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Journal articles on the topic 'Religion – Tonga'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

Harris, Usha Sundar. "REVIEW: Journalism at the community media level." Pacific Journalism Review 18, no. 2 (October 31, 2012): 206. http://dx.doi.org/10.24135/pjr.v18i2.279.

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Review of Foundations of Community Journalism, edited by Bill Reader and John A. Hatcher. Los Angeles: Sage Publications, 2012, 283 pp. ISBN: 9781412974660 (pbk)This publication adds to a growing body of scholarly work currently being undertaken in the subfield of journalism and mass communication studies known as community media or alternative media. At first glance, the book appears to present a largely American perspective in its coverage of community journalism, but further reading assures one that the editors have fostered an approach that has universal relevance. The term community journalism is broadly defined as ‘journalism at the community level’. While the origins of community journalism in the United States is strongly linked to small-town newspapers, the practice has expanded in the 21st century as the notion of community itself has evolved from its link to geographical ties towards the emergence of global communities linked by ethnicity, religion, culture and interests. This deterritorialisation of community newspapers is demonstrated in the Pacific through the work of Tongan-born publisher Kalafi Moala, who prints weekly editions of Taimi ‘o Tonga for distribution to diaspora Tongan communities in New Zealand, Australia and the United States. With the changing conception of community journalism, it has become necessary to study this subfield within broader theoretical approaches, as the editors of this volume reflect in the book’s preface, ‘to prepare the next generation of scholars for a media environment in which community journalism no longer operates in the shadow of “big J” journalism.’ At the end of each chapter the volume includes reflective contributions from scholars and practitioners who bring valuable insights towards enabling a greater theoretical understanding of the field.

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2

McCabe, Marita P., Gade Waqa, Anjileena Dev, Tilema Cama, and Boyd A. Swinburn. "The role of cultural values and religion on views of body size and eating practices among adolescents from Fiji, Tonga, and Australia." British Journal of Health Psychology 18, no. 2 (September 27, 2012): 383–94. http://dx.doi.org/10.1111/j.2044-8287.2012.02090.x.

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3

Ćoragić, Samir. "KRATKE LINGVISTIČKE POVEZNICE JEZIKA I RELIGIJE." Zbornik radova Islamskog pedagoškog fakulteta u Bihaću 3, no. 3 (June 15, 2010): 357–70. http://dx.doi.org/10.52535/27441695.2010.3.357-370.

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Prožimanje religijskoga u jeziku i jezičkoga u religiji je sveprisutno. O tome se dosada i nije toliko pisalo iz ideoloških razloga. U ovom radu se otvaraju moguća pitanja istraživanja toga problema: odnosa jezika i religije (gledano sa sociolingvističkog aspekta), utjecaju religije u čuvanju i kultiviranju bosanskoga jezika, odnosno jezika kao instrumenta religije, religijskom funkcionalnom stilu, te jeziku i religiji kao značajnim segmentima građenja nacionalnog identiteta jednoga naroda. Da se religija ne može posmatrati kao čisti ekstralingvistički faktor, dokaz je i ovaj rad.

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4

Forman, Charles W. "Book Review: Tongan Anglicans, 1902–2002: From the Church of England Mission in Tonga to the Tongan Anglican Church." International Bulletin of Missionary Research 27, no. 2 (April 2003): 84. http://dx.doi.org/10.1177/239693930302700210.

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5

Mafi, Loni. "CATHOLIC YOUTH MISSION IN TONGA." International Review of Mission 83, no. 331 (October 1994): 567–71. http://dx.doi.org/10.1111/j.1758-6631.1994.tb03425.x.

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6

Funaki, Ma'afu. "YOUTH, MISSION AND THE REALITY OF OUR CHURCHES IN TONGA." International Review of Mission 83, no. 331 (October 1994): 573–76. http://dx.doi.org/10.1111/j.1758-6631.1994.tb03426.x.

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7

Carmody, Brendan. "Tonga Religious Life in the Twentieth Century. By Elizabeth Colson." Heythrop Journal 52, no. 5 (July 26, 2011): 907. http://dx.doi.org/10.1111/j.1468-2265.2011.00682_75.x.

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8

Harahap, Niesya Ridhania, and Irmawati Irmawati. "Instilling Religious Knowledge and Practice as A Way to Prevent Deprivation among Parmalim People as An Indigenous Religious Minority Group in Indonesia." Digital Press Social Sciences and Humanities 5 (2020): 00008. http://dx.doi.org/10.29037/digitalpress.45343.

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Parmalim is an indigenous religion from the ancient Toba Batak and has been categorized by the government as one of the “local” religions in Indonesia. They have been struggling to keep their community accepted among society. Furthermore, they often made comparisons between their group situation with other “formal” religious groups in terms of the institutional treatment regarding their civil data administration, the religious studies in the school, the building progress of the worship house, and their job opportunities. This study aims to present the descriptive result of the impact of instilling religious knowledge and practice as a way to prevent group relative deprivation among Parmalim people in Medan using a descriptive qualitative method. The Relative Deprivation theory was arranged from (Smith et al., 2014) theory using three components of RD, such as cognitive comparison, cognitive appraisal, and justice-related effect. The religious knowledge and practice are divided into Parmalim core values and customs such as Tona (Religious teaching), Poda (Commandement), Patik (Canon), and Uhum (Law). The result of this study had shown that Parmalim people in Medan possessed low group relative deprivation as an impact of the religious knowledge and practice that have been instilled among them.

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9

Ahortor, Godson. "Salvation and Morality: the Interconnections in African Thought." European Scientific Journal, ESJ 12, no. 26 (September 30, 2016): 220. http://dx.doi.org/10.19044/esj.2016.v12n26p220.

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A careful study and analysis of the religio-cultural practices of most tribal groups in Africa reveal that there is usually interconnectedness between the notions of salvation, morality and the conceptualisation of evil. It is thus believed that the ethical values and moral practices of such societies are sustained mainly by this interconnectedness of the concepts of the afterlife, morality and evil. As such, salvation among Africans in general can be said to have been greatly influenced by the ethical value systems of indigenous African societies from the perspective of their conceptualisation of evil. An investigation into the worldviews of the Tongu Mafi people reveals that this interconnectedness is firmly grounded in the beliefs and practices of the people. I contend in this paper therefore that the core indigenous beliefs, worldviews and practices of Africans are resilient and capable of sustaining their soteriological and moral practices. This paper is based on a phenomenological study of the Tongu Mafi people of Ghana mainly through interviews and observation of their religio-cultural practices. It concludes that the intersections of notions of salvation, morality and evil are couched in two moral principles: living a good life and avoiding evil. These two moral principles must be observed simultaneously in life for they constitute the foundations of the soteriological concerns and moral praxis of the Tongu Mafi people.

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Khosiah, Nur. "PELAKSANAAN PENDIDIKAN KARAKTER DI M.I. MIFTAHUL ULUM TAMBAKREJO TONGAS PROBOLINGGO." Ar-Risalah: Media Keislaman, Pendidikan dan Hukum Islam 17, no. 1 (April 12, 2019): 118. http://dx.doi.org/10.29062/arrisalah.v17i1.226.

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This research aims to study the value, the policy, the design, and also the application of character building education in Miftahul Ulum tambakrejo elementary school. The character building in Miftahul Ulum Tambakrejo elementary school consists of religious value beside independence and careness. In order the policy to be successful, the character building includes three points: 1) about learning such as giving more time for religion subjects, 2) the capacity building for teacher, 3) outside class activity such as supplying “my diary” book. The character building education in Miftahul Ulum Tambakrejo elementary school was applied inside and the classroom. The activity inside the classroom was applied with integrated model and strategy, namely integrated all the subjects with character value and related to the character in daily life. Meanwhile the approach used is inculcation approach. It is an approach that uses example in learning procces such as warshipping activities in the school. The character building outside the classroom was applied by having outbound, outdoor, extracurricular and worshipping custom. These activities will then be a good habit, so that the students always do positive thing.

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Harrill, J. Albert. "COMING OF AGE AND PUTTING ON CHRIST: THE TOGA VIRILIS CEREMONY, ITS PARAENESIS, AND PAUL'S INTERPRETATION OF BAPTISM IN GALATIANS." Novum Testamentum 44, no. 3 (2002): 252–77. http://dx.doi.org/10.1163/156853602320249473.

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This essay examines the toga virilis coming-of-age ceremony in the Roman household and argues that the gentile rite of passage is an important social context in which to understand Paul's interpretation of baptism, particularly of the pre-Pauline baptismal formula of "putting on Christ" (Gal. 3:27). The moral exhortation occasioned by the toga virilis warned the newly togaed youth against succumbing to the flesh, the same fear that Paul expresses concerning the baptized Galatians. This contextualization makes Paul's paraenesis on responsible use of freedom more intelligible than the standard history-of-religions reading. The goal is to move the scholarship on baptism in Pauline theology beyond the limited hermeneutical framework of the "origins" of ritual language.

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Katana, Ljupka. "PROBLEMATIKA ULOGE IDENTITETA U SAVREMENOM DRUŠTVU – OSVRT NA UTICAJ RELIGIJE." Nacionalni interes 37, no. 1/2020 (May 5, 2020): 49–65. http://dx.doi.org/10.22182/ni.3712020.3.

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Pred zahtevima novog doba, značenja identiteta se menjaju, stvarajući tako novi tok istorije a time i drugačije vidove pristupa iz kojih se posmatraju u kontekstu nauke. Predmet eseja, jeste analiza problematične uloge fenomena, odnosno osvrt na različita značenja koja ima u savremenim društvima. Pored toga, pojam se analizira iz ugla arhetipskog i psihološkog sagledavanja, te sociološkog, da bismo rad sveli na politikološko razmatranje, kroz pristup interpretativnog u istraživanju. Uticaj identiteta, neosporno je bitan u sistemu današnjice, gde se odlike nacije i narodnog gube pod uticajem globalističkih predviđanja, tačnije stavljanja svega i svih u isti okvir. Takve težnje dovele bi do sjedinjavanja ali u prilično neravnomernim okvirima, s obzirom da narodi i nacije nikada nisu isti. Nasuprot toga, stoji težnja da se sačuva ono izvorno, narodno, tradicionalno i identitetsko, čemu će doprineti spoznaja sopstvenog identiteta, sopstva, kroz mir sa drugim, svetskim identitetima.

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13

Abrams, Douglas Carl. "Reviews of Books:Redeeming the Dial: Radio, Religion, and Popular Culture in America Tona J. Hangen." American Historical Review 109, no. 1 (February 2004): 203–4. http://dx.doi.org/10.1086/530227.

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14

Kim, Kirsteen. "Holy Spirit Movements in Korea — Paternal or Maternal? Reflections on the Analysis of Ryu Tong-Shik (Yu Tong-Shik)." Exchange 35, no. 2 (2006): 147–68. http://dx.doi.org/10.1163/157254306776525681.

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AbstractKorean Christianity is known around the world for its amazing growth and dynamism, and this includes a thriving theological life, much of which is inaccessible without knowledge of the Korean language. Ryu Tong-Shik (Yu Tong-shik) was one of the first Koreans to attempt to trace the development of Korean theology in his seminal work, Han'guk shinhak-ŭi kwangmaek (The Mineral Veins of Korean Theology; first published 1982). This paper introduces Ryu's theological thought and investigates a particular observation he makes about two distinct patterns of Holy Spirit move-ment in the Korean church, which he designates 'paternal' and 'maternal' and identifies both before and after the liberation from Japan in 1945. The paper examines the grounds of Ryu's claim, which derive from the religious history of Korea, and suggests the relevance of this schema to other societies and to pneumatological reflection in general.

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15

Jakopec, Petar. "Stoička etika vrline i Rousseauova koncepcija građanske religije." Obnovljeni život 73., no. 1. (May 23, 2018): 95–105. http://dx.doi.org/10.31337/oz.73.1.7.

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Stoicizam je, kao jedna od grčko–helenističkih škola, odigrao ključnu ulogu u povijesti filozofske misli, ali i u samom shvaćanjem etike. Stoičko se učenje, napose u razdoblju rimskog stoicizma (mladog stoicizma), usmjerilo na etička pitanja. Prema tome stoička etika kao zasebna filozofska disciplina stoicizma u biti je i nastala upravo u periodu mlade stoe u posljednjim stoljećima prije Krista te u prva dva stoljeća poslije Krista. Temelji stoičke etike počivaju u prevladavanju razuma nad strastima i emocijama. Za stoika etički je ideal postati i biti mudar, a konačni je cilj i smisao sljedbenika stoicizma ustrajati u duhu sveukupne filozofije stoicizma. Uzor za postizanje vrlina, odnosno životne harmonije s drugim ljudima stoici uviđaju u prirodi (kozmosu). U ovom radu nastoji se prikazati uloga i značenje etike u razdoblju mladog rimskog stoicizma. U samom promišljanju stoičkog etičkog učenja, žarište rada usmjereno je na ključne sastavnice stoičke etike, kao što su logos i vrlina. Osim toga, u radu su radi zornijeg razumije vanja stoičke etike predstavljeni i najvažniji mislioci razdoblja mladog rimskog stoicizma: Seneka, Epiktet i Marko Aurelije. Naposljetku u radu se kritičkom rekonstrukcijom vrednuje Rousseauovo razumijevanje građanske religije kao svojevrsni pandan stoičkoj građanskoj religiji i etici.

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Havel, Boris. "Stari zavjet i pitanje etnocentričnosti - Izraelova samopercepcija i odnos prema strancu." Nova prisutnost XVII, no. 3 (November 23, 2019): 529–41. http://dx.doi.org/10.31192/np.17.3.7.

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Stari je zavjet pisan iz perspektive izraelskog naroda i u tom se smislu može smatrati etnocentričnim. U njemu je Izrael opisan kao svet i odvojen narod kojega je Bog izabrao da bi mu se objavio. Budući da je objava jedini način da grješni čovjek spozna Boga, Izraelovo je znanje o Bogu jedinstveno i jedino ispravno, pa su slijedom toga bogoštovlja drugih naroda i religija nužno krivovjerja. Istodobno je biblijski tekst prepun zamjerki prema izraelskom narodu, a sadrži niz pohvala strancima i došljacima koji su pokazali vrline kao što su pravednost, istinoljubivost, vjernost, poniznost i milosrđe, te im pridaje važno mjesto u Izraelovoj povijesti. Zbog toga je Stari zavjet, usporede li se etnos i objava, bezuvjetno objavocentričan, a tek uvjetno etnocentričan, što je diskurs kakav se nastavlja i u evanđelju.

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Furjanić, Lovro. "Transhumanizam – filozofska osnova." Filozofska istraživanja 40, no. 2 (August 20, 2020): 233–49. http://dx.doi.org/10.21464/fi40202.

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Članak donosi pregled najosnovnijih postavki transhumanističkog pokreta. Transhumanistički pokret počinje krajem 20. stoljeća i zalaže se za korištenje tehnologije u svrhu unapređivanja ljudskog stanja. S obzirom na izvjesnu razinu sličnosti s posthumanizmom, pregled transhumanizma počinje analizom osnovnih pojmova: transhumanizam, posthumanizam, transhumano biće i posthumano biće. Nakon toga, transhumanizam se proučava iz perspektive različitih disciplina. Te su discipline: filozofija znanosti, metafizika, etika, filozofija uma, filozofija religije i filozofija politike.

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18

Grgić, Filip. "Slobodna volja između filozofije i znanosti." Obnovljeni život 74, no. 4 (November 8, 2019): 443–62. http://dx.doi.org/10.31337/oz.74.4.1.

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U ovom radu raspravljam o statusu znanstvenih pogleda na slobodu volje, osobito danas raširenih gledišta da je sloboda volje iluzija. Tvrdim, kao prvo, da je problem slobode volje u prilično strogom smislu riječi konceptualan problem, drugo, da je ono što nazivamo problemom slobode volje neodvojivo od konteksta unutar kojega je nastalo, a to je filozofski pokušaj rješenja navodnoga sukoba između slobode i determinizma, i da izvan toga okvira nema nikakvoga značenja te, treće, da je izrazu “sloboda” kako se rabi u znanstvenim i filozofskim stavovima o tom problemu također nemoguće dati značenje izvan toga okvira. Odatle slijedi, između ostaloga, da definitivno rješenje problema slobode volje nije moguće dati, ali da to za ljudske živote ne mora biti osobito važno.

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19

Scorsolini-Comin, Fabio. "A religiosidade/espiritualidade no campo da saúde / The religiosity/spirituality in health." REVISTA CIÊNCIAS EM SAÚDE 8, no. 2 (May 23, 2018): 1–2. http://dx.doi.org/10.21876/rcsfmit.v8i2.752.

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A religiosidade/espiritualidade (R/E) tem sido cada vez mais investigada pela literatura científica, notadamente no campo da saúde. Ao considerar o humano em sua interface com os elementos da espiritualidade, seguindo recomendações da própria Organização Mundial da Saúde (OMS), opera-se a necessidade de que tal dimensão não seja apenas mais um vértice na atenção à saúde, mas um componente que deve ser valorizado, incorporado, investigado e constantemente questionado, a fim de que avanços possam vir à tona. Esse diálogo deve, ainda, atravessar os processos de ensino e aprendizagem, o fomento à pesquisa científica e o incentivo para que práticas sejam desenvolvidas, trazidas a campo e avaliadas em termos de seus objetivos, resultados e alcances.1-3A literatura científica contemporânea tem expressado com bastante entusiasmo o modo como a R/E vem sendo compreendida nos processos de saúde e doença.2 No campo da Psicologia, a APA (American Psychological Association) possui uma divisão, a de número 36, que trata especificamente de aspectos relacionados à R/E. A Society for the Psychology of Religion and Spirituality tem como objetivo estimular as pesquisas científicas no campo da religiosidade e da espiritualidade, de modo que os resultados desses estudos possam ser incorporados empiricamente em contextos clínicos e nas mais diversas formas de atenção à saúde, estimulando o diálogo entre ciência e religião. Essa divisão da APA é responsável pela publicação do periódico Psychology of Religion and Spirituality e também da publicação Society for the Psychology of Religion and Spirituality Newsletter.

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20

Kouvouama, Abel. "Joseph Tonda, La Guérison divine en Afrique centrale (Congo, Gabon)." Archives de sciences sociales des religions, no. 128 (October 1, 2004): 53–158. http://dx.doi.org/10.4000/assr.2139.

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Carvalho, Manoel Jarbas Vasconcelos. "A RELIGIÃO INTIMISTA DE ROUSSEAU: UM DEBATE SOBRE A RELAÇÃO ENTRE CONSCIÊNCIA, RAZÃO E CONHECIMENTO." Revista Dialectus - Revista de Filosofia, no. 15 (December 24, 2019): 203–17. http://dx.doi.org/10.30611/2019n15id43145.

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A discussão concernente à relação entre a razão e a consciência moral no pensamento rousseauniano anima os longos debates entre os estudiosos de Rousseau. A influência religiosa que reivindica a primazia da consciência moral sobre a razão a que Jean-Jacques esteve exposto no decorrer de sua vida foi amplamente estudada por Pierre-Maurice Masson em La religion de J.-J. Rousseau: la formation religieuse de Rousseau. Sob outro aspecto, autores como Georges Beaulavon, Émile Bréhier e especialmente Robert Derathé, em Le rationalisme de Jean-Jacques Rousseau, compreenderam a obra do genebrino sob o prisma do racionalismo de Descartes e Malebranche. O objetivo desta pesquisa, além de trazer à tona a discussão sobre esses estudos, é mostrar que a razão e a consciência moral coexistem e interdependem-se no interior do pensamento de Rousseau.

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22

He, Fan. "Difference to One: A Nuanced Early Chinese Account of Tong." Asian Philosophy 29, no. 2 (April 3, 2019): 116–27. http://dx.doi.org/10.1080/09552367.2019.1616381.

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Yalman, Nur. "Chinese death rituals in singapore Tong Chee-Kiong." Material Religion 4, no. 1 (March 2008): 102–4. http://dx.doi.org/10.2752/175183408x288221.

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Knapp, Keith N. "Imperial Tombs in Tang China, 618-907: The Politics of Paradise - By Tonia Eckfeld." Religious Studies Review 35, no. 1 (March 2009): 74. http://dx.doi.org/10.1111/j.1748-0922.2009.01330_3.x.

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Putri Arini, Ida Ayu Made. "PENGGUNAAN MEDIA CETAK DAN MEDIA GAMBAR DALAM PROSES PEMBELAJARAN PENDIDIKAN AGAMA HINDU DAN BUDI PEKERTI DALAM MENINGKATKAN HASIL BELAJAR SISWA DI SD NEGERI 2 TONJA DENPASAR." Jurnal Penelitian Agama Hindu 1, no. 2 (October 6, 2017): 118. http://dx.doi.org/10.25078/jpah.v1i2.225.

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<p><em>Teaching aid in the learning activity has been known as something useful for the teacher to teach. There are many kinds of teaching aid that could be used in many conditions, times, financial issues, and the topics that are taught in the learning activity. Each teaching aid has its own characteristics and abilities to transfer information. The various kind of teaching aids make the teacher could choose it depends on the topic so it could give stimulus to the students in the learning activity. One of the teaching aids that could be used is printed picture.</em></p><em>The research showed that as follows: (1) Before the use of printed pictures in teaching Hindu Religion and moral science, the result of students evalution was very low. It could be seen from the score average that was 62.29 with 8 students passed the passing grade or 33.33%. (2) After the use of printed pictures in teaching Hindu Religion and moral science, the result of students evaluation in the first cycle could be seen from the average of spiritual and social skill that was 65.20 with 11 students passed the passing grade 45.80%, the average of knowledge skill that was 71.45 with 13 students passed the passing grade or 54.16% and the average of creativity skill that was 65.79 with 11 students passed the passing grade or 45.83%. In addition, the result has improved in the second cycle. It could be seen from the average of spiritual and social skill that was 78.25 with 21 students passed the passing grade or 88%, knowledge skill that was 79.58 with 19 students passed the passing grade or 79.16%, creativity skill that was 78.75 with 20 students passed the passing grade or 83.33%.</em>

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Zomo, Maixant Mebiame. "Joseph Tonda, Jean-Pierre Missié, (dirs.), Les Églises et la société congolaise d’aujourd’hui." Archives de sciences sociales des religions, no. 142 (June 1, 2008): 191–321. http://dx.doi.org/10.4000/assr.16103.

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Behrend, Tim, Nancy K. Florida, Harold Brookfield, Judith M. Heimann, Harold Brookfield, Victor T. King, J. G. Casparis, et al. "Book Reviews." Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 156, no. 4 (2000): 807–68. http://dx.doi.org/10.1163/22134379-90003831.

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- Tim Behrend, Nancy K. Florida, Javanese literature in Surakarta manuscripts; Volume 2; Manuscripts of the Mangkunagaran palace. Ithaca, New York: Cornell University Southeast Asia Program, 2000, 575 pp. - Harold Brookfield, Judith M. Heimann, The most offending soul alive; Tom Harrisson and his remarkable life. Honolulu: University of Hawai’i Press, 1998, 468 pp. - Harold Brookfield, Victor T. King, Rural development and social science research; Case studies from Borneo. Phillips, Maine: Borneo Research Council, 1999, xiii + 359 pp. [Borneo Research Council Proceedings Series 6.] - J.G. de Casparis, Roy E. Jordaan, The Sailendras in Central Javanese history; A survey of research from 1950 to 1999. Yogyakarta: Penerbitan Universitas Sanata Dharma, 1999, iv + 108 pp. - H.J.M. Claessen, Francoise Douaire-Marsaudon, Les premiers fruits; Parenté, identité sexuelle et pouvoirs en Polynésie occidentale (Tonga, Wallis et Futuna). Paris: Éditions de la Maison des Sciences de l’Homme, 1998, x + 338 pp. - Matthew Isaac Cohen, Andrew Beatty, Varieties of Javanese religion; An anthropological account. Cambridge: Cambridge University Press, 1999, xv + 272 pp. [Cambridge Studies in Social and Cultural Anthropology 111.] - Matthew Isaac Cohen, Sylvia Tiwon, Breaking the spell; Colonialism and literary renaissance in Indonesia. Leiden: Department of Languages and Cultures of Southeast Asia and Oceania, University of Leiden, 1999, vi + 235 pp. [Semaian 18.] - Freek Colombijn, Victor T. King, Anthropology and development in South-East Asia; Theory and practice. Kuala Lumpur: Oxford University Press, 1999, xx + 308 pp. - Bernhard Dahm, Cive J. Christie, A modern history of South-East Asia; Decolonization, nationalism and seperatism. London: Tauris, 1996, x + 286 pp. - J. van Goor, Leonard Blussé, Pilgrims to the past; Private conversations with historians of European expansion. Leiden: Research School CNWS, 1996, 339 pp., Frans-Paul van der Putten, Hans Vogel (eds.) - David Henley, Robert W. Hefner, Market cultures; Society and morality in the new Asian capitalisms. Boulder, Colorado: Westview Press, 1998, viii + 328 pp. - David Henley, James F. Warren, The Sulu zone; The world capitalist economy and the historical imagination. Amsterdam: VU University Press for the Centre for Asian Studies, Amsterdam (CASA), 1998, 71 pp. [Comparative Asian Studies 20.] - Huub de Jonge, Laurence Husson, La migration maduraise vers l’Est de Java; ‘Manger le vent ou gratter la terre’? Paris: L’Harmattan/Association Archipel, 1995, 414 pp. [Cahier d’Archipel 26.] - Nico Kaptein, Mark R. Woodward, Toward a new paradigm; Recent developments in Indonesian Islamic thought. Tempe: Arizona State University, Program for Southeast Asian Studies, 1996, x + 380 pp. - Catharina van Klinken, Gunter Senft, Referring to space; Studies in Austronesian and Papuan languages. Oxford: Clarendon Press, 1997, xi + 324 pp. - W. Mahdi, J.G. de Casparis, Sanskrit loan-words in Indonesian; An annotated check-list of words from Sanskrit in Indonesian and Traditional Malay. Jakarta: Badan Penyelenggara Seri NUSA, Universitas Katolik Indonesia Atma Jaya, 1997, viii + 59 pp. [NUSA Linguistic Studies of Indonesian and Other Languages in Indonesia 41.] - Henk Maier, David Smyth, The canon in Southeast Asian literatures; Literatures of Burma, Cambodia, Indonesia, Laos, Malaysia, the Philippines, Thailand and Vietnam. Richmond: Curzon, 2000, x + 273 pp. - Toon van Meijl, Robert J. Foster, Social reproduction and history in Melanesia; Mortuary ritual, gift exchange, and custom in the Tanga islands. Cambridge: Cambridge University Press, 1995, xxii + 288 pp. - J.A. de Moor, Douglas Kammen, A tour of duty; Changing patterns of military politics in Indonesia in the 1990’s. Ithaca, New York: Southeast Asia Program, Cornell University, 1999, 98 pp., Siddharth Chandra (eds.) - Joke van Reenen, Audrey Kahin, Rebellion to integration; West Sumatra and the Indonesian polity, 1926-1998. Amsterdam University Press, 1999, 368 pp. - Heather Sutherland, Craig J. Reynolds, Southeast Asian Studies: Reorientations. Ithaca: Southeast Asia Program, Cornell University, 1998, 70 pp. [The Frank H. Golay Memorial Lectures 2 and 3.], Ruth McVey (eds.) - Nicholas Tarling, Patrick Tuck, The French wolf and the Siamese lamb; The French threat to Siamese independence, 1858-1907. Bangkok: White Lotus, 1995, xviii + 434 pp. [Studies in Southeast Asian History 1.] - B.J. Terwiel, Andreas Sturm, Die Handels- und Agrarpolitik Thailands von 1767 bis 1932. Passau: Universität Passau, Lehrstuhl für Südostasienkunde, 1997, vii + 181 pp. [Passauer Beiträge zur Südostasienkunde 2.] - René S. Wassing, Koos van Brakel, A passion for Indonesian art; The Georg Tillmann collection at the Tropenmuseum Amsterdam. Amsterdam. Royal Tropical Institute/Tropenmuseum, 1996, 128 pp., David van Duuren, Itie van Hout (eds.) - Edwin Wieringa, J. de Bruin, Een Leidse vriendschap; De briefwisseling tussen Herman Bavinck en Christiaan Snouck Hurgronje, 1875-1921. Baarn: Ten Have, 1999, 192 pp. [Passage 11.], G. Harinck (eds.)

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Perišić, Jure. "Balkansko u dinarskome mentalitetu." Obnovljeni život 71, no. 1 (May 30, 2016): 103–17. http://dx.doi.org/10.31337/oz.71.1.7.

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Ovaj rad istražuje koliko jedan od vidljivijih i prisutnijih mentaliteta u Hrvatskoj, naime dinarski, ima utjecaja na prva razdoblja uspostave suverene i samostalne hrvatske države te daje jednu teološku kritiku toga fenomena. Spomenuti se mentalitet u prvome poglavlju dovodi u vezu s osnovnim elementima balkanske formae mentis te se ujedno traže i njegove osnovne značajke. U drugom će djelu rada upravo te značajke biti stavljene u kontekst govora o uspostavi samostalne Hrvatske, te će se tom metodom veoma lako moći uočiti koliko su hrvatske društveno–političke elite toga razdoblja određene njihovom zaostalošću. Treći dio rada naglašava kakav bi to stav kršćanstvo trebalo zauzeti prema takvome načinu ponašanja i shvaćanja države i društva. Kršćanstvo bi se u tom pogledu — a pritom se posebno misli na ono kršćanstvo katoličke provenijencije — moralo jasno distancirati od svih nakupina dinarskoga svjetonazora i njegova prizemnog uprisutnjenja u svakodnevnome životu. Iznošenje kršćanskoga stava ujedno je i temeljni cilj ovoga rada. Do njega se pak došlo iščitavanjem tekstova autora koji su ovim temama posvetili dobar dio svoga znanstvenog rada. Uzimajući sve ovo u obzir može se reći da je konačan rezultat ovoga rada konstatacija koja tvrdi da profetsko–kritička funkcija kršćanstva mora postati još jasnija i vidljivija u suvremenome hrvatskom društvu.

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SARWINAH, SARWINAH. "RELEVANSI NILAI SASTRA PADA LIRIK LAGU RIDWAN SAU DENGAN KONDISI SOSIAL BUDAYA MASYARAKAT KOTA MAKASSAR (SUATU PENDEKATAN STRUKTURAL GENETIK)." KONFIKS : JURNAL BAHASA DAN SASTRA INDONESIA 1, no. 1 (December 15, 2016): 92. http://dx.doi.org/10.26618/jk.v1i1.164.

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AbstrakPenelitian ini bertujuan untuk menemukan jawaban atas fokus permasalahan yang telah dirumuskan yakni mendeskripsikan nilai sastra hideonik, nilai artistik, nilai kultural, nilai etis,moral, dan agama, serta nilai praktis yang terdapat pada lirik lagu Ridwan Sau, kondisi sosial budaya kota Makassar, ditinjau dari makna lagu Ridwan Saud dan relevansi nilai sastra pada lirik lagu Ridwan Sau dengan kondisi sosial budaya masyarakat Kota Makassar. Penelitian ini sebagai penelitian kualitatif, dengan pendekatan struktural genetik yang mempergunakan strategi berpikir fenomenologis yang lentur dan terbuka dari pencipta lagu daerah Makassar. Adapun lirik-lirik lagu yang digunakan sebagai objek penelitian ini adalah Julei Rikau, Tea Tonja, Burakne Tonja, Panngukrangi, Sarengku, Kakde Kapang Na Suruga, Harangmi, Larokong Tojengma Kapang, Naloko Nakku, I Kattemi Antu, Tea Lapanra Pinruang, dan Kere Tekneku. Pengumpulan data dengan teknik kaji dokumen. Analisis data dilakukan sejak awal peneliti mengumpulkan data, lalu mereduksi data kemudian menyajikan data, dan melakukan penelitian data dan penarikan kesimpulan. Selanjutnya diadakan teknik pemeriksaan keabsahan data. Hasil penelitian ini mendeskripsikan relevansi nilai sastra pada lirik lagu Ridwan Sau dengan kondisi sosial budaya masyarakat Kota Makassar. Yaitu antara nilai hideonik, nilai artistik, nilai cultural, nilai etis, dan nilai praktis dengan kondisi sosial budaya kota Makassar yang antara lain masih menganut ketat budaya Tau, budaya Sirik, budaya Pacce, budaya Panngalik, budaya Panngadakkang, dan budaya Agama (Batara). Budaya-budaya tersebut masih dianut sampai sekarang dan sudah menjadi kebiasaan dalam keseharian masyarakat Kota Makassar yang semuanya tercantum dan tergambar dalam lagu-lagu ciptaan Ridwan Sau. Kata Kunci: nilai sastra, lirik lagu Ridwan Sau, sosial budaya Makassar AbstractThis research aims to find answers to focus the issues that have been formulated to describe the value hideonik literary, artistic value, cultural values, ethical values, morals, and religion, as well as practical value contained in the lyrics of the song Ridwan Sau, socio-cultural city of Makassar, reviewed of the meaning of the song Ridwan Saud and the value relevance literature Ridwan Sau lyrics with social and cultural conditions of Makassar. This research was qualitative research with the genetic structural approach that used the phenomenology strategy openly from the outhor of Makassar song. The lyrics was used by the researcher was Julei Rikau, Tea Tonja, Burakne Tonja, Panngukrangi, Sarengku, Kakde Kapang Nasuruga, Harangmi, Larokong Tojengma Kapang, Naloko Nakku, I Kattemi Antu, Tea Lapanra Pinruang, and Kere Tekneku. The technique in collected, then taking reduction and presenting the data, and concluding. The next technique was validation. The research findings described The Relevance of Literature Value Toward the Lyrics of Ridwan Sau song with the condition of Social Culture of Makassar. It was the hedonic value, art value, cultural value, ethic value, and practical value with the social culture condition of Makassar community that submitted the Tau culture, Sirik culture, Pacce culture, Panngalik culture, Panngadakkang culture, and Religious (Batara) culture. Those culture still submit until now and became a habit in daily life of Makassar Community that quoted in Ridwan Sau song. Key words: literature value, Lyrics of Ridwan Sau Song, Makassar Social Culture

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Grgić, Filip. "Filozofija kao humanistička znanost." Nova prisutnost XIV, no. 2 (July 11, 2016): 309–16. http://dx.doi.org/10.31192/np.14.2.1.

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U članku se raspravlja o tome kako smjestiti filozofiju u odnosu na druga polja humanističkih znanosti. Tvrdi se da ne postoji nešto takvo kao što je neovisno ili čisto filozofsko istraživanje: filozofska je aktivnost uvijek prožeta uvidima, rezultatima i metodama koje su specifične za prirodne, društvene i humanističke znanosti. Filozofija je nužno samo dio kolektivnog pothvata razumijevanja svijeta, koji obuhvaća različite discipline. Kao posljedica toga, ne postoji neki poseban problem odnosa između filozofije i znanosti, uključujući i humanističke znanosti.

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Buzar, Stipe. "Problem osobnog identiteta u filozofiji Davida Humea." Obnovljeni život 72., no. 1. (April 13, 2017): 21–33. http://dx.doi.org/10.31337/oz.72.1.2.

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Autor tematizira problem osobnog identiteta u filozofiji Davida Humea. U tekstu su najprije predstavljeni elementi Humeove teorije ideja koji su nužni kao kontekst za razumijevanje njegova tretmana problema osobnog identiteta. U drugom dijelu autor opisuje Humeov pristup osobnomu identitetu, pri čemu se obrađuje adekvatno poglavlje iz Humeove Rasprave o ljudskoj naravi. Nakon toga nude se pogledi nekih od najcitiranijih Humeovih komentatora, da bi se proširilo razumijevanje određenih vidika Humeova problema te pokazali neki od nedostataka njegova pristupa.

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Brégand, Denise. "Joseph Tonda, Le Souverain moderne. Le corps du pouvoir en Afrique Centrale (Congo, Gabon)." Archives de sciences sociales des religions, no. 136 (December 1, 2006): 115–283. http://dx.doi.org/10.4000/assr.4062.

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Musyafa’ah, Nur Lailatul. "Pemberdayaan Masyarakat Desa Wisata Budaya Jonotemayang Bojonegoro Jawa Timur." Dimas: Jurnal Pemikiran Agama untuk Pemberdayaan 17, no. 2 (April 21, 2018): 213. http://dx.doi.org/10.21580/dms.2017.172.2427.

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<p>Jono Temayang Bojonegoro Village is known as a cultural tourism village. On January 20-February 19, 2016, 21 students of UIN Sunan Ampel Surabaya and a lecturer supervising the community in Jono Temayang Bojonegoro village in Real Work Participatory Action Research (KKN PAR). KKN PAR is implemented to optimize the empowerment of the community of cultural tourism village Jono Temayang Bojonegoro. Based on the results of mapping and transect, it is known that Jono village has tremendous potential to be developed from agriculture, animal husbandry, culture, religion and education. Among the problems faced by the Jono community are environmental, religious and educational issues. Based on the existing problems, then the action of the team accompanying the community is to establish a garbage bank, planting a toga plant, holding a "ngaji together", and private lessons.</p><p> </p><p>Desa Jono Temayang Bojonegoro dikenal sebagai desa wisata budaya.Pada 20 Januari-19 Februari 2016, 21 mahasiswa UIN Sunan Ampel Surabaya dan satu dosen pembimbing melakukan pengabdian masyarakat di desa Jono Temayang Bojonegoro dalam kegiatan Kuliah Kerja Nyata <em>Participatory Action Research</em> (KKN PAR). KKN PAR tersebut dilaksanakan untuk mengoptimalkan pemberdayaan masyarakat desa wisata budaya Jono Temayang Bojonegoro. Berdasarkan hasil mapping dan transect, diketahui bahwa desa Jono memiliki potensi yang luar biasa untuk dikembangkan, baik dari sector pertanian, peternakan, budaya, agama dan pendidikan. Diantara masalah yang dihadapi masyarakat Jono adalah masalah lingkungan, agama dan pendidikan. Berdasarkan masalah yang ada, maka maka <em>action </em>yang dilakukan tim pendamping bersama masyarakat adalah mendirikan bank sampah, menanam tanaman toga, mengadakan “ngaji bareng”, dan les privat.</p>

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Velički, Damir, and Vladimira Velički. "Postoji li kolektivna krivnja?" Diacovensia 29, no. 2 (2021): 209–28. http://dx.doi.org/10.31823/d.29.2.4.

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Autori rada transkribirali su i preveli Franklov govor o kolektivnoj krivnji (Beč, 1988.) s njemačkoga na hrvatski jezik i to je prvi hrvatski prijevod toga Franklova govora. U radu se navedeni govor detaljno jezično i sadržajno analizira, pri čemu ga se uspoređuje s tiskanom inačicom te se Franklovi stavovi i izričaj suprotstavljaju stavovima K. Jaspersa, H. Arendt i C. G. Junga. Pritom autori analiziraju filozofska uporišta Franklove logoterapije i egzistencijalne analize te njegova promišljanja o patologiji duha vremena, napose o kolektivizmu. Sagledavanje društvenoga, političkoga, povijesnoga i filozofskoga konteksta neophodno je za razumijevanje aktualnosti Franklove misli, odnosno relevantnosti rasprave o (ne)postojanju kolektivne krivnje.

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Škojo, Tihana. "Osvrt na emocionalni aspekt slušanja glazbe." Diacovensia 29, no. 1 (2020): 91–108. http://dx.doi.org/10.31823/d.29.1.5.

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Unatoč iznimnom zanimanju za istraživanja emocija u glazbi, tek rijetki glazbeni pedagozi upozoravaju na važnost toga fenomena u nastavi glazbe. U predstavljenom se radu analiziraju rezultati empirijskoga istraživanja radi utvrđivanja doživljenih emocija na slušanje sljedećih glazbenih primjera: C. Saint-Saëns: Karneval životinja, Finale; I. Stravinski: Posvećenje proljeća, Uvod; J. Williams: Schindlerova lista; F. Livadić: Nokturno u fis molu; I. Malec: Lumina te I. Krajač, K. Metikoš i M. Prohaska: Gubec-Beg, Janino ludilo. Rezultati istraživanja aktualiziraju važnost emocionalnoga odgovora učenika na glazbeno djelo te doprinose nastojanjima po-jedinih glazbenih pedagoga da naglase potrebu za cjelovitim primanjem glazbenoga djela koje će uz znanje i razumijevanje uključivati i emocionalnu dimenziju.

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Krišto, Jure. "Rješenje enigme navodnoga pisma nadbiskupa Stepinca papi od 18. svibnja 1943. godine." Obnovljeni život 75, no. 1 (May 13, 2020): 38. http://dx.doi.org/10.31337/oz.75.1.2.

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U sudskoj raspravi 1946. nadbiskup je Stepinac odlučno zanijekao da je autor pisma koje mu je Jakov Blažević pokazao, a njegov odvjetnik ukazao je na bitne elemente koji potvrđuju da je to pismo krivotvorina. U ovom članku autor pokazuje koje sve osobitosti navodnoga pisma navode na zaključak da Stepinac nije mogao biti njegov autor. Osim toga, nedavno su na vidjelo izišli podatci koji pokazuju tko su stvarni autori teksta koje su pripisali Stepincu. Time je nedvojbeno razriješena enigma čije je stvaranje započeto montiranim suđenjem zagrebačkomu nadbiskupu i desetljećima širenoj propagandi od raznih interesnih skupina.

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Gašparić, Asea. "Pravo roditelja da utječu na obrazovanje djece s obzirom na vlastita uvjerenja." Obnovljeni život 75, no. 3 (July 9, 2020): 379–90. http://dx.doi.org/10.31337/oz.75.3.7.

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Imaju li roditelji pravo utjecati na obrazovanje vlastitoga djeteta svojim autoritetom primarnoga odgajatelja ili ne, pitanje je podijeljenih odgovora koje je izazvalo burne polemike u društvu. Ususret 30. obljetnici donošenja Konvencije o pravima djeteta napisan je ovaj rad koji za cilj ima prikazati važnost vrijednosnoga sustava obitelji u kontekstu odgoja djeteta. U radu se kroz pravne propise najprije iznosi pravna utemeljenost takve ovlasti roditelja, nakon čega se prikazuje doseg relevantnih odredaba. Na kraju, autorica se osvrće na hrvatsku stvarnost u pogledu toga područja izlažući zaključna razmišljanja s obzirom na legitimnosti prava roditelja.

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Borges, Ângela Cristina, and Flávio Senra. "Epistemologias marginais: Ciências da Religião em perspectiva descolonizadora e intercultural | Marginal epistemologies: Science of Religion in a decolonizing and intercultural perspective." Reflexão 45 (December 16, 2020): 1. http://dx.doi.org/10.24220/2447-6803v45e2020a4909.

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Qual o lugar das epistemologias marginais e das teorias interseccionais na Ciências da Religião? Para responder a essa questão, o presente artigo se estrutura em três partes. A primeira traz a concepção de epistemologia marginal, ressaltando sua característica principal, a saber, a crítica ao monismo epistemológico ocidental. Na segunda parte, apresentam-se duas formulações teóricas que, a despeito de suas diferenças, propõem o diálogo intercultural como ferramenta teórica e prática que pode, enquanto subversão ao Sistema Mundial Moderno, fazer sucumbirem estruturas hierárquicas entre regiões, populações e culturas no planeta, na medida em que são propostas políticas e éticas frente aos desafios mencionados. Uma e outra reconhecem a necessidade de novas lógicas para se pensar o mundo, bem como trazer à tona lógicas anteriores à modernidade, a exemplo das narrativas religiosas. Por fim, na terceira parte, o artigo apresenta o culto aos orixás, especificamente no Candomblé, com o propósito de demonstrar que religiões marginais, constituídas de elementos culturais pré-modernos, podem ser descolonizadoras, porquanto atuam como agentes do diálogo intercultural. Aqui se revela uma perspectiva para a Ciências da Religião à luz das epistemologias marginais. Em rituais afrorreligiosos, corpos ritmados em som e palavra cantada encarnam elementos culturais anteriores à modernidade.

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Forman, Charles W. "Book Review: Semisi Nau: The Story of My Life. A Tongan Missionary at Ontong Java in the Solomon Islands." International Bulletin of Missionary Research 22, no. 3 (July 1998): 133–34. http://dx.doi.org/10.1177/239693939802200318.

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Nguyen, Quang Hung, Nikolay N. Kosarenko, Elmira R. Khairullina, and Olga V. Popova. "The Relationship between the State and the Catholic Church in Postcolonial Vietnam: The Case of Christian Village of Phung Khoang." Bogoslovni vestnik 79, no. 2 (2019): 521–33. http://dx.doi.org/10.34291/bv2019/02/nguyen.

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Christian missionaries found Vietnam a spiritual country, and many Vietnamese converted to Christianity. On the other hand, during history, the Christian religious identity has brought various tensions due to the issues of colonialism, nationalism, and communism. Most Vietnamese Christians lived in pure Christian villages (lang cong giao toan tong) or mixed villages with Christians accounting for about a half of the population (lang cong giao xoi do). They have played an important role in the social, economic and cultural life of these villages. This article presents the historical background of a mixed village called Phung Khoang, contrasting the Christian vs. non-Christian cultural-religious views, and then discussing both the collaboration and tension played out over various historical periods.

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Avšič, Špela, and Tadej Rifel. "Holistic Pedagogy and Early Childhood Education. Good Shepherd Kindergarten - St. Stanislav’s Institution in Ljubljana." Nova prisutnost XIV, no. 3 (November 16, 2016): 429–41. http://dx.doi.org/10.31192/np.14.3.3.

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U prvom dijelu članka predstavljene su osnovne značajke holističke pedagogije. Najprije su opisana načela i temeljno ishodište koje u središte postavlja čovjeka kao osobu. Time su postavljeni okviri teorije za daljnju tematizaciju pedagoške prakse u predškolskom odgoju. Autori se u nastavku oslanjaju na iskustvo holističke pedagogije na području katoličkoga školstva. Postavljena su ključna težišta koja isprepliću novosti obrazovnog okruženja i vrijednosti katoličke škole. Posebice je istaknut stvaralački aspekt. U drugom dijelu autori opisuju pedagoška načela na primjeru Vrtića Dobroga pastira koji djeluje u Zavodu sv. Stanislava u Ljubljani. Katolički vrtić potvrđuje i razvija holističke pristupe na mnogim područjima u odgoju djece toga uzrasta.

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Džinić, Marija. "Odnos osobnih prava vjernika u Crkvi i temeljnih ljudskih prava." Obnovljeni život 75, no. 2 (June 11, 2020): 166–78. http://dx.doi.org/10.31337/oz.75.2.2.

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Klasifikacija osobnih prava vjernika u Crkvi jedna je od većih novina Zakonika kanonskoga prava iz 1983. godine. Veliki utjecaj na pokretanje toga pitanja imao je, u prvom redu, Drugi vatikanski koncil. Iščitavajući dokumente Koncila, jasno se očituje zahtjev za uvažavanjem ne samo obveza, nego i prava vjernika u Katoličkoj crkvi. Ništa manje doprinosa nije ostavila ni Opća deklaracija o ljudskim pravima, dokument koji u svoj centar stavlja ljudsko dostojanstvo, na koje poziva i nauk Crkve. Analizirajući odnos osobnih prava vjernika u Crkvi te ljudskih prava općenito, autorica pokušava ukazati na međusobne sličnosti i različitosti tih dvaju sustava.

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Qin, Daniel. "Fenggang Yang, Joy K. C. Tong and Allan H. Anderson (eds). Global Chinese Pentecostal and Charismatic Christianity." Studies in World Christianity 24, no. 3 (December 2018): 279–80. http://dx.doi.org/10.3366/swc.2018.0232.

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Usher, John. "YANG, Fengang, Joy K. C. TONG and Allan H. ANDERSON (eds), Global Chinese Pentecostal and Charismatic Christianity." PentecoStudies: An Interdisciplinary Journal for Research on the Pentecostal and Charismatic Movements 17, no. 2 (September 5, 2018): 241–43. http://dx.doi.org/10.1558/pent.37246.

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Johnson-Hill, Kelly. "Inner Exhilaration and Speaking Truth through Metaphor: An Exploration of the Theological Significance of Māfana and Heliaki in Tongan Dance." Studies in World Christianity 14, no. 1 (April 2008): 19–34. http://dx.doi.org/10.3366/e1354990108000038.

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Mikić, Anto. "Drugi vatikanski koncil i poslijekoncilska obnova na stranicama Glasa Koncila od 1963. do 1972." Obnovljeni život 72., no. 4. (January 22, 2018): 443–58. http://dx.doi.org/10.31337/oz.72.4.2.

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Autor rada, na temelju vlastite analize sadržaja Glasa Koncila u prvih 10 godina postojanja toga lista (1963.–1972.), arhivske građe i relevantne literature, istražuje na koji je način taj katolički (dvo)tjednik pratio održavanje Drugog vatikanskog koncila (1962.–1965.) i provedbu (poslije)koncilske obnove u Crkvi u hrvatskom narodu, ali i napetosti i polemike između „progresista“ i „konzervativaca“ koje su obilježile taj proces. U radu se analiziraju i načini na koje je Glas Koncila tu (poslije)koncilsku obnovu promicao te joj i sam nastojao dati svoj doprinos. Na taj se način u radu propituje teza koju su već ranije postavili neki drugi autori, prema kojoj je Glas Koncila odigrao važnu ulogu u recepciji/prihvaćanju Drugog vatikanskog koncila u Crkvi u Hrvatskoj.

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Čačić, Antonia, and Davor Brđanović. "Elementi križa u Misi Leonarda Bernsteina." Obnovljeni život 76, no. 3 (July 7, 2021): 373–84. http://dx.doi.org/10.31337/oz.76.3.6.

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U kontekstu analize dramske radnje glazbeno–scenskoga djela Misa, kazališni komad za pjevače, svirače i plesače Leonarda Bernsteina, razmatranja razloga proturječnih tumačenja te propitivanja postojanja elemenata svetogrđa i umjetničke vrijednosti toga djela — članak promišlja razumijevanje umjetnosti, kriterije tumačenja umjetničkoga djela, pitanje odnosa stvaranja i destrukcije, kao i dekadencije i kiča u umjetnosti. Putem različitih glazbenih stilova i provokativnoga dijaloga, koji uvelike prelazi okvire teksta katoličkoga bogoslužja, u raspletu dramske radnje Bernsteinova Misa dovodi protagoniste do katarze. Unatoč krizi povjerenja u svjetovne i vjerske autoritete i institucije te dubokoj moralnoj krizi američkoga društva 70–ih godina 20. stoljeća, koja je do danas dosegnula globalne razmjere, Bernstein ne gubi nadu i vjeru u mogućnost pročišćenja i pozitivne promjene svijesti pojedinca i društva.

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YAGYU, Makoto. "The Thought of Penetration of Religions in Choe Han-gi -Focusing on Concept of ’Tong-Gyo(通敎)’ in 『SinGiTong(神氣通)』-." Studies in Religion(The Journal of the Korean Association for the History of Religions) 79, no. 2 (August 31, 2019): 229–60. http://dx.doi.org/10.21457/kars.2019.08.79.2.229.

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RICHARDSON, JAMES T. "BOOK REVIEWS: REVENGE OF THE FORBIDDEN CITY: THE SUPPRESSION OF THE FALUNGON IN CHINA, 1999-2005 By James W. Tong." Journal for the Scientific Study of Religion 49, no. 3 (September 1, 2010): 578–79. http://dx.doi.org/10.1111/j.1468-5906.2010.01530_7.x.

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Velički, Damir. "Lijevi ekstremizam u Saveznoj Republici Njemačkoj trideset godina nakon ujedinjenja." Nova prisutnost XVIII, no. 1 (March 20, 2020): 19–37. http://dx.doi.org/10.31192/np.18.1.2.

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Savezna Republika Njemačka posvećuje, zbog povijesne opterećenosti, vrlo veliku pažnju prevenciji i suzbijanju svih ekstremističkih stremljenja, pa tako i lijevog ekstremizma. Preduvjet za analizu lijevoekstremističkih stremljenja u Njemačkoj je jasno definiranje samog pojma političkog, odnosno lijevog ekstremizma. Nakon toga u radu se, poslije osvrta na ideološke temelje lijevog ekstremizma, analiziraju stranke odnosno organizacije lijevoekstremističkog spektra koje djeluju na području SR Njemačke, njihovo članstvo, akcije, strategije i tematska područja djelovanja, s ciljem utvrđivanja je li lijevi ekstremizam u tom segmentu od njemačkog ujedinjenja do danas u porastu. Analizom se zaključilo da lijevi ekstremizam u SR Njemačkoj, iako nakon ujedinjenja nije niti u jednom trenutku ozbiljnije ugrozio njemačku demokraciju, nije zanemariv. On svojim ukupnim potencijalom u mnogim segmentima opterećuje demokratski poredak SR Njemačke, ali se istovremeno slojevite mjere koje njemačka država provodi radi suzbijanja i prevencije političkog ekstremizma dobro nose s lijevoekstremističkim pojavama.

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