Relevant bibliographies by topics / Religions modernes

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Religions modernes'

Author: Grafiati
Published: 4 June 2021
Last updated: 28 July 2025

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Journal articles on the topic "Religions modernes"

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Karsenti, Bruno. "Justice et religion chez les modernes." La Pensée 420, no. 4 (2024): 52–63. https://doi.org/10.3917/lp.420.0052.

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L’équité, ou justice des modernes, comprise comme une justice à construire et à reconstruire perpétuellement, à partir de la constitution particulière de chaque société, apparaît orientée vers l’hyper-égalitarisme et vient travailler de l’intérieur les traditions religieuses. De la sorte, la laïcisation procède essentiellement d’une opération des religions sur elles-mêmes, indissociable de l’élaboration des normes de justice que toute société moderne ne cesse de relancer. Il s’agit ensuite de comprendre quelle voie particulière suit ce processus dans chacun des trois monothéismes.
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Despland, Michel. "Constructions modernes de la religion : l'exemple de Volney." Studies in Religion/Sciences Religieuses 28, no. 1 (1999): 23–33. http://dx.doi.org/10.1177/000842989902800103.

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Trois oeuvres de Volney (1757-1820) présentent trois constructions de la religion. Son Voyage en Syrie et en Egypte ( 1787) présente l'Islam comme une institution aux effets purement négatifs, qui appuie le despotisme militaire des Turcs. Les Ruines (1791) imaginent un concile de tous les peuples où les chefs de toutes les religions érigent des obstacles au développement de la morale naturelle. Le Tableau du climat et du sol des États-Unis (1803) ouvre de nouvelles perspectives: grâce à des conversations avec un chef indien, Volney voit dans la religion des Amérindiens une composante de leur c
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Chrabieh, Pamela, and Jean-François Roussel. "Théologies pragmatiques et dialogue interreligieux : une pratique et une discipline de la parole plurielle." Studies in Religion/Sciences Religieuses 34, no. 3-4 (2005): 375–90. http://dx.doi.org/10.1177/000842980503400304.

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Cet article examine et critique l'apport des théologiens contemporains Michael Barnes et Joseph DiNoia à la question du dialogue interreligieux. La théologie du dialogue que ces derniers proposent s'appuient sur une analyse pragmatique des caractéristiques discursives et cognitives de la discussion entre représentants de diverses religions. L'article porte sur les cadres épistémologiques de ces théologies et sur leur portée pour penser la rencontre des religions dans l'espace public des sociétés modernes, plurielles et démocratiques.
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Engler, Steven. "‘Religion,’ ‘the Secular’ and the Critical Study of Religion." Studies in Religion/Sciences Religieuses 40, no. 4 (2011): 419–42. http://dx.doi.org/10.1177/0008429811420406.

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This essay critically engages Timothy Fitzgerald’s Discourse on Civility and Barbarity (2007), arguing that it takes an important step beyond Fitzgerald’s first book, The Ideology of Religious Studies ( 2000 ), in diagnosing a current malaise of the academic study of religion and in modelling a way past this malaise. Highlighting this valuable aspect of the book, I argue, requires correcting certain problems with its argument. Specifically, there is a tension between two overarching goals: writing “a critical history of ‘religion’ as a category,” and criticizing “modern discourses on generic r
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Werbicki, Frédéric. "Réanimations, Unités de Soins Intensifs… les no man’s land d’une spiritualité contemporaine, à l’hôpital ?" Perspectives Psy 63, no. 3-4 (2024): 255–59. https://doi.org/10.1051/ppsy/e2024-40056-3.

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La sociologue des religions, Françoise Champion, avait prophétisé, en 1989, l’avènement de la « nébuleuse mystico-ésotérique », c’est-à-dire, l’émergence de formes de spiritualité à la fois, pléthoriques sur le plan quantitatif et absconses sur le plan qualitatif. Notre époque témoigne de bien plus qu’un avènement : les néo-pratiques spirituelles ont investi les esprits, les conversations, autant que les rayons de nos librairies. Elles sont souvent difficiles à identifier, mais certains traits communs les rassemblent et sont possibles à objectiver. La chose étant faite, est-ce suffisant pour e
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VAILLANCOURT, Jean-Guy. "Cinq papes modernes, le concile Vatican II et la paix mondiale." Sociologie et sociétés 22, no. 2 (2002): 49–64. http://dx.doi.org/10.7202/001810ar.

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Résumé La paix est un des thèmes centraux de la plupart des grandes religions. Dans le christianisme, y compris dans le catholicisme, la paix, dans ses diverses dimensions, a été un objet important de méditation et de prédication. De l'Église primitive à saint Augustin, de saint Thomas d'Aquin aux papes du XXe siècle, la réflexion sur la paix, ainsi que sur la légitime défense et sur la guerre, s'est développée en tenant compte de la fidélité aux textes de la révélation et de la tradition, et en s'adaptant au contexte de l'actualité historique et sociopolitique. Le présent essai étudie un aspe
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Nicolas, Guy. "Recompositions sacrificielles au Nigeria contemporain." European Journal of Sociology 32, no. 2 (1991): 299–326. http://dx.doi.org/10.1017/s0003975600006287.

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La pratique sacrificielle s'inscrit au cœur des traditions de toutes les sociétés africaines, dont elle a constitué la pierre d'angle. Rite omniprésent, nœud de visions du monde globales, elle fut associée jusqu'à l'impact colonial à tous les détours de la vie économique, sociale, politique de celles-ci. C'sest en partie pour cette raison que le colonisateur l'a souvent prise pour cible, pour le plus grand bénéfice des « religions du Livre » où sa place, bien que centrale, n'est plus que symbolique. La dissociation du « religieux », de l'économique, du politique, la diffusion de modèles nouvea
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McDougall, James. "Laïcité, sociologie et histoire contemporaine de l’islam." Annales. Histoire, Sciences Sociales 73, no. 2 (2018): 411–39. http://dx.doi.org/10.1017/ahss.2019.6.

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RésumésCet article propose de donner un nouveau cadre à l’histoire de l’islam au xxe siècle en repensant sa relation avec certaines catégories dominantes de la sociologie, notamment avec la thèse de la sécularisation. L’histoire mondiale de l’islam depuis la fin du xixe siècle a été façonnée par un paradoxe apparent entre deux de ses caractéristiques les plus significatives. La première a consisté en des appels persistants au renouveau, à la réforme et à l’unité des musulmans à travers le monde, ce qui tendait vers une unification ou un dépassement des anciennes formes de variation dans la tra
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Wang, Pei. "En quel sens la « communauté » est-elle une problématique du confucianisme ?" Revue de philosophie économique Vol. 24, no. 1 (2023): 147–65. http://dx.doi.org/10.3917/rpec.241.0147.

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Le mot 社群 ( she qun , communauté, au sens de la Gemeinschaft allemande) n’était certes pas une problématique traditionnellement confucéenne. La compréhension éthique générale de la Chine antique reposait sur 三纲五常 ( san gang wu chang  ; les trois disciplines et les cinq justes relations interpersonnelles). Les religions, associations et académies non dominantes étaient plus proches du concept de communauté. Les co
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Theissen, Gerd. "Om at forstå Bibelen i den moderne verden." Dansk Teologisk Tidsskrift 74, no. 4 (2011): 258–75. http://dx.doi.org/10.7146/dtt.v74i4.106396.

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The article gives an outline of New Testament hermeneutics based on a hermeneutic of religion. Religions are sign worlds constructed by human beings. They refer to transcendence, a foundational story, imply moral imperatives, and form a community. The Bible is the basis of the Christian sign world that is constructed by two axioms (monotheism and Christology) and many basic beliefs. The Bible interprets and initiates religious experience. The basic religious experiences are: an amazement of the mystery of being, an experience of absolute confidence and of responsibility (cf. Ludwig Wittgenstei
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Dissertations / Theses on the topic "Religions modernes"

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Komba, Moumba Judicaëlle. "Du "Sang de l'iguane" à la prospérité : tradition et spiritualité modernes." Thesis, Strasbourg, 2012. http://www.theses.fr/2012STRAG051.

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Cette thèse est un comparatisme religieux entre les pentecôtistes et les nganga à Libreville (Gabon). Autour de l’imaginaire du malheur, mis en exergue par l’expression endogène du «sang de l’iguane», nos spécialistes de l’infortune proposent sur le marché des religions, des traitements pour atteindre le salut. Pour rendre compte de la Weltanschauung librevilloise, les conceptions du corps, de la santé et de la maladie ont été interrogées. Cela a permis de mettre en évidence les « destructeurs » du corps, c'est-à-dire la démocratisation de la sorcellerie et la politique du ventre, mais égaleme
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Lain, Vanderlei Albino. ""Encontros para a nova consciência" uma experiência religiosa da cultura pós-moderna?" Universidade Católica de Pernambuco, 2007. http://www.unicap.br/tede//tde_busca/arquivo.php?codArquivo=151.

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O Encontro para a Nova Consciência ocorre em Campina Grande (Paraíba Nordeste do Brasil), desde 1992, durante o período de carnaval, tornando-se palco de um atrativo e intrigante acontecimento, não tão facilmente visto em outras partes do mundo, atualmente. Ao observarmos as particularidades marcantes desta experiência religiosa, em tamanha diversidade, somos capazes de caracterizá-lo como sendo um fenômeno religioso pós-moderno. Estudando os elementos relevantes que se observam neste Movimento, a partir das contribuições de teóricos contemporâneos que refletem sobre o fenômeno religioso, bus
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Grözinger, Elvira. "Modernes Jiddisches Theater : zum 160. Geburtstag von Abraham Goldfaden." Universität Potsdam, 2000. http://opus.kobv.de/ubp/volltexte/2008/2356/.

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MENZAGO, CINZIA. "Gnosi, gnosticismo e nuovi movimenti religiosi: osservazioni storico-religiose." Doctoral thesis, Università Cattolica del Sacro Cuore, 2009. http://hdl.handle.net/10280/646.

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L’indagine ha preso le mosse dalla considerazione di una sorta di aporia caratterizzante il panorama degli studi storico-religiosi attuali: da un lato una sempre più marcata tendenza decostruzionista nei confronti dello gnosticismo tardo-antico, dall’altra una sempre più accentuata propensione a identificare larghi settori della cosiddetta nuova religiosità come gnostici o neognostici, o comunque tali da offrire profonde assonanze con tematiche proprie dello gnosticismo antico. La ricerca è stata condotta lungo due diverse direttrici, etica ed emica. In una prospettiva etica, si è ricostruita
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MENZAGO, CINZIA. "Gnosi, gnosticismo e nuovi movimenti religiosi: osservazioni storico-religiose." Doctoral thesis, Università Cattolica del Sacro Cuore, 2009. http://hdl.handle.net/10280/646.

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L’indagine ha preso le mosse dalla considerazione di una sorta di aporia caratterizzante il panorama degli studi storico-religiosi attuali: da un lato una sempre più marcata tendenza decostruzionista nei confronti dello gnosticismo tardo-antico, dall’altra una sempre più accentuata propensione a identificare larghi settori della cosiddetta nuova religiosità come gnostici o neognostici, o comunque tali da offrire profonde assonanze con tematiche proprie dello gnosticismo antico. La ricerca è stata condotta lungo due diverse direttrici, etica ed emica. In una prospettiva etica, si è ricostruita
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Bellotti, Karina Kosicki. "Delas e o reino dos ceus : midia evangelica infantil na cultura pos-moderna do Brasil (Anos 1950 a 2000)." [s.n.], 2007. http://repositorio.unicamp.br/jspui/handle/REPOSIP/280290.

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Orientador: Eliane Moura da Silva<br>Tese (doutorado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas<br>Made available in DSpace on 2018-08-07T23:35:33Z (GMT). No. of bitstreams: 1 Bellotti_KarinaKosicki_D.pdf: 21797140 bytes, checksum: d6aac87e7996c53b0159635b9aab875f (MD5) Previous issue date: 2007<br>Resumo: A tese propõe uma história cultural da mídia evangélica infantil produzida no Brasil entre os anos 1950 e 2000. Defendemos a idéia de que o uso da mídia foi um fator importante para a constituição de uma cultura evangélica pós-moderna brasileira, voltad
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Mason-Wilkes, Will. "Science as religion? : science communication and elective modernism." Thesis, Cardiff University, 2018. http://orca.cf.ac.uk/109735/.

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My central concern in this thesis is how science should be understood by the public. I argue that science should be understood, and valued for, the formative aspirations of the scientific community. The formative aspirations of the scientific community are the values members try to uphold as members of the group, even when this is not always possible. These aspirations are constitutive of the scientific ‘form of life’. I argue that science and religion are distinct forms of life, and through their formative aspirations can be differentiated from one another. Drawing on the theory of Elective M
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Junior, Márcio Antonio de Lima. "O traço moderno na arquitetura religiosa paulista." Universidade de São Paulo, 2016. http://www.teses.usp.br/teses/disponiveis/16/16133/tde-20122016-151043/.

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Basicamente na base filosófica e histórica da Modernidade existe uma acentuada separação, entre a matéria e o campo mais difuso dos sentimentos e do \"espírito\". Esse dualismo também se estenderia para o campo artístico, que na arquitetura se caracterizaria na produção de projetos onde se valorizava a resolução de problemas de ordem funcional e técnica. No entanto, a arquitetura do século XX se conformaria como algo maior do que as preocupações estritamente funcionais, os próprios arquitetos precursores da Modernidade não criam que as formas simplesmente seguissem a função ou se deduzisse del
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Rangel, Leonardo Coutinho de Carvalho. "A arte da salvação: ascetismo no Portugal da reforma católica (1564-1700)." reponame:Repositório Institucional da UFBA, 2012. http://www.repositorio.ufba.br/ri/handle/ri/11620.

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125f.<br>Submitted by Oliveira Santos Dilzaná (dilznana@yahoo.com.br) on 2013-06-03T13:20:06Z No. of bitstreams: 1 Dissertação de Mestrado - Leonardo Coutinho de C Rangel_A arte da salvação.pdf: 1743729 bytes, checksum: a49a958f464a92c3ba110382ef067ffd (MD5)<br>Approved for entry into archive by Ana Portela(anapoli@ufba.br) on 2013-06-04T18:52:22Z (GMT) No. of bitstreams: 1 Dissertação de Mestrado - Leonardo Coutinho de C Rangel_A arte da salvação.pdf: 1743729 bytes, checksum: a49a958f464a92c3ba110382ef067ffd (MD5)<br>Made available in DSpace on 2013-06-04T18:52:22Z (GMT). No. of bitstreams: 1
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Mendonça, Maria Luiza Vianna Pessoa de. "A história das religiões de Mircea Eliade: estatuto epistemológico, metodologia e categorias fundamentais." Universidade Federal de Juiz de Fora, 2015. https://repositorio.ufjf.br/jspui/handle/ufjf/1847.

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Submitted by Renata Lopes (renatasil82@gmail.com) on 2016-06-17T14:19:05Z No. of bitstreams: 1 marialuizaviannapessoademendonca.pdf: 4089662 bytes, checksum: c52edde5b2edf7a0dc3516fd910107e8 (MD5)<br>Approved for entry into archive by Adriana Oliveira (adriana.oliveira@ufjf.edu.br) on 2016-07-13T14:38:59Z (GMT) No. of bitstreams: 1 marialuizaviannapessoademendonca.pdf: 4089662 bytes, checksum: c52edde5b2edf7a0dc3516fd910107e8 (MD5)<br>Made available in DSpace on 2016-07-13T14:38:59Z (GMT). No. of bitstreams: 1 marialuizaviannapessoademendonca.pdf: 4089662 bytes, checksum: c52edde5b2edf7a0d
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Books on the topic "Religions modernes"

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Bucaille, Maurice. La Bible, le Coran et la science: Les Écritures saintes examinées à la lumière des connaissances modernes. Pocket, 1998.

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Bucaille, Maurice. La Bible, le Coran et la science: Les Écritures saintes examinées à la lumière des connaissances modernes. Seghers, 1993.

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Ralph, Dekoninck, Desmulliez Janine, and Watthee-Delmotte Myriam, eds. Controverses et polémiques religieuses: Antiquité, Temps modernes. L'Harmattan, 2007.

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Appel, Kurt, Rudolf Langthaler, and Christopher Meiller, eds. Religion in der Moderne. V&R Unipress, 2013. http://dx.doi.org/10.14220/9783737002004.

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Maier, Hans. Religion und moderne Gesellschaft. Herder, 1985.

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Barth, Ulrich. Religion in der Moderne. Mohr Siebeck, 2003.

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1935-, Central Wolfgang, ed. Volksreligiosität in der modernen Sozialgeschichte. Vandenhoeck & Ruprecht, 1986.

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Langthaler, Rudolf, Hans Schelkshorn, and Friedrich Wolfram, eds. Religion in der globalen Moderne. V&R Unipress, 2014. http://dx.doi.org/10.14220/9783737003193.

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Pamminger, Franz. Religionsgemeinschaften und moderner, säkularer Rechtsstaat: Rechtliche Rahmenbedingungen für religiöse Gemeinschaften im Umfeld eines modernen, säkularen Rechtsstaates am Beispiel der Sowjetunion. Edition Sapientia, 1995.

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Johannes, Neumann, Fischer Michael W, and New Ecumenical Research Association (Union Theological Seminary), eds. Toleranz und Repression: Zur Lage religiöser Minderheiten in modernen Gesellschaften. Campus, 1987.

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Book chapters on the topic "Religions modernes"

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Klöcker, Michael. "Moderne." In Metzler Lexikon Religion. J.B. Metzler, 1999. http://dx.doi.org/10.1007/978-3-476-03703-9_153.

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Klöcker, Michael. "Moderne." In Metzler Lexikon Religion. J.B. Metzler, 2005. http://dx.doi.org/10.1007/978-3-476-00091-0_343.

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Jung, Dietrich, Marie Juul Petersen, and Sara Lei Sparre. "Modern Religion, Religious Organizations, and Religious Social Action." In Politics of Modern Muslim Subjectivities. Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137380654_3.

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Stanford, Peter. "Moderne Glaubensrichtungen." In 50 Schlüsselideen Religion. Spektrum Akademischer Verlag, 2011. http://dx.doi.org/10.1007/978-3-8274-2639-0_44.

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Hanegraaff, Wouter J. "Gnosis II: Moderne." In Metzler Lexikon Religion. J.B. Metzler, 2005. http://dx.doi.org/10.1007/978-3-476-00091-0_183.

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Müller, Francis. "Religion, Moderne und Säkularisierung." In Selbsttransformation und charismatisch evangelikale Identität. Springer Fachmedien Wiesbaden, 2015. http://dx.doi.org/10.1007/978-3-658-09251-1_2.

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Pollack, Detlef. "Religion in der Moderne." In Säkularisierung und Religion. Vandenhoeck & Ruprecht, 2019. http://dx.doi.org/10.13109/9783666570933.39.

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Schrage, Eva-Maria. "Judentum und Moderne." In Jüdische Religion in Deutschland. Springer Fachmedien Wiesbaden, 2018. http://dx.doi.org/10.1007/978-3-658-23074-6_2.

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Knüfer, Bernd. "Religion von gestern für Menschen von heute?" In Modernes Leben – Leben in der Moderne. Springer Fachmedien Wiesbaden, 2016. http://dx.doi.org/10.1007/978-3-658-13752-6_13.

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Homann, Harald. "‘Kulturprotestantismus’ — Zum Problem Moderner Religion." In Religion und Kultur. VS Verlag für Sozialwissenschaften, 1993. http://dx.doi.org/10.1007/978-3-322-94248-7_8.

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Conference papers on the topic "Religions modernes"

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Galkina, T. "PLACE OF THE TEMPLE IN NATURAL LANDSCAPE." In Man and Nature: Priorities of Modern Research in the Area of Interaction of Nature and Society. LCC MAKS Press, 2021. http://dx.doi.org/10.29003/m2598.s-n_history_2021_44/149-157.

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The article examines the regularities of the location of religious buildings of different religions in different historical epochs in the natural landscape.The importance of the aesthetic attractiveness of the place chosen for the temple, the influence of historical circumstances on the choice of a place for a religious building (the need for protection from enemies, the triumph of the victorious religion, etc., the importance of the harmony of the temple with the environment, with the natural landscape) is emphasized.
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Bence-Kiss, Krisztina. "Analyzing Consumer Attitudes Towards Religious Marketing Among the Visitors of Krishna-Conscious Communities in Europe." In 8th International Scientific Conference – EMAN 2024 – Economics and Management: How to Cope With Disrupted Times. Association of Economists and Managers of the Balkans, Belgrade, Serbia, 2024. https://doi.org/10.31410/eman.2024.333.

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Religion and marketing are two concepts rarely discussed in the same context. Still, spreading beliefs has always been fundamental to reli­gious communities; and nowadays more and more religious groups turn to­wards modern forms of marketing, such as online and social media mar­keting, to gain more followers. Research findings are contradictory on how consumers react to the promotion activities of religious groups: while some studies account for a high level of consumer rejection towards religious mar­keting, others find that there is a level of understanding towards religious communities. Thi
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Haderbache, Ahmed. "Prise de parole et quête de liberté : les espaces de l’eau dans Aïcha de Yamina Benguigui." In XXV Coloquio AFUE. Palabras e imaginarios del agua. Universitat Politècnica València, 2016. http://dx.doi.org/10.4995/xxvcoloquioafue.2016.2998.

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Aïcha est une série française de quatre téléfilms de Yamina Benguigui réalisée entre 2008 et 2011. Aïcha est une jeune française d’origine algérienne habitant dans une cité de la banlieue parisienne. Les différents épisodes nous retracent son parcours personnel et sa lutte sociale au quotidien, tout comme ses rêves et ses aspirations, dans une cité où diverses communautés cohabitent sous le regard des autres. Elle cherche son indépendance par le biais d’un positionnement identitaire qui s’oppose aux principes du mariage traditionnel, sans renier pour autant entièrement aux traditions familiale
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Khitruk, Ekaterina. "Публичное и частное в философии религии Ричарда Рорти". У The Public/Private in Modern Civilization, the 22nd Russian Scientific-Practical Conference (with international participation) (Yekaterinburg, April 16-17, 2020). Liberal Arts University – University for Humanities, Yekaterinburg, 2020. http://dx.doi.org/10.35853/ufh-public/private-2020-14.

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The article covers the religious conception in the work of the famous American philosopher Richard Rorty. The author emphasises the secular and finalist views of R. Rorty on the nature of religion, and on the philosopher’s gradual perception of the need for their creative reinterpretation due to the actualisation of the role of religion in intellectual and political spheres. The article uncovers two fundamental constituents of Richard Rorty’s religious philosophy. The first of them is associated with R. Rorty’s perception of the ‘weak thinking’ concept in the writings of Italian philosopher Gi
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Carbonell Abello, Josep Maria, Miriam Diez Bosch, and Mico Sanz Josep Lluis. "Technology Versus Religion The Religious-Tech Adaptation." In 2013 International Conference on the Modern Development of Humanities and Social Science. Atlantis Press, 2013. http://dx.doi.org/10.2991/mdhss-13.2013.67.

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Semynina, E., and A. Romanikhin. "O THE QUESTION OF THE DICHOTOMY OF RELIGIOUS AND PSYCHOANALYTICAL (PHILOSOPHICAL) WORLDVIEWS. A VIEW OF PATRIOTIS." In The Metaphysics of Patriotism: Fostering the Spirit and Shaping the Citizen. FSBE Institution of Higher Education Voronezh State University of Forestry and Technologies named after G.F. Morozov, 2025. https://doi.org/10.58168/mpfssc2025_99-107.

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the article deals with issues related to different positions and views on religion, explores the opposition and similarity of ideological religious and psychoanalytic views. The article examines the issue of searching for the meanings of existence in modern reality based on two different positions. The possibilities of internal and external reliance on values, attitudes – cultural, religious, philosophical - are highlighted. The author defines a psychoanalytic view of the emergence of religion, the necessity of this phenomenon as a function of an omnipotent, accepting, and protecting just fath
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Dansarunova, Sanzhida A. "Buddhism in the social processes of modern Russia." In ВОСТОК-ФОКУС: актуальные вопросы изучения истории, международ ных отношений и культур стран Востока: материалы VII Международной научно-практической конференции. IPC NSU, 2024. https://doi.org/10.25205/978-5-4437-1701-2-26.

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Traditional tenets of Buddhism are included in people’s lives consciously or intuitively in the conditions of being. They are involved in social involvement, in domestic and foreign policy, as evidenced by international forums, as well as other significant events. Buddhism is the traditional religion of Buryatia, Kalmykia and Tuva. It is a religious and philosophical teaching that is open to all, regardless of nationality and religion.
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Furlan Štante, Nadja. "The revival of Goddess religions." In International conference Religious Conversions and Atheization in 20th Century Central and Eastern Europe. Znanstveno-raziskovalno središče Koper, Annales ZRS, 2024. http://dx.doi.org/10.35469/978-961-7195-39-2_06.

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The presentation examines the return of the religion of the Goddess (in Western cultures) as one of the most unexpected developments of the late twentieth century. Contemporary awareness and attention to gender difference theory have opened up new dimensions for spiritual expressions and spiritual practises, encouraging the development of new forms of female spirituality and the formation of new religious representations from a feminine perspective. Traditional forms of spirituality are clearly dualistic at their core, with the material world, physicality, and femininity on one side and transc
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Михайлова, Л. Б. "Religious Studies as an Attribute of Professional Competence of a Modern Teacher." In Современное образование: векторы развития. Роль социально-гуманитарного знания в подготовке педагога: материалы V международной конференции (г. Москва, МПГУ, 27 апреля – 25 мая 2020 г.). Crossref, 2020. http://dx.doi.org/10.37492/etno.2020.25.38.061.

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статья посвящена проблеме формирования религиоведческой компетентности в системе государственного высшего педагогического образования. Автор обосновывает приоритетность религиоведческого подхода к изучению религии в светских школах и вузах в условиях современного постсекулярного общества. В качестве оптимальной дисциплины, формирующей профессиональные навыки работы в поликонфессиональной аудитории, рассматривается философское религиоведение с элементами теологического знания. the article is devoted to the problem of formation of religious competence in public higher teacher education. This pap
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Simion, Marian Gheorghe. "Projections of the Imaginal in the Museum of World Religions." In Conferință științifică internațională "Filologia modernă: realizări şi perspective în context european". “Bogdan Petriceicu-Hasdeu” Institute of Romanian Philology, Republic of Moldova, 2022. http://dx.doi.org/10.52505/filomod.2022.16.37.

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This reflective essay focuses on the work performed by the author as part of a Harvard University team of researchers who, in 1999, developed the early content outlines of the Museum of World Religions (www.mwr.org.tw), built in Taipei, Taiwan, by the Buddhist leader, Dharma Master Hsin-Tao. Apart from its reflective content, the scientific research component of this essay highlights themes related to the internal debates on how religion ought to be displayed in a museum, and on the significance of „imaginal” as a compelling conceptual device in exhibiting religion in its essence and outlook.
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Reports on the topic "Religions modernes"

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Siebert, Rudolf J., and Michael R. Ott. Catholicism and the Frankfurt School. Association Inter-University Centre Dubrovnik, 2020. http://dx.doi.org/10.53099/ntkd4301.

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The paper traces the development from the medieval, traditional union, through the modern disunion, toward a possible post-modern reunion of the sacred and the profane. It concentrates on the modern disunion and conflict between the religious and the secular, revelation and enlightenment, faith and autonomous reason in the Western world and beyond. It deals specifically with Christianity and the modern age, particularly liberalism, socialism and fascism of the 2Oth and the 21st centuries. The problematic inclination of Western Catholicism toward fascism, motivated by the fear of and hate again
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Kenes, Bulent. QAnon: A Conspiracy Cult or Quasi-Religion of Modern Times? European Center for Populism Studies (ECPS), 2021. http://dx.doi.org/10.55271/op0007.

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As with ISIL, QAnon’s ideology proliferates through easily-shareable digital content espousing grievances and injustices by “evil oppressors.” To perhaps a greater degree than any comparable movement, QAnon is a product of the social media era which created a perfect storm for it to spread. It was QAnon’s spread onto the mainstream social media platforms—and from there onto the streets—that made this phenomenon into a global concern. Social media platforms, again, aided and abetted QAnon growth by driving vulnerable audiences to their content.
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Rosario, Emily. Echoes of Vatican II: Understanding the Lay Revival in a Secular Age. Florida International University, 2025. https://doi.org/10.25148/fiuurj.3.1.8.

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The religious landscape of the 21st century is experiencing a set of unique historical circumstances that have shifted attitudes toward the role of religion in society. With the contemporary amplification of the secular worldview in mainstream Western culture, the Roman Catholic Church, in particular, is witnessing a decline of its faithful followers, more so with its younger generation straying further away from the Christian compass. However, there is an interesting dichotomy that this research considers. That is the resurgence of lay ecclesial ministries and communities within the Catholic
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Babenko, Oksana. Ідеї екуменізму в публіцистиці митрополита Андрея Шептицького: сучасне прочитання. Ivan Franko National University of Lviv, 2023. http://dx.doi.org/10.30970/vjo.2023.52-53.11717.

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Subject of the article’s study – ecumenism of Metropolitan Andrei Sheptytskyi and reflection of this phenomenon in the works of scientists and modern Ukrainian media. Main objective of the study: analyze what Ukrainian scientists, journalists and different media are writing about Sheptytkyi’s ecumenism. Methodology: We used a bibliographic method to accumulate factual material, a qualitative content analysis to isolate the ideas of ecumenism from the journalism of Metropolitan Andrey Sheptytskyi, a cultural-historical method that made it possible to consider the ideas of ecumenism in the conte
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HEFNER, Robert. IHSAN ETHICS AND POLITICAL REVITALIZATION Appreciating Muqtedar Khan’s Islam and Good Governance. IIIT, 2020. http://dx.doi.org/10.47816/01.001.20.

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Ours is an age of pervasive political turbulence, and the scale of the challenge requires new thinking on politics as well as public ethics for our world. In Western countries, the specter of Islamophobia, alt-right populism, along with racialized violence has shaken public confidence in long-secure assumptions rooted in democracy, diversity, and citizenship. The tragic denouement of so many of the Arab uprisings together with the ascendance of apocalyptic extremists like Daesh and Boko Haram have caused an even greater sense of alarm in large parts of the Muslim-majority world. It is against
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Trends of Radicalisation: Iraq/3.2 Research Report. Glasgow Caledonian University, 2025. https://doi.org/10.59019/a3gabp69.

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Iraq is one of the countries most exposed to instability and lack of security, due to many reasons which are the fragility and weakness of the state that leads to many hot spots of extremism and terrorism. These foci exist in ethnically or religiously homogeneous and heterogeneous societies, which we will discuss in this report. Moreover, the difference in the geography of these regions is one of the reasons. The importance of the report about Iraq lies in the fact that this country is one of the first ranks in extremism and terrorism, so it must be highlighted and promised as a model in the s
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