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Journal articles on the topic 'Religionen'

Author: Grafiati

Published: 4 June 2021

Last updated: 6 February 2022

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1

Kloster, Sven Thore. "Religionens plass i offentligheten, og det offentliges plass i religionen." Kirke og Kultur 113, no. 05 (November 28, 2008): 412–19. http://dx.doi.org/10.18261/issn1504-3002-2008-05-08.

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2

King, Ursula, and Hans Waldenfels. "Begegnung der Religionen." Numen 40, no. 1 (January 1993): 97. http://dx.doi.org/10.2307/3270402.

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3

Beinhauer-Köhler, Bärbel. "Religionen greifbar machen?" Pastoraltheologie 104, no. 6 (June 2015): 255–65. http://dx.doi.org/10.13109/path.2015.104.6.255.

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4

Barth, Hans-Martin. "Religionen und Toleranz." Kerygma und Dogma 60, no. 2 (April 2014): 153–68. http://dx.doi.org/10.13109/kedo.2014.60.2.153.

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5

Sundermeier, Theo. "Religionen - Mission - Ökumene." Verkündigung und Forschung 50, no. 1-2 (September 1, 2005): 137–46. http://dx.doi.org/10.14315/vf-2005-1-210.

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6

Bach-Nielsen, Carsten. "Religionen og hverdagslivet:." Dansk Teologisk Tidsskrift 83, no. 1-2 (January 14, 2021): 41–52. http://dx.doi.org/10.7146/dtt.v83i1-2.124182.

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In 1855, the Scottish minister John Caird delivered a sermon before Queen Victoria and Prince Albert of Sachsen-Coburg. It made such an impression that the queen demanded it to be printed. The sermon text was Romans 12,11 and the sermon was about religion in common life. Is was not concerned with religion as pertaining to specific practices, times, and places in everyday life. Religion covers everything. Religion is a science and an art to be performed together with any profession or business of daily life. The Presbyterian view is that work itself is as such a glorification of God. Therefore, the sermon was more of a meditation on the Calvinist concept of work. It was soon translated into German and published by the Prussian ambassador to London Baron von Bunsen – and it rapidly became a success in Germany. Bunsen added more specific Lutheran terms to the translation such as calling and duty. In 1857, it appeared in Danish translated by W. Hjort but apparently did not become a success in Lutheran Denmark. A few decades later, however, as part of the age of industrialization the new idea of work as a performance of Christianity was widely accepted.

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7

Lohr, Gebhard. "Mystik in den Religionen." Saeculum 57, no. 1 (June 2006): 115–30. http://dx.doi.org/10.7788/saeculum.2006.57.1.115.

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8

Johansen, Niels Mattsson, and Mads Peter Karlsen. "Kan magten fornuftbestemme religionen?" Dansk Teologisk Tidsskrift 74, no. 4 (December 16, 2011): 319–24. http://dx.doi.org/10.7146/dtt.v74i4.106400.

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This review presents a short introduction to the main problem addressed in Lars Albinus’ doctoral thesis Religion, Power and Communication ensued by a critical discussion of the following three central issues at stake in the thesis. First, the thesis’ ambitious attempt to produce a dialectical reading of Foucault’s analytics of power and Habermas’s theory of communicative action is evaluated. Then, after a compressed outline of the solution that the thesis proposes to its main problem, this solution is discussed. And last, the notion of a post-metaphysical non-authoritative God indicated in the thesis is briefly considered.

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9

Sundermeir, Theo. "Die Mission nichtchristlicher Religionen." Verkündigung und Forschung 49, no. 1 (September 1, 2004): 38–49. http://dx.doi.org/10.14315/vf-2004-0204.

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10

Kreß, Hartmut, and Theo Sundermeier. "e) Religionen und Ethik." Zeitschrift für Evangelische Ethik 30, no. 1 (February 1, 1986): 468–71. http://dx.doi.org/10.14315/zee-1986-0150.

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11

Hvalvik, Reidar, and Tarald Rasmussen. "Grunnloven, prestene og religionen." Teologisk tidsskrift 3, no. 04 (November 27, 2014): 360–61. http://dx.doi.org/10.18261/issn1893-0271-2014-04-01.

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12

Stoevesandt, Hinrich. "Wehrlose Wahrheit: Die Christus bekennende Kirche inmitten der Vielfalt der Religionen Religionen." Zeitschrift für Theologie und Kirche 102, no. 2 (2005): 204. http://dx.doi.org/10.1628/004435405774478242.

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13

Bernhardt, Reinhold. "Literaturbericht »Theologie der Religionen« (I)." Theologische Rundschau 72, no. 1 (2007): 1. http://dx.doi.org/10.1628/004056907783269329.

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14

Bernhardt, Reinhold. "Dialog und Theologie der Religionen." Theologische Rundschau 75, no. 4 (2010): 416. http://dx.doi.org/10.1628/004056910793260279.

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15

Stroumsa, Gedaliahu G., and Maarten J. Vermaseren. "Die orientalischen Religionen im Romerreich." Numen 34, no. 1 (June 1987): 126. http://dx.doi.org/10.2307/3270052.

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16

Bernhardt, Reinhold. "Literaturbericht »Theologie der Religionen« (II)." Theologische Rundschau 72, no. 2 (2007): 127. http://dx.doi.org/10.1628/thr-2007-0001.

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17

Lezinsky, Olaf. "Iranische Religionen und ihre Westbeziehungen." Verkündigung und Forschung 49, no. 1 (September 1, 2004): 67–71. http://dx.doi.org/10.14315/vf-2004-0207.

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18

Reinhardt, Heinrich. "Book Review: Lexikon der Religionen." Archive for the Psychology of Religion 19, no. 1 (January 1990): 304–5. http://dx.doi.org/10.1163/157361290x00213.

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19

Dijk, Alphons van. "Jenseitsvorstellungen in den nichtchristlichen Religionen." Zeitschrift für Pädagogik und Theologie 39, no. 2 (February 1, 1987): 185–96. http://dx.doi.org/10.1515/zpt-1987-0208.

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20

Kauhaus, Hanna. "Das Christentum und die Religionen." Zeitschrift für Pädagogik und Theologie 63, no. 3 (September 1, 2011): 232–41. http://dx.doi.org/10.1515/zpt-2011-0304.

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21

Lundager Jensen, Hans J. "Om dejlige dage: Hiero- og teofore processioner i arkaisk religion og i Det Gamle Testamente." Religionsvidenskabeligt Tidsskrift, no. 66 (June 15, 2017): 78. http://dx.doi.org/10.7146/rt.v0i66.26448.

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English abstract: This article, “On lovely days: hierophoric and theophoric processions in archaic religion and in the Old Testament”, provides examples of processions and their significance in archaic Near Eastern religions and of the scholarly discussions on possible processions in the Yahweh-religion. The article also proposes that the prohibition against images in the Old Testament is rooted in an effort to immunize Jews against the attractions of processions.Dansk resume: Artiklen her giver eksempler på processionernes betydning i arkaiske, nærorientalske religioner og over forskningsdebatten om hvorvidt processioner også har været en del af Jahve-religionen i Jerusalem. Afslutningsvis foreslås at det primære formål med det såkaldte ‘billedforbud’ i GT har været at immunisere Jahve-dyrkere imod processionernes fascinationskraft.

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22

Hultkrantz, Ake, and Josef Franz Thiel. "Religionsethnologie: Grundbegriffe der Religionen schriftloser Volker." Journal of Religion in Africa 17, no. 1 (February 1987): 94. http://dx.doi.org/10.2307/1581078.

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23

Oro, Ari. "Christliche Religionen und Masssenmedien in Brasilien." Communicatio Socialis 27, no. 4 (1994): 339–53. http://dx.doi.org/10.5771/0010-3497-1994-4-339.

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24

Wienold, Hanns. "Geglaubt wird überall Religionen auf Reisen." PERIPHERIE – Politik • Ökonomie • Kultur 34, no. 134-135 (August 15, 2014): 148–86. http://dx.doi.org/10.3224/peripherie.v34i134-135.22444.

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25

Leutwyler, David, Sasikumar Tharmalingam, and Yvonne Hofstetter Rogger. "Mediativ Wirken im Haus der Religionen." perspektive mediation 16, no. 3 (2019): 174. http://dx.doi.org/10.33196/pm201903017401.

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26

Bosse, Katrin. "Einführung in die Theologie der Religionen." Ars Disputandi 8, no. 1 (January 2008): 60–68. http://dx.doi.org/10.1080/15665399.2008.10819976.

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27

Schrimpf, Monika. "Begegnungen japanischer Religionen mit dem Christentum." Verkündigung und Forschung 53, no. 2 (September 1, 2008): 42–56. http://dx.doi.org/10.14315/vf-2008-0207.

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28

Hartmann, B. "Tod Und Auferstehung Der Antiken Religionen." Numen 37, no. 2 (1990): 220–32. http://dx.doi.org/10.1163/156852790x00151.

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29

Pokorny, Lukas. "Religionen in Ostasien und christliche Begegnungen." Zeitschrift für Religions- und Geistesgeschichte 61, no. 2 (2009): 190–91. http://dx.doi.org/10.1163/157007309787838971.

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30

Käfer, Anne. "Hermeneutische Herausforderungen im Dialog der Religionen." Evangelische Theologie 79, no. 2 (April 1, 2019): 102–13. http://dx.doi.org/10.14315/evth-2019-790205.

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31

Neff, Matthias. "Kirche auf dem Markt der Religionen." Wege zum Menschen 64, no. 1 (February 2012): 52–64. http://dx.doi.org/10.13109/weme.2012.64.1.52.

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32

Jähnichen, Traugott. "Pluralität der Religionen und gesellschaftlicher Zusammenhalt." Zeitschrift für Evangelische Ethik 50, no. 1 (February 1, 2006): 243–48. http://dx.doi.org/10.14315/zee-2006-0135.

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33

Flasche, R. "Wald und Baum in den Religionen." Forstwissenschaftliches Centralblatt 113, no. 1 (December 1994): 2–11. http://dx.doi.org/10.1007/bf02936681.

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34

Eßbach, Wolfgang. "Probleme einer religionssoziologischen Typologie europäischer Religionen." Zeitschrift für Religion, Gesellschaft und Politik 3, no. 1 (April 4, 2019): 81–101. http://dx.doi.org/10.1007/s41682-019-00039-4.

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35

Lange, Dietz. "Offenbarung des Heiligen im Christentum und in anderen Religionen. Überlegungen zu einer christlichen Theologie der Religionen." Zeitschrift für Theologie und Kirche 110, no. 4 (2013): 501. http://dx.doi.org/10.1628/004435413x13835622623474.

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36

Kahnert, Klaus. "Anonymus [Johann Joachim Müller] De imposturis religionum (De tribus impostoribus) Von den Betrügereyen der Religionen. Dokumente." Bochumer Philosophisches Jahrbuch für Antike und Mittelalter 5 (December 31, 2000): 285–87. http://dx.doi.org/10.1075/bpjam.5.31kah.

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37

Schott, Rüdiger. "Grundzüge schriftloser Religionen bei einigen afrikanischen Völkern." Saeculum 53-54, no. 1-2 (July 2003): 271–300. http://dx.doi.org/10.7788/saeculum-2003-1-213.

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38

Schott, Rüdiger. "Grundzüge schriftloser Religionen bei einigen afrikanischen Völkern." Saeculum 54, no. 2 (December 2003): 271–300. http://dx.doi.org/10.7788/saeculum.2003.54.2.271.

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39

Schwade, Arcadio, Hajime Nakamura, and Siegfried Schultz. "Ansatze Modernen Denkens in den Religionen Japans." Monumenta Nipponica 40, no. 2 (1985): 250. http://dx.doi.org/10.2307/2384736.

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40

Patočka, Jan. "Das Urchristentum im Rahmen der antiken Religionen." Labyrinth 20, no. 2 (March 15, 2019): 151. http://dx.doi.org/10.25180/lj.v20i2.139.

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41

박영식. "Zum Verstehen der christlichen Theologie der Religionen." Korean Jounal of Systematic Theology ll, no. 20 (June 2008): 139–64. http://dx.doi.org/10.21650/ksst..20.200806.139.

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42

West, Charles C. "Book Review: Ökumene Lexikon: Kirchen, Religionen, Bewegungen." International Bulletin of Missionary Research 10, no. 1 (January 1986): 24–25. http://dx.doi.org/10.1177/239693938601000104.

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43

Baatz, Ursula. "Landkarte der Religionen: Empathie und Mitgefühl transreligiös." Leidfaden 7, no. 4 (November 12, 2018): 16–19. http://dx.doi.org/10.13109/leid.2018.7.4.16.

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44

Sundermeier, Theo. "Evangelische Identität angesichts der Vielfalt der Religionen." Evangelische Theologie 57, no. 1 (January 1, 1997): 58–63. http://dx.doi.org/10.14315/evth-1997-0112.

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45

Mortensen, Viggo. "Globalisering og civilisationskonflikter. Hvilken rolle spiller religionen?" Kirke og Kultur 108, no. 05-06 (November 12, 2003): 399–413. http://dx.doi.org/10.18261/issn1504-3002-2003-05-06-03.

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46

Blinn, Hansjürgen. "Hiltrud Steinbart,Im Anfang war die Frau. Die Frau – Ursprung der Religionen. Ein Beitrag zur Geschichte der Religionen." Arbitrium 2, no. 1 (January 1986): 126–28. http://dx.doi.org/10.1515/arbi.1986.2.1.126.

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47

Assmann, Jan. "Gotteszorn und Apokalypse. Über den Ernstfall totaler Religionen." Zeitschrift für Ideengeschichte 6, no. 3 (2012): 67–82. http://dx.doi.org/10.17104/1863-8937-2012-3-67.

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48

Bernhardt, Reinhold. "Ein Neuer Lessing? – Paul Knitters Theologie Der Religionen." Evangelische Theologie 49, no. 1-6 (December 1, 1989): 516–28. http://dx.doi.org/10.14315/evth-1989-1-630.

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49

Kress, Robert. "Book Review: Begegnung der Religionen: Theologische Versuche 1." Theological Studies 53, no. 1 (March 1992): 176–77. http://dx.doi.org/10.1177/004056399205300131.

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50

Rzepkowski svd, Horst. "„Religionen, Religiosität und christlicher Glaube" und „Redemptoris Missio"." Evangelische Theologie 52, no. 3 (May 1, 1992): 262–76. http://dx.doi.org/10.14315/evth-1992-0306.

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