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Books on the topic 'Religion ( senegal )'

Author: Grafiati

Published: 4 June 2021

Last updated: 13 February 2022

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1

Power, prayer, and production: The Jola of Casamance, Senegal. Cambridge [England]: Cambridge University Press, 1992.

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2

Baum, Robert Martin. Shrines of the slave trade: Diola religion and society in precolonial Senegambia. New York: Oxford University Press, 1999.

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3

E, Creevey Lucy, ed. The heritage of Islam: Women, religion, and politics in West Africa. Boulder, Colo: Lynne Rienner, 1994.

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4

Weaving through Islam in Senegal. Durham, NC: Carolina Academic Press, 2012.

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5

Lettori cristiani di Seneca filosofo. Brescia: Paideia Editrice, 1988.

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6

Dreamquest: Native American myth and the recovery of soul. Rockport, Mass: Element, 1992.

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7

Nitsch, Twylah Hurd. Creature totems. Colton, N.Y: Aware Tribe, 1991.

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8

The Little Water Medicine Society of the Senecas. Norman: University of Oklahoma Press, 2002.

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9

Bodywork: Dress as cultural tool : dress and demeanor in the south of Senegal. Leiden: Brill, 2005.

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10

Position. Dakar, Sénégal: Éditions "JP", 2013.

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11

The oral history and literature of the Wolof people of Waalo, northern Senegal: The master of the word (griot) in the Wolof tradition. Lewiston, N.Y: E. Mellen Press, 1995.

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12

AACC, Church Leaders' Consultation on the Approach to the HIV/AIDS Crisis (2001 Dakar Senegal). The silent war against Africa: AIDS, report of AACC Church Leaders' Consultation on the Approach to the HIV/AIDS Crisis, 23rd-25th April 2001, Dakar-Senegal = Une guerre silensieuse [sic] contre l'Afrique : SIDA, rapport de la Consultation des chefs d'eglises de la CETA sur l'approche à la crise du VIH/SIDA, 23-25 avril, 2001, Dakar-Sénégal. [Nairobi]: AACC, 2001.

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13

Creature teachers: A guide to the spirit animals of the Native American tradition. New York: Continuum, 1997.

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14

Diouf, Mamadou. Tolerance, Democracy, and Sufis in Senegal. Columbia University Press, 2013.

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15

Tolerance, Democracy, and Sufis in Senegal. Columbia University Press, 2013.

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16

Everyday Faith in Sufi Senegal. Taylor & Francis Group, 2017.

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17

Tolerance, Democracy, and Sufis in Senegal. Columbia University Press, 2013.

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18

Offit, Paul A., and Mamadou Diouf. Tolerance, Democracy, and Sufis in Senegal. Columbia University Press, 2012.

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19

A Saint in the City: Sufi Arts of Urban Senegal. University of California Los Angeles, Fowler, 2003.

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20

Leichtman, Mara A. Shi'i Cosmopolitanisms in Africa: Lebanese Migration and Religious Conversion in Senegal. Indiana University Press, 2015.

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21

Leichtman, Mara A. Shi'i Cosmopolitanisms in Africa: Lebanese Migration and Religious Conversion in Senegal. Indiana University Press, 2015.

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22

Shi'i Cosmopolitanisms in Africa: Lebanese Migration and Religious Conversion in Senegal. Indiana University Press, 2015.

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23

Faith in Empire: Religion, Politics, and Colonial Rule in French Senegal, 1880-1940. Stanford University Press, 2013.

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24

Buckley, David. Faithful to Secularism: The Religious Politics of Democracy in Ireland, Senegal, and the Philippines. Columbia University Press, 2017.

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25

Faithful to Secularism: The Religious Politics of Democracy in Ireland, Senegal, and the Philippines. Columbia University Press, 2017.

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26

Linares, Olga F. Power, Prayer and Production: The Jola of Casamance, Senegal (Cambridge Studies in Social and Cultural Anthropology). Cambridge University Press, 2007.

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27

Creevey, Lucy, and Barbara Callaway. The Heritage of Islam: Women, Religion, and Politics in West Africa. Lynne Rienner Publishers, 1993.

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28

Hazzard-Donald, Katrina. Disruptive Intersection. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252037290.003.0003.

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This chapter explores the movement and recoalescing of eight essential elements into the African Religion Complex (ARC), thus enabling the Hoodoo religion to emerge briefly: counterclockwise sacred circle dancing; spirit possession; the principle of sacrifice; ritual water immersion; divination; ancestor reverence; belief in spiritual cause of malady; and herbal and naturopathic medicine. Something resembling Hoodoo developed among the first generation of culturally diverse Africans born in the North American colonies. Enslaved Africans manifest a range of responses to contact with both slavery and Christian worship. But whenever they worshipped, these children of Africa expressed spiritual emotion in bodily patterns inherited from African traditional religion. The primary African components from which Hoodoo would be constituted were drawn from a range of different African ethnic cultures that stretched from the area now known as Senegal down the West African coast to the Democratic Republic of the Congo.

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29

undifferentiated, Paul Berry. Encounter Between Seneca and Christianity. Edwin Mellen Press, 2002.

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30

Curtin, Jeremiah. Seneca Fiction, Legends, And Myths. University Press of the Pacific, 2005.

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31

Marshall, Katherine. Gender Roles and Political, Social, and Economic Change in Bangladesh and Senegal. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198788553.003.0007.

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This chapter compares secular and religious influences on evolving gender roles and norms in two long-standing democratically governed countries: Bangladesh and Senegal. A broadly moderate and tolerant character of Islam and generally constructive political engagement between political and religious leaders explain the relative success of these democratic institutions. Religious leaders have generally acquiesced in, if not actively supported, developments such as education for girls and health policies, but tensions have arisen with regard to family law, microcredit, and industrial employment. Religious leadership in both countries remains a male province, though significant groups of women (secular and religious) are contesting traditional religious teachings and tacit understandings of family and leadership. Backlash against women’s public roles and changing family dynamics in both countries is generally linked to more extremist interpretations of Islam, but there are broader conservative pressures, and thus challenging agendas ahead.

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32

Masquerades of Modernity: Power and Secrecy in Casamance, Senegal. Indiana University Press, 2008.

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33

Jillions, John A. Divine Guidance. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190055738.001.0001.

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How are claims to God’s guidance to be understood against the background of fears, fundamentalism, and violence inspired by religious belief? But equally, how are acts of humanity, love, and sacrificial service to be understood, when they also claim to be inspired by God? How is healthy religion to be distinguished from unhealthy religion? Questions like these were the subject of lively debate in the first-century world of Corinth, where the views of Greek, Roman, Jewish, and early Christian residents mixed continually, and where Paul established one of the first Christian communities. While their differences were real, there was also common ground and a shared critique of destructive religion. This study looks at how believers and unbelievers confront questions about divine guidance, discernment, delusion, and rational thought. Part I looks at Greco-Roman views, focusing on the archeology of ancient Corinth and the writings of Homer, Virgil, Lucretius, Posidonius, Cicero, Seneca, Plutarch, and others. Part II surveys Jewish attitudes by looking at Philo and Josephus, Qumran, early rabbinic writers, and other intertestamental literature. Part III unpacks Paul’s First Letter to the Corinthians to show that issues of divine guidance and discernment are woven throughout as Paul shapes a distinctly Christian approach. Part IV brings the historical strands together and considers religious experience research to draw some conclusions about discernment and delusion today in the hope that rational and mystical need not be mutually exclusive.

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34

Alfons, Fürst, ed. Der apokryphe Briefwechsel zwischen Seneca und Paulus: Zusammen mit dem Brief des Mordechai an Alexander und dem Brief des Annaeus Seneca über Hochmut und Götterbilder. Tübingen: Mohr Siebeck, 2006.

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35

Antonio, Martina, and Martano Andrea, eds. Seneca e i cristiani: [atti del Convegno internazionale, Seneca e i cristiani, Università cattolica del S. Cuore, Biblioteca ambrosiana, Milano, 12-13-14 ottobre 1999]. Milano: Vita e pensiero, 2001.

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36

Suffering in Ancient Worldview: Luke, Seneca and 4 Maccabees in Dialogue. Bloomsbury Publishing Plc, 2017.

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37

Fenton, William N. The Little Water Medicine Society of the Senecas (Civilization of the American Indian Series). University of Oklahoma Press, 2003.

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38

Seneca e i cristiani: Atti del Convegno internazionale, Università Cattolica del S. Cuore, Biblioteca ambrosiana, Milano, 12-13-14 ottobre 1999. Milano: Vita e pensiero, 2001.

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39

Colden, Cadwallader. The History of the Five Indian Nations Depending on the Province of New-York in America. Cornell University Press, 2018. http://dx.doi.org/10.7591/cornell/9781501713903.001.0001.

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This book, originally published in 1727 and revised in 1747, is one of the most important intellectual works published in eighteenth-century British America. The author was among the most learned American men of his time, and his history of the Iroquois tribes makes fascinating reading. The book discusses the religion, manners, customs, laws, and forms of government of the confederacy of tribes composed of the Mohawks, Oneidas, Onondagas, Cayugas, and Senecas (and, later, the Tuscaroras), and gives accounts of battles, treaties, and trade with these Indians up to 1697. Since the book was first reprinted in 1958, it has served as an invaluable resource for scholars and students interested in Iroquois history and culture, Enlightenment attitudes toward Native Americans, early American intellectual life, and Anglo-French imperial contests over North America. This new edition features materials not previously included, such as the 1747 introduction, which contains rich and detailed descriptions of Iroquois culture, government, economy, and society. New chapters place the volume in a historical and cultural context and provide a balanced introduction to the historic culture of the Iroquois, as well as their relationship to other Native people.

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40

Andrewes, Janet. Bodywork: Dress As Cultural Tool (African Social Studies Series). Brill Academic Publishers, 2004.

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41

Creature Teachers: A Guide to the Spirit Animals of the Native American Tradition. Continuum International Publishing Group, 1998.

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