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Dissertations / Theses on the topic 'Religion, Roman'

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Published: 4 June 2021

Last updated: 4 February 2022

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1

Lebdiri, Davilla. "La religion dans le roman grec ancien." Electronic Thesis or Diss., Paris 1, 2015. http://www.theses.fr/2015PA010662.

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Le roman grec est une source susceptible de nous apporter un éclairage intéressant sur le tournant des premiers siècles de notre ère qui portent la marque de la seconde Sophistique. Né entre le milieu du Ier siècle et le début du IIe siècle au cœur des provinces orientales hellénophones de l’Empire romain, le roman grec s’est développé aux IIe et IIIe siècles. Pendant longtemps, Callirhoé de Chariton, les Éphésiaques de Xénophon d’Éphèse, les Pastorales de Longus, Leucippé et Clitophon d’Achille Tatius et les Éthiopiques d’Héliodore ont été considérés comme des œuvres purement romanesques et f

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2

Staples, Ariadne. "Gender and boundary in Roman religion." Thesis, University of Cambridge, 1993. https://www.repository.cam.ac.uk/handle/1810/272562.

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3

Ross, Hayley. "“Protestant Principles, Roman Adversaries:” Debates on Roman Catholicism in Print, 1685-1700." Thesis, Université d'Ottawa / University of Ottawa, 2016. http://hdl.handle.net/10393/34176.

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This thesis considers the nature of the debate surrounding toleration for Roman Catholics in England and Ireland as it was carried out in print in the later seventeenth century. It aims to prove that religious argumentation was central to the discourse of toleration in the period immediately preceding and succeeding the Glorious Revolution (1685-1700) and that concerns for the health and welfare of the Church-State were grounded in interpretations of religious and secular authority as they were encountered in the Roman Catholic tradition. More specifically, arguments against toleration of Roma

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4

Ferris, Iain M. "Studies in Roman archaeology, art and religion." Thesis, University of Birmingham, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.573912.

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5

Hunt, Ailsa Gaynor. "Rooted in religion : the Roman sacred tree." Thesis, University of Cambridge, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.608102.

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6

Nice, Alex. "Divination and Roman historiography." Thesis, University of Exeter, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.302565.

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7

Gomes, C. Antunes Maria de Fatima. "Le Roman de flamenca humour, religion et sensualité /." Lille 3 : ANRT, 1988. http://catalogue.bnf.fr/ark:/12148/cb37605512z.

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8

Gomes, C. Antunes Maria de Fatima. "Le "Roman de Flamenca" : humour, religion et sensualité." Bordeaux 3, 1987. http://www.theses.fr/1987BOR30072.

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Etude des modalites de l'engagement religieux dans le noyau central du roman, ainsi que du renversement des valeurs religieuses et morales, au profit des theories de la "fin'amor". Leur incidence sur l'imaginaire du roman : des images, des symboles, des formules et des rituels provenant des deux champs de l'imaginaire - religieux et erotique - se croisent et se decoupent dans une confron- tation audacieuse et habile, empreinte a la fois de solennite et de bonhomie. L'expression de l'instance narratrice, et le penchant sensuel de la societe mondaine (analyse a travers les manifestations des cin

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9

Gratti, Beatris Ribeiro. "Sobre a adivinhação, de Marco Túlio Cícero." [s.n.], 2009. http://repositorio.unicamp.br/jspui/handle/REPOSIP/269182.

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Orientador: Paulo Sérgio de Vasconcellos<br>Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Estudos da Linguagem<br>Made available in DSpace on 2018-08-16T11:02:37Z (GMT). No. of bitstreams: 1 Gratti_BeatrisRibeiro_M.pdf: 1472670 bytes, checksum: a16ab66b9506788fef88c100b353b248 (MD5) Previous issue date: 2009<br>Resumo: A obra De Divinatione, de Marco Túlio Cícero, é a principal obra da Antigüidade que nos chegou a respeito da adivinhação. A prática divinatória visava o contato entre homens e deuses para se conhecer a vontade divina e era tão importante que era cons

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10

Sellers, M. N. S. "The importance of the sun in early Roman religion." Thesis, University of Oxford, 1985. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.371738.

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11

Madden, Jeffrey D. "Personality and occupational stress in Roman Catholic priests /." The Ohio State University, 1990. http://rave.ohiolink.edu/etdc/view?acc_num=osu1487681148541544.

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12

Platt, Verity J. "Epiphany and representation in Graeco-Roman culture : art, literature, religion." Thesis, University of Oxford, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.422525.

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13

Dorcey, Peter F. "The cult of Silvanus : a study in Roman folk religion /." Leiden ; New York ; Köln : E. J. Brill, 1992. http://catalogue.bnf.fr/ark:/12148/cb35584734s.

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14

Woodring, Kimberly D. "Religion and Burial Roman Domination, Celtic Acceptance, or Mutual Understanding." Digital Commons @ East Tennessee State University, 2013. https://dc.etsu.edu/etd/1158.

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The effects of Romanization were believed to be devastating to the cultures conquered by Rome, but Britain was an exception. The Romanization of Britain began through trade with the continent long before the invasion by Claudius. But the natives of Britain did not accept the Roman culture as completely as other conquests by Rome. R. G. Collingwood did not believe that the Romans dominated the Celtic culture. What he observed in the inscriptions and archaeology of Britain was a conflation of both cultures. Roman Britain was a unique combination of Celtic and Roman culture that was achieved thro

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15

Macrae, Duncan Eoin. "The Books of Numa: Writing, Intellectuals and the Making of Roman Religion." Thesis, Harvard University, 2013. http://dissertations.umi.com/gsas.harvard:10899.

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This dissertation provides an intellectual and social history of learned writing on Roman religious culture during the late Republic and early Empire. I examine the ways in which an elite learned literature, for which I propose the name "civil theology", constructed "Roman religion" as a religious system. The first part of the dissertation is an intellectual history of civil theology, especially focused on how these learned texts generated "Roman religion" as an object of knowledge. In order to elucidate how texts can authoritatively construct a religious system, I pursue a comparison between

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16

Takács, Sarolta A. "Isis and Sarapis in the roman world /." Leiden : E. J. Brill, 1995. http://catalogue.bnf.fr/ark:/12148/cb357223360.

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17

Fai, Stephen. "Bodytemple metaphor: Early Christian reconciliation with Roman architecture." Thesis, University of Ottawa (Canada), 2006. http://hdl.handle.net/10393/29329.

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The history of early Christian architecture has been presented as a gradual, typological transformation from undifferentiated residential buildings in the first two centuries, to modified residential buildings in the third, culminating in the monumental Constantinian structures of the fourth century. To rationalize this transformation, a great deal of scholarship has focused on identifying formal, cultural, and programmatic characteristics that might link the domus to the basilica. However, along held view is that the basilica, along with all monumental church architecture, is a Roman deviatio

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18

Py, Fatima. "Le surnaturel dans le roman féminin guadeloupéen contemporain." Thesis, Antilles, 2017. http://www.theses.fr/2017ANTI0139/document.

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L'objet de cette thèse est d'étudier les occurrences du surnaturel dans le roman féminin guadeloupéen contemporain. Il s'agit de romans d'écrivains guadeloupéens, c'est-à-dire nées en Guadeloupe (Michèle Lacrosil, Maryse Conde), ou de parents guadeloupéens, ayant vécu en Guadeloupe (Simone Schwarz Bart, Gisèle Pineau)Chaque œuvre a été choisie car elle représente une période du XXème siècle, ainsi que la sensibilité qui peut lui être associée, mais aussi un mode de réception populaire et savante, et une manière d'être au monde en évolution: demain, jab-herma pour les années 1960-1970, moi, tit

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19

Surrency, Steven Floyd. "A Gadamerian Analysis of Roman Catholic Hermeneutics: A Diachronic Analysis of Interpretations of Romans 1:17-2:17." Scholar Commons, 2015. http://scholarcommons.usf.edu/etd/6034.

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Catholic exegesis of scriptural and dogmatic statements has become rigid in the period following the Enlightenment. Gadamer’s account of philosophical hermeneutics, when applied to the Catholic situation, elaborates how Catholic exegesis might return to its premodern, freer form. Following Gadamer, I hold that to understand is to fuse the horizon of the old with today’s horizon using the preunderstandings that have been provided by the tradition while at the same time bringing the questions of today into dialogue with the text. Examples of how Romans 1 and 2 have been interpreted historically

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20

Curry, James E. "A Roman Catholic sanctuary of the future." Thesis, Georgia Institute of Technology, 1987. http://hdl.handle.net/1853/23972.

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21

Williams, Sheri. "Public Order and Social Control through Religion in the Roman Republic." Thesis, University of North Texas, 2020. https://digital.library.unt.edu/ark:/67531/metadc1703282/.

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Rome was among the largest cities in Europe during the Republic era, with a population that was diverse in social status and ethnicity. To maintain public order and social control of such a large, continually growing and shifting population that encompassed mixed cultures and Roman citizens, the Roman elites had to use various methods to keep the peace and maintain social stability. As religion was so deeply ingrained into every aspect of Roman life, it is worth taking a deeper look into how those in charge used it to maintain peace and relative control in Rome and its territories. Chapter 1 o

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22

Shannon, Kelly E. "Religion in Tacitus' Annals : historical constructions of memory." Thesis, University of Oxford, 2012. http://ora.ox.ac.uk/objects/uuid:89df3c1b-46d6-431e-af4c-aaf6f9023657.

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I examine how religion is presented in the Annals of Tacitus, and how it resonates with and adds complexity to the larger themes of the historian’s narrative. Memory is essential to understanding the place of religion in the narrative, for Tacitus constructs a picture of a Rome with ‘religious amnesia.’ The Annals are populated with characters, both emperors and their subjects, who fail to maintain the traditional religious practices of their forebears by neglecting prodigies and omens, committing impious murders, and even participating in the destruction of Rome’s sacred buildings. Alongside

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23

Alaimo, Katrina-Kay Sepulveda. "An archaeology of temple assemblages and social practice in early south-eastern Roman Britain." Thesis, University of Exeter, 2016. http://hdl.handle.net/10871/24914.

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This research focuses on artefactual assemblages from temples in the south-east and east of England from 50 BCE to 250 CE. In order to evaluate these data, which primarily consists of faunal remains, coins, and items of personal adornment, quantitative methods to perform intra-site and inter-site analyses are utilised. As a result of the analyses conducted, a range of social practices were identified, including those specific to individual temples, and those that were shared to varying degrees across the breadth of the study area. The study also examines how a site’s unique environmental and p

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24

Mezger, Sonja. "Roman Catholic faith represented in Kezilahabi`s Mzingile." Universitätsbibliothek Leipzig, 2012. http://nbn-resolving.de/urn:nbn:de:bsz:15-qucosa-91383.

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This study elaborates how Kezilahabi depicts elements of Roman Catholic faith in his book Mzingile. Throughout the book religious institutions and the image of God are deconstructed. Nevertheless, Kezilahabi uses images derived from the Bible and Roman Catholic rituals to describe the new world order. This leads to the conclusion that the recognition of the existence of these concepts as concepts opens the way for the creation of a new world. Kezilahabi seems not to be convinced of the Roman Catholic faith being useful in search of the meaning of life. He rather builds upon the creative space,

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25

Morton, A. "The historical development of Roman religion in Pannonia from AD 9 to 285." Thesis, University of Wales Trinity Saint David, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683048.

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26

Kaizer, Ted. "The religious life of Palmyra : a study of the social patterns of worship in the Roman period /." Stuttgart : Steiner, 2002. http://hsozkult.geschichte.hu-berlin.de/rezensionen/2003-1-114.

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27

Potts, Charlotte R. "Accommodating the divine : the form and function of religious buildings in Latial and Etruscan settlements c.900-500 B.C." Thesis, University of Oxford, 2011. http://ora.ox.ac.uk/objects/uuid:0befda08-4f9a-4a4b-8969-31f5c29b2108.

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This thesis examines the changing form and function of non-funerary cult buildings in early Latial and Etruscan settlements in order to better describe and understand the advent of monumental temples in the archaeological record. It draws on a significant quantity of material excavated in the past forty years and developments in relevant theoretical frameworks to reconstruct the changing appearance of cult buildings from huts to shrines and temples (Chapters 2 to 4), and to place monumental examples within wider religious, topographical, and functional contexts (Chapters 5 to 7). This broader

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28

Heyman, George P. Watts James W. "The power of sacrifice Roman and Christian discourses in conflict /." Related electronic resource: Current Research at SU : database of SU dissertations, recent titles available full text, 2004. http://wwwlib.umi.com/cr/syr/main.

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29

Lemay, Christian. "Présence de la philosophie bouddhique dans le roman Dévadé de Réjean Ducharme." Thesis, University of Ottawa (Canada), 1995. http://hdl.handle.net/10393/9948.

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Notre these analyse le roman Devade de Rejean Ducharme et releve certaines composantes mythologiques et philosophiques associees au bouddhisme afin d'expliquer comment celles-ci structurent le texte et en determinent l'espace semantique. Notre lecture de Devade s'interesse tout d'abord au mode d'apparition du bouddhisme dans le texte. Une etude du systeme des personnages montre ensuite comment des comparaisons apparemment insignifiantes permettent d'accoler a la majorite des personnages des doublets mythologiques qui inscrivent une structure mythique sous-jacente dans l'oeuvre. Finalement, l'a

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30

Zacharias, Gillian M. (Gillian Marie) Carleton University Dissertation International Affairs. "The business of religion; a case study of the Roman Catholic Church." Ottawa, 1987.

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31

Funke, Nikolas Maximilian. "Religion and the military in the Holy Roman Empire c.1500-1650." Thesis, University of Sussex, 2012. http://sro.sussex.ac.uk/id/eprint/39561/.

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This study is the first in-depth examination of military religiosity in the Holy Roman Empire in the 16th and early 17th century. Despite a lack of research into military religious sensibilities historians have uncritically repeated a contemporary stereotype that branded soldiers as ‘un-Christian'. The study argues that soldiers were not religiously deviant but that their spirituality differed little from that of their contemporaries. However, one aspect of post-Reformation culture, confessional thinking, was noticeably absent in the military, both structurally and in everyday life. These lati

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32

Robinson, Bambi Elizabeth Stuart. "Confidentiality in the professions of law, medicine, psychotherapy and in the Roman Catholic Church /." The Ohio State University, 1989. http://rave.ohiolink.edu/etdc/view?acc_num=osu1487590702990022.

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33

Vukovic, Kresimir. "The Roman festival of the Lupercalia : history, myth, ritual and its Indo-European heritage." Thesis, University of Oxford, 2015. http://ora.ox.ac.uk/objects/uuid:2765ebe9-20ef-47c0-9d48-63c7e8a2fb34.

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The Roman festival of the Lupercalia is one of the most discussed issues in the field of pre-Christian Roman religion. Hardly a year goes by without an article on the subject appearing in a major Classics journal. But the festival presents a range of issues that individual articles cannot address. This thesis is an attempt to present a modern analysis of the phenomenon of the Lupercalia as a whole, including literary, archaeological and historical evidence on the subject. The first section presents the ancient sources on the Lupercalia, and is divided into five chapters, each analysing a parti

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34

Adkins, Austin L. "Military Religio: Caesar's Religiosity Vindicated by Warfare." Thesis, University of North Texas, 2020. https://digital.library.unt.edu/ark:/67531/metadc1707401/.

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Gaius Julius Caesar remains one of the most studied characters of antiquity. His personality, political career, and military campaigns have garnered numerous scholarly treatments, as have his alleged aspirations to monarchy and divinity. However, comparatively little detailed work has been done to examine his own personal religiosity and even less attention has been paid to his religion in the context of his military conquests. I argue that Caesar has wrongly been deemed irreligious or skeptical and that his conduct while on campaign demonstrates that he was a religious man. Within the Roman s

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35

Bina, Tatiana. "Os fana no contexto galo-romano." Universidade de São Paulo, 2009. http://www.teses.usp.br/teses/disponiveis/71/71131/tde-07082009-164151/.

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Essa pesquisa ensejou ampliar a discussão sobre os templos de tradição gaulesa em espaços urbanos na Gália romana durante o Alto Império Romano e fornecer substratos para a compreensão deste fenômeno. Alguns debates perpassaram toda a concepção, estudo e interpretação dos dados: a \"romanização\", a relação entre política e religião, a questão da antecedência e continuidade de cultos religiosos gauleses e a organização de espaços na Gália romana. O levantamento de plantas onde os fana tinham uma relação com o espaço urbano construído segundo as tradições arquitetônicas romanas permitiu o estab

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36

Grözinger, Elvira. "Yechiel Shraibman: Sieben Jahre und sieben Monate : meine Bukarester Jahre ; Roman / [rezensiert von] Elvira Grözinger." Universität Potsdam, 2010. http://opus.kobv.de/ubp/volltexte/2010/4373/.

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37

Shannon, Avram Richard. "Other Peoples' Rituals: Tannaitic Portrayals of Graeco-Roman Ritual." The Ohio State University, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=osu1429830562.

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38

Raftery, Susan Rose. "The adaptation of Roman Catholic parishes to the reforms of the Second Vatican Council /." The Ohio State University, 1987. http://rave.ohiolink.edu/etdc/view?acc_num=osu1487325740719555.

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39

Labbioui-Harrison, Camille. "Une quête problématique de soi dans le roman maghrébin contemporain : religion, sexualité, altérité." Thesis, Sorbonne Paris Cité, 2016. http://www.theses.fr/2016USPCA155.

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Les personnes ayant subi la colonisation, survécu aux troubles qui précèdent les indépendances, et pu profiter du retrait colonial en adoptant ses modèles ne sont pas en peine d’identité. Mais ceux qui n’ont pu le faire faute d’opportunité ou d’adaptabilité, ou du fait de leur âge, sont aptes à rejeter ces modèles requérant l’abandon des traditions vestimentaires ou autres, celles qui leur conféreraient une identité, croient-ils, si la collectivité redevenait homogène. Zahra la triste protagoniste de ʿAm al-fil, de la Marocaine Laylā Abū Zayd, ettrois des quatre vieux protagonistes de ʿUššāq B

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40

Bevens, Edwin M. "A Sacred People: Roman Identity in the Age of Augustus." Digital Archive @ GSU, 2010. http://digitalarchive.gsu.edu/history_theses/40.

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The Romans redefined the nature of their collective identity to be centered on religion and the connection between the Roman people and their gods during the Augustan age, spanning Augustus’ dominance of Roman politics from the late 30s BC until AD 14. This sacral identity was presented through a comprehensive reimagining of Roman history, from the age of myth through the founding of the city and up to the present day, explaining the failures and successes of the city in history. According to Augustan writers, the chaos of the late Republic was due to a decline in piety. They connected Augustu

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41

Teitelbaum, Dina. "The Jewish ossuary phenomenon: Cultural receptivity in Roman Palestine." Thesis, University of Ottawa (Canada), 2005. http://hdl.handle.net/10393/29265.

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The discovery of Jewish ossuaries in the nineteenth century raised a host of questions, paramount among them the questions of the origin and purpose of the ossuaries. It was also realized that ossuaries were a short lived phenomenon, appearing and disappearing relatively suddenly. A number of theories were proposed: The ossuaries were thought to have to do either with transport or space-saving, protection, martyrdom, resurrection, atonement, individuation, or Roman convention. All of these theories focused on Judea as the origin of the phenomenon. However, no one theory was satisfactory in its

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42

Pangindian, Dennis Albert. "Fidelity, Conscience, and Dissent: Engaging the LCWR and Charles Curran on the Issue of Dissent in a Roman Catholic Context." Digital Commons at Loyola Marymount University and Loyola Law School, 2013. https://digitalcommons.lmu.edu/etd/39.

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This thesis critically examines the cases of Vatican intervention with the Leadership Conference for Women Religious (LCWR) and Charles Curran to explore the question of whether legitimate dissent is possible as an act of conscience. The Doctrinal Assessment of the Leadership Conference for Women Religious released by the Congregation for the Doctrine of Faith, as well as the exchange between Sr. Pat Farrell, then-president of the LCWR, and Bishop Blair, the one who conducted the investigation on the LCWR, on “Fresh Air,” a radio show on National Public Radio raise questions about how the Chur

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Collar, Anna. "Networks and religious innovation in the Roman Empire." Thesis, University of Exeter, 2008. http://hdl.handle.net/10036/55073.

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Why do some religious movements succeed and spread, while others, seemingly equally popular and successful at a certain time, ultimately fail? It is from this starting point that this thesis approaches religious success or failure in the Roman Empire: exploring a new analytical method for understanding religious change: network theory. The thesis forms two parts. Part I sets out the theoretical frameworks. The focus of network theory is on the processes by which innovation spreads: how interconnectedness facilitates change. Although some innovations might be ‘superior’, viewing success or fail

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44

Long, Alexander D. "The Development of the Roman Missal: Fostering the Growth of the Ordinary and Extraordinary Forms of the Roman Rite." University of Dayton / OhioLINK, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1470605225.

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45

Davies, Jason Peter. "The articulation of Roman religion in the Latin historians Livy, Tacitus and Ammianus Marcellinus." Thesis, University College London (University of London), 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.321893.

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46

Petts, David. "Burial, religion and identity in sub-Roman and early medieval Britain : AD 400-800." Thesis, University of Reading, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.343346.

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47

Mascaro, John. "Psychotherapeutic Implications of Psychic Dissonance on Gay Roman Catholic Diocesan Priests| A Phenomenological Study." Thesis, Pacifica Graduate Institute, 2017. http://pqdtopen.proquest.com/#viewpdf?dispub=10600414.

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<p> Psychological research in the area of Roman Catholic priests has been extremely limited. The few studies that do exist have focused on emotional exhaustion, anxiety, and depression of religious and diocesan priests. With the sexual abuse scandals creating intense media scrutiny on gay Roman Catholic priests along with the population of priests declining each year and the number of Roman Catholics increasing, diocesan priests are expected to take on more responsibility for a greater number of parishioners. Recent studies have not looked at the effects of this current environment on gay Roma

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48

Peltier, Anatole-Roger. "Le roman classique lao." Paris 3, 1986. http://www.theses.fr/1986PA030062.

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Les romans classiques lao sont, pour la plupart, des versifications de contes epiques. Ils sont principalement destines a etre lus devant un auditoire, lors des veillees. Il en existe plus d'une centaine de titres sous forme de manuscrits et beaucoup de ces manuscrits, consistant en feuilles de latanier gravees en caracteres lao anciens, ont ete edites sous forme de brochures imprimees en caracteres lao modernes, depuis 1957, surtout par le comite litteraire, l'academie royale et la bibliotheque nationale lao. L'etude des sources montre que ces romans s'inspirent de la litterature indienne, de

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Nguyen, Duy. "The Ancient Christian Ritual and its Theological Meaning in the 21st Century:A Study of the Sign of Peace in the Novus Ordo in the Roman Rite." Athenaeum of Ohio / OhioLINK, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=athe1506338017115164.

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50

Labrecque, Cory Andrew. "In saecula saeculorum: transhumanist philosophy, biogerontology, and the Roman Catholic magisterium on the ethics of radical life extension." Thesis, McGill University, 2011. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=96759.

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The roots of the human desire for agelessness and the want to surpass the limitations of the human condition go deep into the reaches of history. The religious disposition for immortality is ancient. However, the concept of transcending human nature and ushering in a new kind of earthly existence is largely attributed to prominent evolutionary biologist Julian Huxley, who coined the term "transhumanism" in his 1957 publication Knowledge, Morality, and Destiny.Contemporary transhumanism, which is both a philosophy and a movement, criticizes our apathy in having relinquished human evolutionary d

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