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Relevant bibliographies by topics / Religion / Sermons / Christian

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Dissertations / Theses
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Academic literature on the topic 'Religion / Sermons / Christian'

Author: Grafiati

Published: 4 June 2021

Last updated: 27 July 2025

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Journal articles on the topic "Religion / Sermons / Christian"

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Mahdi, Athraa' Ammar, and Mahmood A. Dawood. "Directive Speech Acts in Muslim Eid and Christian Easter Sermons." Al-Adab Journal 2, no. 141 (2022): 27–48. http://dx.doi.org/10.31973/aj.v2i141.3712.

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The utterances produced by people have speech acts, especially in the English teaching learning process. One of them is directive speech acts. The main aim of the study is to ascertain contrastively, in English and Arabic, how directive speech acts are represented in religious discourse and what the underlying syntactic structure. For the purpose of the investigation, the directive speech acts of two sermons, one in English and another in Arabic, were extracted and analyzed. A classification taxonomy, was created in order to categorize the different types of directive speech acts and determine

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Maślak-Maciejewska, Alicja. "Chrześcijańskie ramy, żydowskie treści? Żydowskie kazania szkolne w Galicji." Studia Judaica, no. 1 (51) (June 30, 2023): 41–68. http://dx.doi.org/10.4467/24500100stj.23.003.18220.

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Christian Framework, Jewish Content? Jewish School Sermons in Galicia The article is devoted to so-called “exhortations,” school sermons delivered to Jewish school youth in Galicia since the 1880s by Jewish teachers of religion. The author traces the roots of these sermons by analyzing the legal framework and the realms of Galician school that since the late 1860s became non-confessional. Sermons were part of religious education which in theory should have been provided to all children. The article shows that the Jewish exhortations, while retaining Jewish content, resembled Christian sermons

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Miletova, E. V. "Binary oppositions as a means of explication the religion axiosphere: value vs anti-value (based on English-language sermons)." Current Issues in Philology and Pedagogical Linguistics, no. 1 (March 25, 2025): 86–97. https://doi.org/10.29025/2079-6021-2025-1-86-97.

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The article focuses on studying the manifestation specifics of values and anti-values in English-language religious sermons. The research material is sermons of the XIX-XXI centuries, posted on the Internet (the total sample size is 600 texts). The paper emphasizes the special status of the sermon, due to which the analyzed texts are an oral and public type of religious discursive sphere, focused not so much on the transmission of new information, but on the clarification and interpretation of precedent sacred sources (the Bible). The author notes the axiologically significant nature of religi

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Hovi, Tuija. "Clinical services instead of sermons." Scripta Instituti Donneriani Aboensis 24 (January 1, 2012): 128–44. http://dx.doi.org/10.30674/scripta.67413.

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Today, we are facing the decline of institutional religion. In Finland, the decrease in membership of the mainstream Evangelical Lutheran Church has been unusually rapid over the past few years, but, at the same time, the variety of religious supply has significantly increased. In addition to non-Christian spiritual and religious alternatives, innumerable lay movements, functions and practices are also offering their services within the Christian field, both in non-denominational circles and in those more or less linked to the mainstream church. The changes that occur in the religious field in

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Schvéd, Brigitta. "Discourse on Peace and Balance of Power in Early Eighteenth-Century English Political Sermons." Specimina Nova Pars Prima Sectio Medaevalis 12, no. 1 (2023): 159–81. http://dx.doi.org/10.15170/spmnnv.2023.12.10.

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In the public debate on the English involvement in the War of the Spanish Succession, and over time, on the peace that would end the prolonged war, sermons occupy a special place among the various political mediums of the time. After briefly reviewing the main features of the political controversy, the present study specifically examines two political sermons by the English churchman John Adams (1662–1720), in which the discourse on balance of power is organically present, reinforcing the theme of the need for a “good peace”. In Adams’ sermons, published in 1709 and 1711, respectively, the not

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Rosik, Mariusz. "„Narody zamiast narodu”. Afrahata polemika z judaizmem." Wrocławski Przegląd Teologiczny 23, no. 2 (2015): 95–102. https://doi.org/10.52097/wpt.2349.

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Aphrahat, called the Persian Sage, was a Syriac-Christian of the 3-rd / 4-th century from Adiabene region of Persian Empire. He is an author of twenty-three sermons called Demonstrationes (sometimes also Homiliae). Almost half of them are concerned with the religion of Jews. It seems that some Christians in the Persian Church wanted to become Jews or to return to Judaism, or to incorporate Jewish traditions into Christianity In the article the author presents the main characteristics of Aphrahat’s view on Judaism. The Persian Sage is convinced that God had rejected one nation Israel and He cho

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Graff-Kallevåg, Kristin, and Sturla Johan Stålsett. "Meaning-Making Mechanisms on the Boundary between Religion and Sports." International Journal of Practical Theology 27, no. 1 (2023): 46–61. http://dx.doi.org/10.1515/ijpt-2022-0017.

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Abstract What characterises religious meaning-making on the boundary between church and sports? Drawing on Sanne F. Akkerman and Arthur Bakker’s theory about boundary crossing, this article analyses religious meaning-making in sermons from Christian services in the context of international sports events. The article demonstrates that potential learning mechanisms at this boundary are more effective when not only seeking harmonious coordination and legitimisation but also bringing out differences and confrontation.

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Syarifuddin, Syarifuddin, Asnandar Abubakar, Hamsiati Hamsiati, and Wardiah Hamid. "Contextual Content of Friday Sermons in the Religious Moderation Discourse in Jayapura City." Proceedings of International Conference on Da'wa and Communication 2, no. 1 (2020): 147–58. http://dx.doi.org/10.15642/icondac.v2i1.384.

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The study of Friday sermon content is always interesting to discuss, especially in Muslim minority areas. This study describes the content of the Friday sermons selected by the preachers in Jayapura City. The research method used is a qualitative method by recording Friday sermons from several types of mosques, namely the Great Ash Shalihin Mosque in Jayapura City, the Baiturrahim Mosque, Kotaraja, Skyland Complex, and the IAIN Fathul Muluku Jayapura Campus Mosque. This study found that the procedure for selecting khatibs in Jayapura City was coordinated by the Ministry of Religious Affairs ex

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Greve, Justine. "Jesus Didn't Tap: Masculinity, Theology, and Ideology in Christian Mixed Martial Arts." Religion and American Culture: A Journal of Interpretation 24, no. 2 (2014): 141–85. http://dx.doi.org/10.1525/rac.2014.24.2.141.

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AbstractThis essay analyzes blogs, sermons, videos, and published interviews to examine the religious rhetoric of Christian practitioners of mixed martial arts as well as pastors who promote or reference the sport in their sermons. In the tradition of muscular Christianity (the Bible-based manhood movement of the late-nineteenth and early-twentieth centuries), these fighters and pastors argue that MMA teaches Christian virtues such as discipline and self-control. Linking a healthy physical body with a healthy mind and spirit, they suggest that athletes enact and embody Christian values and ide

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Mason, Emma. "Religion, Language, Nation: William Barnes's Christianity." Victorian Studies 66, no. 2 (2024): 240–54. http://dx.doi.org/10.2979/vic.00123.

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Abstract: This article argues that William Barnes looked back to the fourth-century Christianity of his local Dorset to explore questions of faith, language, and nation. In his poetry and still unpublished sermons, Barnes spoke directly to his community in an Old West Saxon Dorset dialect about the early Christianity of their ancient ancestors. I argue that this early Dorset Christianity offered Barnes a way out of nineteenth-century Christian schisms and was also congruous with his interests in the linguistic and religious practices, myths, folklore, and archaeology of Dorset. I also propose

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Dissertations / Theses on the topic "Religion / Sermons / Christian"

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Parks, Robert N. "Gender, Image of God, and the Bishop's Body: Augustine on Women in Christ and the Church." University of Dayton / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1596704007228859.

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Mejias, Sarah J. "Sense and Sensibility: A Sermon on Living the Examined Life." ScholarWorks@UNO, 2017. http://scholarworks.uno.edu/td/2387.

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Jane Austen’s novels remain an essential component of the literary canon, but her first published novel, Sense and Sensibility, is frequently neglected. However, in Sense and Sensibility is the genesis of Austen’s technique through which her major characters cultivate and reveal a strong inner life, demonstrated through the character of Elinor Dashwood. This technique is a characteristic she incorporates in each of her succeeding novels. Her approach to literature centers on the interiority of her characters and their ability to change, but it her first novel Austen takes a unique approach. Fo

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Armanios, Febe Y. "Coptic Christians in Ottoman Egypt: religious worldview and communal beliefs." The Ohio State University, 2003. http://rave.ohiolink.edu/etdc/view?acc_num=osu1068350208.

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Ogilvie, Kevin Ahnfeldt. "Breaking words : towards a malagasy oral theology of homiletics." Thesis, 2010. http://hdl.handle.net/10413/3463.

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This study uncovers the underpinnings of a Malagasy Lutheran oral theology of homiletics. Using original sermons collected in the field from a cross section of Lutheran preachers and places in Madagascar this study is anchored in contextual materials. To the close readings of these materials the author brings anthropological, textual and Biblical exegetical methodologies for their analysis. Making the distinction between oral and literate composition and cultures, using the theories of Werner Kelber, Walter Ong, Eric Havelock, et al., the author demonstrates the oral structure of the socio-int

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Books on the topic "Religion / Sermons / Christian"

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John, Wesley. The sum of all true religion. Schmul Publishing Company, 2014.

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Stephen, Hill. White cane religion: And other messages from the Brownsville revival. Destiny Image, 1997.

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Leo. Sermons. The Catholic University of America Press, 1995.

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1965-, Leemans Johan, ed. Let us die that we may live: Greek homilies on Christian martyrs from Asia Minor, Palestine, and Syria, c. 350-c. 450 AD. Routledge, 2003.

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Mark, Trigsted, ed. Jonathan Edwards: His greatest sermons. Bridge-Logos, 2003.

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Rock, Calvin B. Go on!: Vital messages for today's Christian. Review and Herald Pub. Association, 1994.

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1941-, Clarke Erskine, ed. Exilic preaching: Testimony for Christian exiles in an increasingly hostile culture. Trinity Press International, 1998.

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Peter. St. Peter Chrysologus: Selected sermons. Catholic University of America Press, 2005.

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Andrewes, Lancelot. The liturgical sermons of Lancelot Andrewes. Pentland Press, 1992.

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Alistair, Stewart-Sykes, ed. On Pascha: With the fragments of Melito and other material related to the quartodecimans. St. Vladimir's Seminary Press, 2001.

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Book chapters on the topic "Religion / Sermons / Christian"

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Witten, Marsha. "The restriction of meaning in religious discourse: centripetal devices in a fundamentalist Christian sermon." In Vocabularies of Public Life. Routledge, 2022. http://dx.doi.org/10.4324/9781003344759-3.

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Emerson, Michael O., and Glenn E. Bracey. "The Issue." In The Religion of Whiteness. Oxford University PressNew York, 2024. http://dx.doi.org/10.1093/oso/9780197746288.003.0001.

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Abstract Chapter 1 introduces a conundrum—why the United States still has racism and racial inequality more than a half century after the civil rights movement—and offers the book’s main argument in brief. The argument is that racial inequality remains entrenched because race has become religionized in the United States. Indeed, a religion with unique beliefs, practices, and organizations has developed around whites’ racial dominance. This religion, which we call the Religion of Whiteness (ROW), feeds on racial inequality. Race and racial injustice have not receded from American life because t

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Gutacker, Paul J. "Overturning the Past." In The Old Faith in a New Nation. Oxford University Press, 2023. http://dx.doi.org/10.1093/oso/9780197639146.003.0002.

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Abstract Chapter 1 traces how the most widely read histories provided important justification for distancing civil government from religion. Eighteenth-century historiography presented the Christian past as a fall from apostolic-era purity into medieval corruption, and blamed this on the post-Constantine establishment of Christianity. Thomas Jefferson and James Madison commended these histories and used arguments from the Christian past in their most important works on religious freedom; likewise, Isaac Backus and John Leland appealed to Christian history in their sermons and political speeche

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Holder, R. Ward. "Jean Calvin (1509–1564)." In The Oxford Handbook of the Bible and the Reformation. Oxford University Press, 2024. http://dx.doi.org/10.1093/oxfordhb/9780198753186.013.40.

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Abstract This chapter summarizes Calvin’s engagement with the Bible. It provides a brief biographical sketch keyed to Calvin’s education in the Bible and biblical languages, and the influences that contributed to his formation. The chapter then considers the genres of his engagement with Scripture, especially commentaries, lectures, sermons, the congrégations, and the manner that his theological masterwork, the Institutes of the Christian Religion, worked with his biblical-interpretive works to edify the church of Geneva. That effort, in concert with the work of the Genevan Consistory, the ser

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Arnold, John H. "Instruction and Storytelling." In The Making of Lay Religion in Southern France, c. 1000-1350. Oxford University PressOxford, 2024. http://dx.doi.org/10.1093/oso/9780192871763.003.0008.

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Abstract There were various tenets of faith and associated ideas that informed the shape of Christian life and behaviour, some of which stayed consistent across many centuries, others developing and changing within the period studied here. This chapter asks how much of this Christian ‘knowledge’ lay people were expected to have, how much they did in fact possess, and how they related to it. Using a variety of pastoral works, ecclesiastical councils, inquisition records, and some twelfth-century vernacular sermons, the chapter explores how the depth of knowledge required of the ordinary Christi

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Gray, Douglas. "Religious Prose I: Introduction: Lollards and Answers to Them; Sermons and Books of Religious Instruction." In Later Medieval English Literature. Oxford University PressOxford, 2008. http://dx.doi.org/10.1093/oso/9780198122180.003.0009.

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Abstract The large surviving body of religious prose contains some of the most brilliant and most attractive writing in English in this period. Religion was still omnipresent in England, but even before the great shock of the Reformation and the ‘stripping of the altars’ it was confronted by a variety of challenges. With many of these the inherited orthodox tradition could cope: indeed, it proved to be enduring and, in spite of persecution, a surprisingly long-lived one. In this period of ferment and strain, the Christian, traditionally seen as an exile and a pilgrim in a sinful world, found m

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Na, Hyemin. "Preacher Playlist: Reception and Curation of Celebrity Pastors in the Korean Diaspora." In Religion, Hypermobility and Digital Media in Global Asia. Amsterdam University Press, 2020. http://dx.doi.org/10.5117/9789463728935_ch08.

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Korean megachurches use digital media to distribute religious content across transnational boundaries. Megachurches upload sermons, livestream worship services and publicise events on websites, mobile apps and social media platforms. Studying the reception side reveals a fuller picture of how religious content circulates and how it is interpreted, curated and used. This chapter provides insights into how Korean- American Christian women in the U.S. incorporate religious digital media produced in South Korea into their everyday lives. The study finds that Korean-American women 1) gather knowled

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Evener, Vincent. "Epilogue." In Enemies of the Cross. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780190073183.003.0008.

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Recent scholarship has often focused on the failure of sixteenth-century reform aspirations; scholars have also questioned the coherence and historical significance of the Reformation. The present study brings into relief a yet-unresolved question underlying these debates: what did reformers want to achieve? Scholars have highlighted numerous goals (relief from the social and psychological burdens of late-medieval religion, Christianization, consolation, certitude); this book views the reformers’ central concern as truth and the alignment of Christian life around truth. Luther, Karlstadt, and

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Hayes, John. "Sacramental Expressions." In Hard, Hard Religion. University of North Carolina Press, 2017. http://dx.doi.org/10.5149/northcarolina/9781469635323.003.0005.

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This chapter looks closely at a related group of practices and beliefs: grave decoration, Christmas lore, folk sermons, baptism, and praying spots. It traces the New South practice of decorating graves with household objects to African cultural practices, and New South Christmas lore (and related lore) to legends circulating in modernizing England. Connecting these with other practices and oral forms common among folk Christians, it shows that they all display a strong sacramental impulse—the longing to manifest the sacred in tangible, material ways. While the dominant religious culture wrough

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McDermott, Gerald R. "Introduction." In Jonathan Edwards Confronts The Gods. Oxford University PressNew York, NY, 2000. http://dx.doi.org/10.1093/oso/9780195132748.003.0001.

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Abstract Eighty years ago Karl Barth stunned Europe with his re-presentation of the “strange, new world” of the Bible. For two hundred and fifty years Jonathan Edwards has horrified readers with his description of a god who dangles sinners by a spider-thread over the flames of hell. Few have known that this most famous sermon in American history was rather uncharacteristic of Edwards, who was obsessed not by the wrath of the divine but by its beauty. Fewer still have known his declaration that those whom terror has driven to religion are probably unconverted. Most have assumed that for Edwards

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