Relevant bibliographies by topics / Religiosity and mental health

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Religiosity and mental health'

Author: Grafiati
Published: 4 June 2021
Last updated: 17 February 2022

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Journal articles on the topic "Religiosity and mental health"

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Roman, Raquel E., and David Lester. "Religiosity and Mental Health." Psychological Reports 85, no. 3_suppl (December 1999): 1088. http://dx.doi.org/10.2466/pr0.1999.85.3f.1088.

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LAMBA, GURPRIT S. "Religiosity and Mental Health." Clinical Psychiatry News 40, no. 7 (July 2012): 6. http://dx.doi.org/10.1016/s0270-6644(12)70180-7.

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ROMAN, RAQUEL E. "RELIGIOSITY AND MENTAL HEALTH." Psychological Reports 85, no. 7 (1999): 1088. http://dx.doi.org/10.2466/pr0.85.7.1088-1088.

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Nakao, Masahiro, Kobo Matsushima, Daisuke Kawashima, Tetsuo Ohmura, Nobutaka Gushiken, Katsuya Sakai, and Ayumu Arakawa. "Religiosity, Spirituality, and Mental Health (3)." Proceedings of the Annual Convention of the Japanese Psychological Association 79 (September 22, 2015): SS—070—SS—070. http://dx.doi.org/10.4992/pacjpa.79.0_ss-070.

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Caribé, André C., Marlos Fernando Vasconcelos Rocha, Davi Félix Martins Junior, Paula Studart, Lucas C. Quarantini, Nicolau Guerreiro, and Ângela Miranda-Scippa. "Religiosity and Impulsivity in Mental Health." Journal of Nervous and Mental Disease 203, no. 7 (July 2015): 551–54. http://dx.doi.org/10.1097/nmd.0000000000000316.

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Nakao, Masahiro, Kobo Matsushima, Yu Urata, Daisuke Kawashima, Katsuya Sakai, and Yasuhiro Hirako. "Religiosity, spirituality, and mental health (2)." Proceedings of the Annual Convention of the Japanese Psychological Association 78 (September 10, 2014): SS—070—SS—070. http://dx.doi.org/10.4992/pacjpa.78.0_ss-070.

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Al Eid, Nawal A., Mohammed MJ Alqahtani, Khaldoun Marwa, Boshra A. Arnout, Hajar S. Alswailem, and Al Anoud Al Toaimi. "Religiosity, Psychological Resilience, and Mental Health Among Breast Cancer Patients in Kingdom of Saudi Arabia." Breast Cancer: Basic and Clinical Research 14 (January 2020): 117822342090305. http://dx.doi.org/10.1177/1178223420903054.

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Objectives: This study aimed to investigate the correlations of religiosity and psychological resilience with mental health among cancer patients and to examine whether religiosity and psychological resilience can predict mental health. Method: The sample consisted of 329 patients. Researchers applied Islamic Religiosity Scale, Wagnild and Young Resilience Scale, and the scale of Hospital Anxiety and Depression. Results: The results showed that there are positive, statistically significant correlations between religiosity and psychological resilience, while there were negative, statistically significant correlations of religiosity and psychological resilience with mental health. And there are correlations between the alternative therapeutic interventions currently used to religiosity and psychological resilience, while there were no statistically significant correlations between alternative therapeutic interventions that the patient will use in the future to religiosity and psychological resilience. The results also revealed the possibility of predicting mental health through religiosity and psychological resilience. Conclusion: These results emphasized the importance of increased religiosity and psychological resilience among cancer patients.
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Dein, Simon, Christopher C. H. Cook, Andrew Powell, and Sarah Eagger. "Religion, spirituality and mental health." Psychiatrist 34, no. 2 (February 2010): 63–64. http://dx.doi.org/10.1192/pb.bp.109.025924.

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SummaryResearch demonstrates important associations between religiosity and well-being; spirituality and religious faith are important coping mechanisms for managing stressful life events. Despite this, there is a religiosity gap between mental health clinicians and their patients. The former are less likely to be religious, and recent correspondence in the Psychiatric Bulletin suggests that some at least do not consider it appropriate to encourage discussion of any spiritual or religious concerns with patients. However, it is difficult to see how failure to discuss such matters can be consistent with the objective of gaining a full understanding of the patient's condition and their self-understanding, or attracting their full and active engagement with services.
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Kang, Chang-kyoung, and Chang-hoon Seog. "Religiosity : Drug or Poison of Mental Health?" Journal of Humanities Therapy 11, no. 2 (December 31, 2020): 143–63. http://dx.doi.org/10.33252/jht.2020.12.31.2.143.

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Stroope, Samuel, Mark H. Walker, and Aaron B. Franzen. "Stress Buffer or Identity Threat? Negative Media Portrayal, Public and Private Religious Involvement, and Mental Health in a National Sample of U.S. Adults." Society and Mental Health 7, no. 2 (March 27, 2017): 85–104. http://dx.doi.org/10.1177/2156869317696494.

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Guided by the stress process tradition, complex links between religion and mental health have received growing attention from researchers. This study gauges individuals’ public and private religiosity, uses a novel measure of environmental stress—negative media portrayal of religion—and presents two divergent hypotheses: (1) religiosity as stress-exacerbating attachment to valued identities producing mental health vulnerability to threat and (2) religiosity as stress-buffering social psychological resource. To assess these hypotheses, we analyze three mental health outcomes (generalized anxiety, social anxiety, and general mental health problems) in national U.S. data from 2010 (N = 1,714). Our findings align with the stress-buffering perspective. Results show that individuals low in public and private religiosity tend to have worse mental health with greater negative media portrayal. High public or private religiosity tends to nullify the relationship between negative media portrayal and mental health.
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Dissertations / Theses on the topic "Religiosity and mental health"

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Cohen, Tina S. "Death and the pub : a discourse analysis of men's talk about mental health, mental illness and mental health sevices." Thesis, University of Surrey, 2012. http://epubs.surrey.ac.uk/804776/.

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Despite the prediction that religion would wane in the 21st century, evidence suggests otherwise. It is important therefore for mental health professionals to understand the role of religion in the lives of their clients and to appreciate its impact on mental health. Research suggests a moderate inverse relationship between religion and depression and anxiety with some cross-cultural support. The relationship is however complex and context needs to be taken into account. The effect of culture and the importance of intrinsic religiosity are discussed. Much research is conducted in the US in the field of psychiatry, suggesting a gap in the British psychological literature. Some implications for clinical practice are discussed. The interplay between religion, culture and wellbeing is discussed
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Barton, Alison L., J. Blake Snider, Alexander T. Vazsonyi, and Jaclyn Layne Cox. "Adolescent Religiosity as a Mediator of the Relationship Between Parental Religiosity and Adolescent Health Outcomes." Digital Commons @ East Tennessee State University, 2014. https://dc.etsu.edu/etsu-works/3421.

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Studies have demonstrated the positive impacts of both parent and adolescent religiosity on adolescent outcomes; however, the relationships among these variable have not been studied. Our study was conducted to assess whether adolescent religiosity mediates the relationship between parent religiosity and adolescent emotional and behavioral health outcomes. A sample of 491 late adolescents ages 18–22 completed surveys that assessed their parents’ religious practices, their own religious practices, deviant behaviors, and internalizing behaviors. Findings suggest that adolescent religiosity mediates the relationship between parents’ religiosity and adolescent health outcomes such as drug and alcohol use and depression.
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Gabler, William M. "The relationship of prayer and internal religiosity to mental and spiritual well-being." Online version, 2004. http://www.uwstout.edu/lib/thesis/2004/2004gablerw.pdf.

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Solomon, Monica D'adrianne. "Religiosity, Spirituality, and Depressive Symptoms in Older Adults in an Active Living Community." Scholar Commons, 2014. https://scholarcommons.usf.edu/etd/5129.

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The population of older adults in the United States is steadily rising. The Centers for Disease Control and Prevention (CDC) recently released a call to reduce mental distress in older adults. Research shows that mental distress is associated with depressive symptoms, which are significantly related to many chronic medical conditions, functional impairment, suicide, and all-cause mortality. Depression is a major public health concern. There is an interest in gerontology research on the buffering role of engagement against depressive symptoms such as volunteering, social activities, and religion. Certain religious beliefs and behaviors contribute to maintaining or improving mental health and research suggests that religiosity may act as a buffer against depressive symptoms. As the population of older adults exponentially increases, there is a need for theory guided research that examines the relationship between religiosity and depressive symptoms and mediators as possible mechanisms. This study addresses two important gaps in the literature on depressive symptoms within the religious gerontology field: the relationships of a wider range of religious variables with depressive symptoms, and examining health behaviors and social support as mediators. Data were collected from the University of South Florida (USF) Health in The Villages study, a population-based study of older adults residing in an active living community in southwest central Florida. Binary logistic regression analyses were conducted that examined multiple measures of religiosity (organizational religiosity, subjective religiosity, and subjective spirituality) and covariates as predictors of depressive symptoms as defined by the Patient Health Questionaire-2 (PHQ-2). The PHQ-2 is a validated 2-item screener tool for measuring depressive symptoms. A series of mediation analyses were conducted to test for possible mediation of religiosity and depressive symptoms. Proposed mediators included in the mediation analyses were: health behaviors (tobacco use, alcohol use, vegetable/fruit consumption, dietary habits, and medication adherence) and social support (emotional support and availability of a caretaker). Organizational religiosity was significantly associated with depressive symptoms. However, subjective religiosity and subjective spirituality were not significantly associated with depressive symptoms. Health behaviors and social support did not mediate the relationship of organizational religiosity and depressive symptoms. Findings suggest that increased religious/church service attendance is associated with fewer depressive symptoms. Social support and health behaviors did not mediate the relationship between religious/church service attendance and depressive symptoms. Future research studies should explore other theory-guided constructs as possible mediators of religiosity and depressive symptoms. Additionally, contrasting findings between the relationship of depressive symptoms and subjective measures of religiosity versus organizational religiosity, suggests the continued use of multidimensional measures of religiosity within research. Future research should examine specific aspects of religious service attendance and in relation to depressive symptoms. Furthermore, 41% of participants who attended a religious/church service weekly or more reported depressive symptoms, thus based on their choice to regularly engage in religious activities, they are likely to be receptive to participating in faith-based approaches to address depressive symptoms. Therefore, for communities and individuals who are open to faith-based approaches, findings support the use of spiritually modified depression therapies at the individual level. Also, behavioral health prevention initiatives are recommended at the organizational level such as hosting depression screenings at faith-based health fairs. As the population of older adults continues to rise public health and behavioral health professionals should explore opportunities for collaboration with faith-based communities.
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Cheung, Pui-yee Albert, and 張沛儀. "Christian religiosity and mental health: an exploratory study among young people in Hong Kong." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1992. http://hub.hku.hk/bib/B31976918.

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Gatten, Shauna L. "Construct validation of the trauma-stren conversion : age, religiosity, mental health, and self-esteem." Virtual Press, 1987. http://liblink.bsu.edu/uhtbin/catkey/482303.

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Up to this point much of what has been learned regarding individuals' stress responses has been derived from the study of individuals who have suffered from psychopathology or physical illness. Recent research, however, has demonstrated a shift in focus toward individuals who effectively cope with stressful experiences. For example, previous research has identified a type of "conversion" process whereby an initially traumatic event is evaluated and later recognized to have positive effects through its assimilation into a new cognitive framework emphasizing psychological growth and adaptation. The present study investigated the conversion phenomenon, examining the relationship between older and younger subjects' perceptions of significant events and their current level of mental health, self-esteem and religious orientation. Results found conversion to be related to religiosity but not to age, self-esteem or transient mental health status. The findings are discussed and implications for future research are identified.
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Cheung, Pui-yee Albert. "Christian religiosity and mental health : an exploratory study among young people in Hong Kong /." [Hong Kong : University of Hong Kong], 1992. http://sunzi.lib.hku.hk/hkuto/record.jsp?B13409402.

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Rohda, Daniel C. Row Kathleen. "The mediating/moderating effects of intrinsic religiosity on the gratitude-health relationship." [Greenville, N.C.] : East Carolina University, 2009. http://hdl.handle.net/10342/1900.

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Thesis (M.A.)--East Carolina University, 2009.
Presented to the faculty of the Department of Psychology. Advisor: Kathleen Row. Title from PDF t.p. (viewed May 21, 2010). Includes bibliographical references.
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Baker, Joseph O., Samuel Stroope, and Mark H. Walker. "Secularity, Religiosity, and Health: Physical and Mental Health Differences between Atheists, Agnostics, and Nonaffiliated Theists Compared to Religiously Affiliated Individuals." Digital Commons @ East Tennessee State University, 2018. https://dc.etsu.edu/etsu-works/5383.

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Extensive literature in the social and medical sciences link religiosity to positive health outcomes. Conversely it is often assumed that secularity carries negative consequences for health; however, recent research outlining different types of secular individuals complicates this assumption. Using a national sample of American adults, we compare physical and mental health outcomes for atheists, agnostics, religiously nonaffiliated theists, and theistic members of organized religious traditions. Results indicate better physical health outcomes for atheists compared to other secular individuals and members of some religious traditions. Atheists also reported significantly lower levels of psychiatric symptoms (anxiety, paranoia, obsession, and compulsion) compared to both other seculars and members of most religious traditions. In contrast, physical and mental health were significantly worse for nonaffiliated theists compared to other seculars and religious affiliates on most outcomes. These findings highlight the necessity of distinguishing among different types of secular individuals in future research on health.
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Kaur, Mandeep. "Religion and spirituality within the Sikh religion : how counselling psychologists can help." Thesis, University of Wolverhampton, 2018. http://hdl.handle.net/2436/621892.

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This study investigated the spiritual and religious experience of members of the Sikh community with a focus on how such an experience affects their sense of wellbeing. Consequently, the central aim of this study is to explore how Sikhs use religion and spirituality with coping. This was examined by exploring how Sikhs deal with stressful events and how these impacted on their wellbeing. The thesis was comprised of two parts. Study one comprised of the thematic analysis of questionnaires. 56 UK based Sikh participants (23 males and 33 females; age range 17-62) took part. The findings from study one speculated that the older age group appeared more accepting of their religion and spirituality suggesting maybe they are less occupied by a quest to explore their life through religion and spirituality than the 20-30 year old age group. Consequently, study two looked more closely at participants aged between 20-30 year olds to further explore their lived experience. In line with the IPA methodology, a small well-defined opportunity sample of six people (4 males and 2 females) in the Sikh faith, who have been practicing their religion for at least 2-3 years and between the ages of 20-30 were invited to participate in the interviews. Four superordinate themes were found which represented an overall story. The themes were namely, religious and spiritual struggles; religion and spirituality assisting with the development of self and identity; spiritual striving and aids to well-being: religious/spiritual coping. It is hoped that findings from this research will help to inform our understanding of how Sikh client's religious and spiritual beliefs influences their wellbeing as well as incorporating this knowledge into the therapy process to make good clinical judgements. This study will enhance research in counselling psychology with regards to religion and spirituality and mental health specifically with regards to young Sikh's.
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Books on the topic "Religiosity and mental health"

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Dörr, Anette. Religiosität und psychische Gesundheit: Zur Zusammenhangsstruktur spezifischer religiöser Konzepte. Hamburg: Kovač, 2001.

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Questioning psychological health and well-being: Historical and contemporary dialogues between theologians and psychologists. Macon, Ga: Mercer University Press, 2010.

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Mental health & mental illness. 6th ed. Philadelphia: Lippincott-Raven, 1998.

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John, Birtwistle, ed. Mental health. Oxford: Oxford University Press, 2006.

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Mental health. Albany: Delmar Publishers, 1995.

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Engdahl, Sylvia. Mental health. Farmington Hills, MI: Greenhaven Press/Gale Cengage Learning, 2010.

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Scheutz, Nancy. Mental health. Albany: Delmar Publishers, 1996.

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Tengland, Per-Anders. Mental Health. Dordrecht: Springer Netherlands, 2001. http://dx.doi.org/10.1007/978-94-017-2237-7.

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Hutchison, Christine, and Neil Hickman. Mental Health. London: Macmillan Education UK, 2017. http://dx.doi.org/10.1057/978-1-137-44741-8.

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Mental health. Guilford, CT: Dushkin Pub. Group, 1992.

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Book chapters on the topic "Religiosity and mental health"

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Koenig, Harold G., and Saad Saleh Al Shohaib. "Religiosity and Mental Health in Islam." In Islamophobia and Psychiatry, 55–65. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-030-00512-2_5.

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de Freitas, Marta Helena, Evelyn Figueira Lima Ruas, and Emmanuel Ifeka Nwora. "Religiosity and spirituality in mental health contexts." In Spiritual, Religious, and Faith-Based Practices in Chronicity, 16–36. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003043508-2.

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Stifoss-Hanssen, Hans. "Rigid Religiosity and Mental Health: An Empirical Study." In Recent Research in Psychology, 138–43. New York, NY: Springer New York, 1994. http://dx.doi.org/10.1007/978-1-4612-2696-3_10.

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Mitrev, I., and M. Y. Mantarkov. "Non-traditional Religion, Hyper-Religiosity and Psychopathology: The Story of Ivan from Bulgaria." In International Perspectives in Values-Based Mental Health Practice, 237–43. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-47852-0_27.

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AbstractWe present the story of a young Bulgarian man, who converted to Orthodox Judaism, a religious denomination highly unusual in his country of birth. He has adhered rigorously to religious rules; he has spent most of his time reading religious texts and watching religious videos on the internet. He has not socialized with anyone other than his parents outside his religion. He refuses to study and work, and his only wish is to go to Israel and study Judaism there living on donations. The diagnostic judgments of a number of psychiatrists and a clinical psychologist ranged from “an absence of mental disorder” to “Paranoid schizophrenia.” Diagnostic differences could be attributed to cultural factors and the influence of value judgments in diagnostic assessments.
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Fulford, Bill. "Linking Science with People: An Introduction to Part IV, Science." In International Perspectives in Values-Based Mental Health Practice, 209–19. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-47852-0_24.

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AbstractThis chapter outlines how the contributions to this Part illustrate the role of a culturally enriched model of values-based practice in linking science with people. Chapters 25, “A Cross-Cultural Values-Based Approach to the Diagnosis and Treatment of Dissociative (Conversion) Disorders,” 26, “Treatment of Social Anxiety Disorder or Neuroenhancement of Socially Accepted Modesty? The Case of Ms. Suzuki,” 27, “Nontraditional Religion, Hyper-religiosity, and Psychopathology: The Story of Ivan from Bulgaria,” and 28, “Journey into Genes: Cultural Values and the (Near) Future of Genetic Counselling in Mental Health” explore the three principles of values-based practice defining its relationship with evidence-based practice. Chapters 29, “Policy-Making Indabas to Prevent “Not Listening”: An Added Recommendation from the Life Esidimeni Tragedy,” 30, “Covert Treatment in a Cross-Cultural Setting,” and 31, “Discouragement Towards Seeking Health Care of Older People in Rural China: The Influence of Culture and Structural Constraints” then give examples of the rich resources of the wider values tool kit for linking science with people (the African indaba, transcultural ethics, and anthropology). The concluding chapter, the autobiographical chapter 32, “Discovering Myself, a Journey of Rediscovery,” illustrates the role of cultural values (particularly of the positive StAR values) in recovery. A cross-cutting theme of the contributions to this Part is the importance of the cultural and other values impacting on psychiatric diagnostic assessment in supporting best practice in person-centered mental health care.
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Haugan, Gørill, and Jessie Dezutter. "Meaning-in-Life: A Vital Salutogenic Resource for Health." In Health Promotion in Health Care – Vital Theories and Research, 85–101. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-63135-2_8.

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AbstractBased on evidence and theory, we state that facilitating and supporting people’s meaning-making processes are health promoting. Hence, meaning-in-life is a salutogenic concept.Authors from various disciplines such as nursing, medicine, psychology, philosophy, religion, and arts argue that the human search for meaning is a primary force in life and one of the most fundamental challenges an individual faces. Research demonstrates that meaning is of great importance for mental as well as physical well-being and crucial for health and quality of life. Studies have shown significant correlations between meaning-in-life and physical health measured by lower mortality for all causes of death; meaning is correlated with less cardiovascular disease, less hypertension, better immune function, less depression, and better coping and recovery from illness. Studies have shown that cancer patients who experience a high degree of meaning have a greater ability to tolerate bodily ailments than those who do not find meaning-in-life. Those who, despite pain and fatigue, experience meaning report better quality-of-life than those with low meaning. Hence, if the individual finds meaning despite illness, ailments, and imminent death, well-being, health, and quality-of-life will increase in the current situation. However, when affected by illness and reduced functionality, finding meaning-in-life might prove more difficult. A will to search for meaning is required, as well as health professionals who help patients and their families not only to cope with illness and suffering but also to find meaning amid these experiences. Accordingly, meaning-in-life is considered a vital salutogenic resource and concept.The psychiatrist Viktor Emil Frankl’s theory of “Will to Meaning” forms the basis for modern health science research on meaning; Frankl’s premise was that man has enough to live by, but too little to live for. According to Frankl, logotherapy ventures into the spiritual dimension of human life. The Greek word “logos” means not only meaning but also spirit. However, Frankl highlighted that in a logotherapeutic context, spirituality is not primarily about religiosity—although religiosity can be a part of it—but refers to a specific human dimension that makes us human. Frankl based his theory on three concepts: meaning, freedom to choose and suffering, stating that the latter has no point. People should not look for an inherent meaning in the negative events happening to them, or in their suffering, because the meaning is not there. The meaning is in the attitude people choose while suffering from illness, crises, etc.
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Abraído-Lanza, Ana F., and Anahí Viladrich. "Religion, Religiosity, and Spirituality." In Encyclopedia of Immigrant Health, 1280–85. New York, NY: Springer New York, 2012. http://dx.doi.org/10.1007/978-1-4419-5659-0_652.

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Levesque, Roger J. R. "Mental Health." In Encyclopedia of Adolescence, 1692–93. New York, NY: Springer New York, 2011. http://dx.doi.org/10.1007/978-1-4419-1695-2_566.

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Jackson, William. "Mental Health." In Developing Advanced Skills in Practice Teaching, 184–86. London: Macmillan Education UK, 2009. http://dx.doi.org/10.1007/978-1-137-12399-2_18.

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Rawlinson, John. "Mental health." In Foundation Studies for Caring, 529–50. London: Macmillan Education UK, 2009. http://dx.doi.org/10.1007/978-1-137-16202-1_26.

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Conference papers on the topic "Religiosity and mental health"

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Adriani, Yufi, and Netty Hartaty. "Subjective Well-being, Religiosity, Personality Trait, and Individual Resources among The Elderly." In Proceedings of the 1st International Conference on Religion and Mental Health, ICRMH 2019, 18 - 19 September 2019, Jakarta, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.18-9-2019.2293383.

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Deviana, Tina, Nia Tresniasari, and Rena Latifa. "Effects of Religiosity, Peer Attachment, Characteristics of Instagram social media usage on Hedonic Behavior." In Proceedings of the 1st International Conference on Religion and Mental Health, ICRMH 2019, 18 - 19 September 2019, Jakarta, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.18-9-2019.2293450.

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Ratnasari, Risa, and Neneng Sumiati. "The Influence of Self-Compassion, Religiosity, Support Group, and Income to Subjective Well-Being of Parents Caring Children with Intellectual Disability." In Proceedings of the 1st International Conference on Religion and Mental Health, ICRMH 2019, 18 - 19 September 2019, Jakarta, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.18-9-2019.2293318.

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Rohani, Darius A., Nanna Tuxen, Andrea Quemada Lopategui, Maria Faurholt-Jepsen, Lars V. Kessing, and Jakob E. Bardram. "Personalizing Mental Health." In PervasiveHealth'19: The 13th International Conference on Pervasive Computing Technologies for Healthcare. New York, NY, USA: ACM, 2019. http://dx.doi.org/10.1145/3329189.3329214.

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Rajamanickam, Ramalinggam. "Mental Health Legislation For The Elderly With Mental Health Problems." In ICLES 2018 - International Conference on Law, Environment and Society. Cognitive-Crcs, 2019. http://dx.doi.org/10.15405/epsbs.2019.10.11.

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Mutiara, Bunga, Uki Retno Budihastuti, and Eti Poncorini Pamungkasari. "Does Religiosity Curb Risky Sexual Behavior among Adolescents?" In The 4th International Conference on Public Health. Masters Program in Public Health Universitas Sebelas Maret, 2018. http://dx.doi.org/10.26911/theicph.2018.02.39.

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Pejović Milovančević, Milica, and Vladimir Miletić. "MENTAL HEALTH CARE IN SERBIA – CHILD AND ADOLESCENT MENTAL HEALTH (CAMH)." In Child and Adolescence Psychiatry and Psychology in Bosnia and Herzegovina-State and Perspectives. Akademija nauka i umjetnosti Bosne i Hercegovine, 2017. http://dx.doi.org/10.5644/pi2017.173.05.

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"Women and Mental Health." In Congress on mental health meeting the needs of the XXI century. Gorodets, 2016. http://dx.doi.org/10.22343/mental-health-congress-compendium144-146.

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Topham, Phil, Praminda Caleb-Solly, Paul Matthews, Andy Farmer, and Chris Mash. "Mental Health App Design." In MobileHCI '15: 17th International Conference on Human-Computer Interaction with Mobile Devices and Services. New York, NY, USA: ACM, 2015. http://dx.doi.org/10.1145/2786567.2787136.

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Doherty, Gavin, John Sharry, Magnus Bang, Mariano Alcañiz, and Rosa Baños. "Technology in mental health." In Proceeding of the twenty-sixth annual CHI conference extended abstracts. New York, New York, USA: ACM Press, 2008. http://dx.doi.org/10.1145/1358628.1358968.

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Reports on the topic "Religiosity and mental health"

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Bharadwaj, Prashant, Mallesh Pai, and Agne Suziedelyte. Mental Health Stigma. Cambridge, MA: National Bureau of Economic Research, June 2015. http://dx.doi.org/10.3386/w21240.

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Frank, Richard, and Thomas McGuire. Economics and Mental Health. Cambridge, MA: National Bureau of Economic Research, March 1999. http://dx.doi.org/10.3386/w7052.

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Smith, Jacob C. Inpatient Mental Health Recapture. Fort Belvoir, VA: Defense Technical Information Center, August 2009. http://dx.doi.org/10.21236/ada516601.

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NMR Publikations. Ethical aspects of mental health. Nordisk Ministerråd, September 2012. http://dx.doi.org/10.6027/anp2012-738.

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Biasi, Barbara, Michael Dahl, and Petra Moser. Career Effects of Mental Health. Cambridge, MA: National Bureau of Economic Research, July 2021. http://dx.doi.org/10.3386/w29031.

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Cuellar, Alison, and Sara Markowitz. Medicaid Policy Changes in Mental Health Care and Their Effect on Mental Health Outcomes. Cambridge, MA: National Bureau of Economic Research, May 2006. http://dx.doi.org/10.3386/w12232.

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Golberstein, Ezra, Gilbert Gonzales, and Ellen Meara. Economic Conditions and Children's Mental Health. Cambridge, MA: National Bureau of Economic Research, July 2016. http://dx.doi.org/10.3386/w22459.

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Waid, C., L. Sinclair, L. Priest, S. Petrie, D. B. Carson, S. Steven, and Paul A. Peters. Infographic: Rural Youth Mental Health Interventions. Spatial Determinants of Health Lab, Carleton University, July 2019. http://dx.doi.org/10.22215/sdhlab/kt/2019.2.

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Bocioaga, Andreea. Perinatal and addiction mental health support. Iriss, July 2020. http://dx.doi.org/10.31583/esss.20200724.

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Paulding, Timothy, Wayne Chappelle, and John Patterson. USAF Flight Surgeon Survey: Aircrew Mental Health Referrals and Satisfaction with Local Mental Health Providers Response. Fort Belvoir, VA: Defense Technical Information Center, May 2008. http://dx.doi.org/10.21236/ada495616.

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You might also be interested in the extended bibliographies on the topic 'Religiosity and mental health' for particular source types:
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