Relevant bibliographies by topics / Religion in Zambia

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Religion in Zambia'

Author: Grafiati
Published: 4 June 2021
Last updated: 10 February 2022

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Journal articles on the topic "Religion in Zambia"

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Sakupapa, Teddy Chalwe. "Ethno-Regionalism, Politics and the Role of Religion in Zambia: Changing Ecumenical Landscapes in a Christian Nation, 2015-2018." Exchange 48, no. 2 (May 2, 2019): 105–26. http://dx.doi.org/10.1163/1572543x-12341517.

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Abstract This contribution explores the interaction between religion and politics in a religiously plural and ethnically multidimensional Zambian context. Given the political salience of both religion and ethnicity in Zambian politics, this research locates an understudied aspect in the discourse on religion and politics in Zambia, namely the multiple relations between religion, ethnicity and politics. It specifically offers a historical-theological analysis of the implications that the political mobilisation of religion has for ecumenism in Zambia since Edgar Chagwa Lungu became the country’s president (2015-2018). Underlining the church-dividing potential of non-theological (doctrinal) factors, the article argues that the ‘political mobilisation of religion’ and the ‘pentecostalisation of Christianity’ in Zambia are reshaping the country’s ecumenical landscapes. Accordingly, this contribution posits the significance of ecumenical consciousness among churches and argues for a contextual ecumenical ecclesiology.
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Sugishita, Kaori. "Traditional Medicine, Biomedicine and Christianity in Modern Zambia." Africa 79, no. 3 (August 2009): 435–54. http://dx.doi.org/10.3366/e0001972009000904.

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The World Health Organization has recognized ‘traditional medicine’ as ade factoand economical substitute for biomedicine in the developing world. Accordingly, the Zambian government aims to integrate ‘traditional healers’, locally known asng'anga, with their biomedical counterparts in a national health care system. Hence, on the one hand,ng'angaelaborate their practice into ‘herbalism’, which could meet scientific standards and fit into the scope of biomedicine. On the other hand, they continue to deal with affliction by positing the existence of occult agents, such as witchcraft and spirits, at the risk of being criticized for exploiting indigenous beliefs. As a result, manyng'angaassociate themselves with Christianity, the national religion of Zambia, which serves as an official domain of the occult where they take refuge from biomedical rationalization. However, conventional churches, the government and health authorities do not approve of the link between Christianity and traditional medicine; henceng'angaas traditional healers are marginalized in modern, Christian Zambia. Being thus dissociated from the national religion,ng'angaare officially confined to the periphery of national health care, where they submit to the primacy of biomedicine and the workings of state power.
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Klinken, Adriaan van. "Homosexuality, Politics and Pentecostal Nationalism in Zambia." Studies in World Christianity 20, no. 3 (December 2014): 259–81. http://dx.doi.org/10.3366/swc.2014.0095.

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Building upon debates about the politics of nationalism and sexuality in post-colonial Africa, this article highlights the role of religion in shaping nationalist ideologies that seek to regulate homosexuality. It specifically focuses on Pentecostal Christianity in Zambia, where the constitutional declaration of Zambia as a Christian nation has given rise to a form of ‘Pentecostal nationalism’ in which homosexuality is considered to be a threat to the purity of the nation and is associated with the Devil. The article offers an analysis of recent Zambian public debates about homosexuality, focusing on the ways in which the ‘Christian nation’ argument is deployed, primarily in a discourse of anti-homonationalism, but also by a few recent dissident voices. The latter prevent Zambia, and Christianity, from accruing a monolithic depiction as homophobic. Showing that the Zambian case presents a mobilisation against homosexuality that is profoundly shaped by the local configuration in which Christianity defines national identity – and in which Pentecostal-Christian moral concerns and theo-political imaginations shape public debates and politics – the article nuances arguments that explain African controversies regarding homosexuality in terms of exported American culture wars, proposing an alternative reading of these controversies as emerging from conflicting visions of modernity in Africa.1
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MacGaffey, Wyatt, and Karla Poewe. "Religion, Kinship and Economy in Luapula, Zambia." Canadian Journal of African Studies / Revue Canadienne des Études Africaines 26, no. 1 (1992): 168. http://dx.doi.org/10.2307/485422.

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Mukuka, Bridget N. M. "Rethinking land and religion." Jumuga Journal of Education, Oral Studies, and Human Sciences (JJEOSHS) 1, no. 1 (August 3, 2020): 1–15. http://dx.doi.org/10.35544/jjeoshs.v1i1.21.

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This article is a by-product of a missiological research that examined the power of naming some congregations in the local language, through the concept of culture in the Mutima Walowa wa Makumbi1 Church popularly known as the Mutima Church of Zambia. The article examines how the founder of the Mutima Church acquired land in the name of religion in many parts of the country. Upon the death of the church founder in February 2015, some of the land has been repossessed by either his own relatives or by the Zambian government. To gain ‘ownership’ of the land, the church founder established some congregations across the country which he named under his own Bemba2 cultural worldview. Critically important is the fact that this research wasconducted in six congregations; and strongly indicates that due to lack of proper documentation, some acres of church land have been repossessed by the government and by some relatives of the church founder who donated it a couple of years ago. To make the research valid, thirty church members were interviewed. They comprised of eleven males, nine females, six male youths and four female youths. Data were collected through in-depth interviews, focus group approach, participant observation and document review. Consequently, guided by the feminist narrative methods of inquiry, the article adopts a qualitative approach to answer a key research question: How does the missional policy of the Mutima Church affect some members’ understanding of land and religion in the power of naming? The above discourse is viewed through the lenses of Michel Foucault (1978) and Elisabeth Schussler Fiorenza’s (2009) respectively.
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Ireland, Jerry M. "African Traditional Religion and Pentecostal Churches in Lusaka, Zambia: An Assessment." Journal of Pentecostal Theology 21, no. 2 (2012): 260–77. http://dx.doi.org/10.1163/17455251-02102006.

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This study seeks to discover how African Traditional Religion (ATR) is viewed by Pentecostal church leaders in Lusaka, Zambia. The convenience sample focused on fourteen Pentecostal churches of various denominational affiliations within the city of Lusaka, Zambia. A thirty-one-item survey tool, the Assessment of Traditional Religious Practices (ATRP), was developed and administered to 128 leaders regarding the prevalence of traditional religious practices among their congregants. The ATRP also assessed how these leaders typically respond to concerns related to ATR within their ministerial context. Findings indicated that traditional beliefs and practices continue to persist, though at nominal levels, within these churches. More importantly, a majority of these leaders feel adequately equipped to handle issues related to ATR because they understand their ministerial calling in terms of spiritual empowerment. The study concludes that the challenges presented by ATR regarding Christian discipleship continue to persist in local Pentecostal churches. However, leaders have employed a practical theological understanding of Pentecostalism, allowing them to overcome many of these same challenges.
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BRODISH, PAUL HENRY. "AN ASSOCIATION BETWEEN ETHNIC DIVERSITY AND HIV PREVALENCE IN SUB-SAHARAN AFRICA." Journal of Biosocial Science 45, no. 6 (January 10, 2013): 853–62. http://dx.doi.org/10.1017/s002193201200082x.

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SummaryThis paper investigates whether ethnic diversity at the Demographic and Health Surveys (DHS) cluster level predicts HIV serostatus in three sub-Saharan African countries (Kenya, Malawi and Zambia), using DHS household survey and HIV biomarker data for men and women aged 15–59 collected since 2006. The analysis relates a binary dependent variable (HIV positive serostatus) and a weighted aggregate predictor variable representing the number of different ethnic groups within a DHS Statistical Enumeration Area (SEA) or cluster, which roughly corresponds to a neighbourhood. Multilevel logistic regression is used to predict HIV prevalence within each SEA, controlling for known demographic, social and behavioural predictors of HIV serostatus. The key finding was that the cluster-level ethnic diversity measure was a significant predictor of HIV serostatus in Malawi and Zambia but not in Kenya. Additional results reflected the heterogeneity of the epidemics: male gender, marriage (Kenya), number of extramarital partners in the past year (Kenya and Malawi, but probably confounded with younger age) and Muslim religion (Zambia) were associated with lower odds of positive HIV serostatus. Condom use at last intercourse (a spurious result probably reflecting endogeneity), STD in the past year, number of lifetime sexual partners, age (Malawi and Zambia), education (Zambia), urban residence (Malawi and Zambia) and employment (Kenya and Malawi) were associated with higher odds of positive serostatus. Future studies might continue to employ multilevel models and incorporate additional, more robust, controls for individual behavioural risk factors and for higher-level social and economic factors, in order to verify and further clarify the association between neighbourhood ethnic diversity and HIV serostatus.
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Sperber, Elizabeth, and Erin Hern. "Pentecostal Identity and Citizen Engagement in Sub-Saharan Africa: New Evidence from Zambia." Politics and Religion 11, no. 4 (June 13, 2018): 830–62. http://dx.doi.org/10.1017/s1755048318000330.

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AbstractSince the 1980s, Pentecostal and other born again Christian movements have become increasingly prominent in the public spheres of many sub-Saharan African states. A dearth of reliable survey data has constrained investigation of the potential influence of these religious movements on political attitudes and participation. This article analyzes original survey data from Zambia, a majority-Christian nation. These data, from a stratified random sample of 1,500 Zambians, indicate that Pentecostals do in fact share partisan preferences and report higher levels of political interest and participation than other Christians. They are less likely, however, to contact elected officials—a finding that accords with ethnographic accounts of Pentecostal pastors as political interlocutors for their politically mobilized congregations. We further contextualize and explore the external validity of our findings using cross-national survey data collected by the Pew Forum (2010,N = 9,500). We conclude by underscoring the value of further survey research on religion and politics in the region.
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Mwale, Nelly, and Melvin Simuchimba. "Religion and University Education: Emergence of the Christian University Movement in Zambia." Makerere Journal of Higher Education 10, no. 2 (August 6, 2019): 19. http://dx.doi.org/10.4314/majohe.v10i2.3.

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Engelke, Matthew. "Word, Image, Sound." Comparative Studies of South Asia, Africa and the Middle East 41, no. 2 (August 1, 2021): 148–52. http://dx.doi.org/10.1215/1089201x-9127011.

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Abstract This essay introduces the special section “Word, Image, Sound,” a collection of essays on public religion and religious publicities in Africa and South Asia. The essays cover case studies in Myanmar, Zambia, Senegal, Rwanda, and Egypt. The introduction situates the essays in relation to the broader fields of work on the public sphere and publics, especially as they relate to recent work in the human sciences that focus on materiality, the senses, and media.
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Dissertations / Theses on the topic "Religion in Zambia"

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Parsons, Elizabeth C. "Provoking the Rocks: A Study of Reality and Meaning on the Zambian Copperbelt." Thesis, University of KwaZulu-Natal, Durban, 2007. http://hdl.handle.net/10413/61.

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Even though the West, or Global North, initiates extensive development policymaking and project activity on the African continent, this study argues that one source of major frustration between different parties entrusted to do the work arises from cognitive differences in their worldviews. These differences affect people's actions and have theological ramifications involving how we all understand meaning and reality. The study employs a case method analyzed through the lens of Alfred Schutz's sociology of knowledge theories and augmented by insights from African scholars to look at basic perceptual differences between Zambians and expatriates working on the Copperbelt Province's mines. After exploring how participants in the study interpreted various experiences, this study concludes that Zambians and expatriates were essentially living in "parallel universes" of meaning regardless of their apparently shared activities and objectives. The study further argues that viewpoints expressed by Zambian participants can be extrapolated into powerful lessons for members of civil society who are concerned about international development and the environment. Such teaching elements could especially help reshape how Americans and other Westerners understand ourselves in relation to physical creation and the cosmos as well as to those from radically different cultures. Lessons learned from the Zambian perspective could also help reinvigorate Western theological thinking, providing much needed critiques of discourses that currently dominate international development policymaking and planning and that determine value principally according to economic strategies and fulfillment of efficient, measurable objectives.
Thesis (Ph.D.)-University of KwaZulu-Natal, 2007.
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Guhrs, Tamara. "Nyau masquerade performance : shifting the imperial gaze." Thesis, Rhodes University, 2000. http://hdl.handle.net/10962/d1002372.

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Nyau Masquerades have been studied by missionaries, anthropologists and religious specialists, but have seldom been documented by theatre and performance specialists. This dissertation argues for the acceptance of Ny au performance as a contemporary world theatre form rooted in tradition. Charting the uneasy relationship between the Nyau and those who have sought to record their performances, the author delineates a vivid dramaturgy of this art form. In doing so, the boundaries of what define theatre as it has traditionally been understood in dominant discourses are made more fluid. Nyau performances have been affected by Colonial processes in varied ways. They were banned by the former government of Northern Rhodesia and severely censored by Catholic Mission teachings in the former Nyasaland. Other forms of vilification have been more subtle. Information about performance in Africa has often been collected and arranged in ways which limit the understanding of these genres. Images of Africa which cluster around the notion of the 'Primitive Other' have enabled a representation of Ny au masking as a superstitious and outdated practice with no relevance for contemporary Africa. This work calls for a new examination of the Nyau, through the lens of local discourse as well as contemporary global understandings of performance. Chapter One examines the issue of primitivism and the ways in which Africa has historically been posited as the exotic Other to Europe. Chapter Two examines the Nyau ih terms of specific dramaturgical elements, adjusting previous misconceptions surrounding the theatr~ forms of Chewa and Nyanja people. Chapter Three is devoted to a discussion of space in ritual theatre and Nyau performance, while Chapter Four explores masking and questions of transformation and liminality. In conclusion, it is seen that the use of the mask is a metaphor for the suspension of rigid boundaries separating subject/object, self/other, ritual/theatre, a suspension which needs to take place before an enriched understanding of performance in Africa can be reached.
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Badenberg, G. Robert. "The body, soul and spirit concept of the Bemba in Zambia : fundamental characteristics of being human of an African ethnic group /." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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Holmgren, E. Henry. "Signs and wonders in Africa a biblical perspective in interaction with western missions, African independent churches and African traditional religion, with particular reference to Zambia /." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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Hinfelaar, Hugo F. "Religious change among Bemba-speaking women of Zambia." Thesis, University of London, 1989. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.319975.

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Hinfelaar, Hugo F. "Bemba-speaking women of Zambia in a century of religious change (1892-1992) /." Leiden : E.J. Brill, 1994. http://catalogue.bnf.fr/ark:/12148/cb375112575.

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Kabonde, Peggy Mulambya. "Gender justice : a theological challenge to the church in Zambia in the 21st century." Master's thesis, University of Cape Town, 2003. http://hdl.handle.net/11427/6043.

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Bibliography: leaves 72-74.
Guided by faith in the love and justice of God for humanity, this paper aims to examine the rhetoric and reality of the question of gender justice in the church in Zambia.
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Chrispin, Mbalazi. "Theological renewal and the role of the church in the social reconstruction of Zambia." Master's thesis, University of Cape Town, 1999. http://hdl.handle.net/11427/9714.

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This study is about the renewal of theology and the role of the church in the social reconstruction of Zambia. It proceeds from the understanding that theology has and always will have a crucial task to perform in Zambia, a nation that professes itself to be Christian. This potential to contribute to public life, unless otherwise, demonstrates that theology is not primarily an abstract talk or a description about God-in-himself. Rather, it is an attempt to reflect critically on, and to express in the most clearest and coherent language possible, what it means to be involved by God in the divine creative and redemptive process of transforming the world into his reign. To examine this question, the study engages an inter-disciplinary theoretical approach, making use of various sources. It has drawn on liberation and post-liberation theories, popular language and sociolinguistics. The thesis examines the context of contemporary Zambia, analysing the social, economic and political situation for the past thirty-four years. This analysis is linked to the ecclesiastical history of Zambia. Particular attention is given to the mainline Protestant Churches. Directed towards bringing to realisation the vision of God's reign on earth today, imperatively, God's reign is defined. The definition sees reign from two dimensions: as a future hope and as earthly utopia. An interpretive link is then made between God's reign and concrete utopia. To root the theological argument, some theological currents operative in Zambia are examined. This analysis is necessary as it serves as part of the strategy to see the typology of theology in Zambia and how, need be, this theology can be renewed. The thesis ends with some theological propositions for re-imaging God's reign on earth today. Although they are not novel suggestions in theological method, to bring attention to these propositions in this study at the dawn of the new millennium, the church and theology in Zambia are offered yet another chance to reconsider their position so that they may live up to the challenge of their existence.
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Silungwe, Samuel. "Confronting poverty and impoverishment : the challenges. : A comparative study of some church responses in South Africa and Zambia." Master's thesis, University of Cape Town, 2001. http://hdl.handle.net/11427/11564.

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Bibliography: leaves 131-139.
'Absolute poverty', wrote Robert McNamara, President of the World Bank, in 1978, is "a condition of life so limited by malnutrition, illiteracy, disease, squalid surroundings, high infant mortality and low life expectancy as to be beneath an reasonable definition of human decency" (Cited in Kevin Watkins 1995:13). That remains a powerful description of the reality experienced by a large segment of the population in the Southern Africa Development Community (SADC). Although this study does not measure poverty directly, the various literature reviewed reveals the nature and extent to which poverty is prevalent in the SADC region.
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Kondolo, Kapembwa. "The spread of the African Independent Churches in postcolonial Southern Africa is a challenge to political and religious authorities : a case of the Lumpa Church in Zambia." Master's thesis, University of Cape Town, 2008. http://hdl.handle.net/11427/10775.

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Includes bibliographical references (leaves 70-80).
The study reflects on the rise and spread of the African Independent Churches in postcolonial Africa. It moves from the perspective that African Independent Churches are both African and Christian (Masondo, 2005:101) "engaged in detailed appropriations of religious resources that can be mobilized in working out the meaningful contours of the world" (Chidester, 1997:11). The major part of the study focuses on the Lumpa Church of Alice Lenshina in Zambia. It traces the founding of the church based on a series of vision by Lenshina.
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Books on the topic "Religion in Zambia"

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Poewe, Karla O. Religion, kinship, and economy in Luapula, Zambia. Lewiston, NY: E. Mellen Press, 1989.

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Mission und Kirche in Sambia (1875-1994). Frankfurt am Main: P. Lang, 1996.

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Henze, J. Creative tension: Essays in religion education for the twentieth anniversary of Zambia Association of RE Teachers. Ndola, Zambia: Copperbelt RE Development Unit, 1994.

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Presidential power and Christian churches in Zambia: Between mutual seduction and rivalry. Harare, Zimbabwe: French Institute for Research in Africa - Harare, 1996.

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Bemba-speaking women of Zambia in a century of religious change (1892-1992). Leiden: E.J. Brill, 1994.

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Experiencing ritual: A new interpretation of African healing. Philadelphia: University of Pennsylvania Press, 1992.

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Invisible agents: Spirits in a Central African history. Athens: Ohio University Press, 2012.

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Dillon-Malone, Clive M. Zambian humanism, religion, and social morality. [Zambia: s.n.], 1989.

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Revival and rebellion in colonial central Africa. Princeton, N.J: Princeton University Press, 1985.

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Revival and rebellion in colonial central Africa. Portsmouth, NH: Heinemann, 1997.

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Book chapters on the topic "Religion in Zambia"

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Cheyeka, Austin. "Religion and political parties in Zambia." In The Routledge Handbook to Religion and Political Parties, 275–86. Title: The Routledge handbook to religion and political parties / edited by Jeffrey Haynes. Other titles: Handbook to religion and political parties Description: Abingdon, Oxon ; New York, NY : Routledge, 2020.: Routledge, 2019. http://dx.doi.org/10.4324/9781351012478-23.

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M’fundisi-Holloway, Naar. "Constructing the Identity of Pentecostal/Charismatic Christianity in Zambia: Zambia’s Religious Landscape." In Pentecostal and Charismatic Spiritualities and Civic Engagement in Zambia, 1–33. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-97058-5_1.

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Carmody, Brendan. "Catholic Church and State Relations in Zambian Education: A Contemporary Analysis." In International Handbooks of Religion and Education, 543–62. Dordrecht: Springer Netherlands, 2007. http://dx.doi.org/10.1007/978-1-4020-5776-2_28.

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Silva, Sónia. "Witchcraft and the Gift: Killing and Healing in Northwest Zambia." In The Request and the Gift in Religious and Humanitarian Endeavors, 25–45. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-54244-7_2.

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van Klinken, Adriaan, and Emmanuel Phiri. "The Empire Speaks Back: Zambian Responses to European Union LGBTI Rights Diplomacy." In Public Discourses About Homosexuality and Religion in Europe and Beyond, 309–24. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-56326-4_14.

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López Bragado, Daniel, and Víctor Antonio Lafuente Sánchez. "A Graphic Vision of the Headquarters of the Religious Communities of Zamora." In Graphic Imprints, 1010–19. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-93749-6_82.

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Kaunda, Chammah J., Nelly Mwale, Joseph Chita, and Mutale M. Kaunda. "“Clean the Nation Spiritually”: The Ministry of National Guidance and Religious Affairs (MNGRA) and the National Sexual Moral Order in Zambia." In Genders, Sexualities, and Spiritualities in African Pentecostalism, 119–34. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-42396-4_8.

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"Religion and society: some theoretical considerations." In Religious Change In Zambia, 91–112. Routledge, 2012. http://dx.doi.org/10.4324/9780203037638-11.

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Mwale, Nelly, and Joseph Chita. "Religion and Development in Zambia:." In Religion and Development in Southern and Central Africa: Vol 1, 416–38. Mzuni Press, 2019. http://dx.doi.org/10.2307/j.ctvx0785f.30.

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Patterson, Amy S. "Transnational Religious Networks Encounter Community Realities." In Strings Attached. British Academy, 2014. http://dx.doi.org/10.5871/bacad/9780197265680.003.0006.

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This chapter analyses the disjuncture between the Abstinence and Be Faithful (AB) programmes of HIV prevention supported by many transnational FBOs and funded by PEPFAR, and the implementation of those programmes in urban Zambia. While AB messages are conveyed to some sub-populations, they are noticeably absent among Zambian support groups for people living with HIV, groups that have increasingly become involved in HIV prevention. This disconnect results from different understandings of prevention, assumptions about personal responsibility and autonomy in sexual choices, local groups’ desire to develop non-prevention programmes, and the need for poverty reduction among many Zambians. The multiple layers of policy implementation evident in a programme like PEPFAR created space for these nuanced interpretations, demonstrating how local organisations may exhibit power in their relations with donors.
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