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Relevant bibliographies by topics / Religion / Methodism

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Academic literature on the topic 'Religion / Methodism'

Author: Grafiati

Published: 4 June 2021

Last updated: 27 July 2025

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Journal articles on the topic "Religion / Methodism"

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Cooley, Steven D. "Manna and the Manual: Sacramental and Instrumental Constructions of the Victorian Methodist Camp Meeting during the Mid-Nineteenth Century." Religion and American Culture: A Journal of Interpretation 6, no. 2 (1996): 131–59. http://dx.doi.org/10.1525/rac.1996.6.2.03a00020.

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“The character of the place on which one Stands is the fundamental symbolic and social question,” Claims historian of religion Jonathan Z. Smith. From this sense of place, there follows a “whole language of Symbols and social structures.” Studies of Methodist history have also considered sensitivity to Methodism's distinctive sense of place essential to their subject. It is now commonplace to observe that Methodism shattered the geographic bounds of church and parish in order to situate religion for activity across an open, unbounded terrain. This proved one of the most offending characteristi

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Madden, Deborah. "Medicine and Moral Reform: The Place of Practical Piety in John Wesley's Art of Physic." Church History 73, no. 4 (2004): 741–58. http://dx.doi.org/10.1017/s0009640700073030.

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It was the Primitive Christians of the “purest ages” who inspired and encouraged the Methodist leader, John Wesley, to create a movement based on his vision of the ancient Church. Wesley was convinced that Methodist doctrine, discipline, and depth of piety came nearer to the Primitive Church than to any other group. Methodism, he argued in his sermon forLaying the Foundation of the New Chapelin 1777, was the “old religion, the religion of the Bible, the religion of the Primitive Church.”

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Green, S. J. D. "‘Spiritual Science‘ and Conversion Experience in Edwardian Methodism: The Example of West Yorkshire." Journal of Ecclesiastical History 43, no. 3 (1992): 428–46. http://dx.doi.org/10.1017/s0022046900001378.

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Victorian Methodism was a religion of experience. More specifically, it was a religion of conversion experience. A personal, attested, conversion experience, undergone in a chapel, a mission hall or even the home, was an essential prerequisite of becoming a Methodist. Subsequently relived and dissected in a class meeting, it was a vital part of living as a Methodist. Finally, recounted and honoured in circuit obituaries and station records, it was posthumous testimony of the grace and fellowship accorded to an individual who had been a Methodist. For all that, it was a curiously unsystematised

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TABRAHAM, BARRIE. "Early Methodism." Journal of Ecclesiastical History 55, no. 2 (2004): 325–29. http://dx.doi.org/10.1017/s0022046904009947.

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John Wesley. The evangelical revival and the rise of Methodism in England. By John Munsey Turner. Pp. x+214. Peterborough: Epworth Press, 2002. £14.95 (paper). 0 7162 0556 4Wesley and the Wesleyans. Religion in eighteenth-century Britain. By John Kent. Pp. vi+229. Cambridge: Cambridge University Press, 2002. £37.50 (cloth), £13.95 (paper). 0 521 45532 4; 0 521 45555 3A brand plucked from the burning. The life of John Wesley. By Roy Hattersley. Pp. vii+451+18 plates. London: Little, Brown, 2002. £20. 0 316 86020 4Mirror of the soul. The diary of an early Methodist preacher, John Bennet, 1714–17

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Johnson, Wayne J. "Piety Among ‘The Society of People’: The Witness of Primitive Methodist Local Preachers in the North Midlands, 1812–1862." Studies in Church History 26 (1989): 343–56. http://dx.doi.org/10.1017/s0424208400011037.

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The chief business of Primitive Methodism,’ wrote the editor of the denominational magazine, ‘is to cultivate personal religion, and to seek the salvation of souls.” Although statements at the national level seldom made their way unhampered down to the lay-dominated local circuit, nevertheless, this was one directive which was generally pursued by a substantial number of its local preachers. Indeed, this search for personal holiness, as well as the seeking of it in others seems to have been the two main strands tying Primitive Methodism together. A frustrated Primitive Methodist, however, wrot

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Takao, Kawanishi. "Wesley in Oxford and the Legend of Holy Grail’s Knight: The Study about the Root of Methodism to the World, and the Foundation of Kwansei-Gakuin in Japan." Academic Journal of Interdisciplinary Studies 6, no. 1 (2017): 9–16. http://dx.doi.org/10.5901/ajis.2017.v6n1p9.

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Abstract John Wesley (1703-91）is known as the founder of Methodism in his time of Oxford University’s Scholar. However, about his Methodical religious theory, he got more spiritual and important influence from other continents not only Oxford in Great Britain but also Europe and America. Through Wesley’s experience and awakening in those continents, Methodism became the new religion with Revival by the spiritual power of “Holy Grail”. By this research using Multidisciplinary approach about the study of Legend of Holy Grail’s Knight, - from King Arthur and Knights of the Round Table in the Medi

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Hatch, Nathan O. "The Puzzle of American Methodism." Church History 63, no. 2 (1994): 175–89. http://dx.doi.org/10.2307/3168586.

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Picture, if you will, the rich landscape of American religious history that has taken shape over the last half century. At least three features of this terrain stand out, the first being a richly-textured panorama before us, a recognizable field of study that has come into existence in a relatively short span of time. This field has been shaped by a varietyof forces, among them the vast expansion of religion departments since 1960, the recovery of the role of religion in the broader disciplines of history, literature, sociology and political science, and the stubborn persistence of religion in

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Dreyer, Frederick. "A “Religious Society under Heaven”: John Wesley and the Identity of Methodism." Journal of British Studies 25, no. 1 (1986): 62–83. http://dx.doi.org/10.1086/385854.

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Methodism figures as a kind of puzzle in the history of eighteenth-century England. Even writers who are not unsympathetic to John Wesley sometimes find his thought incoherent and confused. “The truth should be faced,” writes Frank Baker, “that Wesley (like most of us) was a bundle of contradictions.” Albert Outler celebrates Wesley's merits not as a thinker but as a popularizer of other men's doctrines. His Wesley was “by talent and intent, afolk-theologian: an eclectic who had mastered the secret of plastic synthesis, simple profundity, the common touch.” One man's eclecticism, however, is a

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Mansilla, Miguel Ángel, Nicolás Panotto, and Esteban Quiroz. "Religious and Political Synergism: Chilean Methodist Leaders as Builders of Ideological Bridges to Socialism (1930s–1970s)." Wesley and Methodist Studies 17, no. 2 (2025): 188–211. https://doi.org/10.5325/weslmethstud.17.2.0188.

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ABSTRACT This article aims to transcend the antagonist position (friend-enemy) and the agonist (adversarial) perspective when viewing Evangelical-socialist history. It incorporates two social dimensions that in the past have been considered contrary or purely instrumental—religion and politics—through the concept of synergism. As a case study, we highlight linkages between Socialism and Methodism in Chile, as well as Methodism’s later contributions to Chilean politics. The article sheds light upon a social and political historical reality that today is almost unknown in the Evangelical and the

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Juster, Susan, and Russell E. Richey. "Early American Methodism. Religion in North America." Journal of Southern History 59, no. 2 (1993): 340. http://dx.doi.org/10.2307/2209792.

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Dissertations / Theses on the topic "Religion / Methodism"

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Sandford, Chad. "Practicing Piety: Sarah Jones and Methodism in 1790s Virginia." W&M ScholarWorks, 2004. https://scholarworks.wm.edu/etd/1539626462.

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Jones, Christopher C. ""We Latter-day Saints are Methodists" : the influence of Methodism on early Mormon religiosity /." Diss., CLICK HERE for online access, 2009. http://contentdm.lib.byu.edu/ETD/image/etd3005.pdf.

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Graham, E. Dorothy. "Chosen by God : the female itinerants of early primitive Methodism." Thesis, University of Birmingham, 1986. http://etheses.bham.ac.uk//id/eprint/4557/.

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Present day Methodists are often surprised to learn that ‘women in the Ministry’ is not a twentieth century phenomenon; that the Bible Christians and Primitive Methodists had the flexibility and foresight to make valuable use of female preaching talents. This research has concentrated on the women travelling preachers of Primitive Methodism, starting from the premise that there were doubtless far more than was immediately apparent; searching them out; looking at their life and work; their value and influence within the context of the movement itself and in relation to the strata of society to

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Price, Matthew Hunter. "Methodism and Social Capital on the Southern Frontier, 1760-1830." The Ohio State University, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=osu1408796401.

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Valentine, Simon Ross. "John Bennet and the origins of Methodism and the evangelical revival in England /." Lanham (Md.) ; London : the Scarecrow press, 1997. http://catalogue.bnf.fr/ark:/12148/cb37185173v.

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Neal, Thelma June. "The Struggle for Acceptance: Continued Resistance to Female Ministers in Rural Holston Conference." Digital Commons @ East Tennessee State University, 2007. https://dc.etsu.edu/etd/2100.

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This study was conducted to determine if ordained women clergy experience resistance or lack of receptivity to their appointments. If so, does the resistance more readily occur with churches in a rural area? The focus of the study was women clergy of the Holston Conference of the United Methodist Church. My study reveals there are Methodist women clergy who continue to have churches outright refuse their projected appointments. My study also reveals that this problem is more often found with churches in rural areas where the culture is connected to long-standing scriptural interpretations and

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Milden, Kayleigh Michelle Suzanne. "Remembered places and forgotten histories : the complexities of the cultural memory of politics and religion within Cornish Methodism." Thesis, University of Exeter, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.426250.

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Banza, Pierre Alain. "To 'men of reason and religion' : John Wesley as an apologist for 'Methodism' : with special reference to his debates with Josiah Tucker, Thomas Church, and 'John Smith'." Thesis, University of Manchester, 2010. https://www.research.manchester.ac.uk/portal/en/theses/to-men-of-reason-and-religion-john-wesley-as-an-apologist-for-methodism-with-special-reference-to-his-debates-with-josiah-tucker-thomas-church-and-john-smith(a6c6d7fc-d40b-48ef-bc73-d324783b3eda).html.

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Apologetic has been an ongoing activity in the Church since the apostolic times. The eighteenth century witnessed one of the most famous apologists in Christian history: John Wesley. Wesley, a subscribed minister in the Church of England, defended himself against criticism from his fellow churchmen when they charged him with differing from the ‘common interpretation’ of the Thirty-Nine Articles. This thesis examines critiques of John Wesley and Methodism, and how Wesley dealt with them. It concentrates on the debates between John Wesley and three of his major opponents; namely, Josiah Tucker,

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Green, Tank. "Digging at roots and tugging at branches : Christians and 'race relations' in the sixties." Thesis, University of Exeter, 2016. http://hdl.handle.net/10871/24915.

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This thesis is a study of the ‘race relations’ work of Christians in the sixties in England, with specific reference to a Methodist church in Notting Hill, London. As such, it is also a study of English racisms: how they were fought against and how they were denied and facilitated. Additionally, the thesis pays attention to the interface of ‘religion’ and politics and the radical restatement of Christianity in the sixties. Despite a preponderance of sociological literature on 'race relations' and 'religion' in England, there has been a dearth of historical studies of either area in the post-wa

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Terry, James Gordan. "The causes and effects of the divisions within Methodism in Bradford, 1796-1857." Thesis, University of Huddersfield, 1999. http://eprints.hud.ac.uk/id/eprint/4607/.

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Some years ago I completed an M. A. degree at Huddersfield University on 'The Fly Sheet Controversy and the Wesleyan Reform movement in Birstall and the Spen Valley 1849-1857'. The present study is wider in scope and includes all the divisions within Methodism and is centred on Bradford, but includes the Bingley and Shipley circuits and the Birstall and Cleckheaton circuits, the whole being referred to as 'the Bradford area'. Between 1796 and 1857 several groups of Methodists left their Wesleyan chapels to create new societies, still Methodist in doctrine and tradition, but with different styl

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Books on the topic "Religion / Methodism"

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Richey, Russell E. Marks of Methodism: Theology in ecclesial practice. Abingdon Press, 2005.

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1936-, Kimbrough S. T., ed. Methodism in Russia and the Baltic states: History and renewal. Abingdon Press, 1995.

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Don, Wright. The Methodists: A history of Methodism in New South Wales. Allen & Unwin, 1993.

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William, Gibson. The Ashgate research companion to world Methodism. Burlington, 2013.

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Colyer, Elmer M. The Trinitarian dimension of John Wesley's Theology. New Room Books, 2019.

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Williams, Jeffrey. Religion and violence in early American Methodism: Taking the kingdom by force. Indiana University Press, 2010.

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Williams, Jeffrey. Religion and violence in early American Methodism: Taking the kingdom by force. Indiana University Press, 2010.

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8

1810?-1891, Caughey James, and Summers Thomas O. 1812-1882, eds. Methodism in earnest: The history of a revival in Great Britain, in which twenty thousand souls professed faith in Christ, and ten thousand professed sanctification in connection with the labors of the Rev. James Caughey. J. Early, 1985.

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Allen, Ralph William, b. 1812. and Wise Daniel 1813-1898, eds. Methodism in earnest: Being the history of a great revival in Great Britain, in which twenty thousand souls were justified and ten thousand sanctified in about six years, through the instrumentality of Rev. James Caughey; including an account of those mental and spiritual exercises which made him so eminent a revivalist. C.H. Pierce, 1986.

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McTyeire, Holland Nimmons. A history of Methodism: Comprising a view of the rise of this revival of spiritual religion in the first half of the eighteenth century, and of the principal agents by whom it was promoted in Europe and America : with some account of the ctrine and polity of Episcopal Methodism in the United States, and the means and manner of its extension down to A.D. 1884. Publishing House of the Methodist Episcopal Church, South, 1990.

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Book chapters on the topic "Religion / Methodism"

1

Shimada, Lia Dong, and Christopher Stephens. "Mapping Methodism: Migration, Diversity and Participatory Research in the Methodist Church in Britain." In The Changing World Religion Map. Springer Netherlands, 2014. http://dx.doi.org/10.1007/978-94-017-9376-6_158.

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Robertson, Megan. "The Church of Mandela: Black Methodism and Queer Identity." In Palgrave Studies in Lived Religion and Societal Challenges. Springer Nature Switzerland, 2024. http://dx.doi.org/10.1007/978-3-031-67714-4_2.

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Fulford, Tim. "Wesley'S Views—State of Religion in England." In The Life of Wesley: and the Rise and Progress of Methodism, by Robert Southey. Routledge, 2022. http://dx.doi.org/10.4324/9781003266747-10.

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Yıldızlı, Elif. "Forschungsdesign und Methodik." In Multiple Übersetzung der Religion. Springer Fachmedien Wiesbaden, 2023. http://dx.doi.org/10.1007/978-3-658-43218-8_4.

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Shumilina, Vera, and Daniil Popov. "RELIGIOUS EXTREMISM AS A THREAT TO THE SECURITY OF MODERN RUSSIA." In Socio-economic and legal problems of modern society. AUS PUBLISHERS, 2022. http://dx.doi.org/10.26526/chapter_61e7f12a9aba36.62959509.

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The article deals with the problem of religious extremism in the ideological aspect of the threat to the security and stability of modern Russian society posed by the radical religious current "Wahhabism". On the basis of analysis of one of the most controversial religions - Islam - conclusions are made as to what methods should be undertaken to combat religious extremism

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"3. Philosophical Methodism." In The Religion of Existence. University of Chicago Press, 2016. http://dx.doi.org/10.7208/chicago/9780226404653.003.0003.

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Wigger, John H. "A Boiling Hot Religion." In Taking Heaven by Storm. Oxford University PressNew York, NY, 1998. http://dx.doi.org/10.1093/oso/9780195104523.003.0005.

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Abstract In October 1789, after a journey of some 46 days from Massachusetts to Baltimore and then on to Muskingum, Ohio, Thomas Wallcut sat down to write a letter to James Freeman, a Unitarian minister in Boston. Everywhere he went, Wallcut reported, one topic seemed to dominate conversation-the spread of Methodism. It seemed that wherever two or three were gathered together, “you would certainly hear some, thing about Methodists-sometimes one of the Company would defend them, but I most generally fell among those that disliked & spoke against them.” From what he could discern, the spread

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"Methodism and socialism." In Politics and Religion in the United Kingdom. Routledge, 2013. http://dx.doi.org/10.4324/9780203181263-11.

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Lewis, Simon. "Deism and Melancholia." In Anti-Methodism and Theological Controversy in Eighteenth-Century England. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780192855756.003.0006.

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By showing that discussions of deism featured prominently in the printed attacks on Wesley and Whitefield, Chapter 5 offers a fundamental reappraisal of the perceived relationship between early evangelicalism and irreligion, while also illuminating the ways in which anti-Methodism was informed by other theological controversies. Crucially, by showing that attacks on evangelicalism often mirrored attacks on irreligion, this chapter argues that categorizations such as ‘Enlightenment’ and ‘Counter-Enlightenment’ are unhelpful when describing contemporary perceptions of Methodism and deism. As wit

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"Methodism in Irish Society, 1770-1830." In Religion of the People. Routledge, 2013. http://dx.doi.org/10.4324/9781315003177-10.

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Conference papers on the topic "Religion / Methodism"

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Nae, George Adrian, Ion Croitoru, and Robert Andrei Dumitrascu. "EXPRESSION OF RELIGIOUS SENTIMENT DURING THE COMMUNIST REGIME IN ROMANIA." In 11th SWS International Scientific Conferences on SOCIAL SCIENCES - ISCSS 2024. SGEM WORLD SCIENCE, 2024. https://doi.org/10.35603/sws.iscss.2024/s01/01.

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The policy imposed by the authorities in Romania from the moment of transitioning to the communist regime (1947), followed the Soviet model, which was based on the materialist-atheist ideology, however adapted to Romanian society. The repercussions were multiple, among them including the suppression of free expression of religious sentiment. In this context were most of the cults in Romania, among which the Orthodox Church. Predominant in Romania, this Church suffered greatly from the communist regime, which persecuted not just the ecclesiastical hierarchy, but also its prominent followers. Si

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Kalchenko, Valeriya. "INFLUENCE OF MODERN MASS MEDIA ON MORAL AND SOCIAL COGNITION: HOW KREMLIN'S PROPAGANDA BECAME ONE OF THE MAIN CAUSES OF THE RUSSIA-UKRAINE WAR, 2014-2024." In 11th SWS International Scientific Conferences on SOCIAL SCIENCES - ISCSS 2024. SGEM WORLD SCIENCE, 2024. https://doi.org/10.35603/sws.iscss.2024/s07/41.

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Propaganda was historically a neutral descriptive term; it was used by playwrights in ancient Greece to express the act of promoting political and religious beliefs. In the 19th century, with the birth of the press, cinema and radio, propaganda transformed into a tool destined to shape people�s beliefs and behaviours. It is generally biased, misleading, or even false to promote a specific agenda or point of view. Especially in Europe, in the first half of the 20th century, propaganda was used by European dictatorial regimes: Nazism, Fascism and Communism for popular consensus building and poli

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Vilas Boas, Naylor Barbosa, Verena Andreatta, Diana Amorim, and Talita Simão. "OS ESPAÇOS DA FÉ NA CIDADE: Mapeamento das Práticas Religiosas no Rio de Janeiro no início do Século XX." In Seminario Internacional de Investigación en Urbanismo. Universitat Politècnica de Catalunya, Grup de Recerca en Urbanisme, 2022. http://dx.doi.org/10.5821/siiu.12193.

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The presented article articulates the theme of the presence of religious beliefs in the central area of Rio de Janeiro, in the beginning of XXth century, with contemporary methods of digital mapping, from the primary sources related with the chronists views that experienced this dimension of the city, in the eve of the great urban transformations brought by Modernity. From the chronicles of João do Rio and Luiz Edmundo, we seek to visualize the location of places and characters present in their reports, revealing the coexistence of various religious beliefs far beyond the churches which formed

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Kotylko, Yaroslav. "The impact of Russian aggression on state-religious relations in Ukraine." In Sociology – Social Work and Social Welfare: Regulation of Social Problems. Видавець ФОП Марченко Т.В., 2023. http://dx.doi.org/10.23939/sosrsw2023.053.

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Background: Ukraine is going through difficult times as a result of Russian aggression, which affects many aspects of society. One of these aspects is state-religious relations, which have undergone significant changes in the context of a full-scale war and the annexation of the territories of Ukraine. The problem is how Russian aggression affects the relationship between the state and religious organizations in Ukraine. This presents sociologists and specialists in social work and social welfare with important tasks, including studying the role of religion in the formation of citizens' identi

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M H ALMARTADI, Abdalfatiah. "The Increase in the Phenomenon of Rebellion among Adolescents: Its Causes and Methods of Educational Treatment." In V. International Congress of Humanities and Educational Research. Rimar Academy, 2022. http://dx.doi.org/10.47832/ijhercongress5-10.

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This research is about a phenomenon that distressed many parents and teachers, namely, the rebellion among adolescents. It is a social phenomenon and sensory situation that accompanies the adolescence period. Adolescence: Definition of adolescence: Psychologists define it as the stage that moves the individual from childhood to adulthood, and during this stage, many physical, psychological, and mental changes occur leading to behavioural changes. Duties of Endowments and Religious Affairs: Islamic education is the development of human thought, the regulation of behaviour and emotions on the ba

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Voytishek, E. E. "Fragrant Sandalwood and Aquilaria (Agar Tree) in Buddhist Medical Practices of East Asia." In IV Международный научный форум "Наследие". SB RAS, 2023. http://dx.doi.org/10.25205/978-5-6049863-1-8-29-38.

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Burning incense occupies an important place in Buddhist rituals, alongside well-known practices such as meditation and reciting sutras. This 38 article explores a number of Buddhist practices that use the healing properties of sandalwood and aquilaria, both of which have an exceptional reputation in both religion and medicine of the East. The burning of fragrant sandalwood and aquilaria wood during meditation and religious ceremonies, the offering of incense to deities, the use of ointments, pills, decoctions in medical practices of Buddhist monasteries is aimed at strengthening physical and m

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Crepaldi, Carla Rossini, Yasmin Meneguci Petrarca, Danilo Wingeter Ramalho, Pedro Prado, and Glória Tedrus. "Relationship between social support and spirituality and religiosity in epilepsy in adults." In XIV Congresso Paulista de Neurologia. Zeppelini Editorial e Comunicação, 2023. http://dx.doi.org/10.5327/1516-3180.141s1.718.

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Introduction: There is still no consensus in the literature on how religiosity/ spirituality (R/S) would act as an instrument of social support in individuals with chronic diseases. Objectives: To evaluate the perception of social support and R/S measures in adult patients with epilepsy (PCE). Methods: Data from the Brief Multidimensional Measure of Religiosity/Spirituality (BMMRS-P) and the Social Support Satisfaction Scale (ESSS) of 44 PCE were evaluated. BMMRS-P and ESSS data were related to the clinical variables of epilepsy, with statistical tests, with P < 0.05. Results: Gender was fe

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Tan, Ying, Xiao-tao Shen, Tao Liu, Cheng Luo, and Heng-hao Liang. "Research and Application of Empirical Methods in Religion Cognition." In Annual International Conference on Cognitive and Behavioral Psychology. Global Science & Technology Forum (GSTF), 2015. http://dx.doi.org/10.5176/2251-1865_cbp15.72.

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Bence-Kiss, Krisztina. "Evaluating the Applicability of the TTM in the Marketing Practice of Krishna Consciousness in France." In Fifth International Scientific Conference ITEMA Recent Advances in Information Technology, Tourism, Economics, Management and Agriculture. Association of Economists and Managers of the Balkans, Belgrade, Serbia, 2021. http://dx.doi.org/10.31410/itema.2021.125.

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Analyzing the promotional activities of Krishna Conscious communities of Europe a new model was discovered, in which they promote their religion by creating a tourist product in the form of rural community. The former analysis of the behaviors of the visitors of Krishna-conscious communities in numerous European countries has shown that the Transtheoretical Model of Behavior Change (Prochaska & DiClemente, 1983) may be applied to study engagement to a religious community. In this paper, this model was tested via qualitative methods of observation and in-depth interviews on the example

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Ekroth, Gunnel. "What we would like the bones to tell us: a sacrificial wish list." In Bones, behaviour and belief. The osteological evidence as a source for Greek ritual practice. Swedish Institute at Athens, 2013. http://dx.doi.org/10.30549/actaath-4-55-04.

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Animal bones comprise the only category of evidence for Greek cult which is constantly significantly increasing. The use of ever more sophisticated excavation methods demonstrates the importance of zooarchaeological material for the study of Greek religion and how such material can throw light on texts, inscriptions and images, as the animal bones constitute remains of actual ritual actions and not mere descriptions or representations of these actions. This paper outlines some areas where the zooarchaeological evidence may be of particular pertinence, for example, in elucidating the complex an

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Reports on the topic "Religion / Methodism"

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Bharadwaj, Sowmyaa, Jo Howard, and Pradeep Narayanan. Using Participatory Action Research Methodologies for Engaging and Researching with Religious Minorities in Contexts of Intersecting Inequalities. Institute of Development Studies, 2021. http://dx.doi.org/10.19088/creid.2020.009.

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While there is growing scholarship on the intersectional nature of people’s experience of marginalisation, analyses tend to ignore religion-based inequalities. A lack of Freedom of Religion and Belief (FoRB) undermines people’s possibilities of accessing services and rights and enjoying wellbeing (World Bank 2013; Narayan et al. 2000, Deneulin and Shahani 2009). In this paper, we discuss how religion and faith-based inequalities intersect with other horizontal and vertical inequalities, to create further exclusions within as well as between groups. We offer our experience of using participator

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Babenko, Oksana. Ідеї екуменізму в публіцистиці митрополита Андрея Шептицького: сучасне прочитання. Ivan Franko National University of Lviv, 2023. http://dx.doi.org/10.30970/vjo.2023.52-53.11717.

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Subject of the article’s study – ecumenism of Metropolitan Andrei Sheptytskyi and reflection of this phenomenon in the works of scientists and modern Ukrainian media. Main objective of the study: analyze what Ukrainian scientists, journalists and different media are writing about Sheptytkyi’s ecumenism. Methodology: We used a bibliographic method to accumulate factual material, a qualitative content analysis to isolate the ideas of ecumenism from the journalism of Metropolitan Andrey Sheptytskyi, a cultural-historical method that made it possible to consider the ideas of ecumenism in the conte

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Kapoor Malhotra, Suchi, Marcella Vigneri, Nina Dela Cruz, Liangying Hou, and Howard White. The effectiveness of economic development interventions in humanitarian settings in low- and middle-income countries: A mixed-methods systematic review. Centre for Excellence and Development Impact and Learning (CEDIL), 2023. http://dx.doi.org/10.51744/cswp9.

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Humanitarian crises affect communities and people across the world, causing high levels of mortality and malnutrition, leading to the spread of diseases epidemics and health emergencies, and arresting economic growth. Several causes may trigger a humanitarian crisis: political events, such as armed conflicts, coups, and ethnic and religious persecution, and environmental catastrophes, such as floods, earthquakes and typhoons. This review looks at economic development interventions, such as livelihoods programmes, market support programmes, and local area development projects. Economic developm

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Sklenar, Ihor. The newspaper «Christian Voice» (Munich) in the postwar period: history, thematic range of expression, leading authors and publicists. Ivan Franko National University of Lviv, 2022. http://dx.doi.org/10.30970/vjo.2022.51.11393.

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The article considers the history, thematic range of expression and a number of authors and publicists of the newspaper «Christian Voice» (with the frequency of a fortnightly). It has been published in Munich by nationally conscious groups of migrants since 1949 as a part of the «Ukrainian Christian Publishing House». The significance of this Ukrainian newspaper in post-Nazi Germany is only partly comprehended in the works of a number of diaspora press’s researchers. Therefore, the purpose of this article is to supplement the scientific information about the «Christian Voice» in the postwar pe

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Mahdi, Juwan, and Yarjanik Kerob. The Language of the Armenian Ethno-Linguistic Subgroup in Kurdistan Region of Iraq from the Last Generation to Today. Institute of Development Studies, 2023. http://dx.doi.org/10.19088/creid.2023.003.

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This topic is significant because it considers the language of an ethno-religious group, the Armenian people, in Iraq with non-Arab or Kurdish origins. The Armenian people did not originate from Iraq but from Armenia, one of the smaller countries in the former Soviet Union. Many Armenians were forced to migrate in 1915 to different countries in the Middle East due to ethnic cleansing under the Ottomans. This study explores the different methods by which the Armenian community has maintained its native Armenian language during its history in the Kurdistan Region of Iraq (KRI). To this end, the

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Varga, Mihai, Volodymyr Ishchenko, Ignacio Sar Chávez, Tarik Basbugoglu, Nelli Ferenczi, and Nachita Rosun. Toolkit 7.3: Using Dual Perspectives to Explore Concepts of Radicalization, Methods of Enhancing Social Support and Cohesion, and Uncover the Impact of Online Harms. Glasgow Caledonian University, 2025. https://doi.org/10.59019/9nkkg551.

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This toolkit uses a holistic approach to investigate the concepts of extremism and radicalisation, and to examine the barriers to social cohesion, particularly in the context of digital spaces. To this end, we interviewed 30 young people across 15 countries in our consortium and 13 practitioners engaged in deradicalisation work in Germany, France, Israel, and the UK. The aim of the interviews with young people was threefold. First, we sought to investigate experiences of marginalisation, perceived injustices, and social identity as contributing to radicalisation. We also explored how young peo

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