Relevant bibliographies by topics / Religion – Tonga

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Religion – Tonga'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Religion – Tonga"

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Harris, Usha Sundar. "REVIEW: Journalism at the community media level." Pacific Journalism Review 18, no. 2 (October 31, 2012): 206. http://dx.doi.org/10.24135/pjr.v18i2.279.

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Review of Foundations of Community Journalism, edited by Bill Reader and John A. Hatcher. Los Angeles: Sage Publications, 2012, 283 pp. ISBN: 9781412974660 (pbk)This publication adds to a growing body of scholarly work currently being undertaken in the subfield of journalism and mass communication studies known as community media or alternative media. At first glance, the book appears to present a largely American perspective in its coverage of community journalism, but further reading assures one that the editors have fostered an approach that has universal relevance. The term community journalism is broadly defined as ‘journalism at the community level’. While the origins of community journalism in the United States is strongly linked to small-town newspapers, the practice has expanded in the 21st century as the notion of community itself has evolved from its link to geographical ties towards the emergence of global communities linked by ethnicity, religion, culture and interests. This deterritorialisation of community newspapers is demonstrated in the Pacific through the work of Tongan-born publisher Kalafi Moala, who prints weekly editions of Taimi ‘o Tonga for distribution to diaspora Tongan communities in New Zealand, Australia and the United States. With the changing conception of community journalism, it has become necessary to study this subfield within broader theoretical approaches, as the editors of this volume reflect in the book’s preface, ‘to prepare the next generation of scholars for a media environment in which community journalism no longer operates in the shadow of “big J” journalism.’ At the end of each chapter the volume includes reflective contributions from scholars and practitioners who bring valuable insights towards enabling a greater theoretical understanding of the field.
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McCabe, Marita P., Gade Waqa, Anjileena Dev, Tilema Cama, and Boyd A. Swinburn. "The role of cultural values and religion on views of body size and eating practices among adolescents from Fiji, Tonga, and Australia." British Journal of Health Psychology 18, no. 2 (September 27, 2012): 383–94. http://dx.doi.org/10.1111/j.2044-8287.2012.02090.x.

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Ćoragić, Samir. "KRATKE LINGVISTIČKE POVEZNICE JEZIKA I RELIGIJE." Zbornik radova Islamskog pedagoškog fakulteta u Bihaću 3, no. 3 (June 15, 2010): 357–70. http://dx.doi.org/10.52535/27441695.2010.3.357-370.

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Prožimanje religijskoga u jeziku i jezičkoga u religiji je sveprisutno. O tome se dosada i nije toliko pisalo iz ideoloških razloga. U ovom radu se otvaraju moguća pitanja istraživanja toga problema: odnosa jezika i religije (gledano sa sociolingvističkog aspekta), utjecaju religije u čuvanju i kultiviranju bosanskoga jezika, odnosno jezika kao instrumenta religije, religijskom funkcionalnom stilu, te jeziku i religiji kao značajnim segmentima građenja nacionalnog identiteta jednoga naroda. Da se religija ne može posmatrati kao čisti ekstralingvistički faktor, dokaz je i ovaj rad.
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Forman, Charles W. "Book Review: Tongan Anglicans, 1902–2002: From the Church of England Mission in Tonga to the Tongan Anglican Church." International Bulletin of Missionary Research 27, no. 2 (April 2003): 84. http://dx.doi.org/10.1177/239693930302700210.

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Mafi, Loni. "CATHOLIC YOUTH MISSION IN TONGA." International Review of Mission 83, no. 331 (October 1994): 567–71. http://dx.doi.org/10.1111/j.1758-6631.1994.tb03425.x.

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Funaki, Ma'afu. "YOUTH, MISSION AND THE REALITY OF OUR CHURCHES IN TONGA." International Review of Mission 83, no. 331 (October 1994): 573–76. http://dx.doi.org/10.1111/j.1758-6631.1994.tb03426.x.

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Carmody, Brendan. "Tonga Religious Life in the Twentieth Century. By Elizabeth Colson." Heythrop Journal 52, no. 5 (July 26, 2011): 907. http://dx.doi.org/10.1111/j.1468-2265.2011.00682_75.x.

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Harahap, Niesya Ridhania, and Irmawati Irmawati. "Instilling Religious Knowledge and Practice as A Way to Prevent Deprivation among Parmalim People as An Indigenous Religious Minority Group in Indonesia." Digital Press Social Sciences and Humanities 5 (2020): 00008. http://dx.doi.org/10.29037/digitalpress.45343.

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Parmalim is an indigenous religion from the ancient Toba Batak and has been categorized by the government as one of the “local” religions in Indonesia. They have been struggling to keep their community accepted among society. Furthermore, they often made comparisons between their group situation with other “formal” religious groups in terms of the institutional treatment regarding their civil data administration, the religious studies in the school, the building progress of the worship house, and their job opportunities. This study aims to present the descriptive result of the impact of instilling religious knowledge and practice as a way to prevent group relative deprivation among Parmalim people in Medan using a descriptive qualitative method. The Relative Deprivation theory was arranged from (Smith et al., 2014) theory using three components of RD, such as cognitive comparison, cognitive appraisal, and justice-related effect. The religious knowledge and practice are divided into Parmalim core values and customs such as Tona (Religious teaching), Poda (Commandement), Patik (Canon), and Uhum (Law). The result of this study had shown that Parmalim people in Medan possessed low group relative deprivation as an impact of the religious knowledge and practice that have been instilled among them.
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Ahortor, Godson. "Salvation and Morality: the Interconnections in African Thought." European Scientific Journal, ESJ 12, no. 26 (September 30, 2016): 220. http://dx.doi.org/10.19044/esj.2016.v12n26p220.

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A careful study and analysis of the religio-cultural practices of most tribal groups in Africa reveal that there is usually interconnectedness between the notions of salvation, morality and the conceptualisation of evil. It is thus believed that the ethical values and moral practices of such societies are sustained mainly by this interconnectedness of the concepts of the afterlife, morality and evil. As such, salvation among Africans in general can be said to have been greatly influenced by the ethical value systems of indigenous African societies from the perspective of their conceptualisation of evil. An investigation into the worldviews of the Tongu Mafi people reveals that this interconnectedness is firmly grounded in the beliefs and practices of the people. I contend in this paper therefore that the core indigenous beliefs, worldviews and practices of Africans are resilient and capable of sustaining their soteriological and moral practices. This paper is based on a phenomenological study of the Tongu Mafi people of Ghana mainly through interviews and observation of their religio-cultural practices. It concludes that the intersections of notions of salvation, morality and evil are couched in two moral principles: living a good life and avoiding evil. These two moral principles must be observed simultaneously in life for they constitute the foundations of the soteriological concerns and moral praxis of the Tongu Mafi people.
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Khosiah, Nur. "PELAKSANAAN PENDIDIKAN KARAKTER DI M.I. MIFTAHUL ULUM TAMBAKREJO TONGAS PROBOLINGGO." Ar-Risalah: Media Keislaman, Pendidikan dan Hukum Islam 17, no. 1 (April 12, 2019): 118. http://dx.doi.org/10.29062/arrisalah.v17i1.226.

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This research aims to study the value, the policy, the design, and also the application of character building education in Miftahul Ulum tambakrejo elementary school. The character building in Miftahul Ulum Tambakrejo elementary school consists of religious value beside independence and careness. In order the policy to be successful, the character building includes three points: 1) about learning such as giving more time for religion subjects, 2) the capacity building for teacher, 3) outside class activity such as supplying “my diary” book. The character building education in Miftahul Ulum Tambakrejo elementary school was applied inside and the classroom. The activity inside the classroom was applied with integrated model and strategy, namely integrated all the subjects with character value and related to the character in daily life. Meanwhile the approach used is inculcation approach. It is an approach that uses example in learning procces such as warshipping activities in the school. The character building outside the classroom was applied by having outbound, outdoor, extracurricular and worshipping custom. These activities will then be a good habit, so that the students always do positive thing.
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Dissertations / Theses on the topic "Religion – Tonga"

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Bataille-Benguigui, Marie-Claire. "Les Polynésiens des îles Tonga et leur représentation du milieu marin." Paris 10, 1986. http://www.theses.fr/1986PA100094.

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À la suite d'une large présentation du système social, économique, politique et religieux des îles Tonga, la thèse est axée sur l'étude de l'exploitation traditionnelle des ressources halieutiques tant dans ses aspects pratiques que rituels. L’étude des techniques de pêche liées à l'imaginaire montre que certaines espèces ichtyologiques, en certains lieux de l'archipel, sont traitées comme des partenaires sociaux et assimilées à des chefs ou à des dieux. Il s'agit là d'un fait social total mettant en jeu les institutions économiques, sociales et religieuses de la société tongienne. Les rituels qui accompagnent ces techniques ont pour effet de renforcer le pouvoir des chefs coutumiers locaux, de reproduire la structure sociale et politique traditionnelle - ils agissent comme des réducteurs de tension dans les microsociétés concernées. En conclusion, ces techniques que nous qualifions de religieuses reproduisent l'ordre cosmogonique et social traditionnel préchrétien au sein d'une société christianisée et en voie de transformation la thèse comprend en annexe les textes vernaculaires qui fondent notre interprétation sur la littérature orale qui a été recueillie au cours de deux missions sur le terrain en 1974 et 1983
After a large presentation of the social, political, economic and religious traditional system of the Tongan islands, the thesis focus on the study of genuine exploitation of the halieutic resources: technical aspects as ritual ones. The study of those fishing technics, tied to the imaginary shows that certain species of fishes, in certain villages, are treated as social partners assimilated as chiefs or gods. We are here in front of an example of the "total social fact" described by M. Mauss which throw in economic, social and religious genuine institutions. The rituals tied to the fishing technics result in strengthening the power of local customary chiefs - in reproducing the traditional political and social structure - they work on the reduction of social conflicts upon the micro-society concerned. In conclusion, those techniques qualified as religious, reproduce the supernatural and social order of the traditional society in a country on the way of modernization. The oral tradition in Tongan language, collected along the two fieldworks of 1974 and 1983, basic material of our interpretation of the facts, figures in appendix of the thesis
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Olson, Ernest George. "Conflict management in congregation and community in Tonga." Diss., The University of Arizona, 1993. http://hdl.handle.net/10150/186161.

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This study has the principle goal of showing that Christian institutions and practices are powerful forces for social management within the Tongan community, and, more precisely, that congregations are a primary means for facilitating social control, cooperation, competition, and conflict management. My ethnographic research, including discourse analysis, reveals the distinct nature of conflict management in a range of situations within the congregation and community. Comparison of a number of congregations of different denominational affiliation exposes the factionalization as well as the unification within and among congregations. The study of conflict management processes reveals that congregations are the primary institutional social force in Tongan communities are the primary means for organizing labor, distributing resources, and delegating responsibility for a wide range of activities. Congregations' management of conflicts engenders the expression of opposing beliefs and viewpoints within and between congregations, fuels an ongoing process of congregational identity, and furthers the means by which religious groups are agents of cultural transformation in regard to definitions of self, family, kin group, and community.
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Saldanha, Angélica Fabiana Linhares. "Bichos e homens: uma análise do espaço em contos de Miguel Torga." Universidade Federal da Paraíba, 2015. http://tede.biblioteca.ufpb.br:8080/handle/tede/8235.

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Submitted by Maike Costa (maiksebas@gmail.com) on 2016-06-08T14:14:17Z No. of bitstreams: 1 arquivo total.pdf: 477673 bytes, checksum: eff5fc80d5bbe01088b8d35583c311d1 (MD5)
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The purpose of this master's research whose corpus to work critters Bichos (1940), the Portuguese writer Miguel Torga, is to analyze the space configuration and its function in the narrative structure. This study is dedicated to the observation of the fictional status of the space in the literary text, the perception of this space by the characters and their surroundings and functions that assumes the narratives "Madalena", "Jesus" and "Vincente". We defined the analysis of spatial approach mode proposed by Santos (2007), the representation of space in the text as composition of belonging places and transit of fictional subject and we demonstrate that space, the selection processes and combined with other elements in the texts , is not limited to concepts such as place / environment / border. Our analysis yet, thinking of the systematic topoanalyze BORGES FILHO (2007), and supported by studies of LINS (1976), SOETHE (2004), DIMAS (1994) and BACHELARD (2005).
O objetivo desta pesquisa de mestrado que tem por corpus a obra Bichos (1940), do escritor português Miguel Torga, é analisar a configuração do espaço e sua função na estrutura da narrativa. Este estudo dedica-se à observação do estatuto ficcional do espaço no texto literário, à percepção deste espaço pelas personagens e seu entorno e as funções que assume nas narrativas “Madalena”, “Jesus” e “Vicente”. Delimitamos a análise ao modo de abordagem espacial proposto por Santos (2007), da representação do espaço no texto enquanto composição de lugares de pertencimento e trânsito dos sujeitos ficcionais e buscamos demonstrar que o espaço, pelos processos de seleção e combinação com outros elementos nos textos, não se limita a conceitos como o de lugar/ambiente/fronteira. Pautaremos nossa análise ainda, pensando na topoanálise sistematizada BORGES FILHO (2007), e respaldada por estudos de LINS (1976), SOETHE (2004), DIMAS (1994) e BACHELARD (2005).
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Cross, Thomas C. (Thomas Clinton). "The Life and Works of Charlotte Elizabeth Tonna: Anglican Evangelical Progressive." Thesis, University of North Texas, 1997. https://digital.library.unt.edu/ark:/67531/metadc278033/.

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Among the British evangelicals of her day, Charlotte Elizabeth Browne Phelan Tonna was one of the most popular. She was an Anglican Evangelical Progressive who through her works of fiction, poetry, tracts, travel accounts, and essays dealing with theology, politics and social criticism convinced fellow evangelicals to get actively involved in the issues that concerned her.
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Morais, Juliana Meneguitte. "Humanamente divino: o poeta transcendido e transfigurado em Nihil Sibi (1948), de Miguel Torga." Universidade Federal de Viçosa, 2015. http://www.locus.ufv.br/handle/123456789/8220.

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Este trabalho de dissertação tem como principal objetivo analisar as relações existentes entre o imaginário humano sobre o sagrado e a literatura na obra poética intitulada Nihil Sibi (1948) do escritor português Miguel Torga, pseudônimo de Adolfo Correia da Rocha. O poeta acredita que as religiões monoteístas já não são mais tão necessárias para preencher a vida humana. Para oferecer ao homem compreensão e empatia, Torga nos apresenta em Nihil Sibi a personagem do Poeta, homem comum que entende das aflições e necessidades humanas e que nos traz conforto e esclarecimento sobre a vida. A filosofia existencialista de Sartre é a base do argumento de Miguel Torga para demonstrar aos seus leitores as vantagens de despojar-se das obrigações dos dogmas religiosos, vistos por ele como obstáculos ao potencial de crescimento do ser humano. O alcance do imaginário religioso sobre a humanidade e sua representação através dos mitos e das artes será visto com a ajuda de alguns teóricos: Mircea Eliade, Gilbert Durand, Northrop Frye e René Girard. Entre os principais questionadores da dimensão que a religião adquire na vida do homem como reguladora do comportamento, estão Nietzsche, Jean-Paul Sartre e Michel Onfray. A obra poética Nihil Sibi transfigura o mito cristão sob uma nova ótica, questionando o seu impacto na vida dos homens em face a um novo comportamento que se baseia na sua negação. A figura do Poeta é transcrita numa imagem tão divina quanto aos arquétipos sagrados constantes em muitos mitos, mas traz uma mensagem de clarificação, lucidez e liberdade, em contraposição à mensagem de mistério e fé não questionadora que Jesus traz ao cristianismo.
This dissertation work has as main objective to analyze the relations between the human imaginary about the sacred and the literature in poetic works entitled Nihil Sibi (1948) Portuguese writer Miguel Torga, pseudonym of Adolfo Correia Da Rocha. The poet believes that monotheistic religions are no longer that necessary to fill human life. To offer man understanding and empathy, Torga presents us in Nihil Sibi the character of the Poet, ordinary man who understands the sufferings and human needs and that brings us comfort and enlightenment about life. The existentialist philosophy of Sartre is the basis of Miguel Torga argument to demonstrate to his readers the advantages of putting off the obligations of religious dogma, seen by him as obstacles to the potential of the human growth. The reach of the religious imagery on humanity and its representation through the myths and the arts will be seen with the help of some theorists: Mircea Eliade, Gilbert Durand, Northrop Frye and René Girard. Among the questioning ones about the dimension that religion gets in the life of man as a regulator of behavior, are Nietzsche, Jean-Paul Sartre and Michel Onfray. The poetic work Nihil Sibi transformed the Christian myth in a new light, questioning its impact on the lives of men in face of a new behavior which is based on its denial. The figure of the poet is transcribed in such a divine image as the sacred archetypes contained in many myths, but brings a message of clarity, lucidity and freedom, as opposed to the message of mystery and not questioning faith that Jesus brings to Christianity.
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Kim, Tae Kyoon. "A missiological ethnography a descriptive study on the worldview and socio-cultural religious profile of Christian college students of the Youngnak Presbyterian Church of Tong-Hap, Seoul, Korea /." Theological Research Exchange Network (TREN), 2008. http://www.tren.com/search.cfm?p002-0819.

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Books on the topic "Religion – Tonga"

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Tonga religious life in the twentieth century. Lusaka, Zambia: Bookworld Publishers, 2006.

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Schoormann, Matthias. Sozialer und religiöser Wandel in Africa: Die Tonga in Zimbabwe. Münster: Lit, 2005.

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Figueirinhas, José. Introdução ao estudo dos Bantos: Monografia sociológico-religiosa. Lisboa: Hugin Editores, 1999.

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Schlosser, Katesa. Madelas Tierleben: Tiere in Zauberei und Alltag bei Zulu und Tonga : Zeichnungen des Blitzzauberers Laduma Madela : Anhang Alltagsleben der Zulu. Kiel: Schmidt & Klaunig, 1992.

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Laduma, Madela, ed. Madelas Tierleben: Tiere in Zauberei und Alltag bei Zulu und Tonga : Zeichnungen des Blitzzauberers Laduma Madela. Anhang 1, Alltagsleben der Zulu. Anhang 2, Captions in English = Bildunterschriften auf Englisch. 2nd ed. Kiel: Museum für Völkerkunde der Universität Kiel, 2009.

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Conférence régionale des jeunes des églises du Pacifique (1986 Havelu, Tonga). Conférence régionale des jeunes des églises du Pacifique: Havelu, Tonga, du 7 au 12 septembre 1986. Suva, Fidji: Publications Lotu Pasifika au nom de la Conférence des églises du Pacifique, 1987.

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Tenzin, Sangye. The twelve deeds: A brief life story of Tonpa Shenrab, the founder of the Bon religion. Dharamsala, H.P: Library of Tibetan Works and Archives, 1995.

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Tenzin, Sangye. The tweleve deeds: A brief life story of Tonpa Shenrab, the founder of the Bon religion. Dharamsala, H.P: Library of Tibetan Works and Archives, 1995.

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Na ŭi nunmul ŭl Chu ŭi pyŏng e tamŭsosŏ: 4-yŏn tongan ŭi singmul inʼgan esŏ sŭngnihan tʻubyŏng sugi : Yi Hyŏn-gyu Chŏndosa sinang kanjŭng. Sŏul-si: Kyujang Munhwasa, 1986.

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Khyentse, Jamyang. Ren jian shi ju chang =: Life as cinema. Beijing: Xin xing chu ban she, 2010.

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Book chapters on the topic "Religion – Tonga"

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Bouma, Gary D., Rod Ling, and Douglas Pratt. "Tonga." In Religious Diversity in Southeast Asia and the Pacific, 191–95. Dordrecht: Springer Netherlands, 2009. http://dx.doi.org/10.1007/978-90-481-3389-5_25.

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"Religion." In Early Tonga As the Explorers Saw It, 1616–1810, 69–96. University of Arizona Press, 1988. http://dx.doi.org/10.2307/j.ctv1t8q918.8.

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Samson, Jane. "Fijian and Tongan Methodism." In The Oxford History of Protestant Dissenting Traditions, Volume IV, 409–32. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780199684045.003.0019.

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Pacific islanders have made Christianity their own, including the Methodism introduced by British missionaries in the early nineteenth century. At times, island Methodism has challenged political and social traditions, dissenting from racism against immigrant communities or undemocratic rule. In other cases, Methodism has enjoyed privileged status as the established religion of the land. In Tonga it thrived under royal patronage. In Fiji it attracted nationalists whose racial essentialism drew it into a military coup and the machinations of a dictator. Either way, Methodist churches have been challenged in recent decades by breakaway revival movements and new denominations, many of which seek to return Methodism to its roots in spiritual holiness. These challenges continue to reflect the active agency of islanders in shaping the religious life of their communities.
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Higa, Natsuko. "Economic, Religious, and Social Practice of Giving: A Microanalysis of Donating in the Kingdom of Tonga." In The Economics of Religion: Anthropological Approaches, 241–63. Emerald Group Publishing Limited, 2011. http://dx.doi.org/10.1108/s0190-1281(2011)0000031013.

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"TONGA RELIGIOUS VOCABULARY AND ITS REFERENTS." In Tonga Religious Life in the Twentieth Century, 35–62. Gadsden Publishers, 2007. http://dx.doi.org/10.2307/j.ctvk3gmv5.6.

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Hetherington, Naomi, and Angharad Eyre. "Charlotte Elizabeth Tonna, ‘Palestine’ [1826]." In Nineteenth-Century Religion, Literature and Society, 99–102. Routledge, 2020. http://dx.doi.org/10.4324/9781351272209-20.

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"Front Matter." In Tonga Religious Life in the Twentieth Century, i—ii. Gadsden Publishers, 2007. http://dx.doi.org/10.2307/j.ctvk3gmv5.1.

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"RITUALS OF THE LIFE CYCLE." In Tonga Religious Life in the Twentieth Century, 141–70. Gadsden Publishers, 2007. http://dx.doi.org/10.2307/j.ctvk3gmv5.10.

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"DEATH AND ITS RITUALS." In Tonga Religious Life in the Twentieth Century, 171–200. Gadsden Publishers, 2007. http://dx.doi.org/10.2307/j.ctvk3gmv5.11.

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"EVIL AND WITCHCRAFT." In Tonga Religious Life in the Twentieth Century, 201–32. Gadsden Publishers, 2007. http://dx.doi.org/10.2307/j.ctvk3gmv5.12.

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Conference papers on the topic "Religion – Tonga"

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NETTO, MARINILSE, ENAE TURCATO, and AGHATA M. F. DA SILVA. "Redescobrir e visualizar a benzedura: relações entre práticas de cura popular e os estudos multiculturais." In Latin American Publicações. lapubl, 2021. http://dx.doi.org/10.47174/lace2021-002.

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Os estudos multiculturais têm trazido à tona debates para a compreensão da sociedade em suas características plurais, com base na diversidade de sujeitos e suas identificações. As práticas tradicionais de cura envolvem saberes passados de geração em geração que se constituem em seus diferentes aspectos culturais. Há um universo espiritual e religioso presente nas evocaçõese rezas. A pesquisa possui caráter qualitativo com viés exploratório e, partindo da visão de que as práticas de cura ultrapassam os campos disciplinares envolvendo o simbólico e as subjetividades, apresenta um grupo de oito (8) benzedeiras e benzedeiros registrando seus modos de sentir e de praticar as curas. Como resultados, o trabalho cria um cenário onde estão presentes memórias, percepções, elementos simbólicos, crenças e devoçãoatribuídas àqueles que possuem estreita relação com a natureza e com o divino. Propõe o entendimento das contribuições, o reconhecimento e a valorização de benzedeiros e benzedeiras como guardiões de saberes ancestrais.
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