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Books on the topic 'Religiosity and mental health'

Author: Grafiati

Published: 4 June 2021

Last updated: 17 February 2022

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1

Dörr, Anette. Religiosität und psychische Gesundheit: Zur Zusammenhangsstruktur spezifischer religiöser Konzepte. Hamburg: Kovač, 2001.

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2

Questioning psychological health and well-being: Historical and contemporary dialogues between theologians and psychologists. Macon, Ga: Mercer University Press, 2010.

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3

Mental health & mental illness. 6th ed. Philadelphia: Lippincott-Raven, 1998.

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4

John, Birtwistle, ed. Mental health. Oxford: Oxford University Press, 2006.

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5

Mental health. Albany: Delmar Publishers, 1995.

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6

Engdahl, Sylvia. Mental health. Farmington Hills, MI: Greenhaven Press/Gale Cengage Learning, 2010.

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7

Scheutz, Nancy. Mental health. Albany: Delmar Publishers, 1996.

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8

Tengland, Per-Anders. Mental Health. Dordrecht: Springer Netherlands, 2001. http://dx.doi.org/10.1007/978-94-017-2237-7.

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9

Hutchison, Christine, and Neil Hickman. Mental Health. London: Macmillan Education UK, 2017. http://dx.doi.org/10.1057/978-1-137-44741-8.

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10

Mental health. Guilford, CT: Dushkin Pub. Group, 1992.

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11

Mental health and mental illness. 4th ed. Philadelphia: Lippincott, 1990.

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12

Mental health and mental illness. 5th ed. Philadelphia: J.B. Lippincott Co., 1994.

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13

Carpenter, David. Mental health and mental handicap. London: Macmillan Magazines, 1991.

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14

Carpenter, David, and John Turnbull. Mental Health And Mental Handicap. London: Macmillan Education UK, 1991. http://dx.doi.org/10.1007/978-1-349-12821-1.

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15

Stark, Jack A., Frank J. Menolascino, Michael H. Albarelli, and Vincent C. Gray, eds. Mental Retardation and Mental Health. New York, NY: Springer New York, 1988. http://dx.doi.org/10.1007/978-1-4612-3758-7.

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16

1930-, Morgan Arthur James, and Morgan Arthur James 1930-, eds. Mental health and mental illness. 3rd ed. Philadelphia: Lippincott, 1985.

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17

Jaskulski, Tecla. Child mental health. Washington, D.C: Intergovernmental Health Policy Project, George Washington University, 1993.

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18

Eastern Health and Social Services Board, Northern Ireland. Mental Health Strategy Project Board. Mental health strategy. Belfast: EHSSB, 2003.

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19

Institute, Assessment Technologies, ed. Mental health nursing. 7th ed. [Overland Park, KS: Assessment Technologies Institute, 2007.

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20

Eastern Health and Social Services Board, Northern Ireland. Mental Health Strategy Project Board. Mental health strategy. Belfast: EHSSB, 2003.

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21

McMurran, Mary. Forensic mental health. Cullompton, Devon, UK: Willan Publishing, 2009.

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22

Mental health assessments. London: Jessica Kingsley Publishers, 1999.

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23

Najat, Khalifa, and Gibbon Simon, eds. Forensic mental health. Cullompton, UK: Willan Publishing, 2009.

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24

Haydock, Eve-Marie. Supporting mental health. [S.l.]: Penumbra, 2000.

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25

Québec (Province). Ministère de la santé et des services sociaux. Mental health policy. [Québec]: Gouvernement du Québec, Ministère de la santé et des services sociaux, 1990.

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26

Mental health law. 3rd ed. London: Sweet & Maxwell, 1990.

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27

Werden, Elizabeth Mignonne. Death threat, religiosity, suicide opinion and actions in mental health professionals. 1997.

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28

1927-, Brown Laurence Binet, ed. Religion, personality, and mental health. New York: Springer-Verlag, 1994.

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29

Galen, Luke. Secular Prosociality and Well-Being. Edited by Phil Zuckerman and John R. Shook. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199988457.013.33.

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Many phenomena frequently attributed to the effects of religiosity (or to its absence) are, in reality, attributable to secular mechanisms. This can be observed in the domains of personal well-being and prosociality. Despite the commonly held theory that religious beliefs produce benefits such as greater morality and mental health, these associations are actually driven by nonreligious underlying mechanisms. This chapter examines claims made about religion’s benefits. Are there really “effects” of religion in these social domains that are quite distinct from secular effects? There are many reasons to doubt whether religiosity and spiritual belief are special and irreplaceable factors responsible for the benefits of living social lives. There are better reasons to conclude that only secular factors and natural causes explain prosociality and personal well-being.

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30

Norona, Jerika C., Teresa M. Preddy, and Deborah P. Welsh. How Gender Shapes Emerging Adulthood. Edited by Jeffrey Jensen Arnett. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199795574.013.13.

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This chapter examines how gender shapes experiences in emerging adulthood, from identity development and relationships to involvement in risky behaviors and mental health outcomes. It first considers the developmental tasks commonly faced by emerging adults before proceeding to a discussion of gender differences between young men and women in terms of development of one’s identity and relationships with family members (parents and siblings), friendships, and romantic relationships and sexual experiences, as well as mental health outcomes and the propensity to engage in risk-taking behaviors. It also describes various domains of identity, including political affiliation, religiosity/spirituality, and career/occupational development. The chapter concludes by assessing gaps in the literature and outlining directions for future research.

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31

Inglehart, Ronald F. Religion's Sudden Decline. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780197547045.001.0001.

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Secularization has accelerated. From 1981 to 2007, most countries became more religious, but from 2007 to 2020, the overwhelming majority became less religious. For centuries, all major religions encouraged norms that limit women to producing as many children as possible and discourage any sexual behavior not linked with reproduction. These norms were needed when facing high infant mortality and low life expectancy but require suppressing strong drives and are rapidly eroding. These norms are so strongly linked with religion that abandoning them undermines religiosity. Religion became pervasive because it was conducive to survival, encouraged sharing when there was no social security system, and is conducive to mental health and coping with insecure conditions. People need coherent belief systems, but religion is declining. What comes next? The Nordic countries have consistently been at the cutting edge of cultural change. Protestantism left an enduring imprint, but 20th-century welfare added universal health coverage; high levels of state support for education, welfare spending, child care, and pensions; and an ethos of social solidarity. These countries are also characterized by rapidly declining religiosity. Does this portend corruption and nihilism? Apparently not. These countries lead the world on numerous indicators of a well-functioning society, including economic equality, gender equality, low homicide rates, subjective well-being, environmental protection, and democracy. They have become less religious, but their people have high levels of interpersonal trust, tolerance, honesty, social solidarity, and commitment to democratic norms. The decline of religiosity has far-reaching implications. This book explores what comes next.

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32

Zaccheo, Vincenzo, and Zachary Simmons. Quality of life in ALS: What is it and how do we measure it? Oxford University Press, 2018. http://dx.doi.org/10.1093/med/9780198757726.003.0002.

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Because of the limited range of treatments available for ALS, care is centred on maximizing quality of life (QoL). There is no universal definition of QoL, and no single instrument of choice with which to measure it. Health-related QoL (HRQOL) refers to physical and mental health status, whereas global QoL incorporates socioeconomic and existential factors outside the medical realm. Instruments for measuring may be generic or disease-specific. With the exception of bulbar function, QoL in patients with ALS is largely independent of physical strength and function, but is related to psychological and existential factors, and possibly to social supports, religiosity, and multidisciplinary clinic care. The ‘response shift’ phenomenon generally results in stable QoL over time in those with ALS. The choice of a QoL instrument depends on the goals of the user, and depends on whether it is being used for individual clinical care, measuring research outcomes, or assessing groups of individuals.

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33

Cooper, Rochelle. Religiosity: Psychological Perspectives, Individual Differences and Health Benefits. Nova Science Publishers, Incorporated, 2016.

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34

Saad, Marcelo, and Roberta de Medeiros. Examination of Religiosity: Influences, Perspectives and Health Implications. Nova Science Publishers, Incorporated, 2019.

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35

Mental Health Bulletin (Mental Health Bulletin). The Stationery Office Books (Agencies), 1998.

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36

Scriven, Angela. Public Health Mini-Guides : Mental Health: Mental Health. Elsevier - Health Sciences Division, 2016.

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37

Tyagi, Suman. Mental Health. Y.K. Publishers, 1997.

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38

Mental health. Detroit: Greenhaven Press, 2010.

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39

Mental Health. Independence Educational Publishers, 1995.

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40

Network, Ohio Health Promotion, ed. Mental health. Columbus, Ohio: Ohio Health Promotion Network, Ohio Dept. of Health, Bureau of Health Promotion and Education, 1992.

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41

L, Scheid Teresa, ed. Mental health. Abingdon, UK: Routledge, 2008.

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42

1957-, Johnson Jerry L., and Grant George Jr, eds. Mental health. Boston: Pearson/Allyn & Bacon, 2005.

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43

Hurley, Jennifer A. Mental Health. Greenhaven Press, 1998.

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44

1973-, Hurley Jennifer A., ed. Mental health. San Diego, Calif: Greenhaven Press, 1999.

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45

Hutchison, Christine, and Neil Hickman. Mental Health. imusti, 2018.

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46

Mental Health. Policy Press, 2014.

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47

Hurley, Jennifer A. Mental Health. Bt Bound, 2003.

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48

Whitehead, Judy, and Judy Irby. Mental Health. Affordable Publishing, 2018.

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49

Ann, Quigley, ed. Mental health. Detroit: Greenhaven Press, 2007.

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50

Werff, Mave Van Der. Mental Health. Independence Educational Publishers, 1995.

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