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1

Ahdiat, Mulki, Prihatini Purwaningsih, and Dadang Iskandar. "Cancellation Of Marriage Between Cinderela And Prince Based On Law Number 1 Year 1974 On Marriage." JURNAL MAHASISWA YUSTISI 1, no. 1 (2023): 1–7. https://doi.org/10.32832/jurmayustisi.v1i1.226.

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Nowadays, marriage is not only in the form of traditional ceremonies of belief or religion, but administrative recording is also needed for administrative purposes. Article 2 paragraph 2 of Government Regulation No. 9 of 1975 concerning the Implementation of Law No. 1 of 1974 concerning Marriage states that the registration of marriages of those who solemnise their marriages according to their religions and beliefs other than Islam, is carried out by the Marriage Registrar at the Civil Registry Office. This means that the Population and Civil Registry Office is tasked with recording and examin
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Raj, Pushpa. "Devasahayam: The First Martyr For Jesus Christ In Travancore." Proceedings Journal of Education, Psychology and Social Science Research 1, no. 1 (2014): 1–6. http://dx.doi.org/10.21016/icepss.14031.

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Travancore was the first and foremost among the princely states of India to receive the message of Jesus Christ. According to tradition, St. Thomas the Apostle came to India in 52 A.D. He made many conversions along the west coast of India. It had to the beginning of Christian Community in India from the early Christian era. He attained martyrdom in 72 A.D. at Calamina in St. Thomas mount, Madras. He was the first to be sacrificed for the sake of Christ in India. During the close of the second century A.D. the Gospel reached the people of southern most part of India, Travancore. Emperor Consta
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Willoughby, Jay. "Martyrs." American Journal of Islam and Society 21, no. 1 (2004): 133–35. http://dx.doi.org/10.35632/ajis.v21i1.1826.

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Davis seeks to present a balanced view of terrorism vs. martyrdom, moderatevs. radical, the Muslim world vs. the West, and why 9/11 happened.The author is deputy foreign editor at Knight Ridder newspapers and is aregular contributor to her company’s 32 newspapers.In chapter 1, “A Minister’s Question,” Davis, an African-Americanpracticing Christian, wonders why African-Americans mainly have chosennon-violence, while the self-professed Muslims held responsible for 9/11chose violence. As both groups ground their struggle for justice in theirrespective religions, this gives rise to a paradox: Can
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Sturm, Saverio. "1622, the Fatal Year for the Discalced Carmelites: The Canonisation of Teresa, the Crystallisation of Conventual Typologies, and the Reinvention of Iconography." Journal of Early Modern Christianity 9, no. 2 (2022): 341–73. http://dx.doi.org/10.1515/jemc-2022-2033.

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Abstract 1622 was a crucial year for the Discalced Carmelite Order. This essay intends to highlight and connect a series of events surrounding the fateful canonisation of the foundress Teresa of Ávila on 12 March 1622. On 6 January of that year, the Congregation of Propaganda Fide had been founded with the fundamental contribution of Carmelite missionaries. On 8 May 1622, the important Carmelite Church of San Paolo Apostolo in Rome was re-consecrated to Santa Maria della Vittoria, with celebrations and popular processions, in memory of the “victory” of the White Mountain in 1620 over the Prote
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Melyawanto, Dicky, and Ola Rongan Wilhelmus. "PENGARUH PEMBELAJARAN PENDIDIKAN AGAMA KATOLIK TERHADAP PERKEMBANGAN IMAN DAN PERUBAHAN PERILAKU SISWA SEKOLAH MENENGAH PERTAMA KATOLIK DI KOTA MADIUN." JPAK: Jurnal Pendidikan Agama Katolik 19, no. 1 (2019): 73–86. http://dx.doi.org/10.34150/jpak.v19i1.142.

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The task of organizing education is primarily the responsibility of parents and assisted by the community as long as it is needed. The task of organizing education is also the responsibility of the Church. The Church takes part in the world of education, among others, through Catholic religious education in Catholic schools. The learning process of Catholic Religious Education is intended to improve the faith of Catholic youth. The research was conducted by using qualitative research method. Qualitative research method is a form of research designed to examine attitudes, views, feelings, and b
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Hunter, Erica C. D. "The Jesus Sutras: Rediscovering the lost religion of Taoist Christianity. Martin Palmer." Buddhist Studies Review 20, no. 1 (2003): 112–17. http://dx.doi.org/10.1558/bsrv.v20i1.14329.

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Monteiro, Evelyn. "The Touch Of The Untouchable: A Re-reading of Luke 8: 42b-48." Jnanadeepa: Pune Journal of Religious Studies Jan 2004, no. 7/1 (2004): 131–52. https://doi.org/10.5281/zenodo.4266558.

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Religion has not only been the root cause of dehumaniza­ tion of women through its oppressive laws and teachings, but has also been its perpetuating force. The Scriptures are a product of an androcentric patriarchal culture and history. In this article, based on  Luke 8:42b-48 we reflect on Jesus’ liberating treatment of women. The first part will articulate the existential situation of women in Jesus’ day and in the Indian context the questions raised within it. We shall restrict our exposure of women’s status to the menstrual taboos imposed by religion and related
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Dendi Saputra, Maria Ramasari, and Agus Triyogo. "The Analysis of Religious Elements in The Unholy Movie Directed by Evan Spiliotopoulus: Sociological Approach." Sintaksis : Publikasi Para ahli Bahasa dan Sastra Inggris 2, no. 5 (2024): 163–76. http://dx.doi.org/10.61132/sintaksis.v2i5.1003.

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The objective of this research was to describe what were the religious elements in The Unholy movie directed by Evan Spiliotopoulus. The method applied in this research was designed in qualitative descriptive. This research used human instrument by himself. The data was analyzed by describing the elements of religion in a movie. In collecting the data, the researcher watched The Unholy movie and in analyzing the data the researcher identifying four religion elements according to Rees theory. Based on the result of data analysis, the researcher found out data that: The first element of religion
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Lapish, Marisa. "Casting Stones at Laws Cast in Stone – A Christotelic Narrative of Biblical Law Revealed Through a Story of Trauma, John 8:1-11." Kenarchy Journal 2 (March 2021): 103–18. http://dx.doi.org/10.62950/vxcsp27.

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This paper examines the toxic capital offense texts requiring the death penalty for adultery delineated in the legal documents of the Old Testament in Leviticus 20:10 and Deuteronomy 22:20-22. The Mosaic Law is compared with the genre of other ancient Near East law codes. A narrative reading of these biblical laws is elucidated through the story of Jesus and the adulterous woman in John 8:1-11. A Christotelic, polyphonic interpretation of this account is used to reveal how Jesus interpreted those laws as a case law demonstration of his narratological legal hermeneutic of Matthew 5:27-28. Jesus
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Perestronin, Valentin A. "Genealogies in Antique Mythography and Works of Early Christian Appologists: Features of the Rhetorical Context." Čelovek 34, no. 5 (2023): 182–91. http://dx.doi.org/10.31857/s023620070028510-8.

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Ancient Literature contains diverse genealogies of characters which played an important role in religious cult and culture in general – in Ancient Greek Religion they were heroes, whereas in Early Christianity characters of The Scripture. The current article presents comparison of approaches to the interpretation and genealogy construction in ancient mythography and Early Christian Literature of apologetic in the period of II–III AC. The genre of ancient mythography represents texts heterogeneous in form, united by mythological content. However, an important feature of this type of literature
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Goodwyn, Helena. "(Sex) Religion Sells! The Preacher, the Journalist and the Novel." Victorian Popular Fictions Journal 5, no. 2 (2023): 7–23. http://dx.doi.org/10.46911/qwhh8349.

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The American minister Charles Monroe Sheldon published the “runaway bestseller” In His Steps “What Would Jesus Do?” in 1896. The initial, and stupendous, popularity of Sheldon’s social gospel novel has not yet been scrutinised in relation to its historical antecedents. By 1899 the weekly Outlook remarked on the transatlantic cross-over of the book, stating: “wherever one went in London, whether on trains or buses, in bookstores or shops, [one] found people talking about In His Steps.” In that same year W. T. Stead reissued his non-fiction book If Christ Came to Chicago, which had first been pu
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Barrett, Justin L. "Theopsych: A Psychological Science Primer for Theologians." Perspectives on Science and Christian Faith 75, no. 2 (2023): 145–47. http://dx.doi.org/10.56315/pscf9-23barrett.

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THEOPSYCH: A Psychological Science Primer for Theologians by Justin L. Barrett. Blueprint 1543, 2022. 176 pages. Paperback; $19.15. ISBN: 9798985852004. Also, free download at https://blueprint1543.org/wp-content/uploads/2022/03/TheoPsych-PDF.pdf. *It is not often that one finds a book about construction written by a psychologist. However, Justin Barrett's TheoPsych is just that. The author imagines the theologian as a master palace builder in need of a collection of specialized materials and knowledgeable artisans to do specific modular work for the larger project. TheoPsych serves as a "spec
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Ndruru, Yerni. "Barang Siapa Di Antara Kamu Tidak Berdosa, Hendaklah Ia Yang Pertama Melemparkan Batu Kepada Perempuan Itu." Journal Kerusso 1, no. 2 (2019): 22–27. http://dx.doi.org/10.33856/kerusso.v1i2.82.

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All humans are sinful and no one is without sin. The intended sinfulness applies to everyone, no matter what their religious status or whatever their social status. Through this incident in John 8, from the words Jesus gave about 'whoever is without sin' it is very clear that all men have sinned so that no one is without sin. Sin deserves to be punished. But in this case, the sins committed by adulterous women were not punished by Jesus. This does not mean that Jesus was abolishing the law, but Jesus made it clear that the sinfulness of mankind must be redeemed and that redemption was not enou
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Brooks, David. "Disraeli’s Novels: Religion and Identity." Studies in Church History 48 (2012): 337–48. http://dx.doi.org/10.1017/s042420840000142x.

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“Dizzy’s attachment to moderate Oxfordism is something like Bonaparte’s to moderate Mahomedanism’, observed George Smythe in 1842. ‘Could I only satisfy myself, wrote his fellow Young Englander, Lord John Manners, a year later, ‘that d’Israeli believed all that he said, I should be more happy: his historical views are quite mine, but does he believe them?’ As a politician, Disraeli was and remains a man of mystery, an identity which he took some care to cultivate. His protean career in public life found a counterpart in his literary works, in which likewise over the years he appeared to assume
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15

Baratta, Giovanni B. "A new determination of the birth year of Jesus Christ." Vistas in Astronomy 39, no. 4 (1995): 721. http://dx.doi.org/10.1016/0083-6656(96)88191-8.

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16

Adams, Marilyn McCord. "The Immaculate Conception of the Blessed Virgin Mary: A Thought-Experiment in Medieval Philosophical Theology." Harvard Theological Review 103, no. 2 (2010): 133–59. http://dx.doi.org/10.1017/s0017816010000520.

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On 8 December 1854, Pius IX issued Ineffabilis Deus, in which he dogmatized the doctrine of the Immaculate Conception of the Blessed Virgin Mary. The bull reads, For the honor of the Holy and Undivided Trinity, for the glory and ornament of the Virgin Godbearer, for the exaltation of the catholic faith and the growth of the Christian religion, by the authority of Our Lord Jesus Christ, of the blessed apostles Peter and Paul, and by our own, we declare, pronounce, and define the doctrine which holds that the Most Blessed Virgin Mary at the first instant of her conception was by a singular grace
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17

Peters, Ted. "The implications of the discovery of extra-terrestrial life for religion." Philosophical Transactions of the Royal Society A: Mathematical, Physical and Engineering Sciences 369, no. 1936 (2011): 644–55. http://dx.doi.org/10.1098/rsta.2010.0234.

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This paper asks about the future of religion: (i) Will confirmation of extra-terrestrial intelligence (ETI) cause terrestrial religion to collapse? ‘No’ is the answer based upon a summary of the ‘Peters ETI Religious Crisis Survey’. Then the paper examines four specific challenges to traditional doctrinal belief likely to be raised at the detection of ETI: (ii) What is the scope of God’s creation? (iii) What can we expect regarding the moral character of ETI? (iv) Is one earthly incarnation in Jesus Christ enough for the entire cosmos, or should we expect multiple incarnations on multiple plan
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18

Robbins, Mandy, Leslie J. Francis, and Darryl Gibbs. "Personality and Religion a study among 8‐11 year olds." Journal of Beliefs & Values 16, no. 1 (1995): 1–6. http://dx.doi.org/10.1080/1361767950160101.

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19

Francis, Leslie J. "The Decline in Attitudes Towards Religion Among 8‐15 Year Olds." Educational Studies 13, no. 2 (1987): 125–34. http://dx.doi.org/10.1080/0305569870130202.

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Steigmann-Gall, Richard. "Rethinking Nazism and Religion: How Anti-Christian were the “Pagans”?" Central European History 36, no. 1 (2003): 75–105. http://dx.doi.org/10.1163/156916103770892177.

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InJune 1937, a thirteen-year-old boy by the name of Fritz Brüggemann wrote Heinrich Himmler, the Reichsführer-SS and head of the German police, asking for some theological advice. Himmler, a leading “neopagan” in the Nazi movement, had formally left the Catholic Church in 1936, but had been lost to Christianity years before. Fritz Brüggemann had also left his church, which meant that he, like Himmler, formally went by the designationgottgläubig(literally “believing in God”). Those designated as “believing in God” did not just avoid church taxes; they were also making a statement about their re
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Akoth, Okeno P. "Jesus’ teaching on the poor widow in Mark 12:41-44: Towards a contextual reading of the text in relation to the church’s teaching on giving." African Multidisciplinary Journal of Research 8, no. II (2024): 66–87. https://doi.org/10.71064/spu.amjr.8.ii.246.

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The poor widow in Mark 12:41-44 is praised for her generosity shown in contributing what she had to the Temple treasury. Because she contributes “out of her poverty”, she is actually more generous than all the rich people who contribute large sums out of their surplus. This seems to hold up the widow as an example of the true piety and generosity that exist among God’s people. However, the context of Mark 12:41- 44 raises the question whether the generosity of the poor widow should be taken as an occasion for praise as it has been traditionally held or for lament, as some scholars have suggest
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Walker, Randi Jones. "Liberators for Colonial Anáhuac: A Rumination on North American Civil Religions." Religion and American Culture: A Journal of Interpretation 9, no. 2 (1999): 183–203. http://dx.doi.org/10.1525/rac.1999.9.2.03a00030.

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Behold here the motives of that mysterious likeness which give merit to a comparison with Jesus in the work the Supreme Author confided to [Hidalgo]: to save the American people, the continent of Anáhuac!So spoke Padre Antonio Jose Martinez in 1832 in praise of Miguel Hidalgo on the tenth anniversary of the independence of the Republic of Mexico. That same year, Francis Gray extolled George Washington, the hero of another independence movement. Washington was the “Special instrument of divine providence for working out our political salvation, the cloud by day and pillar of fire by night which
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Crimmins, James E. "Bentham's Metaphysics and the Science of Divinity." Harvard Theological Review 79, no. 4 (1986): 387–411. http://dx.doi.org/10.1017/s0017816000020174.

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The utilitarian philosopher Jeremy Bentham (1748–1832) has long been recognized as an exponent of a new science of society. However, scholars of his thought have given scant attention to at least one important aspect of that science: the relationship between the metaphysical presuppositions of his social science and his view on religion. Rarely is it considered that Bentham's aspiration to create a science of society in emulation of physical science was fundamental to his critique of religion just as it was to all other areas of his thought. This critique of religion was set out principally in
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Shepard, C. Edward. "Observing the Christian Year as a Means of Facilitating Spiritual Growth." Review & Expositor 106, no. 2 (2009): 221–33. http://dx.doi.org/10.1177/003463730910600209.

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Observing the Christian year in the life and worship of the church facilitates spiritual growth and faith formation in the lives of the participants. This article initially speaks briefly about the Christian year and how it provides a framework for recounting the life, death, and resurrection of Jesus—the Gospel story. The Christian year provides an opportunity for presenting the core doctrinal beliefs of the Christian faith. Secondly, drawing from the scriptures, spiritual growth is defined as becoming like Christ—“to be conformed to the image of his Son” (Rom 8:29). Finally, the author prese
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Aronson, Robert E. "Public Health, Systems Change, Justice and the Work of the Kingdom." Christian Journal for Global Health 6, no. 1 (2019): 7–19. http://dx.doi.org/10.15566/cjgh.v6i1.239.

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Disparities in population health statuses are tied to inequities in society, and not just differences in personal decision-making and behavior. Christians should (and must) play a role in confronting these inequities, based upon three biblical themes: 1) the instructions in the book of Leviticus regarding the Sabbath year and the Year of Jubilee as a way to protect the economic system from producing insurmountable inequities and degrading the environment; 2) the eschatological image of the New Jerusalem in the book of Isaiah, with its focus on Shalom in contrast to a religion focused on person
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Noferlin Batee, Timotius Tote Jelahu, Modestus Haryono, Marta Lea Resti Prana Widya, Nikodimus M.K, and Maria Junai. "Meningkatkan Prestasi Belajar PAK Melalui Problem Based Learning (PBL) Materi Panggilan dan Perutusan Murid Yesus Kelas 8-1 SMP Negeri 1 Hiliserangkai Semester Ganjil." PROSIDING SEMINAR NASIONAL PENDIDIKAN DAN AGAMA 5, no. 2 (2024): 265–79. http://dx.doi.org/10.55606/semnaspa.v5i2.2121.

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This research aims to improve the learning achievement of participants in Catholic Religious Education and Character Education for class VIII-1 students at SMP Negeri 1 Hiliserangkai for the 2024/2025 academic year in the subjects of Catholic Religious Education and Character Education through the application of the Problem Based Learning (PBL) learning model. This type of research is Classroom Action Research (PTK) which is carried out in two cycles with 2 meetings per cycle. Each cycle consists of several stages, namely planning, implementing actions, observing and reflecting. The first and
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HAIGH, CHRISTOPHER. "CATHOLICISM IN EARLY MODERN ENGLAND: BOSSY AND BEYOND." Historical Journal 45, no. 2 (2002): 481–94. http://dx.doi.org/10.1017/s0018246x02002479.

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The loyal opposition: Tudor traditionalist polemics, 1535–1558. By Ellen A. Macek. New York: Peter Lang, 1996. Pp. xvi+299. ISBN 0-8204-3059-5. £36.00.Rethinking Catholicism in Reformation England. By Lucy E. M. Wooding. Oxford: University Press, 2000. Pp. x+305. ISBN 0-19-820865-0. £40.00.Robert Parsons and English Catholicism, 1580–1610. By Michael L. Carrafiello. London: Associated University Presses, 1998. Pp. 186. ISBN 1-57591-012-8. £27.00.The Society of Jesus in Ireland, Scotland, and England, 1541–1588: ‘our way of proceeding’. By Thomas M. McCoog SJ. Leiden: E. J. Brill, 1996. Pp. xxi
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Smith, Darron, and Lori Latrice Martin. "The Real Cost to Remain Competitive: BYU Confronts Racist Past." Religions 14, no. 1 (2022): 61. http://dx.doi.org/10.3390/rel14010061.

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College sports is a multi-billion-dollar business, and universities are looking for ways to remain competitive, including recruiting and retaining athletes from historically underrepresented groups to predominantly white institutions (PWI), many of which have a documented history of excluding non-white students, including blacks, indigenous peoples, and other people of color (often referred to as BIPOC). This article will examine the legacy of the racist teachings, past controversies, and compromises of the Church of Jesus Christ of Latter-day Saints (LDS, Mormons) along with persistent strugg
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Sagan, Oleksandr N. "Problems of spirituality at the end of the 20th century. Ways of self-knowledge of a person in philosophy, religion, science, culture." Ukrainian Religious Studies, no. 6 (December 5, 1997): 61. http://dx.doi.org/10.32420/1997.6.120.

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Gradually, in the working calendars of many religious scholars and philosophers, not only Ukraine, but also the United States, England, Greece, and others. countries "is a permanent record -" the beginning of September - Sevastopol ". Every year, at this time, the audience of the Sevastopol State Technical University hospitably open the door of the participant of the two above-mentioned international conferences. It did not become an exception in 1997, when, on September 9-10 and 11-13, respectively, more than three dozen very interesting reports and announcements were made, among which we wil
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Yadav, S. P., and A. Sachdeva. "Linking diet, religion and cancer." Journal of Clinical Oncology 25, no. 18_suppl (2007): 21172. http://dx.doi.org/10.1200/jco.2007.25.18_suppl.21172.

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21172 Background: Consumption of onion and garlic has been shown to give protection against various cancers. Motivated by this observation we intended to look at the cancer incidence in a population belonging to Jain religion that does not consume garlic and onion due to religious belief. This study was done to see cancer incidence in children of Jain religion as compared to other religions at a single centre. Methods: It was a retrospective analysis of consecutive children less than 16 years of age diagnosed with cancer at Sir Ganga Ram Hospital from January 2005 to January 2007. We excluded
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Schnelle, Udo. "Das frühe Christentum und die Bildung." New Testament Studies 61, no. 2 (2015): 113–43. http://dx.doi.org/10.1017/s0028688514000344.

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Early Christianity is often regarded as an entirely lower-class phenomenon, and thus characterised by a low educational and cultural level. This view is false for several reasons. (1) When dealing with the ancient world, inferences cannot be made from the social class to which one belongs to one's educational and cultural level. (2) We may confidently state that in the early Christian urban congregations more than 50 per cent of the members could read and write at an acceptable level. (3) Socialisation within the early congregations occurred mainly through education and literature. No religiou
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Jones, David Ceri. "Narratives of Conversion in English Calvinistic Methodism." Studies in Church History 44 (2008): 128–41. http://dx.doi.org/10.1017/s0424208400003533.

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In May 1741, an anonymous Yorkshire Methodist sent George Whitefield a long letter in which he recorded the details of his nine-year-old daughter’s evangelical conversion. Within a fortnight the letter was printed in The Weekly History, the magazine which had become the official mouthpiece of the Calvinistic wing of the Evangelical Revival by this point. Here is how Whitefield began his account: We have a little daughter about nine years old; one Lord's Day in the last winter, when she staid at home, she read one of your journals, and afterwards some sermons of yours we had got from London. It
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Frazier, Jessica. "“Become This Whole World”: The Phenomenology of Metaphysical Religion in Chāndogya Upaniṣad 6–8". Religions 10, № 6 (2019): 368. http://dx.doi.org/10.3390/rel10060368.

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Implicit in Heidegger’s 1920–1921 Phenomenology of Religious Life is an account of religion as a radical transformation of the very structures of experience. This article seeks to apply that account to a classical Indian discourse on reality and the self, Chāndogya Upaniṣad chapter six. This classical source-text for two thousand years of Hindu theology advocates a new ‘religious life’ achieved through phenomenologically reorienting the very structures of cognition toward the broadest truths of reality, rather than the finite features of the world. The goal is to create a new form of primordia
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Francis, Leslie J., and John E. Greer. "Attitudes towards creationism and evolutionary theory: the debate among secondary pupils attending Catholic and Protestant schools in Northern Ireland." Public Understanding of Science 8, no. 2 (1999): 93–103. http://dx.doi.org/10.1088/0963-6625/8/2/302.

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A sample of 2129 pupils in the third through sixth years of Protestant and Catholic grammar schools in Northern Ireland completed an index concerned with attitudes towards creationism and evolutionary theory. The data demonstrate that among this age group in Northern Ireland, 48 percent accept the view that “God created the world as described in the Bible,” while 33 percent accept the view that “Science disproves the biblical account of creation.” Support for creationism is stronger among girls than boys, among Protestants than Catholics, and among third and fourth year students than fifth and
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Aslani, Sardare, and Zahra Amirian. "Religions Viewpoints of Khalil Jubran (Khalil Gibran)." Al-Adab Journal, no. 129 (June 15, 2019): 123–34. http://dx.doi.org/10.31973/aj.v0i129.589.

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Jubran Khalil Jubran was one of the thousands Lebanese youth who emigrated with his family to the United States because of inappropriate social, political and financial situations. Using his great potentialities, he became on of the most influential figures of the world in thinking, literary, and art dimensions.
 This study attempts to investigate 1)the influential and challenging character of Khalil Jubran in the Arab world, Europe, and America; 2) the challenging religious and literary viewpoints presented by Khalil Jubran; 3) his distinguished and unique viewpoints about ontology, reli
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Meshram, Indrapal Ishwar, Mallikharjun Rao Kodavanti, K. Sreerama Krishna, and Avula Laxmaiah. "Regional Variation in the Prevalence of Undernutrition and its Correlates Among Under Five-Year Children in North India." Indian Journal of Community Medicine 49, no. 2 (2024): 322–33. http://dx.doi.org/10.4103/ijcm.ijcm_616_22.

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Background: Undernutrition is an important public health problem affecting one-third of under five-year-old children in India. Objectives: To assess the nutritional status of under five-year-old children along with child feeding practices. Materials and Methods: We adopted a systematic sampling procedure to carry out this community-based, cross-sectional study in all the districts of Haryana. Data was collected on socioeconomic and demographic particulars along with anthropometric measurements. Analysis was done using SPSS Windows 23. Results: The overall prevalence of stunting, underweight, a
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Baker, Oliver R. "Wanted: A Date with Herodotus." Athens Journal of History 8, no. 3 (2022): 215–34. http://dx.doi.org/10.30958/ajhis.8-3-3.

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Herodotus comes down to us as the father of history and his fifth-century work, the Histories, is recognized as the first in an entirely new literary genre. But mid-fifth-century historiography is missing one of the most convenient of supranational tools—a reliable dating grid, or calendar—and Herodotus simply must make do as best he can without one. Although it was first suggested by a sixth-century Scythian monk, the axis of time along the now familiar BC/AD system is of comparatively recent adoption. Partly because of bitter doctrinal disputes over when Jesus of Nazareth was born—this syste
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Aditya, Denuk Ayu, Clarry Sada, and Dwi Riyanti. "DESIGNING READING MATERIAL BASED ON LOCAL CULTURAL CONTENT FOR YEAR-8 STUDENTS OF PUBLIC JUNIOR HIGH SCHOOLS." Journal of English Educational Study (JEES) 6, no. 2 (2023): 182–91. http://dx.doi.org/10.31932/jees.v6i2.2721.

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Communication occurs in contexts that cannot be separated from culture. Therefore, it can be claimed that culture needs to be included in language teaching and learning. The cultural content of the teaching materials then plays an important role in how culture is presented in EFL contexts, especially in textbooks. In the first of the study, we create a list of criteria from students how some class consists of several students who have different backgrounds where culture are included; religion, ethnicity, gender, and age for the analysis of cultural content in English textbooks based on student
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Ellis, Roger. "The Juvenile Translations of Elizabeth Tudor." Translation and Literature 18, no. 2 (2009): 157–80. http://dx.doi.org/10.3366/e0968136109000545.

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The translations made by the Princess Elizabeth between 1544 and 1547/8 were undertaken as New Year gifts for members of her family. This article analyses the contexts of, and choices made in, the surviving productions. All are translations of religious texts: her stepmother Katherine Parr's Prayers or Medytacions, Marguerite de Navarre's Miroir de l'âme pecheresse, Jean Calvin's Institution de la religion chrestienne (Chapter 1), and a sermon from the Italian of Bernardino Ochino. In their different ways, all can be seen as reflecting the distinctive pressures brought about by Henry VIII's pe
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Latriningsih, Ni Gusti Komang. "PENERAPAN MODEL PEMBELAJARAN MASTERY LEARNING UNTUK MENINGKATKAN PRESTASI BELAJAR AGAMA HINDU." Mimbar Ilmu 24, no. 2 (2019): 134. http://dx.doi.org/10.23887/mi.v24i2.21202.

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AbstrakTujuan penulisan penelitian tindakan kelas ini adalah untuk mengetahui apakah Penerapan Model Pembelajaran Mastery Learning untuk meningkatkan prestasi belajar Agama Hindu Kelas V SD Negeri 8 Tianyar Barat Semester II Tahun Pelajaran 2017/2018. Lokasi tempat penelitian ini di SD Negeri 8 Tianyar Barat. SD ini terletak di Banjar Dinas Kertabuana, Desa Tianyar Barat, Kecamatan Kubu, Kabupaten Karangasem. Lokasi SD ini cukup mudah dijangkau karena terletak di pinggir jalan yang menuju Desa Pakraman Muntigunung. Subjek penelitian ini adalah murid kelas V SD Negeri 8 Tianyar Barat yang berju
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Owen, Alexandra. "Using Legislation to Protect Against Unethical Conversions in Sri Lanka." Journal of Law and Religion 22, no. 2 (2007): 323–51. http://dx.doi.org/10.1017/s0748081400003933.

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The year 2006 marked the twenty-fifth anniversary of the Declaration on the Elimination of All Forms of Intolerance and of Discrimination Based on Religion or Belief. In her recent report to the United Nations General Assembly, Asma Jahangir, the U.N. Special Rapporteur on freedom of religion or belief, stated that despite the time that has elapsed since the Declaration was drafted, it “seems evident that contentious religious issues have not only evolved but also become more acute in many societies.” In a report submitted to the Commission on Human Rights in late 2004, the Special Rapporteur
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Thorp, Daniel B. "Aaron Spencer Fogleman, Jesus is Female: Moravians and the Challenge of Radical Religion in Early America. Philadelphia: University of Pennsylvania Press, 2008. 330 pp. ISBN: 978-0-8122-3992-8. $49.95." Itinerario 32, no. 2 (2008): 171–73. http://dx.doi.org/10.1017/s0165115300002217.

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Dopelt, Keren, Sophie Yukther, Tatyana Shmukler, and Anuar Abudin. "Influenza Vaccine Hesitancy Among College Students: The Relationship with Vaccination History, Knowledge and Attitudes Towards Influenza Vaccines, and Level of Trust in the Health System." Social Issues in Israel 33, no. 2 (2024): 409–44. https://doi.org/10.26351/siii/33-2/8.

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This article examines the association between the history of influenza vaccination, knowledge, attitudes, trust in the healthcare system, and vaccine hesitancy among college students. Despite the severity of influenza and the availability of safe vaccines, influenza vaccination rates are low worldwide, especially among students. Data was collected from 610 college students in April–May 2023 using an online questionnaire. Most of them had had the flu before (82%), and over half had been vaccinated against influenza in the past (57%). Health sciences students were vaccinated or intended to be va
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Harwiningtyas, Annisa Nur, and Kwartarini Wahyu Yuniarti. "Cognitive-Behavioral Play Therapy for Preschool Children with Anxiety Disorder Symptoms Related to Moral and Religion: A Single Case Study." Gadjah Mada Journal of Professional Psychology (GamaJPP) 10, no. 2 (2024): 105. http://dx.doi.org/10.22146/gamajpp.95515.

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Anxiety disorder in children requires attention due to its comorbidity with depression. Proper management of this condition is essential. This single case study research explored the effectiveness of cognitive-behavioral play therapy in treating a 6-year-old girl attending an Islamic school who exhibited symptoms of religious anxiety. The client attended a total of 8 intervention sessions. The assessment process involved interviews, observations, and psychological tests, including CPM, Bender-Gestalt, and SCARED for Parents. Pre- and post-intervention results, measured using the SCARED for Par
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Kurzweil, Ray. "The Singularity Is Nearer: When We Merge with AI." Perspectives on Science and Christian Faith 77, no. 1 (2025): 75–76. https://doi.org/10.56315/pscf3-25kurzweil.

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THE SINGULARITY IS NEARER: When We Merge with AI by Ray Kurzweil. Viking, 2024. 419 pages. Hardcover; $20.21. ISBN: 9780399562761. *In summer 2014, on my advisor's advice, I began to explore transhumanism as a dissertation topic. I soon encountered Ray Kurzweil's 2005 book, The Singularity Is Near, and its forecast that around 2045 computer systems would attain superhuman intelligence. This development, according to Kurzweil, would lead to an age of rapid and unpredictable progress known as the "Singularity." Fundamental changes in the human condition would follow. *But there was a problem: wh
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Khushi Muhammad, Tahira Jabeen, Syeda Muneeba Hassan, and Abdul Wahab Jan Al-Azhari. "The Role of Mothers in Building the Great Historical Islamic Personalities." Journal of Islamic and Religious Studies 8, no. 2 (2023): 131–49. http://dx.doi.org/10.36476/jirs.8:2.12.2023.05.

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Islamic history has immortalized immortal mothers who were symbols of Islam. Their concern was the support of Islam, and the biography presented shining examples of mothers who were generous sources and whose children were the fruits of their cultivation. They were mothers who knew the status of motherhood, the role of the mother in sacrifice and Jihad, and the importance of working on the formation of the Muslim home and raising children armed with the light of knowledge working on the advancement of their religion. Where are the pioneers of the renaissance of motherhood among these models to
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Maya, VK, Rakshitha, and Manila Laveena D. Souza. "A study on development of information guide sheet regarding knowledge and attitude on in-vitro fertilization among final year B.Sc. students in selected college of nursing, Tumkur, Karnataka." IP Journal of Paediatrics and Nursing Science 7, no. 1 (2024): 8–12. http://dx.doi.org/10.18231/j.ijpns.2024.003.

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In emerging nations, in vitro fertilisation, or IVF, is becoming more and more common. In Karnataka, little to no research has been done to determine nurses' practises or awareness of this newly developed reproductive technique. The knowledge and attitudes of nurses towards IVF were ascertained through this study.A cross-sectional descriptive study was carried out at Sri Siddhartha College of Nursing. Questions with a 5-point Likert scale that had been pretested which were used to gather data.Analysis was done using Epi info 2008 version 3.5.1.Out of 60 respondents, 33 (55 %) had inadequate kn
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Longenecker, S. "Jesus Is Female: Moravians and the Challenge of Radical Religion in Early America. By Aaron Spencer Fogleman. (Philadelphia: University of Pennsylvania Press, 2007. x, 330 pp. $49.95, ISBN 978-0-8122-3992-8.)." Journal of American History 94, no. 4 (2008): 1233–34. http://dx.doi.org/10.2307/25095339.

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Ahmad, Fauziah, Dafrizal Samsudin, Faridah Ibrahim, et al. "Social media and the arab spring." Media and communication as antecedents to the transformation agenda in Malaysia 25, no. 2 (2015): 220–30. http://dx.doi.org/10.1075/japc.25.2.05ahm.

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The year 2010 has seen the rise of West Asia with the Arab Spring phenomena. The event has triggered the solidarity of at least 8 countries in the region of the Middle East and North Africa (MENA) and has seen the ousting of Hosni Mubarak’s regime. Malaysia is emotionally attached to Egypt through religion, economy and education which has led Malaysians to track the event. In the meantime, the media is seen as the catalyst towards the rise of the people there. The democratic system depends very much on free, accurate and responsible flow of credible information. The flow of information has bro
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M.Yunus, Fakhrurrazi, and Zahratul Aini. "Perkawinan Beda Agama Dalam Undang-Undang Nomor 23 Tahun 2006 Tentang Administrasi Kependudukan (Tinjauan Hukum Islam)." Media Syari'ah 20, no. 2 (2020): 138. http://dx.doi.org/10.22373/jms.v20i2.6512.

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Abstrak: Dalam Undang-Undang Nomor 23 Tahun 2006 tentang Administrasi Kependudukan adanya Pasal yang mengatur tentang perkawinan beda agama, dalam Pasal 35 huruf (a) yang menyatakan bahwa perkawinan yang ditetapkan oleh pengadilan. Namun dalam Undang-Undang tersebut tidak diatur secara jelas, sehingga memberi peluang timbulnya dampak negatif. Namun yang diakui di Indonesia jika pasangan suami istri yang berbeda agama harus memeluk agama yang sama di salah satu pasangan dengan maksud mereka harus pindah agama baik memeluk agama istri maupun suami. Dengan adanya berbagai kemudharatan yang timbul
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