Academic literature on the topic 'Religion, Roman'

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Journal articles on the topic "Religion, Roman"

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Pérez Yarza, Lorenzo. "Sol romano y Sol Invictus: circo y ludi en Roma = Roman Sol and Sol Invictus: circus and ludi in Rome." ARYS: Antigüedad, Religiones y Sociedades, no. 15 (November 5, 2018): 215. http://dx.doi.org/10.20318/arys.2017.3845.

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Resumen: El Sol está presente en todas las religiones antiguas en mayor o menor medida. Numerosas versiones sobre el mismo dios de la cuenca mediterránea entraron en contacto gracias al helenismo y, más tarde, al Imperio Romano, compartiendo teónimos epítetos y simbología. A consecuencia de esto, diferentes epíclesis grecorromanas y orientales del dios desarrollaron un lenguaje común de representación. Pese a todo, la vinculación a los ludi y la cuádriga son un hecho que se mostrará exclusivo del ámbito romano.Abstract: The Sun is present to a greater or lesser extent in all Ancient Religions.
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Noy, David. "Roman Religion." Classical Review 49, no. 2 (1999): 445–47. http://dx.doi.org/10.1093/cr/49.2.445.

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Nice, Alex. "ROMAN RELIGION." Classical Review 54, no. 2 (2004): 485–86. http://dx.doi.org/10.1093/cr/54.2.485.

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Décuré, Nicole. "Les femmes et la religion dans le roman policier féminin amméricain des années 1980." Notes de recherche 3, no. 2 (2005): 149–53. http://dx.doi.org/10.7202/057610ar.

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Quelle place la religion occupe-t-elle dans le roman policier écrit par les anglo-saxonnes? Même si le roman policier se préoccupe peu des questions de religion, il demeure un roman à caractère moralisateur. Ce genre littéraire, aux États-Unis, a été longtemps dominé par les hommes, ce qui n'est pas le cas pour le roman anglais. Toutefois, les féministes américaines écrivent de plus en plus de romans policiers. Quoique religion et femmes soient souvent antinomiques, cette fiction peut mettre en scène des femmes qui ont des préoccupations religieuses. Le roman policieraméricain reflète la place
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Rives, James B., Mary Beard, John North, Simon Price, and Alastair Small. "Roman Religion Revived." Phoenix 52, no. 3/4 (1998): 345. http://dx.doi.org/10.2307/1088676.

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Rives, James B. "Graeco-Roman Religion in the Roman Empire: Old Assumptions and New Approaches." Currents in Biblical Research 8, no. 2 (2009): 240–99. http://dx.doi.org/10.1177/1476993x09347454.

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This article surveys recent trends in research on Graeco-Roman religion, focusing on the first and second centuries CE. In the first half, I assess current views on what I call the old ‘master narrative’ of Graeco-Roman religious history in this period, that is, the assumption that the decline of traditional Graeco-Roman religion left a void filled on the one hand by the purely political phenomenon of imperial cult and on the other by mystery/oriental religions, which met the emotional needs of the populace. In the second half I discuss two areas of interest that have come to the fore in the w
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van den Heever, Gerhard. "Redescribing Graeco-Roman Antiquity: on Religion and History of Religion." Religion and Theology 12, no. 3-4 (2005): 211–38. http://dx.doi.org/10.1163/157430106776241213.

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AbstractIn introducing the theme ‘Redescribing Graeco-Roman Antiquity’ this article shows how conventional claims to uniqueness of early Judaism and early Christianity misconstrue religious history. In fact, the conventional portrayal of early Judaism, early Christianity, and Graeco-Roman religions (especially, in this case, the mystery religions) is in itself a social discourse. This is set in the context of the Graeco-Roman constructions of deity, which is demonstrated to be in themselves, too, social discourses, more specifically, an imperialising discourse. Attention is paid to the discursi
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Beerden, Kim. "Trees and Streets." Mnemosyne 71, no. 5 (2018): 881–91. http://dx.doi.org/10.1163/1568525x-12342587.

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AbstractReview of: H.I. Flower,The Dancing Lares and the Serpent in the Garden. Religion at the Roman Street Corner. This excellent book shows how religion and politics interacted during the transition from Republic to Empire. Thelaresare considered to be ‘gods of place’—this category will prove to be useful for future studies of Roman religions.
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III, Charles Robert Phillips,, and Martin Henig. "Religion in Roman Britain." Classical World 79, no. 4 (1986): 280. http://dx.doi.org/10.2307/4349880.

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Lindgren, Claire, Martin Henig, and Brian Branston. "Religion in Roman Britain." American Journal of Archaeology 90, no. 2 (1986): 252. http://dx.doi.org/10.2307/505449.

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Dissertations / Theses on the topic "Religion, Roman"

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Lebdiri, Davilla. "La religion dans le roman grec ancien." Electronic Thesis or Diss., Paris 1, 2015. http://www.theses.fr/2015PA010662.

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Le roman grec est une source susceptible de nous apporter un éclairage intéressant sur le tournant des premiers siècles de notre ère qui portent la marque de la seconde Sophistique. Né entre le milieu du Ier siècle et le début du IIe siècle au cœur des provinces orientales hellénophones de l’Empire romain, le roman grec s’est développé aux IIe et IIIe siècles. Pendant longtemps, Callirhoé de Chariton, les Éphésiaques de Xénophon d’Éphèse, les Pastorales de Longus, Leucippé et Clitophon d’Achille Tatius et les Éthiopiques d’Héliodore ont été considérés comme des œuvres purement romanesques et f
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Staples, Ariadne. "Gender and boundary in Roman religion." Thesis, University of Cambridge, 1993. https://www.repository.cam.ac.uk/handle/1810/272562.

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Ross, Hayley. "“Protestant Principles, Roman Adversaries:” Debates on Roman Catholicism in Print, 1685-1700." Thesis, Université d'Ottawa / University of Ottawa, 2016. http://hdl.handle.net/10393/34176.

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This thesis considers the nature of the debate surrounding toleration for Roman Catholics in England and Ireland as it was carried out in print in the later seventeenth century. It aims to prove that religious argumentation was central to the discourse of toleration in the period immediately preceding and succeeding the Glorious Revolution (1685-1700) and that concerns for the health and welfare of the Church-State were grounded in interpretations of religious and secular authority as they were encountered in the Roman Catholic tradition. More specifically, arguments against toleration of Roma
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Ferris, Iain M. "Studies in Roman archaeology, art and religion." Thesis, University of Birmingham, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.573912.

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Hunt, Ailsa Gaynor. "Rooted in religion : the Roman sacred tree." Thesis, University of Cambridge, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.608102.

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Nice, Alex. "Divination and Roman historiography." Thesis, University of Exeter, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.302565.

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Gomes, C. Antunes Maria de Fatima. "Le Roman de flamenca humour, religion et sensualité /." Lille 3 : ANRT, 1988. http://catalogue.bnf.fr/ark:/12148/cb37605512z.

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Gomes, C. Antunes Maria de Fatima. "Le "Roman de Flamenca" : humour, religion et sensualité." Bordeaux 3, 1987. http://www.theses.fr/1987BOR30072.

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Etude des modalites de l'engagement religieux dans le noyau central du roman, ainsi que du renversement des valeurs religieuses et morales, au profit des theories de la "fin'amor". Leur incidence sur l'imaginaire du roman : des images, des symboles, des formules et des rituels provenant des deux champs de l'imaginaire - religieux et erotique - se croisent et se decoupent dans une confron- tation audacieuse et habile, empreinte a la fois de solennite et de bonhomie. L'expression de l'instance narratrice, et le penchant sensuel de la societe mondaine (analyse a travers les manifestations des cin
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Gratti, Beatris Ribeiro. "Sobre a adivinhação, de Marco Túlio Cícero." [s.n.], 2009. http://repositorio.unicamp.br/jspui/handle/REPOSIP/269182.

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Orientador: Paulo Sérgio de Vasconcellos<br>Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Estudos da Linguagem<br>Made available in DSpace on 2018-08-16T11:02:37Z (GMT). No. of bitstreams: 1 Gratti_BeatrisRibeiro_M.pdf: 1472670 bytes, checksum: a16ab66b9506788fef88c100b353b248 (MD5) Previous issue date: 2009<br>Resumo: A obra De Divinatione, de Marco Túlio Cícero, é a principal obra da Antigüidade que nos chegou a respeito da adivinhação. A prática divinatória visava o contato entre homens e deuses para se conhecer a vontade divina e era tão importante que era cons
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Sellers, M. N. S. "The importance of the sun in early Roman religion." Thesis, University of Oxford, 1985. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.371738.

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Books on the topic "Religion, Roman"

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Roman religion. Cambridge University Press, 2006.

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Britain), Classical Association (Great, ed. Roman religion. Oxford University Press for the Classical Association, 2000.

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Roman religion: A sourcebook. Focus Pub./R. Pullins Co., 2002.

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1951-, Adkins Roy A., ed. Dictionary of Roman religion. Oxford University Press, 2000.

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Adkins, Lesley. Dictionary of Roman Religion. Oxford University Press, 2001.

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Roy, Adkins, ed. Dictionary of Roman religion. Facts on File, 1996.

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Religion romaine. E.J. Brill, 1988.

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Scheid, John. An introduction to Roman religion. Edinburgh University Press, 2003.

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Scheid, John. An introduction to Roman religion. Indiana University Press, 2003.

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Celtic Religion in Roman Britain. Barnes & Noble Books, 1987.

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Book chapters on the topic "Religion, Roman"

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Zaleski, John. "Religion and Roman Spectacle." In A Companion to Sport and Spectacle in Greek and Roman Antiquity. John Wiley & Sons, Inc, 2013. http://dx.doi.org/10.1002/9781118609965.ch40.

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Graham, Emma-Jayne. "Reassembling religion." In Reassembling Religion in Roman Italy. Routledge, 2020. http://dx.doi.org/10.4324/9781315270562-2.

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de Kadt, Emanuel. "Liberalism in the Roman Catholic Church." In Liberal Religion. Routledge, 2018. http://dx.doi.org/10.4324/9781351185639-4.

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Martin, Luther H. "Graeco-Roman Philosophy and Religion." In The Early Christian World. Routledge, 2017. http://dx.doi.org/10.4324/9781315165837-3.

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Turfa, Jean MacIntosh. "Religion, Italo-Roman, Archaeology of." In Encyclopedia of Global Archaeology. Springer New York, 2014. http://dx.doi.org/10.1007/978-1-4419-0465-2_955.

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Turfa, Jean Mac Intosh. "Religion, Italo-Roman, Archaeology of." In Encyclopedia of Global Archaeology. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-30018-0_955.

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Frankfurter, David. "Religion in Society: Graeco-Roman." In A Companion to Ancient Egypt. Wiley-Blackwell, 2010. http://dx.doi.org/10.1002/9781444320053.ch28.

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Dillon, Matthew, and Lynda Garland. "Religion in the Roman Republic." In The Ancient Romans. Routledge, 2021. http://dx.doi.org/10.4324/9781315678498-3.

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DiFranco, Eileen. "Roman Catholic Women Priests." In Encyclopedia of Psychology and Religion. Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_9238.

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Augusté, Nicol Nixon. "Roman Catholic Pastoral Care." In Encyclopedia of Psychology and Religion. Springer Berlin Heidelberg, 2018. http://dx.doi.org/10.1007/978-3-642-27771-9_200104-1.

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Conference papers on the topic "Religion, Roman"

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Nicolae, Dura. "THE STATE AND THE CHURCH IN IV-VI CENTURIES. THE ROMAN EMPEROR AND THE CHRISTIAN RELIGION." In SGEM 2014 Scientific SubConference on POLITICAL SCIENCES, LAW, FINANCE, ECONOMICS AND TOURISM. Stef92 Technology, 2014. http://dx.doi.org/10.5593/sgemsocial2014/b21/s5.122.

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Scelsa, Jonathan A. "Atrium Politic / The Lost Models of Oversight in Semi-Public Space of Roman Antiquity." In 2018 ACSA International Conference. ACSA Press, 2018. http://dx.doi.org/10.35483/acsa.intl.2018.17.

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The agency of the edge condition of public and private space, can be felt strongly in its ability to create personal, programmatic and spatial ambiguity. It is for this reason that semi-public space, during times of political and social shift, is the most precarious and vulnerable. Providing a means of oversight that our state-craft has lost, the atrium’s role as a juridical space was implemented within the work-life heart of the various members of public service, from senators, to religious and cult practices. While the atrium’s notoriety has been in its section, its politic is embedded in th
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Nasution, Salhazan, Arbi Haza Nasution, and Fitra Yamita. "Mobile Application of Religious Activities for the Great Mosque Islamic Center Rokan Hulu with Push Notification." In The Second International Conference on Science, Engineering and Technology. SCITEPRESS - Science and Technology Publications, 2019. http://dx.doi.org/10.5220/0009145901550162.

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Russo Trindade, Milene. "Ex-votos fotográficos: la imagen usada como objeto de culto en la región de Alentejo." In I Congreso Internacional sobre Fotografia: Nuevas propuestas en Investigacion y Docencia de la Fotografia. Universitat Politècnica València, 2017. http://dx.doi.org/10.4995/cifo17.2017.6772.

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El siglo XIX ha sido escenario de la introducción de la fotografía en las sociedades y delos constantes cambios que esta ha tenido a nivel tecnológico. De manera gradual, la fotografía se incorporó al cotidiano de todos, pasando la idea de tener y ofrecer fotografías a formar parte del imaginario común. Del mismo modo que las imágenes eran usadas como recuerdo dentro de un álbum de familia, se empezaron a usar también como ofrenda en el campo religioso. En la comunicación propuesta, se expone la investigación doctoral sobre los ex-votos fotográficos en la región de Alentejo, en Portugal. Los e
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Reports on the topic "Religion, Roman"

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Religious Affiliation, 2001: Roman Catholic by Census Subdivision. Natural Resources Canada/ESS/Scientific and Technical Publishing Services, 2010. http://dx.doi.org/10.4095/301606.

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Religious Affiliation, 2001: Roman Catholic by Census Division. Natural Resources Canada/ESS/Scientific and Technical Publishing Services, 2010. http://dx.doi.org/10.4095/301607.

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