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Dissertations / Theses on the topic 'Religions plurausm'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

Lain, Vanderlei Albino. ""Encontros para a nova consciência" uma experiência religiosa da cultura pós-moderna?" Universidade Católica de Pernambuco, 2007. http://www.unicap.br/tede//tde_busca/arquivo.php?codArquivo=151.

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O Encontro para a Nova Consciência ocorre em Campina Grande (Paraíba Nordeste do Brasil), desde 1992, durante o período de carnaval, tornando-se palco de um atrativo e intrigante acontecimento, não tão facilmente visto em outras partes do mundo, atualmente. Ao observarmos as particularidades marcantes desta experiência religiosa, em tamanha diversidade, somos capazes de caracterizá-lo como sendo um fenômeno religioso pós-moderno. Estudando os elementos relevantes que se observam neste Movimento, a partir das contribuições de teóricos contemporâneos que refletem sobre o fenômeno religioso, bus

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Araújo, Filho Joselito Freire Moreira. "Acolhimento e escuta no diálogo inter-religioso." Universidade Católica de Pernambuco, 2017. http://tede2.unicap.br:8080/handle/tede/968.

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Submitted by Biblioteca Central (biblioteca@unicap.br) on 2018-02-21T18:44:33Z No. of bitstreams: 1 joselito_freire_moreira_araujo_filho.pdf: 321248 bytes, checksum: d6bffeafdfa592b97e7d31f75c964d41 (MD5)<br>Made available in DSpace on 2018-02-21T18:44:33Z (GMT). No. of bitstreams: 1 joselito_freire_moreira_araujo_filho.pdf: 321248 bytes, checksum: d6bffeafdfa592b97e7d31f75c964d41 (MD5) Previous issue date: 2017-11-03<br>This Masters dissertation aims to address the dynamism of human reception and the listening to one another as necessary conditions for the existence of interreligious dialog

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3

Weiner, Isaac A. Tweed Thomas A. "Religion out loud religious sound, public space, and American pluralism /." Chapel Hill, N.C. : University of North Carolina at Chapel Hill, 2009. http://dc.lib.unc.edu/u?/etd,2499.

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Thesis (Ph. D.)--University of North Carolina at Chapel Hill, 2009.<br>Title from electronic title page (viewed Oct. 5, 2009). "... in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of Religious Studies." Discipline: Religious Studies; Department/School: Religious Studies.

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4

Beyers, Jaco. "Sinkretisme as pluralisering en sakralisering 'n godsdiens- en sendingteologiese perspektief /." Access to E-Thesis, 2005. http://upetc.up.ac.za/thesis/available/etd-12052005-135221/.

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5

Noronha, Albert. "Trinity and the plurality of religions Jacques Dupuis' Trinitarian approach to religious pluralism /." [S.l. : s.n.], 2008. http://nbn-resolving.de/urn:nbn:de:bsz:25-opus-55090.

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6

Wong, Wai Yip. "Reconstructing John Hick's theory of religious pluralism : a Chinese folk religion's perspective." Thesis, University of Birmingham, 2012. http://etheses.bham.ac.uk//id/eprint/3627/.

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Hick’s pluralist assumption has remained the most knowable model of religious pluralism in the last few decades. Many have, from the perspectives of various major world religions, questioned his notion that the teachings of all religions are derived from the same Absolute Truth and that salvific-end is one, yet little attention has been paid to the traditions that he graded as unauthentic and non-valuable according to his soteriological and ethical criteriology. The purpose of this thesis was to demonstrate the exclusiveness of Hick’s model by describing a tradition called “Chinese Folk Religi

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7

Zub, David John Carl. "Rediscovering a critical theology of religion, religious pluralism and theology of the cross." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2001. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp05/NQ65192.pdf.

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8

Hedén, Alice. "Religious pluralism : A comparative study of the correlation between religious societies and stable religious pluralism." Thesis, Uppsala universitet, Teologiska institutionen, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-446803.

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9

May, Dann J. (Dann Joseph). "The Bahá'í Principle of Religious Unity and the Challenge of Radical Pluralism." Thesis, University of North Texas, 1993. https://digital.library.unt.edu/ark:/67531/metadc500619/.

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The Bahá'í principle of religious unity is unique among the world's religious traditions in that its primary basis is found within its own sacred texts and not in commentaries of those texts. The Bahá'í principle affirms the existence of a common transcendent source from which the religions of the world originate and receive their inspiration. The Bahá'í writings also emphasize the process of personal transformation brought about through faith as a unifying factor in all religious traditions. The apparent differences between the world's religious traditions are explained by appealing to a pers

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10

Greganich, Jéssica. "Religious butinage as the flight of the hummingbird : rethinking syncretism from Brazil." reponame:Biblioteca Digital de Teses e Dissertações da UFRGS, 2016. http://hdl.handle.net/10183/134365.

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Esta tese desenvolve o conceito de butinagem religiosa, a fim de entender como a mobilidade religiosa e a pluralização ocorrem no Brasil, especialmente no campo mediúnico já que até agora as explicações para o sincretismo não explicam satisfatoriamente como isso ocorre. Examinando como praticantes religiosos praticarm ao longo da história e da cultura eu identifico um tipo de experiência que escapa à estrutura estabelecida, tradição e cultura. Isso esclarece os processos sincréticos. Os dados foram coletados a partir de observação participante, entrevistas, jornais e biografias. Eu construo o

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11

O'Brien, Morgan J. III. "Religious Pluralism in Mauritius and Turkey." Wright State University / OhioLINK, 2007. http://rave.ohiolink.edu/etdc/view?acc_num=wright1183648967.

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12

Halse, Scott. "Functional specialization and religious diversity : Bernard Lonergan's methodology and the philosophy of religion." Thesis, McGill University, 2008. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=113673.

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Religious diversity has become a central topic in the philosophy of religion. This study proposes a methodological approach to the topic by exploring the division of tasks set out by Bernard Lonergan (1904-1984). Lonergan’s methodological framework, which he called functional specialization, provides a generic differentiation of tasks, each of which is central to the overall project of understanding religious diversity. This thesis explores the relevance and utility of functional specialization as a methodological approach to religious diversity in the philosophy of religion. [...]<br>La diver

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13

Konieczka, Matthew P. "Critical pluralism a new approach to religious diversity /." Diss., Columbia, Mo. : University of Missouri-Columbia, 2007. http://hdl.handle.net/10355/4700.

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Thesis (Ph. D.)--University of Missouri-Columbia, 2007.<br>The entire dissertation/thesis text is included in the research.pdf file; the official abstract appears in the short.pdf file (which also appears in the research.pdf); a non-technical general description, or public abstract, appears in the public.pdf file. Title from title screen of research.pdf file (viewed on September 27, 2007) Vita. Includes bibliographical references.

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14

Hunt, Anne. "No better name? a critique of "religious pluralism" /." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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15

Williams, Louise Ann. "The Compatibility of Religious Exclusivism and Religious Pluralism." Thesis, The University of Arizona, 2013. http://hdl.handle.net/10150/297796.

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What are we to make of the religious diversity present in our world? There are two main views in the face of such diversity. The religious exclusivist (RE) holds that the truth claims of only his or her tradition are the correct claims. Alternatively, the religious pluralist (RP) asserts that the truth claims of all traditions are correct in some sense. In this paper I explore several philosophical arguments in favor of each view including: Alvin Plantinga, William P. Alston, and John Hick. I argue that the distinction between the RE and the RP is actually based in different domains. The RE is

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16

Caixeiro, Ana Luzia. "Fraternidade cósmica universal: um estudo sobre a dinâmica do diálogo inter-religioso." Universidade Federal de Juiz de Fora, 2013. https://repositorio.ufjf.br/jspui/handle/ufjf/920.

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17

Andrade, Fernanda Maria Arruda dos Santos. "Identidade e religião : uma análise da construção da identidade religiosa juvenil." Universidade Católica de Pernambuco, 2008. http://www.unicap.br/tede//tde_busca/arquivo.php?codArquivo=389.

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A juventude na sociedade contemporânea tem assumido uma postura em relação ao sagrado e a religiosidade bem diferente da religião institucionalizada. Nesta pesquisa busca-se identificar algumas características da formação da identidade religiosa dos jovens, diante de um campo religioso cada vez mais plural, em uma cultura globalizada e consumista. Observa-se que é comum entre a juventude o trânsito religioso, uma flutuação entre denominações e sistemas, buscando construir a sua estrutura de sentido. Diante da forte influência da subjetividade em relação às escolhas religiosas, a religião torna

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18

Prado, Donoso Maximiliano. "Pluralism, political deliberation and religion : an analysis of the role of religious arguments in public political debate." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape11/PQDD_0024/MQ50960.pdf.

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19

Saris, Anne. "La compénétration des ordres normatifs : étude des rapports entre les ordres normatifs religieux et étatiques en France et au Québec." Thesis, McGill University, 2005. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=85661.

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Opting for an applied theory approach, this thesis addresses various means of "compenetration" between religious normative orders and normative orders of the Quebec and French States.<br>Based on a constructivist vision of law and on the impact of post-modernism, the thesis draws out a typology of pluralisms used in legislation with the aim to understand religious normativity (institutionalized pluralism and integrated pluralism), and distinguishes between four types of religious normativity invoked before the civil law judge, that is: the religious normativity of the State; the formal non-Sta

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20

Sebastian, Rajesh. "A critique of the Myth of Christian uniqueness." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p001-1158.

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21

Petley, Peter K. "Some contemporary theological approaches to the phenomenon of religious plurality." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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22

Tan, Kang San. "An examination of some implications of the theology of the kingdom of God for interreligious dialogue." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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23

Okamoto, Joel Philip. "Postliberal approaches to the theology of religions presentation, assessment, and critical appropriation /." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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24

Kwon, Sue Ja. "At the gate of forest multi-religious identity /." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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25

Penner, Myron Arthur. "The epistemological structure of John Hick's pluralistic hypothesis." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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26

Cho, Youngseok. "Critical dialogue with Hick's religious pluralism and Newbigin's theology of religions : for the recovery of mission in the Korean Christian." Thesis, University of Birmingham, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.497084.

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The objectives of this research are three in number: an understanding of Hick's religious pluralism and Newbigin's theology of religions; an exploration of the reason for their divergence; and a constructive suggestion for the recovery of mission anew, despite the challenge of religious pluralism. Hick's religious pluralism focuses on the Real-centredness based on religious experience and supported by its fruits. Newbigin's theology of religions focuses on Christ (or Trinitarian)-centredness based on confession. The main reason for their divergence is their different paradigms. Hick's was tran

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Jun, Ho Jin. "An evangelical response to religious pluralism and fundamentalism in Asia with special reference to Indonesia, Japan and South Korea." Thesis, University of Wales Trinity Saint David, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683306.

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28

Klassen, Matthew James. "Beyond pluralism a critical examination of S. Mark Heim's hypothesis of multiple religious ends /." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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29

Kusi, David Kwame. "Africa, one continent and many religions towards interreligious dialogue in Africa /." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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30

Kadiwal, Laila. "Religious pluralism in Ismaili Muslim religious education : from difference to diversity." Thesis, University of Sussex, 2015. http://sro.sussex.ac.uk/id/eprint/55033/.

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Three questions command even greater attention today, as over forty countries, including many Muslim-majority states, unite against Daesh (the so-called ‘Islamic State'): How do Muslims relate to the Muslim ‘other'? How do Muslims relate to the religious ‘other'? What role can Muslim religious education play in fostering peace? Islam and Muslim education are suspected of promoting intolerance. This thesis investigates a group of Shia Ismaili Muslim trainee-teachers' attitudes to plurality in their religious education programme. The Secondary Teacher Education Programme (STEP) is a two-year pos

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Mwesigwa, Fred Sheldon. "Religious pluralism and conflict as issues in religious education in Uganda." Thesis, University of Leeds, 2003. http://etheses.whiterose.ac.uk/559/.

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This study investigates the complications raised in teaching a confessional Religious Education in a multi-religious context pertaining in Ugandan religiously founded public schools, government and private founded schools. The thesis contends that the introduction of Islam, Anglican and Roman Catholic Christian religious traditions in Uganda not only presented alternative religious systems to the existing African traditional religion but ushered in an era of competition for converts that subsequently led to religious conflict. The thesis also submits the view that the missionary aim of formal

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Adackamundackal, Catherine. "A search for a relevant strategy for a common pilgrimage among the youths of Christian higher education institutions in the pluralistic context of India with special reference to Kerala State." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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33

Berg, Daniel F. "Pluralism, religious bias and pathologizing, the interpretation and use of D.W. Winnicott's theories in the psychoanalytic study of religion." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/tape15/PQDD_0008/NQ32439.pdf.

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Crom, Matthew Russell. "Religious pluralism : Josiah Royce's communities of interpretation /." view abstract or download file of text, 2007. http://proquest.umi.com/pqdweb?did=1331400021&sid=1&Fmt=2&clientId=11238&RQT=309&VName=PQD.

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Thesis (Ph. D.)--University of Oregon, 2007.<br>Typescript. Includes vita and abstract. Includes bibliographical references (leaves 281-287). Also available for download via the World Wide Web; free to University of Oregon users.

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35

Silva, José Barbosa da. "Diálogo inter-religioso : tensões e perspectivas na interpretação da instrução diálogo e anúncio à luz da proposta teológica de Jacques Dupuis." Universidade Católica de Pernambuco, 2013. http://www.unicap.br/tede//tde_busca/arquivo.php?codArquivo=893.

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Este trabalho de pesquisa tem como objetivo analisar os desafios e perspectivas do diálogo inter-religioso a partir das inovações propostas pelo Concílio Vaticano II, como também seus desdobramentos em vários documentos no período pós conciliar, particularmente na Instrução Diálogo e Anúncio. Ante a insuficiência da postura do Magistério eclesial na abordagem da questão, das controvérsias suscitadas nas diversas esferas da instituição eclesial, a teologia do pluralismo religioso de Jacques Dupuis poderá situar melhor o problema, ao propor que as religiões sejam incluídas no projeto salvífico d

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36

Potgieter, Sharon Jane. "Pluralism in religion education : a feminist perspective." Master's thesis, University of Cape Town, 1994. http://hdl.handle.net/11427/14345.

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Bibliography: leaves 92-102.<br>The premise throughout this thesis is that religious education at state schools has hopelessly failed. Teachers are generally apathetic and pupils disinterested and bored by a repetitive content which, for the most part, is a duplication of what happens in Sunday school. Christian National education, the dominant ethos and philosophy underlying educational methodology, denies the plurality of the South African society and the plurality within Christianity itself. Calvinism is blithely promoted as normative Christianity while the existence of religions such as Af

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Crist, Teresa A. "Maintaining Religious Identity in the Wake of Interfaith Dialogue." Scholarship @ Claremont, 2014. http://scholarship.claremont.edu/cgu_etd/90.

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The confrontation with difference is an especially large challenge when it comes to religion and religious beliefs. Because religion is integral to so many, it becomes a sticking point in negotiations, conversations, and policy development. Even for those without particularly strong religious convictions, religion must be considered in their interactions with those who do. It is precisely that interaction that I seek to further understand. Engaging in dialogue with those of different faiths or value systems brings to the surface myriad difficulties, chief among which is the challenge of simply

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Bartz, Alessandro. "Percursos religiosos e adesão: comunidades urbanas da IECLB como estudo de caso." Faculdades EST, 2013. http://tede.est.edu.br/tede/tde_busca/arquivo.php?codArquivo=440.

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Coordenação de Aperfeiçoamento de Pessoal de Nível Superior<br>A mobilidade religiosa é um fenômeno recente e se configura num dos principais fatores que modificam o campo religioso brasileiro, o qual pode ser caracterizado por um quadro de diversificação e pluralismo religioso. Na modernidade, as modificações no campo produzem novas configurações da religião, do crer e do pertencimento. As igrejas tradicionais são alcançadas por essas movimentações, especialmente, no âmbito urbano. Nesse sentido, esta tese versa sobre a adesão à Igreja Evangélica de Confissão Luterana no Brasil (IECLB) em com

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Hauch, Sofie. "Reassessing religious experience in a scientific age : early approaches to religious pluralism." Thesis, University of Glasgow, 2013. http://theses.gla.ac.uk/4277/.

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In this thesis I am investigating the religious ideas of Ramakrishna, Vivekananda, H. P. Blavatsky and Annie Besant as examples of early approaches to religious pluralism. In this context, the term ‘religious pluralism’ refers to the belief that all religious traditions are paths to genuine religious ends. Thus, religions other than one’s own are considered to be of significance to people of all faiths and even to those who are not believers. I relate the appearance of these early notions of religious pluralism to the historical and ideological setting in which they were proposed, particularly

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Christensen, David. "The nature of religious language in John Hick's model of religious pluralism." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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Silva, Junior Antonio Carlos da Rosa. "Recuperação religiosa de presos: conversão moral e pluralismo religioso na APAC." Universidade Federal de Juiz de Fora, 2013. https://repositorio.ufjf.br/jspui/handle/ufjf/1213.

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Berg, Daniel F. "Pluralism, religious bias and pathologizing: The interpretation and use of D. W. Winnicott's theories in the psychoanalytic study of religion." Thesis, University of Ottawa (Canada), 1998. http://hdl.handle.net/10393/4343.

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This thesis is a close analysis of the work of five scholars in psychology of religion, scholars who have incorporated elements of D. W. Winnicott's psychoanalytic object relations theories into their own work. In this group of five there are three who pioneered the use of Winnicott in psychology of religion and two whose work is more recent. The point of my research is to demonstrate how religious bias affects the interpretation and use of Winnicott by scholars of religion, or more positively, to assess to what degree these scholars can appreciate the experiences of those whose values and rel

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43

Azevedo, Maria Piedade Coutinho Marcal. "A construção psicossocial do sagrado e mídia televisiva." Universidade Católica de Pernambuco, 2010. http://www.unicap.br/tede//tde_busca/arquivo.php?codArquivo=514.

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A atual pesquisa revela a importância de estudar as relações entre a mídia televisiva e a construção de sentidos de jovens universitários e urbanos acerca do fenômeno religioso, apresentando a televisão como um instrumento que possibilita a experiência do sagrado no contexto da vida cotidiana. A investigação parte do pressuposto teórico da secularização, estrutura de plausibilidade e racionalização de Peter Berger para compreender os mecanismos tecnológicos da transmissão eletrônica do sagrado e os efeitos psicossociais, da narrativa audiovisual, sobre a concepção de Deus, Igreja, homem e expe

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Sinacore-Guinn, David. "Religious pluralism and the theory of deep diversity." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/NQ44586.pdf.

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Krisak, Paul E. "The religious pluralism of John Hick a critique /." Lynchburg, Va. : Liberty University, 2000. http://digitalcommons.liberty.edu.

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Carta, Giuseppe. "Religious pluralism and imagination : towards a postsecular city." Thesis, University of Bristol, 2018. http://hdl.handle.net/1983/607edc90-6539-4382-ad75-b511255c1edb.

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This thesis advances two arguments for rethinking postsecular urbanism. First, it argues that it should be thought as a form of apophatic pluralism, wherein, while every religious or nonreligious group is empowered to find its modes of expression, none of their doctrines can be normative for the whole polity. To think pluralism via apophasis is to conceive space as the coming together of incommensurable monads, set free to search for truths while intermingling one another in the construction of the everyday. The second point is that its epistemic register must be that of imagination, framed as

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Lackovičová, Eva. "Religious Pluralism in Sub-Saharan Africa: Political Implications." Master's thesis, Vysoká škola ekonomická v Praze, 2014. http://www.nusl.cz/ntk/nusl-193894.

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The master's thesis 'Religious Pluralism in Sub-Saharan Africa: Political Implications' is divided into three chapters which aim at defining the region of Sub-Saharan Africa, and further introducing the concept of religious pluralism, religion and its impact on politics and security situation in general and in Nigeria, which was chosen for the case study. The aim was to find out how religion influences society, politics and conflicts in Nigeria. In a region where religion is very important, an analysis of all these factors is interesting and crucial for future developments.

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48

Bianchi, Melchin Derek. "Insight, learning, and dialogue in the transformation of religious conflict : applications from the work of Bernard Lonergan." Thesis, McGill University, 2008. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=115603.

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A wealth of recent scholarship has focused on interreligious dialogue as a resource for the transformation of religious conflicts. Such studies often mention the importance of discoveries or 'insights' as key factors in successful dialogue processes. However, few authors have devoted sustained attention to understanding how insights contribute to transforming conflict dynamics during interfaith dialogues.<br>The present study draws on the cognitional theory of Canadian philosopher Bernard Lonergan as a framework for exploring the significance of insights in interreligious dialogue processes. T

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Okamoto, Joel Philip. "Wolfhart Pannenberg on the theology of religions systematic presentation and assessment /." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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Tan, Kang San. "An examination of dual religious belonging theology : contributions to evangelical missiology." Thesis, University of Aberdeen, 2015. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=229438.

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Dual religious belonging is a phenomenon of individuals who identify themselves as followers of more than one religious tradition. People of faiths may find themselves in different degrees of dual or multi-religious conditions due to growing up in inter-religious marriages of their parents, exposure to multi-religious traditions or inter-religious encounters. The thesis of this study is to argue for the legitimacy of “Dual Religious Belonging” for Christians coming from Asian religious backgrounds through an assessment of the threefold theology of religions. It concludes that “Universal Access

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