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Journal articles on the topic 'Religiosity/Spirituality'

Author: Grafiati

Published: 4 June 2021

Last updated: 11 February 2022

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1

Miller, Joan F., Troy A. Klinger, and Timothy R. McConnell. "SPIRITUALITY AND RELIGIOSITY." Journal of Cardiopulmonary Rehabilitation 25, no. 5 (2005): 299. http://dx.doi.org/10.1097/00008483-200509000-00041.

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2

McClintock, Clayton H., Micheline Anderson, Connie Svob, et al. "Multidimensional understanding of religiosity/spirituality: relationship to major depression and familial risk." Psychological Medicine 49, no. 14 (2018): 2379–88. http://dx.doi.org/10.1017/s0033291718003276.

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AbstractBackgroundPrevious research has shown prospectively that religiosity/spirituality protects against depression, but these findings are commonly critiqued on two grounds, namely: (1) apparent religiosity/spirituality reflects merely an original absence of depression or elevated mood and (2) religiosity/spirituality too often is measured as a global construct. The current study investigates the relationship between depression and religiosity/spirituality by examining its multidimensional structural integrity.MethodConfirmatory factor analyses with a previously observed cross-cultural fact

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Roane, David S., and Sam Harirforoosh. "De-Conflating Religiosity/Spirituality." American Journal of Pharmaceutical Education 83, no. 7 (2019): 7646. http://dx.doi.org/10.5688/ajpe7646.

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4

Chida, Yoichi, Andrew Steptoe, and Lynda H. Powell. "Religiosity/Spirituality and Mortality." Psychotherapy and Psychosomatics 78, no. 2 (2009): 81–90. http://dx.doi.org/10.1159/000190791.

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5

Lillis, Jason, Elizabeth Gifford, Keith Humphreys, and Rudolf Moos. "Assessing spirituality/religiosity in the treatment environment: The Treatment Spirituality/Religiosity Scale." Journal of Substance Abuse Treatment 35, no. 4 (2008): 427–33. http://dx.doi.org/10.1016/j.jsat.2008.02.002.

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6

Harrawood, Laura K. "Measuring Spirituality, Religiosity, and Denial in Individuals Working in Funeral Service to Predict Death Anxiety." OMEGA - Journal of Death and Dying 60, no. 2 (2010): 129–42. http://dx.doi.org/10.2190/om.60.2.b.

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The aim of the present study was to examine predictors of death anxiety in U.S. funeral directors/embalmers who were part of a larger study ( n = 234). Backward stepwise multiple regression was conducted to determine whether or not spirituality, intrinsic religiosity, extrinsic religiosity, and denial predicted levels of death anxiety. Results indicated that spirituality along with age of the participants accounted for 19% of the variance of death anxiety, R2 = .190, R2adj = .180, F(2, 168) = 19.64, p < .001. Intrinsic religiosity, extrinsic religiosity, and denial were not significant in t

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7

Mashegoane, S., and M. Makhubela. "Examining religiosity and spirituality concepts and their protective role in health risk behaviour: testing for mutual mediation." Theologia Viatorum 40, no. 2 (2016): 128–44. http://dx.doi.org/10.4102/tv.v40i2.12.

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This study sought to establish the conceptual relationship between intrinsic religiosity and spirituality by evaluating their capacity to mediate one another. Analysis was done using a cross-sectional data provided by university students (N = 333) from the Limpopo Province, South Africa. SEM analysis was used to test two hypothesised mediation models: 1) in which intrinsic religiosity was hypothesized to influence health risk behaviours in paths mediated by spirituality (religious well-being and existential well-being), and 2) in which spirituality (religious well-being and existential wellbei

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Da Silva, João P., Anabela M. S. Pereira, and Sara O. M. Monteiro. "DEVELOPMENT AND PSYCHOMETRIC PROPERTIES OF A SCALE OF NON-THEISTIC SPIRITUALITY: CONTRIBUTIONS OF SPIRITUALITY TO THE LOCUS OF CONTROL." Psychological Thought 13, no. 2 (2020): 410–38. http://dx.doi.org/10.37708/psyct.v13i2.473.

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The present study aims to compare measures of spirituality and religiosity in the experience of the locus of control. For this purpose a scale of non-theistic spirituality (Spiritual Awareness Scale) was developed to better distinguish spirituality from religiosity. The sample included 279 participants, 86 males (30.8%) and 193 females (69.2%), aged between 17 and 69 (M = 24.42, SD = 9.463). The results showed that the Spiritual Awareness Scale has acceptable psychometric characteristics as also good convergent and practical validity. The findings revealed that spirituality and religiosity aff

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9

Warsah, Idi, and Imron Imron. "The Discourse of Spirituality Versus Religiosity in Islam." Al-Albab 8, no. 2 (2019): 225–36. http://dx.doi.org/10.24260/alalbab.v8i2.1284.

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This article discusses spirituality and religiosity. Spirituality and religiosity are two of the most basic aspects of mentality and human belief, which according to most people are the goal of human existence in the world. These two terms are widely understood by people as something that has the same meaning and understanding. But actually has a different meaning. Spirituality is an experience or desire to know God that is done personally by seeing things deeper, substantially and seeking real understanding. Whereas religiosity is the appreciation and experience of individuals towards the tea

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10

McNamara Barry, Carolyn, Larry Nelson, Sahar Davarya, and Shirene Urry. "Religiosity and spirituality during the transition to adulthood." International Journal of Behavioral Development 34, no. 4 (2010): 311–24. http://dx.doi.org/10.1177/0165025409350964.

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Emerging adults (approximately 18 to 25 years of age) experience heightened self-exploration regarding their beliefs and values, including those concerning religiosity and spirituality. The purpose of this article is to review the literature regarding religiosity and spirituality in emerging adulthood. First, we document developmental advances in physical, cognitive, and psychosocial development that support this exploration along with theoretical and empirical work on how religiosity and spirituality develop during this time period. Second, we examine the research on prevalence rates for and

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11

Dankulincova Veselska, Zuzana, Ivo Jirasek, Pavel Veselsky, et al. "Spirituality but not Religiosity Is Associated with Better Health and Higher Life Satisfaction among Adolescents." International Journal of Environmental Research and Public Health 15, no. 12 (2018): 2781. http://dx.doi.org/10.3390/ijerph15122781.

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Careful conceptualization and differentiation of both spirituality and religiosity is a necessary precondition for understanding the potential role they play in health, whether physical or mental. The aim of this study was to explore the associations of spirituality with self-rated health, health complaints, and life satisfaction of adolescents with the moderating role of religiosity. Data from the Health Behaviour in School-aged Children study conducted in 2014 in Slovakia were used. The final sample consisted of 658 adolescents (mean age = 15.37; 50.6% boys). Data regarding spirituality, rel

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12

Derezotes, David S., and Kathleen E. Evans. "Spirituality and Religiosity in Practice." Social Thought 18, no. 1 (1996): 39–56. http://dx.doi.org/10.1300/j131v18n01_04.

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13

Zwingmann, Christian, and Sonja Gottschling. "Religiosity, Spirituality, and God Concepts." Archive for the Psychology of Religion 37, no. 1 (2015): 98–116. http://dx.doi.org/10.1163/15736121-12341298.

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14

Allen, Thomas M., and Celia C. Lo. "Religiosity, Spirituality, and Substance Abuse." Journal of Drug Issues 40, no. 2 (2010): 433–59. http://dx.doi.org/10.1177/002204261004000208.

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15

Vogel, Carlyn, Debra Dobbs, and Brent Small. "Beyond Religiosity: A Model to Explain Spirituality Among Middle-Aged and Older Adults." Innovation in Aging 4, Supplement_1 (2020): 413–14. http://dx.doi.org/10.1093/geroni/igaa057.1333.

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Abstract Spirituality is difficult to define as researchers assign it different meanings and individuals’ perceptions can vary. For example, spirituality may connect to religiosity, while others consider religiosity a less significant part of spirituality. This study investigates factors outside of religiosity that are significantly associated with spirituality to inform the characteristics of the concept. Webster’s (2004) existential framework of spirituality was used to guide variable selection. The National Survey of Midlife in the United States wave three (MIDUS 3; 2013-2014; n = 2,594; Ma

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16

Alvi, Sajid Mehmood, Muhammad Tahir, and Saira Bano. "Religious Orientation, Spirituality, and Life Satisfaction: A Gendered Perspective." Global Social Sciences Review VI, no. I (2021): 120–29. http://dx.doi.org/10.31703/gssr.2021(vi-i).13.

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In recent times, religiosity and spirituality have received much attention towards mental health, but very few investigations worked on their role on life satisfaction within the gender perspective. The present study, however, investigates the relationships between religiosity, spirituality, and life satisfaction among individuals residing in Haripur, Khyber Pakhtunkhwa (KPK) Pakistan, with special reference to gender. For this purpose, a sample of 150 adults (71 men and 79 women) were selected by convenient sampling technique and was evaluated using validated versions of three scales: Religio

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17

Mann, Joshua R., Robert E. McKeown, Janice Bacon, Roumen Vesselinov, and Freda Bush. "Religiosity, Spirituality, and Depressive Symptoms in Pregnant Women." International Journal of Psychiatry in Medicine 37, no. 3 (2007): 301–13. http://dx.doi.org/10.2190/pm.37.3.g.

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Objective: Depression during pregnancy has potential repercussions for both women and infants. Religious and spiritual characteristics may be associated with fewer depressive symptoms. This study examines the association between religiosity/spirituality and depressive symptoms in pregnant women. Method: Pregnant women in three southern obstetrics practices were included in a cross sectional study evaluating religiosity, spirituality, and depressive symptoms. Symptoms of depression were measured using the Edinburgh Postnatal Depression Scale (EPDS). The depression outcome was measured in two wa

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18

Supriatna, Ecep, and Muhammad Rezza Septian. "The Influence of Religiosity and Spirituality Towards Students’ Psychological Well-Being During Covid-19 Pandemic." Jurnal Pendidikan Islam 7, no. 1 (2021): 51–64. http://dx.doi.org/10.15575/jpi.v7i1.10850.

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This article aims to examine the influence of religiosity and spirituality on the students’ psychological well-being during the Covid-19 pandemic. The method used is a relational survey method. The participants of this research were 627 students who studied in universities located in Bandung and Cimahi. The universities included State Islamic University of Sunan Gunung Djati Bandung, the Indonesian Education University, Jenderal Ahmad Yani University, and the Siliwangi Institute of Teacher Training and Education. The data were collected using a questionnaire instrument consisting of a question

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19

Camillo, Nadia Raquel Suzini, Laura Misue Matsuda, Edilaine Maran, et al. "Perception of spirituality, religiosity, and euphemia in the light of hospitalized patients." Rev Rene 22 (June 9, 2021): e62502. http://dx.doi.org/10.15253/2175-6783.20212262502.

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Objective: to apprehend patients’ perception of spirituality, religiosity, and the practice of euphemia throughout hospitalization. Methods: qualitative research, conducted with 12 hospitalized patients. Data collection took place through individual interviews. The speeches were transcribed in full, submitted to thematic content analysis, and the discussion was based on the Transpersonal Care theory. Results: from the speeches, three categories emerged: Spirituality and religiosity: meaning and balm to human life; Benefits of the practice of euphemia in the hospital environment; Spirituality,

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20

Freire, Jaclin, and Carla Moleiro. "Religiosity, Spirituality, and Mental Health in Portugal: A call for a conceptualisation, relationship, and guidelines for integration (a theoretical review)." PSICOLOGIA 29, no. 2 (2015): 17–32. http://dx.doi.org/10.17575/rpsicol.v29i2.1006.

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In the Portuguese research society, particularly in the mental health field, little has been done regarding religiosity, spirituality and mental health. Thus, this paper strives to stimulate the interest in this area by providing an overview of the body of research on religiosity, spirituality and mental health, highlighting the role and importance these dimensions represent in the life of many people, whether in health or mental distress and illness. A brief review of the conceptualisation of religion (religiosity) and spirituality is provided, as well as some areas of disagreement and conten

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21

David Lee, Joonwhan, Angelica Bahl, Gregory S. Black, Darrin C. Duber-Smith, and Nicole S. Vowles. "Sustainable and non-sustainable consumer behavior in young adults." Young Consumers 17, no. 1 (2016): 78–93. http://dx.doi.org/10.1108/yc-08-2015-00548.

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Purpose Using broad definitions of sustainable and non-sustainable consumer behavior, identifying key elements of these types of consumer behavior and differentiating between spirituality and religiosity, the purpose of this study is to develop and test a research model. Design/methodology/approach A systematic literature review was conducted to identify elements of the research constructs. Literature on sustainable business practices was particularly important. Once elements were identified, measures used in previous consumer behavior research were used to collect data from 116 undergraduate

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22

Juminto, Juminto, Happy Susanto, and Nuraini Nuraini. "PERAN MAJLIS TA’LIM ASSAKINNAH BIDAYATUS SALAM DALAM MENINGKATKAN SPIRITUALITAS DAN RELIGIUSITAS MASYARAKAT DESA KETRO KECAMATAN TULAKAN PACITAN." TARBAWI:Journal on Islamic Education 1, no. 1 (2020): 51. http://dx.doi.org/10.24269/tarbawi.v1i1.442.

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The purposes of this research are; (1) to explains the education of majlis ta’lim Assakinnah Bidayatus salam in improving spirituality and religiosity . (2) to explain the efforts of majlis ta’lim Bidayatus salam in improving spirituality and religiosity(3) to explain the implication of majlis ta’lim Assakinnah Bidayatus salam in enhancing spirituality and religiosity. the research method used in this study is qualitative approach. Date collection method used were interview observation and document. This research result indicates that the implementation of majlis ta’lim Assakinnah Bidayatus sa

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23

Purnell, Miriam C., Mark S. Johnson, Ryan Jones, et al. "Spirituality and Religiosity of Pharmacy Students." American Journal of Pharmaceutical Education 83, no. 1 (2019): 6795. http://dx.doi.org/10.5688/ajpe6795.

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Purnell, Miriam C., and Mark S. Johnson. "Response to “De-Conflating Religiosity/Spirituality”." American Journal of Pharmaceutical Education 83, no. 7 (2019): 7776. http://dx.doi.org/10.5688/ajpe7776.

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25

Flores Escobar, FL. "Spirituality in education, separated from religiosity." Revista Científica de la UCSA 4, no. 1 (2017): 57–66. http://dx.doi.org/10.18004/ucsa/2409-8752/2017.004(01)057-066.

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Nakao, Masahiro, Kobo Matsushima, Daisuke Kawashima, et al. "Religiosity, Spirituality, and Mental Health (3)." Proceedings of the Annual Convention of the Japanese Psychological Association 79 (September 22, 2015): SS—070—SS—070. http://dx.doi.org/10.4992/pacjpa.79.0_ss-070.

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27

King, James E., and Martha R. Crowther. "The measurement of religiosity and spirituality." Journal of Organizational Change Management 17, no. 1 (2004): 83–101. http://dx.doi.org/10.1108/09534810410511314.

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CAIRNS, ALEXANDER B. "Spirituality and Religiosity in Palliative Care." Home Healthcare Nurse: The Journal for the Home Care and Hospice Professional 17, no. 7 (1999): 450–55. http://dx.doi.org/10.1097/00004045-199907000-00010.

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29

Miller, Lisa, Ravi Bansal, Priya Wickramaratne, et al. "Neuroanatomical Correlates of Religiosity and Spirituality." JAMA Psychiatry 71, no. 2 (2014): 128. http://dx.doi.org/10.1001/jamapsychiatry.2013.3067.

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30

Napiorkowski, Andrzej. "Secularised City: Between Religiosity and Spirituality." IOP Conference Series: Materials Science and Engineering 471 (February 24, 2019): 112033. http://dx.doi.org/10.1088/1757-899x/471/11/112033.

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Trevino, Kelly M., and Timothy R. McConnell. "Religiosity and Spirituality During Cardiac Rehabilitation." Journal of Cardiopulmonary Rehabilitation and Prevention 35, no. 4 (2015): 246–54. http://dx.doi.org/10.1097/hcr.0000000000000110.

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32

LaPierre, Lawrence L. "The Spirituality and Religiosity of Veterans." Journal of Health Care Chaplaincy 6, no. 1 (1994): 73–82. http://dx.doi.org/10.1300/j080v06n01_07.

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33

Nakao, Masahiro, Kobo Matsushima, Yu Urata, Daisuke Kawashima, Katsuya Sakai, and Yasuhiro Hirako. "Religiosity, spirituality, and mental health (2)." Proceedings of the Annual Convention of the Japanese Psychological Association 78 (September 10, 2014): SS—070—SS—070. http://dx.doi.org/10.4992/pacjpa.78.0_ss-070.

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34

Shinde, Uday, H. James Nelson, and Jay Shinde. "To Be or Not To Be: A Multidimensional Spirituality in the Workplace." Journal of Human Values 24, no. 3 (2018): 185–207. http://dx.doi.org/10.1177/0971685818774156.

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The present study focuses on furthering the theoretical foundations of the field of spirituality and religiosity in the workplace (SRW) by providing a parsimonious definition, and multi-dimensional model for the construct of spirituality grounded in a pluralistic and historically authentic framework using the Sophia Perennis or Perennial Philosophy (Lings, 2005, A return to the spirit.... Fons Vitae, Louisville). In this process, the study addresses the dilemma of religiosity versus spirituality faced by researchers in this area (Benefiel, Fry, & Geigle, 2014, Psychology of Religion and Sp

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35

Smallwood, Stacy W., S. Melinda Spencer, Lucy Annang Ingram, Jim F. Thrasher, and Melva V. Thompson-Robinson. "Examining the Relationships Between Religiosity, Spirituality, Internalized Homonegativity, and Condom Use Among African American Men Who Have Sex With Men in the Deep South." American Journal of Men's Health 11, no. 2 (2016): 196–207. http://dx.doi.org/10.1177/1557988315590835.

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The Sexual Health in Faith Traditions Study evaluated the relationships between religiosity, spirituality, internalized homonegativity, and sexual risk behaviors among a sample of African American men who have sex with men living in the Deep South. Participants were recruited primarily from Black Gay Pride celebrations to complete a self-administered, paper-and-pencil survey. Structural equation modeling was used to determine relationships between key constructs and condom use for insertive ( n = 285) and receptive ( n = 263) anal intercourse in the past 3 months. Almost half of respondents re

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36

Demmrich, Sarah, and Stefan Huber. "Multidimensionality of Spirituality: A Qualitative Study among Secular Individuals." Religions 10, no. 11 (2019): 613. http://dx.doi.org/10.3390/rel10110613.

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This study examines the multidimensionality of spirituality by comparing the applicability of two models—the five-dimensional model of religiosity by Huber that we have extended with a sixth dimension of ethics and the three-dimensional spirituality model by Bucher. This qualitative study applied a semi-structured interview guideline of spirituality to a stratified sample of N = 48 secular individuals in Switzerland. To test these two models, frequency, valence, and contingency analysis of Mayring’s qualitative content analysis were used. It could be shown that Bucher’s three-dimensional model

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Vancini, Rodrigo Luiz, Claudio Andre Barbosa de Lira, Cássia Regina Vancini-Campanharo, Dulce Aparecida Barbosa, and Ricardo Mario Arida. "The Spiritism as therapy in the health care in the epilepsy." Revista Brasileira de Enfermagem 69, no. 4 (2016): 804–10. http://dx.doi.org/10.1590/0034-7167.2016690425i.

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ABSTRACT Objective: to present a brief history of Spiritism, the vision of epilepsy by Spiritism, and the potential of spirituality and religiosity care as complementary and coadjutants treatments in epilepsy. Method: this is a brief review about the impact of faith, spirituality, and religiosity, particularly the Spiritism philosophy as complementary treatment to neurological disorders (particularly focusing on epilepsy) and mental health. We conduct a review of published articles (about religion/spirituality and epilepsy) in the Pubmed and SciELO databases. Conclusion: the exercise of spirit

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38

Lin, Amy Hui-Mei Huang. "Factors Related to Attitudes Toward Death among American and Chinese Older Adults." OMEGA - Journal of Death and Dying 47, no. 1 (2003): 3–23. http://dx.doi.org/10.2190/g66e-f3ud-6rhx-6qqg.

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This study examines the relationship between five dimensions of attitude toward death (fear of death, death avoidance, neutral acceptance of death, approach acceptance of death, and escape acceptance of death) and three selected personal factors (spirituality, emotional support, and religiosity) among American and Chinese older adults. A total of 178 older adults consisting of 91 Americans living in Columbus, Ohio, and surrounding suburban areas, and 87 Chinese living in Taipei, Taiwan, participated in this study. Among Americans, the results reveal that spirituality influences both fear and a

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Rizzardi, Camilla Domingues do Lago, Manoel Jacobsen Teixeira, and Silvia Regina Dowgan Tesseroli Siqueira. "Espiritualidade e religiosidade no enfrentamento da dor." O Mundo da Saúde 34, no. 4 (2010): 483–87. http://dx.doi.org/10.15343/0104-7809.20104483487.

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Nascimento, Lucila Castanheira, Tabatha de Freitas Moreira Santos, Fabiane Cristina Santos de Oliveira, Raquel Pan, Milena Flória-Santos, and Semiramis Melani Melo Rocha. "Spirituality and religiosity in the perspectives of nurses." Texto & Contexto - Enfermagem 22, no. 1 (2013): 52–60. http://dx.doi.org/10.1590/s0104-07072013000100007.

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Considering the human being as a unit composed of body, mind and spirit, it is important that nurses evaluate the need for spiritual intervention. This study aims to describe the understanding of nurses about the meaning of spirituality and religiosity at a hospital. This is an exploratory and qualitative research that was carried out with 17 nurses. Data were collected through semistructured interview and analyzed using content analysis. Results show that nurses identify the particularities involved in the concepts of spirituality and religiosity and recognize the link between them. The appli

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Beraldo, Livia, Felipe Gil, Antonio Ventriglio, et al. "Spirituality, Religiosity and Addiction Recovery: Current Perspectives." Current Drug Research Reviews 11, no. 1 (2019): 26–32. http://dx.doi.org/10.2174/1874473711666180612075954.

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Substance use disorders are an important public health problem with a multifactorial etiology and limited effective treatment options. Within this context, spirituality-based approaches may provide interesting and useful options in managing substance use disorders. This kind of intervention can have positive effects in alleviating some core symptoms associated with substance use, such as aggressiveness. Improvement in cessation rates for alcohol, cocaine and opioid use disorders have also been described in some clinical studies. However, spirituality may not play a beneficial role in some subg

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Trihastutie, Nopita. "AMERICAN TELEVANGELICAL FRAMES: RELIGIOSITY, SPIRITUALITY, AND COMMODIFICATION." Lire Journal (Journal of Linguistics and Literature) 3, no. 2 (2019): 91–106. http://dx.doi.org/10.33019/lire.v3i2.53.

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A secular state, like United States of America, guarantees the private right of individual to express their religious ideas in public. In the era of media, religious broadcasting serves as a mean for individuals to express their private rights of speech and act based on their faith in public. By taking prosperity televangelical broadcasts as the main object, this article examines several aspects that are critical for understanding the religiousness and the secularization of American televangelism. This article provides an overview of the socio circumstances and movement roots of evangelism, ex

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Shattuck, Eric C., and Michael P. Muehlenbein. "Religiosity/Spirituality and Physiological Markers of Health." Journal of Religion and Health 59, no. 2 (2018): 1035–54. http://dx.doi.org/10.1007/s10943-018-0663-6.

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Rigon, Isadora Barazzetti, Gabriel de Almeida Calado, Lucas Savaris Linhares, et al. "Religiosity and spirituality in patients with epilepsy." Arquivos de Neuro-Psiquiatria 77, no. 5 (2019): 335–40. http://dx.doi.org/10.1590/0004-282x20190055.

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ABSTRACT Religiosity and spirituality (R/S) are widely regarded as important allies against illness and suffering in general. Findings in temporal lobe epilepsy (TLE) suggest the temporal lobe as the anatomical-functional basis of religious experiences. Both R/S are relevant in patients with epilepsy (PWE) since epilepsy can lead to psychosocial issues for a significant portion of patients and their families. Objective: To investigate R/S in PWE, as well as the impact of different epileptic syndromes on patients' R/S. Methods: One hundred PWE and 50 healthy volunteers matched for age, sex and

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Schaeffer, Charles B., and Jacqueline S. Mattis. "Diversity, religiosity, and spirituality in the workplace." Journal of Management, Spirituality & Religion 9, no. 4 (2012): 317–33. http://dx.doi.org/10.1080/14766086.2012.742750.

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46

Shen, Vincent. "Confucian Spirituality: Desire, Self-cultivation, and Religiosity." Journal of Korean Religions 9, no. 2 (2018): 33–54. http://dx.doi.org/10.1353/jkr.2018.0011.

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47

Lucchetti, Giancarlo, Harold G. Koenig, Ilana Pinsky, Ronaldo Laranjeira, and Homero Vallada. "Spirituality or religiosity: is there any difference?" Revista Brasileira de Psiquiatria 37, no. 1 (2015): 83. http://dx.doi.org/10.1590/1516-4446-2014-3610.

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48

Barringer, Mandi Nicole, David A. Gay, and John P. Lynxwiler. "Gender, Religiosity, Spirituality, and Attitudes toward Homosexuality." Sociological Spectrum 33, no. 3 (2013): 240–57. http://dx.doi.org/10.1080/02732173.2013.732903.

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49

EKEDAHL, M. A., and Y. WENGSTRÖM. "Caritas, spirituality and religiosity in nurses' coping." European Journal of Cancer Care 19, no. 4 (2009): 530–37. http://dx.doi.org/10.1111/j.1365-2354.2009.01089.x.

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O’Rourke, Justin J. F., Benjamin A. Tallman, and Elizabeth M. Altmaier. "Measuring post-traumatic changes in spirituality/religiosity." Mental Health, Religion & Culture 11, no. 7 (2008): 719–28. http://dx.doi.org/10.1080/13674670801993336.

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