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Dissertations / Theses on the topic 'Religion. United States'

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1

Wanamaker, Pamela Christine Mansir. "'One nation under God': the pledge of allegiance as a ritual practice in American civil religion." Master's thesis, University of Cape Town, 1988. http://hdl.handle.net/11427/15884.

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Bibliography: pages 103-109.<br>This document suggests and then illustrates a neglect in the study of American civil religious ritual. It argues that a primary carrier for American civil religion has been the public school system and that one vehicle used in the task of perpetuating the American identity has been the civil religious ritual of saying the Pledge of Allegiance which most American school children routinely perform at the start of each school day. The methodological approach used in this study of the Pledge ritual is a process analysis formulated by Ronald Grimes which combines the
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2

Kuru, Ahmet T. "Dynamics of secularism : state-religion relations in the United States, France, and Turkey /." Thesis, Connect to this title online; UW restricted, 2006. http://hdl.handle.net/1773/10720.

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3

Wisnosky, Marc. "Contemporary Orthodox Christian theological education in the United States of America." Thesis, University of Pittsburgh, 2015. http://pqdtopen.proquest.com/#viewpdf?dispub=3725604.

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<p> This dissertation analyzes and compares the curricula within and across the eight Eastern Orthodox Christian seminaries in the United States of America through the lens of Theological or Pastoral orientation of the seminaries. This dissertation aims to address this deficiency in the literature on religious higher education in the United States of America.</p><p> This comparison of Orthodox seminary curricula is guided by three questions: What are the curricula in use at the eight Orthodox Christian seminaries in the United States of America? What distinctions arise from an analysis of th
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4

Abel, Michael K. "Sacred ties : why religion inspires confidence, community, and sacrifice /." Thesis, Connect to this title online; UW restricted, 2008. http://hdl.handle.net/1773/8894.

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5

Jordan, Lisa Marie. "Religion and demography in the United States: A geographic analysis." Diss., Connect to online resource, 2006. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:3207769.

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6

Zietsma, David. "IMAGINING HEAVEN AND HELL: RELIGION, NATIONAL IDENTITY, AND U.S. FOREIGN RELATIONS, 1930-1953." Akron, OH : University of Akron, 2007. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=akron1185381373.

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Dissertation (Ph. D.)--University of Akron, Dept. of History, 2007.<br>"August, 2007." Title from electronic dissertation title page (viewed 04/24/2008) Advisor, Walter L. Hixson; Committee members, T. J. Boisseau, Mary Ann Heiss, Brant T. Lee, Elizabeth Mancke; Department Chair, Walter L. Hixson; Dean of the College, Ronald F. Levant; Dean of the Graduate School, George R. Newkome. Includes bibliographical references.
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7

Lehman, Derek R. "A CONTEXTUAL ANALYSIS OF GENDER IN RELIGION IN THE UNITED STATES." OpenSIUC, 2018. https://opensiuc.lib.siu.edu/dissertations/1605.

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A subset of research on gender in religion in the United States has demonstrated that the gender-ordered worldview of conservative Christians, where men are perceived as divinely ordained heads of households and women are responsible for keeping house and childrearing, translates to a lack of material attainment among conservative Christian women. Moreover, research shows that conservative Christian women have particularly high rates of religious service attendance and literalist interpretations of the Bible. In this dissertation, I analyze whether the influence of conservative Christianity ex
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8

Horne, Emily A. "Sexual Education across the United States: Are we doing it right?" Scholarship @ Claremont, 2015. http://scholarship.claremont.edu/scripps_theses/676.

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Since the early 20th century, students across the United States have been learning sexual education in public classrooms. Although American society has made many advancements and social changes since then, the curriculum of sexual education has remained stagnant. It continues to stress the concept of “social hygiene,” promoting white, heterosexual norms while demoralizing adolescent sexuality (McCarty-Caplan 2013). Since the 1980’s, the federal government has created three federally funded programs to promote abstinence-only sexual education. Although there are no federal laws or policies that
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9

Turner-Reed, Laura. "'Gimme That Ole Time Religion': Traditionalism, Progressivism and Popular Media." Thesis, University of North Texas, 2002. https://digital.library.unt.edu/ark:/67531/metadc3202/.

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This thesis examines the role of Christianity in contemporary American culture using 1990s popular media as cultural artifacts. Building on theories of ideological analysis and hegemony, this project uncovers a balance between progressive and traditionalist ideologies in American culture with progressive ideologies most often superficially acknowledged and incorporated into dominant traditionalist Christian ideologies through hegemonic negotiation. An analysis of the popular Hollywood films The Last Temptation of Christ, Leap of Faith, Michael, City of Angels, Dogma and Keeping the Faith, il
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10

Kuntz, Katherine. "Toward a religion of humanity : Frances Wright's crusade for republican values." Virtual Press, 1998. http://liblink.bsu.edu/uhtbin/catkey/1074540.

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Frances Wright attempted to reform America between 1825 and 1839. Her activities were unlike any other for a woman of her time. In public lectures to audiences of men and women throughout the East and Midwest, she spoke on the evils of orthodox religion and advocated abolition, equal rights, and universal education for all people regardless of gender or class. In both action and thought, she challenged all notions of nineteenth-century womanhood. Wright's public career helps illuminate the history of antebellum American reform because it reflects the ferment and range of such activity.This stu
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11

Smith, Rachael D. "Contemporary Paganism in America : the role of heterosexual and homosexual males in a female oriented religion." Virtual Press, 2006. http://liblink.bsu.edu/uhtbin/catkey/1347736.

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This study explores the origins and development of one of America's largest alternative religions, contemporary Paganism, while placing emphasis on the roles of homosexual and heterosexual males within a movement that is dominated by women and focused on a Goddess, rather than a God. This gendered examination demonstrates contemporary Paganism's roots in the counterculture movement of the 1960s, and investigates how rituals have changed for boys within the movement, as well as ritual modification among homosexual males. This study reveals a reverse sexism among contemporary Pagan women toward
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12

Van, Arragon William. "Cotton Mather in American cultural memory, 1728-1892." [Bloomington, Ind.] : Indiana University, 2006. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:3204284.

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Thesis (Ph.D.)--Indiana University, Dept. of History, 2006.<br>Source: Dissertation Abstracts International, Volume: 67-01, Section: A, page: 0312. Adviser: Stephen J. Stein. "Title from dissertation home page (viewed Dec. 12, 2006)."
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13

Hare, Patricia. "The Relationship between Christian Religiosity and Heterosexism in the Southern United States." ScholarWorks, 2016. https://scholarworks.waldenu.edu/dissertations/2731.

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The internalization of heterosexism places lesbian, gay, and bisexual (LGB) individuals at disproportionately higher risks of depression and self-destructive behaviors. For LGB Christians, this phenomenon is often exacerbated. Although literature on heterosexism has increased, little research has examined more insular, religious environments. The purpose of this study was to examine the relationship between Christian denominational religiosity and heterosexism and to compare the degree of religiosity and heterosexism between members of 5 Christian denominations and between same-sex sexuality p
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14

Thirumalai, Dhanalakshmi. "Religion and Crime: A Study of Inmates in State and Federal Prisons in the United States." Digital Commons @ East Tennessee State University, 2004. http://etd-submit.etsu.edu/etd/theses/available/etd-1223103-235401/unrestricted/ThirumalaiD020403f.pdf.

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15

Gabhart, Elizabeth A. "The Spiritual But Not Religious: Who Are They, and Who Is More Likely to Be One?" Thesis, University of North Texas, 2015. https://digital.library.unt.edu/ark:/67531/metadc799544/.

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The “spiritual but not religious” (SBNR) are a rising social group in America in the past two decades, but social scientists and the general public know quite little about this group. Using the pooled 2006, 2008, 2010, and 2012 GSS data, this study examines who the SBNR are and who is more or less likely to be SBNR controlling for other variables. Descriptive analysis reveals that, compared to the general U.S. adult population, the SBNR group has slightly more males, is slightly younger, has fewer racial minorities, is better educated, and is slightly higher in social class. Additionally, mor
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Nolan, Elizabeth Helen. "A descriptive study of the curriculum in the field of religion and education offered at selected theological institutions in Canada and the United States /." Access Digital Full Text version, 1986. http://pocketknowledge.tc.columbia.edu/home.php/bybib/11144415.

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Thesis (Ed. D.)--Teachers College, Columbia University, 1986.<br>Typescript; issued also on microfilm. Sponsor: William Bean Kennedy. Dissertation Committee: Douglas M. Sloan. Bibliography: leaves 216-221.
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van, Zelm Antoinette Gray. "Chloe Tyler Whittle: Religion, Gender, and Identity in Norfolk, Virginia, 1865-1876." W&M ScholarWorks, 1992. https://scholarworks.wm.edu/etd/1539625766.

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18

Jozajtis, Krzysztof. "Religion and film in American culture : the birth of a nation." Thesis, University of Stirling, 2001. http://hdl.handle.net/1893/1501.

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This research addresses an emerging scholarship examining relations between media, religion, and culture in contemporary society. Whilst it acknowledges the value of this growing body of work, the study is based on a recognition that an overwhelming concern with the contemporary scene has resulted in a neglect of the history responsible for the conditions of the present. Given the prominence of America as both a source and an object of this scholarship, moreover, the particular national context in which the institutions and practices of the US media have developed has been taken for granted so
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19

Riley, Jason G. "For God or country? religious tensions within the United States Military." Thesis, Monterey, Calif. : Naval Postgraduate School, 2006. http://bosun.nps.edu/uhtbin/hyperion.exe/06Dec%5FRiley.pdf.

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Thesis (M.S. in Defense Analysis)--Naval Postgraduate School, December 2006.<br>Thesis Advisor(s): Anna Simons. "December 2006." Includes bibliographical references (p. 71-76). Also available in print.
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20

Baker, Joseph O., Kelli K. Smith, and Yasmin A. Stoss. "Theism, Secularism, and Sexual Education in the United States." Digital Commons @ East Tennessee State University, 2015. https://dc.etsu.edu/etsu-works/491.

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Substantial bodies of literature have examined public opinion about sexual education, the politicization of sexual education in public schools, and connections between population characteristics and social policies. At present, however, little is known about whether and how population characteristics predict the likelihood of specific sexual education policies. We analyze data at the state level in the USA to determine if and how specific religious aspects of states’ populations influence the likelihood of specific sexual education policies. Results indicate that high levels of theism signific
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21

Cajic, Nela. "One Nation under God : A study on religion and politics in United States." Thesis, Jönköping University, JIBS, Political Science, 2009. http://urn.kb.se/resolve?urn=urn:nbn:se:hj:diva-9251.

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<p>This essay deals with the subject on American politics and how it is affected by religion and religious leaders/organizations. The Religious right is also included as the movement has a strong attachment to the Republican party, but also the political sphere in general. A historical review is given as an introduction to this subject, and aims towards further reading. Three questions are asked; <em>How does the religion affect the politics in Us and to which extend, Has the Religious right been able to affect politics and it that case how? And: Has the politicians used religious beliefs as a
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McGregor, Alecia J. "Religion, Parties, and Policymaking: Health Policy Debates in the United States and Brazil." Thesis, Harvard University, 2014. http://dissertations.umi.com/gsas.harvard:11629.

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23

Salami, Kate. "The role of religion in acculturation of Nigerian immigrants in the United States." CSUSB ScholarWorks, 2003. https://scholarworks.lib.csusb.edu/etd-project/2293.

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Religion plays a role in acculturating Nigerian immigrants into American society through networking and through belief systems that inculcate in Nigerian social and cultural norms practiced in the United States.
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24

Cathcart, Timothy John. "Touching the Face of God: Religion, Technology, and the United States Air Force." Diss., Virginia Tech, 2008. http://hdl.handle.net/10919/30120.

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The goal of my project is a detailed analysis of the technological culture of the United States Air Force from a Science and Technology Studies (STS) perspective. In particular, using the metaphor of the Air Force as religion helps in understanding a culture built on matters of life-and-death. This religious narrative—with the organizational roles of actors such as priests, prophets, and laity, and the institutional connotations of theological terms such as sacredness—is a unique approach to the Air Force. An analysis of how the Air Force interacts with technology—the very thing that gives it
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25

McCool, Lauren Zawistowski. "Religion as a Role: Decoding Performances of Mormonism in the Contemporary United States." Bowling Green State University / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1343429819.

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26

Kim, Ye Jung. "Hierarchy Attenuating/Enhancing Organizational Environments and Intergroup Attitudes: Relationship of Racism, Classism, and Sexism in Multiracial and Monoracial Churches of the United States." Thesis, University of North Texas, 2005. https://digital.library.unt.edu/ark:/67531/metadc4956/.

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As Yancey (2003) has pointed out, the intentional character of racially integrated churches tends to lessen the social distance between Whites and minorities. The purpose of this study is to examine how racially hierarchy-attenuating and hierarchy-enhancing environments affect classism and sexism attitudes among congregations. The finding shows that multiracial churches promote H-A environment for class and race diversity, but not for gender equality. The class and race diversity is affected by organizational structure; on the other hand, gender equality is influenced by theologies. This study
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27

Strange, Alan Dale. "Samuel Davies: Promotor of "Religion and Public Spirit"." W&M ScholarWorks, 1985. https://scholarworks.wm.edu/etd/1539625319.

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Sinacore-Guinn, David. "Religious pluralism and the theory of deep diversity." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/NQ44586.pdf.

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29

Sutherland, Philip. "Christ and Culture in America: Civil Religion and the American Catholic Church." Thesis, Boston College, 2017. http://hdl.handle.net/2345/bc-ir:107479.

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Thesis advisor: Mark Massa<br>Thesis advisor: Dominic Doyle<br>Civil religion is a necessary unifying force in a religiously plural society such as the United States, but it can also usurp the place of Christianity in the believer’s life. This is always a danger for Christianity which can only be the “good news” if it is inculturated by drawing upon a society’s own symbols. But it must also transcend the culture if it is to speak a prophetic word to it<br>Thesis (STL) — Boston College, 2017<br>Submitted to: Boston College. School of Theology and Ministry<br>Discipline: Sacred Theology
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Gonsorcik, Patsy James. "The canonical status of separately incorporated healthcare apostolates in the United States, current status and future possibilities for the public and private juridic person." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2001. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp05/NQ66149.pdf.

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Madsen, Michael H. Mosher Anne E. "Mormon meccas: the spiritual transformation of Mormon historical sites from points of interest to sacred space." Related Electronic Resource: Current Research at SU : database of SU dissertations, recent titles available full text, 2003. http://wwwlib.umi.com/cr/syr/main.

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Kim, May F. "The Effect of Religiosity on the Economic Performance of the United States of America." Scholarship @ Claremont, 2014. http://scholarship.claremont.edu/scripps_theses/490.

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The purpose of this study is to observe whether the religiosity of a region has an effect on its economic performance by running regressions on real gross domestic product, real household income, population, unemployment, and religiosity of each state un the U.S. from 2006 to 2012 to see if religion has a statistically significant impact in the economy do this. Considering the dwindling presence of religion in the world’s top economic powerhouses, it is expected to have a negative relationship between religion and the economy. The results show that there is a statistically significant correlat
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Miesse, Colette Ann. "A Cross-sectional and Longitudinal Study of Adolescents and Religion: Views of Risk and Resiliency." Thesis, University of North Texas, 2009. https://digital.library.unt.edu/ark:/67531/metadc11023/.

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The research literature within the past decade has documented the importance of religiosity and spirituality in helping many adults around the world cope with major life stressors and events. Still, the role of religiosity and spirituality in adolescence is not well-known as research during this developmental period has been limited by sample size, homogeneity of samples, ethnic restrictions, and use of scales with few items. The goal of the current study is to identify and understand adolescent levels of religiousness and spirituality, as well as their roles on later social, emotional, and
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Borer, Michael I. "Godless Americans: non-theism as an alternative American religion." Thesis, Boston University, 2001. https://hdl.handle.net/2144/36771.

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Thesis (M.A.)--Boston University<br>PLEASE NOTE: Boston University Libraries did not receive an Authorization To Manage form for this thesis or dissertation. It is therefore not openly accessible, though it may be available by request. If you are the author or principal advisor of this work and would like to request open access for it, please contact us at open-help@bu.edu. Thank you.<br>What can a study of non-theism tell us about the transformation of religious life in America? Non-theism, as an alternative religion, challenges the traditional theological and theoretical boundaries tradition
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Wilkey, Cynthia L. "Womoon rising : feminist spirituality and its impact on the modern women's movement in the United States /." The Ohio State University, 1997. http://rave.ohiolink.edu/etdc/view?acc_num=osu1487948807587762.

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Keiter, Lindsay Mitchell. "Negotiating the Companionate Ideal: Religion, Emotion, and Power in the Courtships of Louisa Maxwell Holmes Cocke." W&M ScholarWorks, 2008. https://scholarworks.wm.edu/etd/1539626557.

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Baker, Joseph O., and Andrew L. Whitehead. "Gendering (Non)Religion: Politics, Education, and Gender Gaps in Secularity in the United States." Digital Commons @ East Tennessee State University, 2016. https://doi.org/10.1093/sf/sov119.

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Gender gaps in religiosity among Western populations, such that women are more religious than men, are well documented. Previous explanations for these differences range from biological predispositions of risk aversion to patriarchal gender socialization, but all largely overlook the intersection of social statuses. Drawing on theories of intersectionality, we contribute to the cultural and empirical analysis of gender gaps in religiosity by documenting an interactive effect between gender, education, and political views for predicting religious nonaffiliation and infrequent attendance at reli
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Read, Margery. "The Blaine Amendment and the Legislation it Engendered: Nativism and Civil Religion in the Late Nineteenth Century." Fogler Library, University of Maine, 2004. http://www.library.umaine.edu/theses/pdf/ReadM2004.pdf.

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Root, Jonathan B. "A people’s religion: the populist impulse in early Kansas Pentecostalism, 1901-1904." Thesis, Kansas State University, 2009. http://hdl.handle.net/2097/1371.

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Master of Arts<br>Department of History<br>Robert D. Linder<br>This thesis examines early Pentecostalism in light of the Populist Movement. There are two main arguments in this study. First, I maintain that early Kansas Pentecostalism, as seen in the teachings of Charles Fox Parham, was heavily influenced by Populist ideas and language. Parham displayed Populist tendencies in his attacks on the Protestant Establishment, which he believed had neglected to care for the spiritual and physical needs of “the people.” This failure on the part of the churches led Parham to believe that a major reform
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Ross, David M. "Diocesan synods: The application of the law in three dioceses in the United States of America." Thesis, University of Ottawa (Canada), 1992. http://hdl.handle.net/10393/7773.

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Kane, Maria Alexandria. ""Pretty girls and fascinating boys" : the adolescent journey of evangelical youths, 1970-2000." W&M ScholarWorks, 2015. https://scholarworks.wm.edu/etd/1539623371.

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In 1978, James Dobson, psychologist and founder of the conservative evangelical group Focus on the Family, Inc., published Preparing for Adolescence: Advice from One of America's Foremost Family Psychologists on How to Survive the Coming Years of Change. Over the next twenty years Dobson's pocket-sized advice manual went on to sell over a million copies and symbolized the desire of white conservative evangelicals to control the moral and social development of adolescents---and in turn the nation. During the same period, black conservative evangelicals were engaged in a separate yet equally voc
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Greene, Richard Royce Jr. "Religious Diversity in the Southeastern United States: An Exercise in Mapping Religious Diversity in the Region from 1980-2010." Ohio University / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1396983364.

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Herrera, Christina M. "Expanding the Notion of Campus Climate: the Effect of Religion and Spirituality on the Perception of Campus Climate." Thesis, University of North Texas, 2015. https://digital.library.unt.edu/ark:/67531/metadc804898/.

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Religion/spirituality is a salient facet of identity for many college students, yet addressing issues related to spirituality/religion is contentious in many higher education institutions. Prior research has shown that various other facets of identity, including race/ethnicity, gender, and sexual orientation, affect a student’s perception of campus climate, but religious/spiritual identity has not been examined in the same manner. Using confirmatory factor analysis and structural equation modeling, this study empirically tests the addition of religion/spirituality to the campus climate theory
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Williams, Daniel Kenneth. "From the pews to the polls : the formation of a southern Christian right /." View online version; access limited to Brown University users, 2005. http://wwwlib.umi.com/dissertations/fullcit/3174693.

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Mulligan, Mark. "The Brafferton Estate: Harvard, William and Mary, and Religion in the Early Modern English Atlantic World." W&M ScholarWorks, 2015. https://scholarworks.wm.edu/etd/1539626804.

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Cope, Rachel. ""In some places a few drops and other places a plentiful shower" the religious impact of revivalism on early nineteenth-century New York women /." Related electronic resource: Current Research at SU : database of SU dissertations, recent titles available full text, 2009. http://wwwlib.umi.com/cr/syr/main.

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Falk, Jane E. "The Beat Avant-Garde, The 1950's, and the Popularizing of Zen Buddhism in the United States." The Ohio State University, 2002. http://rave.ohiolink.edu/etdc/view?acc_num=osu1363621100.

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Dunn, Beverly Kathrine. "Sponsorship of Catholic institutions, particularly healthcare institutions, by the Sisters of Providence in the western United States." Thesis, University of Ottawa (Canada), 1995. http://hdl.handle.net/10393/10186.

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This dissertation investigates the canonical implications of sponsorship, neither a civil law nor a canon law concept, as it has developed over the last three decades with the Sisters of Providence in the western United States, particularly as it relates to healthcare institutions. Through sponsorship, a group of people take responsibility for an institution of the apostolate of the Catholic Church, assuring that its fundamental directions, structures, and activities conform to its initial purposes. Though the sponsoring group may not take part in all the activities of the institution, but it
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Klug, Petra [Verfasser], Gritt [Akademischer Betreuer] Klinkhammer, Gritt [Gutachter] Klinkhammer, and Phil [Gutachter] Zuckerman. "Anti-Atheism in the United States / Petra Klug ; Gutachter: Gritt Klinkhammer, Phil Zuckerman ; Betreuer: Gritt Klinkhammer." Bremen : Staats- und Universitätsbibliothek Bremen, 2018. http://d-nb.info/117723985X/34.

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McCartney, Sarah Ellen. "A Blueprint for the Colony: The Virginia Company Charters and the Role of Religion at Jamestown." W&M ScholarWorks, 2010. https://scholarworks.wm.edu/etd/1539720302.

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