Relevant bibliographies by topics / Religions modernes / Dissertations / Theses
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Dissertations / Theses on the topic 'Religions modernes'

Author: Grafiati
Published: 4 June 2021
Last updated: 28 July 2025

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1

Komba, Moumba Judicaëlle. "Du "Sang de l'iguane" à la prospérité : tradition et spiritualité modernes." Thesis, Strasbourg, 2012. http://www.theses.fr/2012STRAG051.

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Cette thèse est un comparatisme religieux entre les pentecôtistes et les nganga à Libreville (Gabon). Autour de l’imaginaire du malheur, mis en exergue par l’expression endogène du «sang de l’iguane», nos spécialistes de l’infortune proposent sur le marché des religions, des traitements pour atteindre le salut. Pour rendre compte de la Weltanschauung librevilloise, les conceptions du corps, de la santé et de la maladie ont été interrogées. Cela a permis de mettre en évidence les « destructeurs » du corps, c'est-à-dire la démocratisation de la sorcellerie et la politique du ventre, mais égaleme
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2

Lain, Vanderlei Albino. ""Encontros para a nova consciência" uma experiência religiosa da cultura pós-moderna?" Universidade Católica de Pernambuco, 2007. http://www.unicap.br/tede//tde_busca/arquivo.php?codArquivo=151.

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O Encontro para a Nova Consciência ocorre em Campina Grande (Paraíba Nordeste do Brasil), desde 1992, durante o período de carnaval, tornando-se palco de um atrativo e intrigante acontecimento, não tão facilmente visto em outras partes do mundo, atualmente. Ao observarmos as particularidades marcantes desta experiência religiosa, em tamanha diversidade, somos capazes de caracterizá-lo como sendo um fenômeno religioso pós-moderno. Estudando os elementos relevantes que se observam neste Movimento, a partir das contribuições de teóricos contemporâneos que refletem sobre o fenômeno religioso, bus
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3

Grözinger, Elvira. "Modernes Jiddisches Theater : zum 160. Geburtstag von Abraham Goldfaden." Universität Potsdam, 2000. http://opus.kobv.de/ubp/volltexte/2008/2356/.

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4

MENZAGO, CINZIA. "Gnosi, gnosticismo e nuovi movimenti religiosi: osservazioni storico-religiose." Doctoral thesis, Università Cattolica del Sacro Cuore, 2009. http://hdl.handle.net/10280/646.

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L’indagine ha preso le mosse dalla considerazione di una sorta di aporia caratterizzante il panorama degli studi storico-religiosi attuali: da un lato una sempre più marcata tendenza decostruzionista nei confronti dello gnosticismo tardo-antico, dall’altra una sempre più accentuata propensione a identificare larghi settori della cosiddetta nuova religiosità come gnostici o neognostici, o comunque tali da offrire profonde assonanze con tematiche proprie dello gnosticismo antico. La ricerca è stata condotta lungo due diverse direttrici, etica ed emica. In una prospettiva etica, si è ricostruita
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MENZAGO, CINZIA. "Gnosi, gnosticismo e nuovi movimenti religiosi: osservazioni storico-religiose." Doctoral thesis, Università Cattolica del Sacro Cuore, 2009. http://hdl.handle.net/10280/646.

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L’indagine ha preso le mosse dalla considerazione di una sorta di aporia caratterizzante il panorama degli studi storico-religiosi attuali: da un lato una sempre più marcata tendenza decostruzionista nei confronti dello gnosticismo tardo-antico, dall’altra una sempre più accentuata propensione a identificare larghi settori della cosiddetta nuova religiosità come gnostici o neognostici, o comunque tali da offrire profonde assonanze con tematiche proprie dello gnosticismo antico. La ricerca è stata condotta lungo due diverse direttrici, etica ed emica. In una prospettiva etica, si è ricostruita
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6

Bellotti, Karina Kosicki. "Delas e o reino dos ceus : midia evangelica infantil na cultura pos-moderna do Brasil (Anos 1950 a 2000)." [s.n.], 2007. http://repositorio.unicamp.br/jspui/handle/REPOSIP/280290.

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Orientador: Eliane Moura da Silva<br>Tese (doutorado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas<br>Made available in DSpace on 2018-08-07T23:35:33Z (GMT). No. of bitstreams: 1 Bellotti_KarinaKosicki_D.pdf: 21797140 bytes, checksum: d6aac87e7996c53b0159635b9aab875f (MD5) Previous issue date: 2007<br>Resumo: A tese propõe uma história cultural da mídia evangélica infantil produzida no Brasil entre os anos 1950 e 2000. Defendemos a idéia de que o uso da mídia foi um fator importante para a constituição de uma cultura evangélica pós-moderna brasileira, voltad
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7

Mason-Wilkes, Will. "Science as religion? : science communication and elective modernism." Thesis, Cardiff University, 2018. http://orca.cf.ac.uk/109735/.

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My central concern in this thesis is how science should be understood by the public. I argue that science should be understood, and valued for, the formative aspirations of the scientific community. The formative aspirations of the scientific community are the values members try to uphold as members of the group, even when this is not always possible. These aspirations are constitutive of the scientific ‘form of life’. I argue that science and religion are distinct forms of life, and through their formative aspirations can be differentiated from one another. Drawing on the theory of Elective M
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8

Junior, Márcio Antonio de Lima. "O traço moderno na arquitetura religiosa paulista." Universidade de São Paulo, 2016. http://www.teses.usp.br/teses/disponiveis/16/16133/tde-20122016-151043/.

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Basicamente na base filosófica e histórica da Modernidade existe uma acentuada separação, entre a matéria e o campo mais difuso dos sentimentos e do \"espírito\". Esse dualismo também se estenderia para o campo artístico, que na arquitetura se caracterizaria na produção de projetos onde se valorizava a resolução de problemas de ordem funcional e técnica. No entanto, a arquitetura do século XX se conformaria como algo maior do que as preocupações estritamente funcionais, os próprios arquitetos precursores da Modernidade não criam que as formas simplesmente seguissem a função ou se deduzisse del
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9

Rangel, Leonardo Coutinho de Carvalho. "A arte da salvação: ascetismo no Portugal da reforma católica (1564-1700)." reponame:Repositório Institucional da UFBA, 2012. http://www.repositorio.ufba.br/ri/handle/ri/11620.

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125f.<br>Submitted by Oliveira Santos Dilzaná (dilznana@yahoo.com.br) on 2013-06-03T13:20:06Z No. of bitstreams: 1 Dissertação de Mestrado - Leonardo Coutinho de C Rangel_A arte da salvação.pdf: 1743729 bytes, checksum: a49a958f464a92c3ba110382ef067ffd (MD5)<br>Approved for entry into archive by Ana Portela(anapoli@ufba.br) on 2013-06-04T18:52:22Z (GMT) No. of bitstreams: 1 Dissertação de Mestrado - Leonardo Coutinho de C Rangel_A arte da salvação.pdf: 1743729 bytes, checksum: a49a958f464a92c3ba110382ef067ffd (MD5)<br>Made available in DSpace on 2013-06-04T18:52:22Z (GMT). No. of bitstreams: 1
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Mendonça, Maria Luiza Vianna Pessoa de. "A história das religiões de Mircea Eliade: estatuto epistemológico, metodologia e categorias fundamentais." Universidade Federal de Juiz de Fora, 2015. https://repositorio.ufjf.br/jspui/handle/ufjf/1847.

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Submitted by Renata Lopes (renatasil82@gmail.com) on 2016-06-17T14:19:05Z No. of bitstreams: 1 marialuizaviannapessoademendonca.pdf: 4089662 bytes, checksum: c52edde5b2edf7a0dc3516fd910107e8 (MD5)<br>Approved for entry into archive by Adriana Oliveira (adriana.oliveira@ufjf.edu.br) on 2016-07-13T14:38:59Z (GMT) No. of bitstreams: 1 marialuizaviannapessoademendonca.pdf: 4089662 bytes, checksum: c52edde5b2edf7a0dc3516fd910107e8 (MD5)<br>Made available in DSpace on 2016-07-13T14:38:59Z (GMT). No. of bitstreams: 1 marialuizaviannapessoademendonca.pdf: 4089662 bytes, checksum: c52edde5b2edf7a0d
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Casanova, Del Solar Christian. "Desde la muerte de la religión hacia una fe post-religiosa con Paul Ricoeur." Tesis, Universidad de Chile, 2003. http://repositorio.uchile.cl/handle/2250/108776.

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12

Keßler, Katrin, Ulrich Knufinke, and Mirko Przystawik. "Architektur und musikalisch-liturgische Praxis : Orgelsynagogen zwischen Klassizismus und Früher Moderne." Universität Potsdam, 2014. http://opus.kobv.de/ubp/volltexte/2014/7162/.

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Die jüdische Reformbewegung veränderte nicht nur den liturgischen Ablauf des Gottesdienstes, sondern wirkte sich auch auf das Synagogengebäude aus, in das nun Orgel, Chor und Predigtkanzel als neue Elemente integriert wurden. Nach dem Seesener Jacobstempel (1810) adaptierte man die neuen Ideen in Berlin und anderen Städten, so dass eine eigene Typologie von Reformsynagogen entstand. Ende des 19. Jahrhunderts repräsentierten Synagogen deutlich den Integrationswillen der jüdischen Gemeinden. Die vielbeachteten Wettbewerbsbeiträge für neue großstädtische Synagogenbauten zeigten die unterschiedlic
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13

Santos, Douglas Alessandro Souza. "Os desigrejados : um caso de reconfiguração religiosa entre os evangélicos brasileiros no contexto da modernidade radicalizada /." Araraquara, 2018. http://hdl.handle.net/11449/152903.

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Orientador: Carla Gandini Giani Martelli<br>Banca: João Carlos Soares Zuin<br>Banca: André Ricardo de Souza<br>Resumo: Ao contrário do que previa a tese clássica da secularização, a religiosidade não combaliu. Na realidade, o que temos observado na contemporaneidade poderia ser definido como um caso de reconfiguração religiosa de características próprias, um processo de reenquadramento. Dentre as mais diversas e significativas mudanças no cenário religioso brasileiro dos últimos anos destaca-se a desinstitucionalização cristã, sobretudo evangélica. Os desigrejados, termo usado para designar os
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14

Nery, Maria Clara Ramos. "Religião no brasil. Diálogo entre o moderno e o pós-moderno a partir de estudos do espiritismo kardecista e do neopentecostalismo." Universidade do Vale do Rio dos Sinos, 2011. http://www.repositorio.jesuita.org.br/handle/UNISINOS/6613.

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Submitted by JOSIANE SANTOS DE OLIVEIRA (josianeso) on 2017-09-11T16:44:45Z No. of bitstreams: 1 Maria Clara Ramos Nery_.pdf: 1715693 bytes, checksum: 977bf15d4e683bcdeaa5d3060ecc3bbb (MD5)<br>Made available in DSpace on 2017-09-11T16:44:45Z (GMT). No. of bitstreams: 1 Maria Clara Ramos Nery_.pdf: 1715693 bytes, checksum: 977bf15d4e683bcdeaa5d3060ecc3bbb (MD5) Previous issue date: 2011-08-31<br>Nenhuma<br>Esta tese apresenta essencialmente a busca de estabelecer o diálogo no âmbito da Sociologia da Religião, entre o moderno e o pós-moderno, a partir de estudos do Espiritismo kardecista n
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15

Westrup, Felix [Verfasser], Miloš Herausgeber] Havelka, Friedrich Wilhelm [Herausgeber] Graf, Wessel Martin [Herausgeber] [Schulze, and Przemysław [Herausgeber] Matusik. "Wissenschaft, Religion und moderne Geisteskultur : Die deutschsprachige Religionspsychologie um 1900 / Felix Westrup." Göttingen : Vandenhoeck & Ruprecht, 2017. http://www.v-r.de/.

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16

Vaz, Celso Antônio Coelho. "L'hybris moderne : sécularisation, nihilisme et esseulement : la critique religieuse de l'Age moderne par Hannah Arendt." Paris, EHESS, 2004. http://www.theses.fr/2004EHES0006.

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Cette étude s'emploie à accompagner la trajectoire de la pensée d'Hannah Arendt afin de montrer que sa critique de l'Age moderne relève plutôt d'une démarche afférente au domaine religieux que d'une démarche mue par des procédés théoriques et méthodologiques de la théorie politique et des sciences historiques. En découle que nous qualifions de son projet de re-diviniser le monde car elle pense qu'il fut dédivinisé par la tradition métaphysique, philosophique et théologique occidentale. Pour Arendt, cette tradition entraîna l'hybris moderne en divinisant le monde et l'homme en termes strictemen
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17

Grözinger, Karl E. "Dominique Bourel: Moses Mendelssohn : Begründer des modernen Judentums / [rezensiert von] Karl E. Grözinger." Universität Potsdam, 2010. http://opus.kobv.de/ubp/volltexte/2010/4356/.

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18

Simeoni, Valentina <1986&gt. "Conoscere Dio : Hegel e il problema di una religione moderna." Doctoral thesis, Università Ca' Foscari Venezia, 2016. http://hdl.handle.net/10579/10317.

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L’atteggiamento di Hegel nei confronti della religione è controverso: da un lato, essa è oggetto di critica, dall’altro, è una forma di sapere assoluto. Il lavoro si propone quindi di ripercorrere l’intero sviluppo del pensiero religioso hegeliano – a partire dagli anni della formazione teologico-filosofica sino alle lezioni berlinesi sulla Religionsphilosophie – con l’obiettivo di chiarire le ragioni di una tale duplicità, che esprime in ultima analisi la dialettica di spirito e natura presente al fondo del concetto di “religione” nonché il tentativo hegeliano di (ri)pensare il cristianesimo
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Weiffen, Brigitte. "Heiliges Recht in moderner Welt : die Scharia zwischen Stabilität und Wandel." Universität Potsdam, 2005. http://opus.kobv.de/ubp/texte_eingeschraenkt_welttrends/2010/4806/.

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The way in which predominantly Muslim states deal with modernity is strongly influenced by the characteristics of Islamic Law. The Sharia reflects in the most obvious way the lack of separation between secular and religious issues inherent in Islamic doctrine. The article analyses the evolution of law in the Muslim world and illustrates its continuous oscillation between the obligation to stick to the God-given rules and the need to adapt to changes of living conditions.
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20

Pailleux, Jean-Michel. "Les marches sur le feu : rituels traditionnels et modernes." Bordeaux 2, 1989. http://www.theses.fr/1989BOR25242.

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21

Jolliff, William Gerald. "Harold Frederic : his position in the context of modernism /." The Ohio State University, 1988. http://rave.ohiolink.edu/etdc/view?acc_num=osu1487592050230434.

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22

Le, Quéau Pierre. "Les fleurs mystiques de Babylone : sur le style de la religion post-moderne." Paris 5, 1997. http://www.theses.fr/1997PA05H015.

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Ce travail se propose de réunir les éléments de compréhension de l'expérience qui conduit le citadin moderne occidental à se convertir au bouddhisme. Il est clair, en effet, que les communautés bouddhistes tendent aujourd'hui à se multiplier dans nos cites, or la thèse que je défends est que ces fleurs mystiques, comme E. Renan les aurait appelées, se développent sur le terreau d'une expérience douloureuse de la ville, figure paroxystique de la modernité. La première partie de ce travail est entièrement consacrée à la définition des conditions de possibilité de cette démarche compréhensive. El
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23

Grieser, Alexandra. "Transformationen von Unsterblichkeit zum Wandel religiöser Plausibilitätsmuster in der Moderne." Frankfurt, M. Berlin Bern Bruxelles New York, NY Oxford Wien Lang, 2005. http://d-nb.info/988485117/04.

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24

Przytulski, Gerhard. ""Die wahre Wiege unseres modernen Theaters" religiöse Elemente im Theater Max Reinhardts /." Trier : WVT, Wissenschaftlicher Verlag Trier, 2004. http://catalogue.bnf.fr/ark:/12148/cb39946364h.

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25

Harmanci, Havva. "Sekulariseringen i Sverige : religionens ställning i det moderna samhället." Thesis, University of Gävle, Ämnesavdelningen för kultur- och religionsvetenskap, 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-6339.

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<p>Förr hade religionen, i form av ”kyrkan mitt i byn” en given funktion i det svenska samhället. Kyrkan både organiserande och deltog i diskussioner om samhällets utveckling, ungdomens fostran, vård av äldre och sjuka och upprätthållandet av lag och ordning. Men med tiden när samhället sekulariserades fick religionen en helt annan plats och betydelse.</p><p>Sverige är idag ett sekulariserat land och vi lever i en sekulariserad tid. Med begreppet sekularisering menas vanligtvis att kristen tro i moderniseringsprocessens spår fått allt mindre utrymme i samhället. <strong>Sekulariseringen</stron
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Freitas, Maria Marta van Langendonck Teixeira de. "A pintura religiosa de Fulvio Pennacchi (1930-1945)." [s.n.], 2013. http://repositorio.unicamp.br/jspui/handle/REPOSIP/284537.

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Orientador: Jens Michael Baumgarten<br>Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Artes<br>Made available in DSpace on 2018-08-23T13:03:35Z (GMT). No. of bitstreams: 1 Freitas_MariaMartavanLangendonckTeixeirade_M.pdf: 5958095 bytes, checksum: 16e89c0e333446608616f3bfda4a5750 (MD5) Previous issue date: 2013<br>Resumo: O presente trabalho tem por objetivo analisar a pintura religiosa de Fulvio Pennacchi realizada entre os anos 1930 e 1945. Primeiramente, estudamos as pinturas religiosas propriamente ditas, realizando uma análise temática e formal. Diante desta aná
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Jonsson, Lisa. "Kyrkan - Folket : en studie över tankar och känslor kring Svenska kyrkans roll i det moderna samhället." Thesis, University of Gävle, Department of Humanities and Social Sciences, 2001. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-537.

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<p>Undersökningen bygger på de frågor som väckts då jag flera gånger under våren och sommaren 2001, sett att media uppmärksammat Svenska kyrkan. Det har skrivits rubriker som sagt att Svenska kyrkan genomgår en kris. Det har också varit reklaminslag som kyrkan själv anordnat i rekryteringssyfte. De frågeställningar som legat till grund för uppsatsen lyder: Är det ett faktum att Svenska kyrkan befinner sig i kris? Varför begär människor utträde ur Svenska kyrkan? Hur ser relationen Svenska kyrkan - folket ut, upplevs relationen som en krock eller ett möte?</p><p>Slutsatserna av undersökningen v
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Gorelick, Adam D. "The Enchanter's Spell: J.R.R. Tolkien's Mythopoetic Response to Modernism." FIU Digital Commons, 2013. http://digitalcommons.fiu.edu/etd/1022.

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J.R.R. Tolkien was not only an author of fantasy but also a philologist who theorized about myth. Theorists have employed various methods of analyzing myth, and this thesis integrates several analyses, including Tolkien’s. I address the roles of doctrine, ritual, cross-cultural patterns, mythic expressions in literature, the literary effect of myth, evolution of language and consciousness, and individual invention over inheritance and diffusion. Beyond Tolkien’s English and Catholic background, I argue for eclectic influence on Tolkien, including resonance with Buddhism. Tolkien views mythopoe
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Silva, Dartagnan Abdias. "Há bruxas na cidade: a Wicca a partir da representação da UWB." Universidade Federal de Juiz de Fora (UFJF), 2017. https://repositorio.ufjf.br/jspui/handle/ufjf/5433.

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Wright, Andrew William. "The integrity and provenance of religious education : modernism, deconstruction and critical realism." Thesis, University College London (University of London), 1995. http://discovery.ucl.ac.uk/10007503/.

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This thesis focuses on contemporary religious education within the state system of England and Wales. It explores the influence upon religious education of epistemology, theological and religious formulations, and educational philosophy in the context of the decline of modernism and concurrent emergence of programmes of post-modernism and critical realism. Within this developing context the question of the ability of religious education to make possible the emergence of authentic religious understanding is asked. In Part One, the provenance of religious education between 1944 and 1988 is ident
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Hadzic, Amna. "”Det moderna Europa” : krig i Bosnien." Thesis, University of Gävle, Ämnesavdelningen för religionsvetenskap, 2003. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-3884.

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<p>Konflikter i forna Jugoslavien har varit föremål för stor uppmärksamhet under det sista årtiondet. Kriget har väckt förvirring och hat. Inbördeskriget i Bosnien kan nog sägas vara ett av de mest brutala som någonsin ägt rum. Civilbefolkningen har i högsta grad drabbats i form av folkmord och etnisk rensning. För varje dag som går blir döden, misshandel, våldtäkt, tortyr och koncentrationsläger alltmer väldokumenterade i Bosnien.</p><p>Som förklaring till kriget talas ibland om sekelgammalt hat som efter socialismens fall har brutit fram med full kraft, eller om aldrig helt läkta sår efter a
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Girmalm, Thomas. "Teologi och det moderna universitetet : perspektiv på polariseringen mellan teologi och religionsvetenskap under svenskt 1900-tal." Doctoral thesis, Umeå University, Religious Studies, 2006. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-942.

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<p>The thesis examines developments in Swedish theological scholarship during the 20th century, focusing especially on the polarization that manifested itself between the two subject fields theology and religious studies. The main purpose of the study has been to show how this polarization arose, but it also discusses ways of avoiding this polarization and considers how theology relates to society today. The thesis consists of an introduction, two parts and seven chapters. The introductory chapter provides a background in which the orientation and modus operandi of theology during the 20th cen
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Huddleston, Elizabeth Anne. "Divine Revelation as Rectrix Stella: A Contextual Analysis of Wilfrid Ward's Theology of Revelation." University of Dayton / OhioLINK, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1574854979869429.

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34

Kapralova, Nedka. "Livres et lecteurs à l'Aube des Temps modernes." Artois, 2008. http://www.theses.fr/2008ARTO0007.

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La souscription littéraire est un phénomène qui a existé presque partout en Europe au XIXe siècle. Son début est posé en Angleterre pendant la seconde moitié du XVIIe siècle, pour être vite suivi en Hollande, en France, en Allemagne, en Belgique et dans d’autres pays où, au XIXe siècle, elle prit l’aspect d’une pratique commerciale liée à la diffusion des imprimés. En Europe du Sud-Est elle fut imitée dès le XVIIIe siècle, au début en Grèce, puis en Serbie, en Roumanie et enfin en Bulgarie à partir de 1806. L’analyse des listes des souscripteurs a pour base essentielle le phénomène bulgare et
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Codet, Cécile. "Femmes et éducation en Espagne à l'aube des temps modernes (1454 - fin des années 1520)." Thesis, Lyon, École normale supérieure, 2014. http://www.theses.fr/2014ENSL0955/document.

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La littérature didactique spécifiquement destinée aux femmes a connu un traitement paradoxal dans les travaux universitaires : délaissée du fait de son manque supposé d’intérêt littéraire, on a pourtant tendance à lui prêter un important pouvoir normatif. Nous nous proposons donc, dans notre travail de thèse, d’aller au-delà de cet apparent paradoxe, en analysant un corpus composé d’une vingtaine de textes de genres distincts, mais qui ont en commun, au-delà des données historiques et géographiques, d’avoir cherché à éduquer, instruire ou édifier la gent féminine. Pour atteindre ces objectifs
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Botouropoúlou, Ifigéneia. "Ernest Renan et la Grèce moderne." Paris 4, 1990. http://www.theses.fr/1990PA040073.

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Cette recherche consiste à donner l'image que les grecs se faisaient de Renan au moment où il effectue son voyage en Grèce en 865, ainsi que de présenter l'image de la Grèce comme elle apparait dans l'ensemble de son œuvre et de sa correspondance. Elle situe les études grecques en France, les relations franco-helléniques, Renan et sa culture grecque avant le voyage. Elle présente les motifs de ce voyage, l'itinéraire et le séjour de Renan en Grèce, ses contacts avec les intellectuels ainsi que les réactions de la part du clergé; un aspect global de la réalité grecque, ainsi que tout ce que la
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Wolfes, Matthias. "Protestantische Theologie und moderne Welt : Studien zur Geschichte der liberalen Theologie nach 1918 /." Berlin ; New York : W. de Gruyter, 1999. http://catalogue.bnf.fr/ark:/12148/cb37111805w.

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Surendran, Gitanjali. ""The Indian Discovery of Buddhism": Buddhist Revival in India, c. 1890-1956." Thesis, Harvard University, 2013. http://dissertations.umi.com/gsas.harvard:11168.

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This dissertation examines attempts at the revival of Buddhism in India from the late nineteenth century to the middle of the twentieth century. Typically, Dr. Bhimrao Ambedkar's conversion to Buddhism in 1956 is seen as the start of the neo-Buddhist movement in India. I see this important post-colonial moment as an endpoint in a larger trajectory of efforts at reviving Buddhism in India. The term "revival" itself arose as a result of a particular understanding of Indian history as having had a Buddhist phase in the distant past. Buddhism is also seen in the historiography as a British colonia
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Jahanbakhsh, Forough. "Islam, democracy and religious modernism in Iran (1953-1997), from Bazargan to Soroush." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp02/NQ44463.pdf.

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Jahanbakhsh, Forough. "Islam, democracy and religious modernism in Iran (1953-1997) : from Bāzargān to Soroush." Thesis, McGill University, 1997. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=34741.

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This dissertation aims to study the attempts made by contemporary Iranian religious modernists at reconciling Islam and democracy on the theoretical level. The prevailing theme in earlier studies on contemporary Iran has been that of Islamic resurgence or the socio-political outcome of the 1979 Revolution to the neglect of other significant issues or intellectual challenges faced by religious modernists in both the pre- and post-revolutionary eras, such as that of the problematic of Islam and democracy. The present work therefore, considers the views of certain Iranian religious modernists of
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Schlör, Joachim. "Philipp Theisohn, Die Urbarkeit der Zeichen. Zionismus und Literatur -eine andere Poetik der Moderne / [rezensiert von] Joachim Schlör." Universität Potsdam, 2009. http://opus.kobv.de/ubp/volltexte/2009/3863/.

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Santos, Pedro Alberto Palma dos. "Métrica, proporção e luz: arquitetura sagrada moderna no Brasil." Universidade de São Paulo, 2015. http://www.teses.usp.br/teses/disponiveis/16/16133/tde-29102015-115144/.

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A pesquisa debruça-se sobre a arquitetura religiosa moderna produzida no Brasil, sua trajetória e seu processo de renovação ao longo do século XX, tendo a luz natural como o protagonista deste espaço e o uso das técnicas de proporcionamento na composição plástica das igrejas como eficazes em mobilizar a percepção humana. O objeto de estudo da presente pesquisa configura-se através da arquitetura religiosa produzida por personagens do Movimento Moderno no Brasil: Oscar Niemeyer, Edgar Guimarães do Valle, Dominikus Böhm, Gottfried Böhm, Adolf Franz Heep, Edgar Oliveira Fonseca, Joaquim Guedes, H
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PALMIERI, SANDRO SIMON. "La Chiesa valdese nel secondo dopoguerra (1945-1958): libertà religiosa, evangelizzazione e associazionismo giovanile." Doctoral thesis, Università Cattolica del Sacro Cuore, 2007. http://hdl.handle.net/10280/172.

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La storia della Chiesa valdese nel secondo dopoguerra si inserisce nel filone di ricerca che ha come oggetto lo studio delle minoranze religiose in Italia. La vicenda delle minoranze evangeliche nel secondo dopoguerra si colloca nella storia più vasta della creazione dello Stato repubblicano, verso cui è aumentato l'interesse degli storici soprattutto a partire dagli anni novanta. il processo di reinserimento della Chiesa valdese nel dopoguerra fu complesso e problematico. Il tramonto definitivo dello Stato liberale, l'esperienza del fascismo scardinarono il quadro di riferimento politico e c
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PALMIERI, SANDRO SIMON. "La Chiesa valdese nel secondo dopoguerra (1945-1958): libertà religiosa, evangelizzazione e associazionismo giovanile." Doctoral thesis, Università Cattolica del Sacro Cuore, 2007. http://hdl.handle.net/10280/172.

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La storia della Chiesa valdese nel secondo dopoguerra si inserisce nel filone di ricerca che ha come oggetto lo studio delle minoranze religiose in Italia. La vicenda delle minoranze evangeliche nel secondo dopoguerra si colloca nella storia più vasta della creazione dello Stato repubblicano, verso cui è aumentato l'interesse degli storici soprattutto a partire dagli anni novanta. il processo di reinserimento della Chiesa valdese nel dopoguerra fu complesso e problematico. Il tramonto definitivo dello Stato liberale, l'esperienza del fascismo scardinarono il quadro di riferimento politico e c
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Brown, Timothy A. "Secret religion : surrealism in the new era of religion." Related electronic resource: Current Research at SU : database of SU dissertations, recent titles available, full text:, 2006. http://wwwlib.umi.com/cr/syr/main.

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Aguiar, Neto Antônio Severino de. "O SENTIDO DA TOLERÂNCIA RELIGIOSA NA CONCEPÇÃO DE ESTADO MODERNO SEGUNDO JOHN LOCKE." Pontifícia Universidade Católica de Goiás, 2016. http://localhost:8080/tede/handle/tede/914.

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Made available in DSpace on 2016-07-27T13:48:48Z (GMT). No. of bitstreams: 1 ANTONIO SEVERINO DE AGUIAR NETO.pdf: 1179897 bytes, checksum: db638f53ee8efc6bbda61bd65283e2d7 (MD5) Previous issue date: 2016-03-11<br>Religious freedom was one of the most debated topics in the seventeenth century in England. This issue was closely related to the extent of the problem of civil jurisdiction or even the relationship between the civil power and ecclesiastical power. The philosopher of Wrington, John Locke, actively participated in the discussions of the time. He devoted several writings to the subjec
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Frémaux-Crouzet, Annie. "Formes de dominance et d'anti-dominance en Espagne du bas Moyen âge aux temps modernes." Montpellier 3, 1991. http://www.theses.fr/1991MON30027.

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Ensemble de travaux qui, dans la perspective de l'etude des mentalites, sont centres sur l'etablissement des hierarchies et de la dominance au sein de la societe peninsulaire hispanique du bas moyen age et des temps modernes (du xive au xvieme siecle). Cette strategie de pouvoir qui implique l'exploitation de l'homme par l'homme, l'asservissement des etres les uns par les autres, par l'oppression, la violence physique et mentale, la manipulation de la difference, est debusquee aux differents niveaux organisationnels des microcosmes et macrocosmes socio-culturels, au niveau du corps humain, de
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Krampen, Cornelia. "Zuwanderung aus Polen und die katholische Kirche in Bremen Migration und Religion in der modernen Gesellschaft." Hamburg Kovač, 2004. http://www.verlagdrkovac.de/3-8300-1959-9.htm.

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Krampen, Cornelia. "Zuwanderung aus Polen und die katholische Kirche in Bremen : Migration und Religion in der modernen Gesellschaft /." Hamburg : Kovač, 2005. http://www.verlagdrkovac.de/3-8300-1959-9.htm.

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Kaliampoú, María. "Heimat, Glaube, Familie : Wertevermittlung in griechischen Popularmärchen (1870-1970) /." Neuried : Ars Una, 2006. http://catalogue.bnf.fr/ark:/12148/cb41098437v.

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