Modernity." In Proceedings of the First International Conference on Religion and Education 2019, INCRE, October 8 – 10, 2019, Bintaro, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.8-10-2019.2294504.

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Santosa, C. Heru, Hartiwiningsih, and Hari Purwadi. "Spirituality and Modernity According to Seyyed Hossen Nasr’s Thought (A Study of Religion and Modern Human Crisis)." In Proceedings of the 3rd International Conference on Globalization of Law and Local Wisdom (ICGLOW 2019). Atlantis Press, 2019. http://dx.doi.org/10.2991/icglow-19.2019.53.

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Matushanskaya, Yu G., and E. L. Gatina. "Religious education in the Republic of Tatarstan: history and modernity." In General question of world science. L-Journal, 2020. http://dx.doi.org/10.18411/gq-30-11-2020-15.

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The Republic of Tatarstan is a specific and unique region. Its distinctive features are multiconfessionalism and multiculturalism. The article is devoted to religious education in the Republic of Tatarstan

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Sazhin, B. B. "Revolutionary Narodniks’ attitude to Old Believers and religious sectarianism in 1870’s." In Old Belief: History and Modernity, Local Traditions, Relations in Russia and Abroad. Buryat State University Publishing Department, 2015. http://dx.doi.org/10.18101/978-5-9793-0771-8-114-120.

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Nguyen, Phuong Lien. "Conceptualizing Religions (Confucianism and Buddhism): From Poetic-Stories to Reality in Indochina." In GLOCAL Conference on Asian Linguistic Anthropology 2020. The GLOCAL Unit, SOAS University of London, 2020. http://dx.doi.org/10.47298/cala2020.14-1.

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Influenced by being situated between China and India, two historical giants, the people of the three nations of Viet, Lao and Khome exhibit strong histories of imported cultures. The religions of these regions, which closely connect to people’s lives, offer strong symbolisms of lifeworlds and enculturations. People in Indochina assign great significance to living and to interpersonal relationships, more so than toward deities and spiritual agents, as well as to the creation of the cosmos. Here, folk stories frequently include the ‘first man,’ the messages from which serve to educate society. T

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Arzumanov, I. A. "State modernization of Old Believers’ institutions in Transbaikalia in XIXth century: on the subject of State alignment function realization via ethno-religious methods." In Old Belief: History and Modernity, Local Traditions, Relations in Russia and Abroad. Buryat State University Publishing Department, 2015. http://dx.doi.org/10.18101/978-5-9793-0771-8-12-19.

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Wongput, Saranphat. "TOURISM, MODERNITY AND SPIRIT OF THE PLACE: A CASE STUDY OF RELIGIOUS HERITAGE SITE MANAGEMENT IN LAMPHUN, THAILAND." In International Conference on Hospitality & Tourism Management. TIIKM, 2016. http://dx.doi.org/10.17501/icoht.2016.4107.

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