Relevant bibliographies by topics / Religionen

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Religionen'

Author: Grafiati
Published: 4 June 2021
Last updated: 6 February 2022

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Journal articles on the topic "Religionen"

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Kloster, Sven Thore. "Religionens plass i offentligheten, og det offentliges plass i religionen." Kirke og Kultur 113, no. 05 (November 28, 2008): 412–19. http://dx.doi.org/10.18261/issn1504-3002-2008-05-08.

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King, Ursula, and Hans Waldenfels. "Begegnung der Religionen." Numen 40, no. 1 (January 1993): 97. http://dx.doi.org/10.2307/3270402.

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Beinhauer-Köhler, Bärbel. "Religionen greifbar machen?" Pastoraltheologie 104, no. 6 (June 2015): 255–65. http://dx.doi.org/10.13109/path.2015.104.6.255.

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Barth, Hans-Martin. "Religionen und Toleranz." Kerygma und Dogma 60, no. 2 (April 2014): 153–68. http://dx.doi.org/10.13109/kedo.2014.60.2.153.

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Sundermeier, Theo. "Religionen - Mission - Ökumene." Verkündigung und Forschung 50, no. 1-2 (September 1, 2005): 137–46. http://dx.doi.org/10.14315/vf-2005-1-210.

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Bach-Nielsen, Carsten. "Religionen og hverdagslivet:." Dansk Teologisk Tidsskrift 83, no. 1-2 (January 14, 2021): 41–52. http://dx.doi.org/10.7146/dtt.v83i1-2.124182.

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In 1855, the Scottish minister John Caird delivered a sermon before Queen Victoria and Prince Albert of Sachsen-Coburg. It made such an impression that the queen demanded it to be printed. The sermon text was Romans 12,11 and the sermon was about religion in common life. Is was not concerned with religion as pertaining to specific practices, times, and places in everyday life. Religion covers everything. Religion is a science and an art to be performed together with any profession or business of daily life. The Presbyterian view is that work itself is as such a glorification of God. Therefore, the sermon was more of a meditation on the Calvinist concept of work. It was soon translated into German and published by the Prussian ambassador to London Baron von Bunsen – and it rapidly became a success in Germany. Bunsen added more specific Lutheran terms to the translation such as calling and duty. In 1857, it appeared in Danish translated by W. Hjort but apparently did not become a success in Lutheran Denmark. A few decades later, however, as part of the age of industrialization the new idea of work as a performance of Christianity was widely accepted.
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Lohr, Gebhard. "Mystik in den Religionen." Saeculum 57, no. 1 (June 2006): 115–30. http://dx.doi.org/10.7788/saeculum.2006.57.1.115.

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Johansen, Niels Mattsson, and Mads Peter Karlsen. "Kan magten fornuftbestemme religionen?" Dansk Teologisk Tidsskrift 74, no. 4 (December 16, 2011): 319–24. http://dx.doi.org/10.7146/dtt.v74i4.106400.

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This review presents a short introduction to the main problem addressed in Lars Albinus’ doctoral thesis Religion, Power and Communication ensued by a critical discussion of the following three central issues at stake in the thesis. First, the thesis’ ambitious attempt to produce a dialectical reading of Foucault’s analytics of power and Habermas’s theory of communicative action is evaluated. Then, after a compressed outline of the solution that the thesis proposes to its main problem, this solution is discussed. And last, the notion of a post-metaphysical non-authoritative God indicated in the thesis is briefly considered.
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Sundermeir, Theo. "Die Mission nichtchristlicher Religionen." Verkündigung und Forschung 49, no. 1 (September 1, 2004): 38–49. http://dx.doi.org/10.14315/vf-2004-0204.

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Kreß, Hartmut, and Theo Sundermeier. "e) Religionen und Ethik." Zeitschrift für Evangelische Ethik 30, no. 1 (February 1, 1986): 468–71. http://dx.doi.org/10.14315/zee-1986-0150.

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Dissertations / Theses on the topic "Religionen"

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Müller, Michael [Verfasser]. "Religion und Religionen bei Karl Barth und Joseph Ratzinger : Impulse für die Theologie der Religionen? / Michael Müller." Frankfurt a.M. : Peter Lang GmbH, Internationaler Verlag der Wissenschaften, 2018. http://d-nb.info/1173656693/34.

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Mugenyi, Moses. "Fiascos Religion : -en studie om religionen i Lupe Fiascos Musik." Thesis, Uppsala universitet, Religionssociologi, 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-260981.

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Religion and music are two cultural entities that have been closely related over time (Bossius, Harris & Häger 2010:1). To investigate this close relationship the author of this paper has chosen to use two theories. The first is the secularization theory as it is presented by James A. Beckford in his book Social Theory & Religion (2003), which expresses the idea that religion will become less visible in a society as it evolves and progresses. The second theory is based on music and is brought forth by Theodor A. Adorno in his paper On Popular Music (2008); it states that popular music is highly standardized and inevitably inferior to “Serious” music. The two theories will be used in researching and trying to understand how religion and music are interrelated to each other in Fiasco’s music and to investigate if the artist uses private or public religion in his music, furthermore the standardization theory will be used to see if his music and message are standardized. The aim of this paper is use the aforementioned theories by James A. Beckford and Theodor A. Adorno and see how they work in cohesion with Lupe Fiasco.The conclusion of this paper is that religion is influential and relevant in Lupe Fiascos music. In all his songs that have been released on CD: s, a total of 54 songs; 42 of these songs contained a religious word or phrase. This shows that the secularization theory, which stated that religion, would diminish and disappear from the public sphere the more modern a society got is not the case within the investigated artist and his music. The artists’ use of religion was a mix between public and private religion depending on the theme and message of the song. The second theory, which stated that popular music is standardized, could be verified, the message in Lupe Fiascos music is not new and neither it the music that he makes use of, even though the artist tries to give it a new sound. All music is standardized within its own genre and therefore will sound similar/standardized for one who is uninitiated within the different genres. Keywords: popular music, Religion, Lupe Fiasco, secularization, standardization, rap music.
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Wunn, Ina. "Die Evolution der Religionen." [S.l.] : [s.n.], 2004. http://deposit.ddb.de/cgi-bin/dokserv?idn=974383996.

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Heller, Christian. "John Hicks Projekt einer religiösen Interpretation der Religionen : Darstellung und Analyse, Diskussion, Rezeption /." Münster : Lit, 2001. http://catalogue.bnf.fr/ark:/12148/cb388813446.

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Kraft, Dieter. ""Theologie der Religionen" : eine motivanalytische Kritik /." Köln : Dinter, 2006. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=014930240&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.

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Schmidt-Leukel, Perry. "Theologie der Religionen : Probleme, Optionen, Argumente /." Neuried : Ars una, 1997. http://catalogue.bnf.fr/ark:/12148/cb371173603.

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Martini, Anna Maria. "Sind alle Menschen gleich(wertig)? Die Antworten der Religionen auf die Frage nach der Begründung unterschiedlicher sozialer Stände und Wertungen." Saechsische Landesbibliothek- Staats- und Universitaetsbibliothek Dresden, 2008. http://nbn-resolving.de/urn:nbn:de:bsz:14-ds-1226086595112-79248.

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Die verschiedenen Religionen geben unterschiedliche Antworten auf die Frage nach den sozialen Ständen. Es gibt Religionen (wie z. B. den Hinduismus), die eine konstituierende Rolle für das entsprechende Gesellschaftssystem spielen, und es gibt solche (wie z. B. das Christentum oder den Buddhismus), die eine Gesellschaftsordnung vorfinden und diese bewerten bzw. sich dazu in entsprechender Weise verhalten. Gemeinsam ist allen Religionen, dass sie das Bild einer idealen Ordnung des Zusammenlebens vermitteln, die mit ihrer grundsätzlichen Sinngebung und ihren jeweiligen Heilszielen korrelieren
The religions hold very different positions regarding the questions of social status and their role in society. Some religions are constitutive for the social system, while others developed first in elder systems and then implanted their critical reflections and moral views into these systems. Common to all religions is an ethical point of view and a sense-giving function. But the ideals for living together are very different
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Woyke, Johannes. "Götter, 'Götzen', Götterbilder : Aspekte einer paulinischen 'Theologie der Religionen' /." Berlin [u.a.] : de Gruyter, 2005. http://deposit.ddb.de/cgi-bin/dokserv?id=2603892&prov=M&dok_var=1&dok_ext=htm.

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Wario, Halkano Abdi [Verfasser], and Franz [Akademischer Betreuer] Kogelmann. "Networking the Nomads: A Study of Tablīghī Jamāʿat among the Borana of Northern Kenya / Halkano Abdi Wario. Betreuer: Franz Kogelmann." Bayreuth : Universität Bayreuth, 2012. http://d-nb.info/1060739593/34.

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Mörk, Johanna. "Religionen i klass(!)rummet : En studie om betydelsen av klass i elevers tal om religion och religionsundervisningen på gymnasiet." Thesis, Uppsala universitet, Teologiska institutionen, 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-255694.

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Sweden  has  been  characterized  as  one  of  the world’s most  secular  countries, even though  it is  becoming  increasingly more multicultural.  This,  combined  with  the fact that pupils do  not  feel  they  have  enough  time  in  school  for  Religious  Education and that the requirements are increasing made me interested in how they talk about religion in upper secondary school. The aim of this study is to see if there are any differences between how pupils in vocational programs and academic programs are talking about religion and Religious Education. The main questions that were raised revolved around 1)  how  pupils  talk  about  what  religion  is,  2)  how  they  talk  about  religion  in  the Swedish  society  and  3) how  they  talk  about  Religious  Education  in  upper  secondary school. The questions were also about what similarities and differences I could find in the way they talked about these subjects. The used data came from a qualitative study with  four  main  focus  groups  with  a  total  of  22 upper  secondary  pupils.  The  method used  is a  content  analysis  of focus  groups with  a  thematic classification  of  the  result. The  thematic analysis  is  inspired from  the  method  of  discourse  analysis,  because the comparison is primarily  based  on how the  different  study  programs are  talking about religion  in  society  and  Religious  Education. The  theories  I  used  were  secularization theory based on Peter L. Berger and Pierre Bourdieu’s class theory of cultural capital. The  result showed  that  there  are  similarities  in what the  pupils are  talking  about,  but that  there  are  differences  in how they  express  themselves. For  example  the  pupils  in academic programs  use  a more  elaborated terminology  than the  pupil’s  in  the vocational   programs   did. The   study   showed   that   the   pupil’s cultural   capital contributed  to  different  ways  of  talking  about  religion  in  society  and  Religious Education,  which  complemented  other  differences  in  ways  of  talking  related  to  the pupil’s gender and religiosity.
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Books on the topic "Religionen"

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Hildebrandt, Mathias, and Manfred Brocker, eds. Unfriedliche Religionen? Wiesbaden: VS Verlag für Sozialwissenschaften, 2005. http://dx.doi.org/10.1007/978-3-322-80796-0.

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Brocker, Manfred, and Mathias Hildebrandt, eds. Friedensstiftende Religionen? Wiesbaden: VS Verlag für Sozialwissenschaften, 2008. http://dx.doi.org/10.1007/978-3-531-90773-4.

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Bienfait, Agathe, ed. Religionen verstehen. Wiesbaden: VS Verlag für Sozialwissenschaften, 2011. http://dx.doi.org/10.1007/978-3-531-92777-0.

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Kurth, Stefan, and Karsten Lehmann, eds. Religionen erforschen. Wiesbaden: VS Verlag für Sozialwissenschaften, 2011. http://dx.doi.org/10.1007/978-3-531-93245-3.

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Theodor, Lohmann. Religion, Religionen, Religionswissenschaft: Festschrift zum 70. Geburtstag. Köln: Böhlau Verlag, 1998.

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Judentum: Studium Religionen. Göttingen: Vandenhoeck & Ruprecht, 2007.

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1868-1951, Bertholet Alfred, Campenhausen, Hans, Freiherr von, 1903-, Laube Johannes, and Tworuschka Udo, eds. Wörterbuch der Religionen. 4th ed. Stuttgart: A. Kröner, 1985.

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Begegnung der Religionen. Bonn: Borengässer, 1990.

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Collet, Giancarlo, and Estermann Josef. Religionen und Gewalt. Münster: Lit, 2002.

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Park, Young-Sik. Konvivenz der Religionen. Frankfurt am Main: Peter Lang, 2006.

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Book chapters on the topic "Religionen"

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Kamel, Susan. "Religion versus Religionen." In Wege zur Vermittlung von Religionen in Berliner Museen, 91–112. Wiesbaden: VS Verlag für Sozialwissenschaften, 2004. http://dx.doi.org/10.1007/978-3-322-81022-9_5.

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Heller, Birgit. "Religionen." In Handbuch Frauen- und Geschlechterforschung, 713–18. Wiesbaden: VS Verlag für Sozialwissenschaften, 2010. http://dx.doi.org/10.1007/978-3-531-92041-2_84.

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Krappmann, Jörg, and Sabine Voda Eschgfäller. "Religionen." In Handbuch der deutschen Literatur Prags und der Böhmischen Länder, 302–7. Stuttgart: J.B. Metzler, 2017. http://dx.doi.org/10.1007/978-3-476-05400-5_28.

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Junginger, Horst. "Völkische Religionen." In Metzler Lexikon Religion, 578–80. Stuttgart: J.B. Metzler, 2000. http://dx.doi.org/10.1007/978-3-476-03704-6_167.

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Junginger, Horst. "Völkische Religionen." In Metzler Lexikon Religion, 1742–44. Stuttgart: J.B. Metzler, 2005. http://dx.doi.org/10.1007/978-3-476-00091-0_559.

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Kippenberg, Hans G. "(Welt-)Religionen." In Max Weber-Handbuch, 150–55. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05142-4_38.

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Schuster, Martin. "Die Religionen." In Menschliches Verhalten im Wandel der Zeit, 77–97. Berlin, Heidelberg: Springer Berlin Heidelberg, 2020. http://dx.doi.org/10.1007/978-3-662-60698-8_3.

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Werkner, Ines-Jacqueline, and Antonius Liedhegener. "Einleitung: Von „Demokratie und Religion“ zu „Religionen und Demokratie“." In Religionen und Demokratie, 9–14. Wiesbaden: VS Verlag für Sozialwissenschaften, 2009. http://dx.doi.org/10.1007/978-3-531-91565-4_1.

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Bräunlein, Peter J. "Interpretation von Zeugnissen materialer Kultur." In Religionen erforschen, 43–70. Wiesbaden: VS Verlag für Sozialwissenschaften, 2011. http://dx.doi.org/10.1007/978-3-531-93245-3_3.

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Hildebrandt, Mathias, and Manfred Brocker. "Vorwort." In Unfriedliche Religionen?, 7. Wiesbaden: VS Verlag für Sozialwissenschaften, 2005. http://dx.doi.org/10.1007/978-3-322-80796-0_1.

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Conference papers on the topic "Religionen"

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Kessler, Rainer. "Potenziale des Trialogs der „abrahamitischen“ Religionen am Beispiel des Zinsverbots in Bibel und Koran." In Hat der ,jüdisch-christliche‘ Dialog Zukunft? Gegenwärtige Aspekte und zukünftige Perspektiven in Mitteleuropa. Göttingen: V&R unipress, 2017. http://dx.doi.org/10.14220/9783737007177.179.

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Karaman, Ebru. "Principle of Laicity in Turkish and French Constitutions." In International Conference on Eurasian Economies. Eurasian Economists Association, 2019. http://dx.doi.org/10.36880/c11.02275.

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To be assumed as a truly democratic state of law; the state should not make law according to a religion and not have a religion-based structure. Turkey and France are two countries different from others being in the discussions on secularism examining the relationship between religion and state. Because the laicity is one of the foundations of the regime and takes part in the legal system as a constitutional principle. In the first chapter the provisions on laicity in the Turkish Constitutions before the date 1982 and in the Turkish Constitution dated 1982 are going to be explained then the discussions in Turkey are going to be evaluated according to the Turkish Constitutional Court's approach to the principle of laicity. In the second part the provisions on the principle of laicity in the French Constitution dated 1958 are going to be explained, afterwards the discussions on laicity in France is going to take place. State and religion relations continue to be relevant a subject. That is why it still gives form to Turkish political life. The freedom of religion and the separation of religious and state relations are the requirements of the laic state. For a state these includes not to have an official religion, be impartial to all the religion and to treat equal to all the believers to different religions, to distinguish the religious institutions and state institutions and not to have an accordance between the rules of and the rules of religion.
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Bao, Shuming, Changzhen Wang, and Miao Shui. "Spatial study of religion with spatial religion explorer." In 2014 22nd International Conference on Geoinformatics. IEEE, 2014. http://dx.doi.org/10.1109/geoinformatics.2014.6950848.

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Hadzantonis, Michael. "Becoming Spiritual: Documenting Osing Rituals and Ritualistic Languages in Banyuwangi, Indonesia." In GLOCAL Conference on Asian Linguistic Anthropology 2019. The GLOCAL Unit, SOAS University of London, 2019. http://dx.doi.org/10.47298/cala2019.17-6.

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Banyuwangi is a highly unique and dyamic locality. Situated in between several ‘giants’ traditionally known as centres of culture and tourism, that is, Bali to the east, larger Java to the west, Borneo to the north, and Alas Purwo forest to the south, Banyuwangi is a hub for culture and metaphysical attention, but has, over the past few decades, become a focus of poltical disourse, in Indonesia. Its cultural and spiritual practices are renowned throughout both Indonesia and Southeast Asia, yet Banyuwangi seems quite content to conceal many of its cosmological practices, its spirituality and connected cultural and language dynamics. Here, a binary constructed by the national government between institutionalized religions (Hinduism, Islam and at times Chritianity) and the liminalized Animism, Kejawen, Ruwatan and the occult, supposedly leading to ‘witch hunts,’ have increased the cultural significance of Banyuwangi. Yet, the construction of this binary has intensifed the Osing community’s affiliation to religious spiritualistic heritage, ultimately encouraging the Osing community to stylize its religious and cultural symbolisms as an extensive set of sequenced annual rituals. The Osing community has spawned a culture of spirituality and religion, which in Geertz’s terms, is highly syncretic, thus reflexively complexifying the symbolisms of the community, and which continue to propagate their religion and heritage, be in internally. These practices materialize through a complex sequence of (approximately) twelve annual festivals, comprising performance and language in the form of dance, food, mantra, prayer, and song. The study employs a theory of frames (see work by Bateson, Goffman) to locate language and visual symbolisms, and to determine how these symbolisms function in context. This study and presentation draw on a several yaer ethnography of Banyuwangi, to provide an insight into the cultural and lingusitic symbolisms of the Osing people in Banyuwangi. The study first documets these sequenced rituals, to develop a map of the symbolic underpinnings of these annually sequenced highly performative rituals. Employing a symbolic interpretive framework, and including discourse analysis of both language and performance, the study utlimately presents that the Osing community continuously, that is, annually, reinvigorates its comples clustering of religious andn cultural symbols, which are layered and are in flux with overlapping narratives, such as heritage, the national poltical and the transnational.
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"Religion and Secularism." In April 18-19, 2017 Kyoto (Japan). DiRPUB, 2017. http://dx.doi.org/10.15242/dirpub.ea0417005.

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Kosasih, Aceng. "Inter-Religion Harmony." In 1st UPI International Conference on Sociology Education. Paris, France: Atlantis Press, 2016. http://dx.doi.org/10.2991/icse-15.2016.1.

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Kamat, Jeanne Brennan. "Religion and Identity." In 3rd International Conference on Contemporary Education, Social Sciences and Humanities (ICCESSH 2018). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/iccessh-18.2018.314.

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Agustina Tuasela, Juliana. "Religion Evolution: The Study Of Religion Development From Evolution perspectives." In Proceedings of the International Conference on Religion and Public Civilization (ICRPC 2018). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/icrpc-18.2019.29.

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Dammacco, Gaetano. "LEGAL RESTRICTIONS DUE TO CORONAVIRUS AND RIGHT TO RELIGIOUS FREEDOM." In 6th International Scientific Conference ERAZ - Knowledge Based Sustainable Development. Association of Economists and Managers of the Balkans, Belgrade, Serbia, 2020. http://dx.doi.org/10.31410/eraz.2020.51.

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The current pandemic has created new scenarios and problems regarding religious freedom. To combat the spread of the coronavirus, governments have ordered social distance and total closure of numerous activities including the celebration of sacred rites without consulting religious authorities. Religions have accepted the restrictions with a sense of responsibility, but the sacrifice of religious freedom for the faithful has been great. In addition, the effects of the pandemic together with the negative effects of globalization will continue over time, generating economic and social damage. In addition to prayer, religions have invited the faithful to a social commitment to reduce the critical issues of the crisis and specially to combat poverty. It is therefore necessary to analyze some topics: critical issues relating to the limitation of the right to religious freedom; what problems arise in the relations between powers (civil and religious); what problems arise in relations between state and religions; how the constitutional rights of the faithful and citizens are protected; what are the legal problems internal to the different religions, considering that the judgment on the validity of online rites is different; what is the role of religions in the face of the economic crisis. For the first time since the beginning of the human rights era, there has been a serious conflict between human rights, especially for the greater protection given to the right to health. The right to religious freedom also suffered, but it must be considered that the protection of the right to religious freedom also contributes to the recovery of a „good” economy, which can counteract the negative effects of the pandemic and globalization. We must build a personalist humanism, which the alliance between religions can promote. A humanism that respects the rights and dignity of man, against the logic of profit, and that rewrites the ethical rules of the economy. Looking at the post-pandemic, religions can be the soul of the ethical and moral rules that must guide the „good economy” in society to overcome social and economic differences.
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Khitruk, Ekaterina. "Публичное и частное в философии религии Ричарда Рорти." In The Public/Private in Modern Civilization, the 22nd Russian Scientific-Practical Conference (with international participation) (Yekaterinburg, April 16-17, 2020). Liberal Arts University – University for Humanities, Yekaterinburg, 2020. http://dx.doi.org/10.35853/ufh-public/private-2020-14.

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The article covers the religious conception in the work of the famous American philosopher Richard Rorty. The author emphasises the secular and finalist views of R. Rorty on the nature of religion, and on the philosopher’s gradual perception of the need for their creative reinterpretation due to the actualisation of the role of religion in intellectual and political spheres. The article uncovers two fundamental constituents of Richard Rorty’s religious philosophy. The first of them is associated with R. Rorty’s perception of the ‘weak thinking’ concept in the writings of Italian philosopher Gianni Vattimo. R. Rorty holds ‘weak thinking’ and ‘kenosis’ to be the key to understanding the possibility of religion in the postmodern era. The second aspect concerns the existence of religion in the public space. Here the distinction between ‘strong’ narratives and ‘weak’ thinking correlates with the politically significant distinction between ‘strong’ religious institutions and private (parish, community) religious practice. Rorty believes that the activity of ‘strong’ religious structures threatens liberal ‘social hope’ on the gradual democratisation of mankind. The article concludes that Richard Rorty’s philosophy of religion presents an original conception of religion in the context of modern temporal humanism; the concept positively evaluates religious experience to the extent that it does not become a basis for theoretical and political manipulations on the part of ‘strong’ religious institutes.
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Reports on the topic "Religionen"

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Sacerdote, Bruce, and Edward Glaeser. Education and Religion. Cambridge, MA: National Bureau of Economic Research, January 2001. http://dx.doi.org/10.3386/w8080.

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Bénabou, Roland, Davide Ticchi, and Andrea Vindigni. Religion and Innovation. Cambridge, MA: National Bureau of Economic Research, March 2015. http://dx.doi.org/10.3386/w21052.

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Nichols, Tommy B. Religion in American Culture. Fort Belvoir, VA: Defense Technical Information Center, April 1989. http://dx.doi.org/10.21236/ada212656.

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Barro, Robert, and Rachel McCleary. Religion and Economic Growth. Cambridge, MA: National Bureau of Economic Research, May 2003. http://dx.doi.org/10.3386/w9682.

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Deaton, Angus. Aging, religion, and health. Cambridge, MA: National Bureau of Economic Research, August 2009. http://dx.doi.org/10.3386/w15271.

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Barro, Robert, and Rachel McCleary. Which Countries Have State Religions? Cambridge, MA: National Bureau of Economic Research, April 2004. http://dx.doi.org/10.3386/w10438.

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Avis, William. Role of Faith and Belief in Environmental Engagement and Action in MENA Region. Institute of Development Studies (IDS), May 2021. http://dx.doi.org/10.19088/k4d.2021.086.

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This helpdesk report provides a critical review of the literature on the role of faith and religious values in environmental engagement and action. Contemporary studies have examined the relationship between religion and climate change including the ongoing “greening” process of religions. The review focuses on the responses of the Islamic faith in the MENA region to climate-related issues. MENA is considered one of the region’s most vulnerable to the impacts of climate change. The rapid review drawing from empirical findings notes that religious organizations have great potential in the protection of the environment. Religious organizations possess resources and infrastructure to positively impact the conversation on climate change. While the review acknowledges the important role that religion plays in environmental engagement, there is still no unified perception of climate change among members of the Islamic faith. There are those who believe that there are other more urgent issues such as radicalism, terrorism, democracy, and human rights. The review notes that the shared challenge of climate change can provide a mechanism to bring together faiths to discuss, share teachings, and agree on common action.
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Research, Gratis. Bioethics: The Religion of Science. Gratis Research, November 2020. http://dx.doi.org/10.47496/gr.blog.02.

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Bioethics is a study of the typically controversial ethics which are brought about by the advances in life sciences and healthcare, ranging from the debates over boundaries of life to the right to reject medical care for religious or social reasons
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Totrova, Zalina. Science and religion as cultural phenomenon. Science and Innovation Center Publishing House, March 2020. http://dx.doi.org/10.12731/2077-1770-2020-2-2-122-127.

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Weatherstone, Andrew J. Religion in Nigeria -- Hope or Despair? Fort Belvoir, VA: Defense Technical Information Center, November 2012. http://dx.doi.org/10.21236/ada569420.

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