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Journal articles on the topic 'Religion. United States'

Author: Grafiati

Published: 4 June 2021

Last updated: 15 February 2022

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1

Young, Carleton W. "Religion in United States History Textbooks." History Teacher 28, no. 2 (1995): 265. http://dx.doi.org/10.2307/494491.

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2

Scharffs, Brett G. "THE (NOT SO) EXCEPTIONAL ESTABLISHMENT CLAUSE OF THE UNITED STATES CONSTITUTION." Journal of Law and Religion 33, no. 2 (2018): 137–54. http://dx.doi.org/10.1017/jlr.2018.33.

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ABSTRACTSince the end of World War II and the beginning of the human rights era, a common narrative has dominated international discussions of law and religion, especially in Europe, that emphasizes the alleged idiosyncrasy and uniqueness of U.S. Constitutional law regarding freedom of religion. What I call the “standard story” notes that unlike human rights instruments, and the constitutions of most European States, the U.S. Constitution contains an “Establishment Clause” prohibiting an establishment of religion, while European countries do not have prohibitions on state establishments, and i

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3

Hamilton, Marci A. "Religion and Politics in the United States." Journal of Law and Religion 21, no. 1 (2006): 173–79. http://dx.doi.org/10.1017/s0748081400002861.

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WARNER, R. Stephen. "Religion and Migration in the United States." Social Compass 45, no. 1 (1998): 123–34. http://dx.doi.org/10.1177/003776898045001010.

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5

Durham, W. Cole. "Freedom of Religion: The United States Model." American Journal of Comparative Law 42, suppl_2 (1994): 617–37. http://dx.doi.org/10.1093/ajcl/42.suppl2.617.

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6

Monsma, Stephen V., and Kenneth D. Wald. "Religion and Politics in the United States." Journal of Law and Religion 8, no. 1/2 (1990): 623. http://dx.doi.org/10.2307/1051334.

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7

Spitzer, Robert J., and Kenneth D. Wald. "Religion and Politics in the United States." Journal for the Scientific Study of Religion 27, no. 2 (1988): 302. http://dx.doi.org/10.2307/1386732.

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8

Mitchem, Stephanie Y. "Religion and Politics in the United States." CrossCurrents 64, no. 3 (2014): 318. http://dx.doi.org/10.1111/cros.12096.

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9

Andersen, Peter B., Peter Gundelach, and Peter Lüchau. "Religion In Europe And The United States." Nordic Journal of Religion and Society 21, no. 01 (2017): 61–74. http://dx.doi.org/10.18261/issn1890-7008-2008-01-04.

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10

Sillah, Mohammed Bassiru. "Islam in the United States of America." American Journal of Islam and Society 17, no. 1 (2000): 111–14. http://dx.doi.org/10.35632/ajis.v17i1.2078.

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Although Islam is the youngest of the three Abrahamic religions, it bas succeededin making breakthroughs in all comers of the globe. Today, it is thefastest growing religion in the world. and its presence has become a recognizedfact in rich industrialized nations like the United States. In the book underreview, Professor Sulayman Nyang examines the arrival and development ofIslam in America and asserts that it will stand permanently side-by-side withChristianity and Judaism and that these religions will co-exist peacefully.In the first chapter. the author tells the story of the African Muslim

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11

Schoettmer, Patrick. "Zen and the Science of American Politics: Minority Religious Traditions and Political Engagement." Politics and Religion 6, no. 1 (2013): 164–85. http://dx.doi.org/10.1017/s1755048312000752.

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AbstractAmerican Buddhism is a phenomenon that allows for the testing of a number of generally-held assumptions about how religion operates within the American context. Due to the fairly de-politicized character of the religion in the United States, Buddhism allows for the examination of religion-qua-religion insofar as its role in the political mobilization of believers. This study finds that Buddhist political engagement is driven in general by private religious practice rather than by communal or small-group religious participation, as social capital-oriented theories of religio-political e

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12

Sadequee, Sharmin. "Surveillance, Secular Law, and the Reconstruction of Islam in the United States." Surveillance & Society 16, no. 4 (2018): 473–87. http://dx.doi.org/10.24908/ss.v16i4.6979.

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Surveillance is often understood as simply a tool for collecting information, and opposition to the surveillance practices of the US government frequently relies on the analytical framework of privacy and rights violations. Other critical analyses of surveillance practices use the lenses of racial discrimination and/or neocolonial political domination. While all of these are valuable approaches, they downplay the extent to which specific modes of existence and ways of being have been targeted in the current surveillance paradigm. In this paper I discuss the role of religion and its relationshi

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13

Becci, Irene, and Joshua Dubler. "Religion and Religions in Prisons: Observations from the United States and Europe." Journal for the Scientific Study of Religion 56, no. 2 (2017): 241–47. http://dx.doi.org/10.1111/jssr.12352.

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14

Kelly, Nathan J., and Jana Morgan Kelly. "Religion and Latino Partisanship in the United States." Political Research Quarterly 58, no. 1 (2005): 87. http://dx.doi.org/10.2307/3595598.

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15

Braml, Josef. "The Politics of Religion in the United States." Revue LISA / LISA e-journal, Vol. IX - n°1 (March 28, 2011): 57–78. http://dx.doi.org/10.4000/lisa.4113.

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16

Jordan, Lisa M. "Religion and political geography in the United States." Political Geography 29, no. 7 (2010): 406–7. http://dx.doi.org/10.1016/j.polgeo.2010.05.001.

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Kelly, Nathan J., and Jana Morgan Kelly. "Religion and Latino Partisanship in the United States." Political Research Quarterly 58, no. 1 (2005): 87–95. http://dx.doi.org/10.1177/106591290505800108.

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18

Pandharipande, Rajeshwari V. "Digital religion and Hinduism in the United States." World Englishes 37, no. 3 (2018): 497–502. http://dx.doi.org/10.1111/weng.12338.

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19

Stern, Marc D. "Freedom of religion and the United States constitution." Patterns of Prejudice 21, no. 1 (1987): 15–30. http://dx.doi.org/10.1080/0031322x.1987.9969888.

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20

Lohmann, Marla J. "Corporal Punishment, Religion, and United States Public Schools." International Journal of Christianity & Education 23, no. 2 (2019): 243–44. http://dx.doi.org/10.1177/2056997119835774.

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21

Dawson, Lorne, and Ted G. Jelen. "Religion and Political Behavior in the United States." Sociological Analysis 51, no. 4 (1990): 409. http://dx.doi.org/10.2307/3711084.

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22

Braunstein, Ruth, Todd Nicholas Fuist, and Rhys H. Williams. "Religion and progressive politics in the United States." Sociology Compass 13, no. 2 (2018): e12656. http://dx.doi.org/10.1111/soc4.12656.

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23

Crockett, David. "Religion and the marketplace in the United States." Consumption Markets & Culture 20, no. 4 (2016): 368–69. http://dx.doi.org/10.1080/10253866.2016.1144861.

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24

Santoro, Anthony. "Religion and Capital Punishment in the United States." Religion Compass 8, no. 5 (2014): 159–74. http://dx.doi.org/10.1111/rec3.12105.

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25

Dougherty, Matthew W. "New scholarship in religion and United States empire." Religion Compass 13, no. 5 (2019): e12316. http://dx.doi.org/10.1111/rec3.12316.

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26

Chireau, Yvonne. "Looking for Black Religions in 20th Century Comics, 1931–1993." Religions 10, no. 6 (2019): 400. http://dx.doi.org/10.3390/rel10060400.

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Relationships between religion and comics are generally unexplored in the academic literature. This article provides a brief history of Black religions in comic books, cartoons, animation, and newspaper strips, looking at African American Christianity, Islam, Africana (African diaspora) religions, and folk traditions such as Hoodoo and Conjure in the 20th century. Even though the treatment of Black religions in the comics was informed by stereotypical depictions of race and religion in United States (US) popular culture, African American comics creators contested these by offering alternatives

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27

Sehat, David. "Religion and American Public Life." Perspectives on Politics 10, no. 1 (2012): 110–14. http://dx.doi.org/10.1017/s1537592711004324.

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In his 2000 best seller Bowling Alone: The Collapse and Revival of American Civic Community, Robert Putnam analyzed the links between social capital and civic engagement. Lamenting the decline of “civic America,” he called for a Tocquevillean renewal of voluntary association in the United States. In American Grace, Putnam and coauthor David Campbell—who also helped with the preparation of Bowling Alone—return to the analysis of American civil society, focusing their attention on America's changing religious landscape and its implications for democracy. Their basic argument is that while the Un

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28

Olson, Laura R. "Religion and American Public Life." Perspectives on Politics 10, no. 1 (2012): 103–6. http://dx.doi.org/10.1017/s1537592711004348.

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In his 2000 best seller Bowling Alone: The Collapse and Revival of American Civic Community, Robert Putnam analyzed the links between social capital and civic engagement. Lamenting the decline of “civic America,” he called for a Tocquevillean renewal of voluntary association in the United States. In American Grace, Putnam and coauthor David Campbell—who also helped with the preparation of Bowling Alone—return to the analysis of American civil society, focusing their attention on America's changing religious landscape and its implications for democracy. Their basic argument is that while the Un

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29

Shields, Jon A. "Religion and American Public Life." Perspectives on Politics 10, no. 1 (2012): 114–17. http://dx.doi.org/10.1017/s153759271100435x.

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In his 2000 best seller Bowling Alone: The Collapse and Revival of American Civic Community, Robert Putnam analyzed the links between social capital and civic engagement. Lamenting the decline of “civic America,” he called for a Tocquevillean renewal of voluntary association in the United States. In American Grace, Putnam and coauthor David Campbell—who also helped with the preparation of Bowling Alone—return to the analysis of American civil society, focusing their attention on America's changing religious landscape and its implications for democracy. Their basic argument is that while the Un

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30

Elshtain, Jean Bethke. "Religion and American Public Life." Perspectives on Politics 10, no. 1 (2012): 107–10. http://dx.doi.org/10.1017/s1537592711004841.

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In his 2000 best seller Bowling Alone: The Collapse and Revival of American Civic Community, Robert Putnam analyzed the links between social capital and civic engagement. Lamenting the decline of “civic America,” he called for a Tocquevillean renewal of voluntary association in the United States. In American Grace, Putnam and coauthor David Campbell—who also helped with the preparation of Bowling Alone—return to the analysis of American civil society, focusing their attention on America's changing religious landscape and its implications for democracy. Their basic argument is that while the Un

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31

Barb, Amandine. "The New Politics of Religious Education in the United States and Germany." German Law Journal 20, no. 7 (2019): 1035–46. http://dx.doi.org/10.1017/glj.2019.73.

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AbstractThis Article explores the contemporary governance of religious diversity in the United States and Germany through the case study of religious education in public schools. The United States and Germany have two very different approaches to teaching religion: The subject does not exist at all in American public schools, while in Germany, confessional religious education is explicitly mandated by the Federal Constitution and is still an integral part of the curriculum in the vast majority of Länder. Yet, both countries have recently been confronted with similar challenges—a growing divers

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32

O’Brien, Timothy L., and Shiri Noy. "Political Identity and Confidence in Science and Religion in the United States." Sociology of Religion 81, no. 4 (2020): 439–61. http://dx.doi.org/10.1093/socrel/sraa024.

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Abstract This article investigates changes in public perceptions of science and religion in the United States between 1973 and 2018. We argue that the deepening ties between science and religion and opposing moral claims reconfigured the relationship between political identities and confidence in science and religion during this period. Our analysis of 30 waves of General Social Survey data finds that while Republicans once were more likely than Democrats to be more confident in science than religion, Democrats are now more likely to than Republicans. And, while Democrats used to be more likel

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33

Mosher, William D., Linda B. Williams, and David P. Johnson. "Religion and Fertility in the United States: New Patterns." Demography 29, no. 2 (1992): 199. http://dx.doi.org/10.2307/2061727.

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34

Wuthnow, Robert, Stephen D. Johnson, and Joseph B. Tamney. "The Political Role of Religion in the United States." Contemporary Sociology 16, no. 5 (1987): 668. http://dx.doi.org/10.2307/2069772.

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35

Simpson, John H., Stephen D. Johnson, and Joseph B. Tamney. "The Political Role of Religion in the United States." Review of Religious Research 29, no. 3 (1988): 319. http://dx.doi.org/10.2307/3511237.

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36

Schwadel, Philip, and Christopher R. H. Garneau. "Sectarian Religion and Political Tolerance in the United States." Sociology of Religion 80, no. 2 (2018): 168–93. http://dx.doi.org/10.1093/socrel/sry032.

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37

THOMPSON, KENNETH W. "Religion and Politics in the United States: An Overview." ANNALS of the American Academy of Political and Social Science 483, no. 1 (1986): 12–24. http://dx.doi.org/10.1177/0002716286483001002.

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38

Tomasi, S. M. "Religion and Immigrant Integration: United States and European Models." Refugee Survey Quarterly 24, no. 4 (2005): 50–54. http://dx.doi.org/10.1093/rsq/hdi081.

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39

Beard, T. Randolph, Robert B. Ekelund, George S. Ford, Ben Gaskins, and Robert D. Tollison. "Secularism, Religion, and Political Choice in the United States." Politics and Religion 6, no. 4 (2013): 753–77. http://dx.doi.org/10.1017/s1755048313000047.

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AbstractThe effect of religion on political behavior and attachment has been a topic of intense interest in the United States and elsewhere. Less attention has been paid to the issue of secularism. Some analysts have viewed secularism as anabsenceof religious attachment, and a number of studies have utilized indices of secularization to analyze such topics as economic development or modernization. In this article, we show that secularism, like religion, is in fact a multifaceted category, and should not be viewed as the antithesis of religiosity. Utilizing a very large sample of United States

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40

Perry, Samuel L., and Ryan P. Burge. "How Religion Predicts Pet Ownership in the United States." Journal for the Scientific Study of Religion 59, no. 1 (2019): 190–201. http://dx.doi.org/10.1111/jssr.12637.

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41

Kortt, Michael A., Brian Dollery, and Simon Pervan. "Religion and education: recent evidence from the United States." Applied Economics Letters 19, no. 12 (2012): 1175–78. http://dx.doi.org/10.1080/13504851.2011.617684.

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42

Fowler, Robert Booth, Stephen D. Johnson, and Joseph B. Tamney. "The Political Role of Religion in the United States." Journal of Law and Religion 8, no. 1/2 (1990): 511. http://dx.doi.org/10.2307/1051311.

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43

Jelen, Ted G., Stephen D. Johnson, and Joseph B. Tamney. "The Political Role of Religion in the United States." Sociological Analysis 48, no. 1 (1987): 83. http://dx.doi.org/10.2307/3711686.

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44

Perry, Samuel L., and Andrew L. Whitehead. "Religion and Non-traditional Families in the United States." Sociology Compass 10, no. 5 (2016): 391–403. http://dx.doi.org/10.1111/soc4.12370.

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45

Runions, E. "RELIGION, IDENTITY, AND POLITICAL ENGAGEMENT IN THE UNITED STATES." GLQ: A Journal of Lesbian and Gay Studies 16, no. 1-2 (2010): 297–307. http://dx.doi.org/10.1215/10642684-2009-024.

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46

Callahan,, R. J., K. Lofton, and C. E. Seales. "Allegories of Progress: Industrial Religion in the United States." Journal of the American Academy of Religion 78, no. 1 (2010): 1–39. http://dx.doi.org/10.1093/jaarel/lfp076.

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47

Marienstras, Elise. "Nation et religion aux États Unis / Nation and Religion in the United States." Archives de sciences sociales des religions 83, no. 1 (1993): 11–24. http://dx.doi.org/10.3406/assr.1993.1483.

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48

Toulouse, Mark G. "Two Nations under God: Religion and Public in Canada and the United States." International Journal of Public Theology 8, no. 3 (2014): 267–91. http://dx.doi.org/10.1163/15697320-12341351.

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This article explores relationships between religion and public life in Canada and the United States. Attention is given to historical and contemporary situations in Canada, especially regarding cultural and political developments leading to the growing privatization of religion in the nation. Through an examination of the vestiges of church establishment in Upper Canada, the varieties of federal and provincial funding of religious activities, the history of the social gospel, the Quiet Revolution in Quebec, the Canadian Charter of Rights and Freedoms and Quebec’s recently proposed Charter of

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49

Jacobsmeier, Matthew L. "Religion and Perceptions of Candidates' Ideologies in United States House Elections." Politics and Religion 6, no. 2 (2013): 342–72. http://dx.doi.org/10.1017/s1755048312000703.

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AbstractUsing data from the American National Election Studies, Poole-Rosenthal DW-Nominate scores, and data on the religious affiliations of members of the United States House of Representatives, I show that religion has important independent effects on the evaluation of candidates' ideologies. The results suggest that candidates affiliated with evangelical Christianity will tend to be seen as more conservative than ideologically similar candidates from mainline Protestant denominations. Jewish candidates, in contrast, will tend to be seen as more liberal than ideologically similar mainline P

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50

Smiley, Kevin T. "A Polluting Creed: Religion and Environmental Inequality in the United States." Sociological Perspectives 62, no. 6 (2019): 980–1000. http://dx.doi.org/10.1177/0731121419862229.

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Research on religion and the environment primarily focuses how religion shapes environmental attitudes, but this leaves aside how this connection links to observable levels of pollution. This article outlines three elements by which religion and environmental inequality are related: the cumulative effect of religious worldviews, free market outlooks held by some religious adherents, and the bridging or bonding character of social ties of religious adherents. These three elements are analyzed by examining the relationship between industrial air pollution and the proportion of population in metr

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