Relevant bibliographies by topics / Religion in the modern world

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Religion in the modern world'

Author: Grafiati
Published: 27 July 2024
Last updated: 29 July 2024

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Journal articles on the topic "Religion in the modern world"

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Shvab, Larysa. "HUMAN AND RELIGION IN MODERN WORLD." Volynskyi Blahovisnyk 6 (2018): 245–56. http://dx.doi.org/10.33209/2519-4348-2018-6-245-256.

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Paleshko, Yana, Nataliia Nebaba, and Hanna Bohorodytska. "Role of the religious factor in the genesis and development of civilizations of the world." Bulletin of Mariupol State University. Series: Philosophy, culture studies, sociology 11, no. 22 (2021): 87–96. http://dx.doi.org/10.34079/2226-2830-2021-11-22-87-96.

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Analyzing the socio-religious spheres of the world countries and the trends of social development that currently dominate the world, the strategic vision and connection of civilizations and religious movements are considered. The role of the religious factor in the development of world civilizations, the peculiarities of the influence of religious currents on relations in different parts of the world are analyzed. The influence of globalization on the development of religious movements and the peculiarities of their influence in the modern world are determined. Religion is seen as a foundation
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Carroll, Michael P. "“World Religions” in Introductory Sociology Textbooks." Teaching Sociology 45, no. 1 (2016): 28–37. http://dx.doi.org/10.1177/0092055x16657144.

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A section on “world religions” (WRs) is now routinely included in the religion chapters of introductory sociology textbooks. Looking carefully at these WR sections, however, two things seem puzzling. The first is that the criteria for defining a WR varies considerably from textbook to textbook; the second is that these WRs sections contain little or no sociology. These puzzles are resolved, however, once we understand that under the guise of promoting “diversity,” these sections are really affirming the universality of what has long been identified as a distinctively modern and very Western vi
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Pupar, Pol. "Religion and culture in the modern world." Ukrainian Religious Studies, no. 8 (December 22, 1998): 56–62. http://dx.doi.org/10.32420/1998.8.182.

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I intend to share my thoughts in three parts: to recall some of the great contemporary philosophers of religion and culture; to indicate a new vision of the culture that was born at the Second Vatican Council; focus on some issues in the field of faith and culture on our common path to the third millennium.
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Katkova, Margarita V. "Culture, Civilization, Religion in the Modern World." Izvestiya of Saratov University. New Series. Series: Philosophy. Psychology. Pedagogy 19, no. 1 (2019): 12–15. http://dx.doi.org/10.18500/1819-7671-2019-19-1-12-15.

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Scimecca, Joseph A., Peter H. Merkl, and Ninian Smart. "Religion and Politics in the Modern World." Sociological Analysis 46, no. 1 (1985): 85. http://dx.doi.org/10.2307/3710906.

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Davie, Grace. "Book Review: Religion in the Modern World." Theology 100, no. 797 (1997): 387–88. http://dx.doi.org/10.1177/0040571x9710000535.

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Davie, Grace. "Prospects for Religion in the Modern World." Ecumenical Review 52, no. 4 (2000): 455–64. http://dx.doi.org/10.1111/j.1758-6623.2000.tb00055.x.

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Rex, John. "SECULAR SUBSTITUTES FOR RELIGION IN THE MODERN WORLD." POLITICS AND RELIGION JOURNAL 1, no. 1 (2007): 3–10. http://dx.doi.org/10.54561/prj0101003r.

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This article seeks to consider the ways in which substitutes for religion have been found both through a discussion of the treatment of religion in the classical sociological theories of Weber, Durkheim and Marx and then the way in which in modern societies alternative sets of belief and practices which fulfi l the same function as religion have been developed in the Communist and the postCommunist and Western worlds.
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Fedorova, Marina. "Religious identity in the modern digital world." Социодинамика, no. 6 (June 2020): 66–79. http://dx.doi.org/10.25136/2409-7144.2020.6.33085.

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The subject of this research is the religious identity of Russian youth in the conditions of modern digital society. The author analyzes the factors of transformation of identification processes, examines the characteristics of religious identity, as well as defines the specificity of religious discourse within the Internet environment. The author believes that the main cause of the changes in religious consciousness and identity becomes rapid digitalization of all spheres of social life. This problematic gains relevance during the COVID-19 pandemic, forced self-isolation and transition toward
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Dissertations / Theses on the topic "Religion in the modern world"

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Pearce, Maryanne E. "Something new, something old, the old religion in the modern world." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape2/PQDD_0019/MQ58072.pdf.

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Barrett, Rob. "Disloyalty and destruction : religion and politics in Deuteronomy and the modern world /." London : T & T Clark, 2009. http://opac.nebis.ch/cgi-bin/showAbstract.pl?u20=9780567614148.

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Barrett, Robert Carl. "Disloyalty and destruction : religion and politics in Deuteronomy and the modern world." Thesis, Durham University, 2007. http://etheses.dur.ac.uk/2141/.

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Divine violence in the Old Testament is troubling for many modern Western readers. I explore a heuristic reading strategy for understanding YHWH's demand for Israel’s exclusive loyalty and concomitant threats of destruction in canonical Deuteronomy through a structural analogy with demands and threats by the modern nation-state. The possibility of an analogy between "religious" and "political" categories follows from the relatively recent modern separation of these spheres, the sociology of functional and political religions, and the relationship between Deuteronomy and ANE political treaties.
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Terasawa, Kunihiko. "Modern Japanese Buddhism in the Context of Interreligious Dialogue, Nationalism and World War II." Diss., Temple University Libraries, 2012. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/200626.

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Religion<br>Ph.D.<br>This dissertation studies the critical and historical examination of modern Japanese Buddhism in terms of its collaboration with and resistance to ultranationalism and militarism before and during World War II. It also examines how Buddhism came to Japan and transformed itself according to the historical, social and political contexts throughout history. Also it shows how and why Japanese Buddhism has transformed the Gautama Buddha's teachings, the Dhamma and the notion of community, Sangha to its own in terms in relationship to the state. In order to examine the Japan's m
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Abdul, Razak Zainur Rijal. "Modern media Arabic : a study of word frequency in world affairs and sports sections in Arabic newspapers." Thesis, University of Birmingham, 2011. http://etheses.bham.ac.uk//id/eprint/2882/.

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This study examines language style of Arabic newspapers particularly in the world affairs and sport sections, using the word frequency analysis. The study is divided into seven chapters. The first chapter mainly focuses on background and aims of the study, while review of previous studies is presented in the second chapter. Chapter Three discusses Modern Standard Arabic (MSA), the selected newspapers and the chosen sections. Chapter Four concerns on the methodology applied in the study. Analysis of the language style is presented in Chapter five and followed by findings which are discussed in
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Perez, Celestino. "Juergen Habermas and Pope John Paul II on faith, reason, and politics in the modern world." [Bloomington, Ind.] : Indiana University, 2008. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:3319921.

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Thesis (Ph.D.)--Indiana University, Dept. of Political Science, 2008.<br>Title from PDF t.p. (viewed on May 11, 2009). Source: Dissertation Abstracts International, Volume: 69-08, Section: A, page: 3302. Adviser: Jeffrey C. Isaac.
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Mulligan, Mark. "The Brafferton Estate: Harvard, William and Mary, and Religion in the Early Modern English Atlantic World." W&M ScholarWorks, 2015. https://scholarworks.wm.edu/etd/1539626804.

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Hamilton, Tom. "Pierre de L'Estoile and his world in the Wars of Religion, 1546-1611." Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:848fc095-05a9-48e0-8633-76d63d06b663.

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Pierre de L'Estoile (1546-1611) kept an extraordinary diary and collection in Paris during the Wars of Religion, recording everything from high-political scandals to low-life criminality during this crucial turning point in early modern history. The first extensive study of L'Estoile in any language, this thesis demonstrates how he negotiated and commemorated the conflicts that divided France as he engaged creatively with the rumours, ephemeral prints, poems, pictures, and books that he assembled in his diary and cabinet. It argues that the story of his life and times is the history of the civ
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Janson, Jens. "This World or Another? : Mapping Modern Theologies." Thesis, Uppsala universitet, Teologiska institutionen, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-451207.

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In view of the complexity characterizing the contemporary discipline of academic theology, there is a need for functional models. Against the background of significant developments in twentieth-century theology, this thesis attempts to develop an analytical model which can make sense of some of the complexity characterizing this field. More specifically, the aim is to produce a model which can be used to distinguish between and relate different theological positions to each other at a meta-level. This is achieved through the elaboration of a two-dimensional typology composed of four quadrants
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Roos, Beverley. "The inner journey : pilgrimage in South Africa and the modern world." Doctoral thesis, University of Cape Town, 2006. http://hdl.handle.net/11427/8191.

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Word processed copy.<br>Includes bibliographical references.<br>At the heart of this thesis lies the argument that pilgrimage is a universal, longrooted, normal and vital aspect of human behaviour that shows no sign of abating in the modern world; that is is a fluid and flexible process, imbued with a multiplicity of meanings and functions that may fall inside or outside the authentication of large religious traditions and certainly existed before them; that the primary measure of pilgrimage should be that of intent or purpose and therefore pilgrimages can be categorised according to function;
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Books on the topic "Religion in the modern world"

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Madan, T. N. Religion in the modern world. National Institute of Advanced Studies, 2001.

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Northbourne. Religion in the modern world. 2nd ed. Sophia Perennis, 2001.

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Linda, Woodhead, ed. Religions in the modern world: Traditions and transformations. Routledge, 2002.

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George, Moyser, ed. Politics and religion in the modern world. Routledge, 1991.

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Watkin, Julia. God & the modern world. Marquette University Press, 2005.

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Akizuki, Ryōmin. New Mahāyāna: Buddhism for a post-modern world. Asian Humanities Press, 1990.

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Michael, Strmiska, ed. Modern paganism in world cultures: Comparative perspectives. ABC-CLIO, 2005.

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Occupy Religion Religion in the Modern World. Rowman & Littlefield, 2013.

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World religion and modern art. The Auditors of God, 2011.

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Hromádka, J. L. Religion and the Modern World. University of Pennsylvania Press, 2017.

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Book chapters on the topic "Religion in the modern world"

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Hammond, Phillip E. "Religion in the modern world." In Making Sense of Modern Times. Routledge, 2024. http://dx.doi.org/10.4324/9781032714646-11.

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Skutch, Alexander F. "Religion in the Modern World." In The Golden Core of Religion. Routledge, 2024. http://dx.doi.org/10.4324/9781032698670-17.

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Teece, Geoff. "John Hick’s Religious Interpretation of Religion: An Unexplored Resource for Religious Educators." In Religious Pluralism and the Modern World. Palgrave Macmillan UK, 2012. http://dx.doi.org/10.1057/9780230360136_20.

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Fitzgerald, John T. "Archaeology, the Bible and Modern Faith." In The Changing World Religion Map. Springer Netherlands, 2014. http://dx.doi.org/10.1007/978-94-017-9376-6_58.

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Green, Abigail, and Vincent Viaene. "Introduction: Rethinking Religion and Globalization." In Religious Internationals in the Modern World. Palgrave Macmillan UK, 2012. http://dx.doi.org/10.1057/9781137031716_1.

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Woodruff, William. "1917: Communism — a New World Religion." In A Concise History of the Modern World. Palgrave Macmillan UK, 1998. http://dx.doi.org/10.1007/978-1-349-26663-0_12.

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Woodruff, William. "1917: Communism — a New World Religion." In A Concise History of the Modern World. Palgrave Macmillan UK, 2002. http://dx.doi.org/10.1057/9780230554665_12.

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Woodruff, William. "1917: Communism — A New World Religion." In A Concise History of the Modern World. Palgrave Macmillan UK, 1993. http://dx.doi.org/10.1007/978-1-349-13333-8_8.

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Woodruff, William. "1917: Communism — A New World Religion." In A Concise History of the Modern World. Palgrave Macmillan UK, 1991. http://dx.doi.org/10.1007/978-1-349-12232-5_8.

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Gillis, Chester. "John Hick: Theologian or Philosopher of Religion?" In Religious Pluralism and the Modern World. Palgrave Macmillan UK, 2012. http://dx.doi.org/10.1057/9780230360136_11.

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Conference papers on the topic "Religion in the modern world"

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Chernikova, Valentina. "Interaction Of Religion And Morality In Global World." In SCTCMG 2019 - Social and Cultural Transformations in the Context of Modern Globalism. Cognitive-Crcs, 2019. http://dx.doi.org/10.15405/epsbs.2019.12.04.81.

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Simion, Marian Gheorghe. "Projections of the Imaginal in the Museum of World Religions." In Conferință științifică internațională "Filologia modernă: realizări şi perspective în context european". “Bogdan Petriceicu-Hasdeu” Institute of Romanian Philology, Republic of Moldova, 2022. http://dx.doi.org/10.52505/filomod.2022.16.37.

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This reflective essay focuses on the work performed by the author as part of a Harvard University team of researchers who, in 1999, developed the early content outlines of the Museum of World Religions (www.mwr.org.tw), built in Taipei, Taiwan, by the Buddhist leader, Dharma Master Hsin-Tao. Apart from its reflective content, the scientific research component of this essay highlights themes related to the internal debates on how religion ought to be displayed in a museum, and on the significance of „imaginal” as a compelling conceptual device in exhibiting religion in its essence and outlook.
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Pulatov, Abrorjon. "FACTORS INFLUENCING THE POLITICIZATION OF RELIGION IN MODERN TIMES." In INNOVATIVE DEVELOPMENT DISCOURSE MODERN SCIENCE AND EDUCATION. INTERNATIONAL SCIENTIFIC AND CURRENT RESEARCH CONFERENCES, 2021. http://dx.doi.org/10.37547/iscrc-intconf08-01.

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Religion has always been an important factor affecting all aspects of society. The level of religiosity in the world is not decreasing, on the contrary, it is rising at the contemporary stage. After the two-polarization period, "we have to celebrate the return of traditionalism. " It primarily belongs to Islam.
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Barton, Greg. "PREACHING BY EXAMPLE AND LEARNING FOR LIFE: UNDERSTANDING THE GÜLEN HIZMET IN THE GLOBAL CONTEXT OF RELIGIOUS PHILANTHROPY AND CIVIL RELIGION." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/exer7443.

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The Gülen movement, or hizmet, is often misunderstood, and this is in large measure because it is unlike anything else in the Muslim world, though the Muhammadiyah and Nahdlatul Ulama mass-based organisations of Indonesia do bear some resemblance. However, there is no good reason to limit comparisons to the Muslim world. As a social movement motivated by religious values and the ideals of selfless service, engaged in philan- thropic endeavour and active in the civil sphere, the Gülen hizmet deserves comparison with other such movements around the globe. This paper looks outside the geographic
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Narynskaia, Anna Antonovna. "Non-traditional religious organizations in the modern society of the Republic of Korea." In All-Russian Scientific Conference. Publishing house Sreda, 2021. http://dx.doi.org/10.31483/r-99342.

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The article is devoted to the situation with the activities of different sectarian organizations in the Republic of Korea. There is a huge amount of information in our world that is not always possible to be objectively analyzed. It helps some sectarian organizations to promote their principles and ideas. This is especially true for the Republic of Korea, where the religious worldview is one of the most important components of the national mentality. Freedom of religion is highly valued in the country, sectarian ideas have the right to spread, and sects are practically not regulated by the sta
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Stanić, Miloš. "DOZVOLjENOST UNOŠENjA RELIGIJSKIH ELEMENATA U SEKULARNU ZAKLETVU ŠEFA DRŽAVE." In MEĐUNARODNI naučni skup Državno-crkveno pravo. University of Kragujevac, Faculty of law, 2023. http://dx.doi.org/10.46793/dcp23.231s.

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In the world, as well as in Europe, there are several models of relations between states and religious communities. Nevertheless, regardless of the applied model of relations, there is one thread, perhaps small and imperceptible, which from ancient to modern times unites individual states and religion. It is the institution of an oath with religious elements, the text of which is pronounced by the holders of the highest state positions, upon taking office. The laws have changed over the centuries, but despite all the changes, oath has survived, and it exists even in modern European countries,
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Đurđević, Nenad. "KOLEKTIVNI ASPEKT SLOBODE VEROISPOVESTI." In MEĐUNARODNI naučni skup Državno-crkveno pravo. University of Kragujevac, Faculty of law, 2023. http://dx.doi.org/10.46793/dcp23.005dj.

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By its importance to the greatest number of people, freedom of religion, both historically and in the modern world, has become their universal need and interest, with characteristics that enable and require a greater and more specific presence of law than in the case of the legal treatment of freedom of thought, conscience and religion, into which she herself enters. It is about the so-called absolute human right (the right of personality), for which a person cannot only be punished but also harassed, including forcing him to reveal his religion. Freedom of religion is, above all, man's spirit
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"IMAGES OF ANTAGONISTS IN THE RELIGIOUS AND MYTHOLOGICAL REPRESENTATIONS OF THE YAKUTS." In Культура, наука, образование: проблемы и перспективы. Нижневартовский государственный университет, 2021. http://dx.doi.org/10.36906/ksp-2021/36.

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Yakuts in religious beliefs and heroic epics (olonkho) retain the idea of the highest deities of the cult of ayyy, who act in the image and role of positive heroes together with the heroes of the middle world. The main antagonists are evil spirits (abaaahs) and restless souls (uor). They are also an integral part of Yakut traditionalism. The article presents the traditional classification of antagonistic images in religion and the heroic epic as the main components in the representation of the Yakuts (based on the materials of researchers of the XVIII–XX centuries). In modern society, culture
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Furlan Štante, Nadja. "The revival of Goddess religions." In International conference Religious Conversions and Atheization in 20th Century Central and Eastern Europe. Znanstveno-raziskovalno središče Koper, Annales ZRS, 2024. http://dx.doi.org/10.35469/978-961-7195-39-2_06.

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The presentation examines the return of the religion of the Goddess (in Western cultures) as one of the most unexpected developments of the late twentieth century. Contemporary awareness and attention to gender difference theory have opened up new dimensions for spiritual expressions and spiritual practises, encouraging the development of new forms of female spirituality and the formation of new religious representations from a feminine perspective. Traditional forms of spirituality are clearly dualistic at their core, with the material world, physicality, and femininity on one side and transc
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Семенова, Валерия Игоревна. "NON-TRADITIONAL RELIGIOSITY IN THE POLITICAL SPACE OF THE MODERN WORLD." In Образование. Культура. Общество: сборник избранных статей по материалам Международной научной конференции (Санкт-Петербург, Июнь 2020). Crossref, 2020. http://dx.doi.org/10.37539/ecs291.2020.32.80.007.

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В данной статье автором рассматриваются особенности восприятия и понимания нетрадиционной религиозности, возможности диалога традиционных и нетрадиционных религий, перспективы их взаимоотношений, намечаются пути разрешения возможных конфликтов между ними. Особое внимание уделяется функционированию нетрадиционных религий в политическом пространстве, отношению к ним государства. In this article, the author examines the peculiarities of perception and understanding of non-traditional religiosity, the possibility of dialogue between traditional and non-traditional religions, the prospects for thei
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Reports on the topic "Religion in the modern world"

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Siebert, Rudolf J., and Michael R. Ott. Catholicism and the Frankfurt School. Association Inter-University Centre Dubrovnik, 2020. http://dx.doi.org/10.53099/ntkd4301.

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The paper traces the development from the medieval, traditional union, through the modern disunion, toward a possible post-modern reunion of the sacred and the profane. It concentrates on the modern disunion and conflict between the religious and the secular, revelation and enlightenment, faith and autonomous reason in the Western world and beyond. It deals specifically with Christianity and the modern age, particularly liberalism, socialism and fascism of the 2Oth and the 21st centuries. The problematic inclination of Western Catholicism toward fascism, motivated by the fear of and hate again
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Babenko, Oksana. Ідеї екуменізму в публіцистиці митрополита Андрея Шептицького: сучасне прочитання. Ivan Franko National University of Lviv, 2023. http://dx.doi.org/10.30970/vjo.2023.52-53.11717.

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Subject of the article’s study – ecumenism of Metropolitan Andrei Sheptytskyi and reflection of this phenomenon in the works of scientists and modern Ukrainian media. Main objective of the study: analyze what Ukrainian scientists, journalists and different media are writing about Sheptytkyi’s ecumenism. Methodology: We used a bibliographic method to accumulate factual material, a qualitative content analysis to isolate the ideas of ecumenism from the journalism of Metropolitan Andrey Sheptytskyi, a cultural-historical method that made it possible to consider the ideas of ecumenism in the conte
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Vicknesan, S. Religion and politics in a fragmented world. Monash University, 2023. http://dx.doi.org/10.54377/2bdb-d0cb.

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O'Neill, Michael. U.K. Defense Policy: Modern Forces for the Modern World. Defense Technical Information Center, 1999. http://dx.doi.org/10.21236/ada386030.

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Kenes, Bulent. QAnon: A Conspiracy Cult or Quasi-Religion of Modern Times? European Center for Populism Studies (ECPS), 2021. http://dx.doi.org/10.55271/op0007.

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As with ISIL, QAnon’s ideology proliferates through easily-shareable digital content espousing grievances and injustices by “evil oppressors.” To perhaps a greater degree than any comparable movement, QAnon is a product of the social media era which created a perfect storm for it to spread. It was QAnon’s spread onto the mainstream social media platforms—and from there onto the streets—that made this phenomenon into a global concern. Social media platforms, again, aided and abetted QAnon growth by driving vulnerable audiences to their content.
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Yilmaz, Ihsan, and Nicholas Morieson. Civilizational Populism Around the World. European Center for Populism Studies (ECPS), 2022. http://dx.doi.org/10.55271/pp0012.

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This article addresses an issue of growing political importance: the global rise of civilizational populism. From Western Europe to India and Pakistan, and from Indonesia to the Americas, populists are increasingly linking national belonging with civilizational identity—and at times to the belief that the world is divided into religion-based civilizations, some of which are doomed to clash with one another. As part of this process, Hinduism, Buddhism, Islam, and Christianity have all been commandeered by populist parties and movements, each adept at using the power of religion—in different way
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Editors, Intersections. Can Religion Be Quantified? Intersections, Social Science Research Council, 2024. http://dx.doi.org/10.35650/int.4048.d.2024.

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This article showcases a report by Judd Birdsall and Lori Beaman for the Transatlantic Policy Forum. Their report analyses the effectiveness and limitations of quantitative data in capturing important developments in world religion.
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Dalglish, Chris, and Sarah Tarlow, eds. Modern Scotland: Archaeology, the Modern past and the Modern present. Society of Antiquaries of Scotland, 2012. http://dx.doi.org/10.9750/scarf.09.2012.163.

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The main recommendations of the panel report can be summarised under five key headings:  HUMANITY The Panel recommends recognition that research in this field should be geared towards the development of critical understandings of self and society in the modern world. Archaeological research into the modern past should be ambitious in seeking to contribute to understanding of the major social, economic and environmental developments through which the modern world came into being. Modern-world archaeology can add significantly to knowledge of Scotland’s historical relationships with the rest of
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9

Blyakhman, Felix, Nikolai Pervuhin, Tatyana Shkliar, and Vera Aksenova. Online course "Modern scientific picture of the world". SIB-Expertise, 2022. http://dx.doi.org/10.12731/er0590.29072022.

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Задачи курса состоят в том, чтобы студенты обучающиеся на специальностях: 31.05.02 Педиатрия, 32.05.01 Медико-профилактическое дело,33.05.01 Фармация получили знания о современном мире на основе естественнонаучного подхода, базирующегося на последних достижениях физики, химии, биологии, космологии и наук о человеке.
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HEFNER, Robert. IHSAN ETHICS AND POLITICAL REVITALIZATION Appreciating Muqtedar Khan’s Islam and Good Governance. IIIT, 2020. http://dx.doi.org/10.47816/01.001.20.

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Ours is an age of pervasive political turbulence, and the scale of the challenge requires new thinking on politics as well as public ethics for our world. In Western countries, the specter of Islamophobia, alt-right populism, along with racialized violence has shaken public confidence in long-secure assumptions rooted in democracy, diversity, and citizenship. The tragic denouement of so many of the Arab uprisings together with the ascendance of apocalyptic extremists like Daesh and Boko Haram have caused an even greater sense of alarm in large parts of the Muslim-majority world. It is against
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