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Books on the topic 'Religious anarchism'

Author: Grafiati

Published: 4 June 2021

Last updated: 3 February 2022

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1

Alexandre J. M. E. Christoyannopoulos. Religious Anarchism: New Perspectives. Newcastle upon Tyne, United Kingdom: Cambridge Scholars, 2009.

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2

Willems, Joachim. Religiöser Gehalt des Anarchismus und anarchistischer Gehalt der Religion?: Die jüdisch-christlich-atheistische Mystik Gustav Landauers zwischen Meister Eckhart und Martin Buber. Albeck bei Ulm: Verlag Ulmer Manuskripte, 2001.

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3

Gaver, Falk van. L'anarchisme chrétien. Paris, France: L'Oeuvre, 2012.

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4

Convegno internazionale di studi "Anarchici ed ebrei" (2000 Venice, Italy). L' anarchico e l'ebreo: Storia di un incontro. Edited by Bertolo Amedeo, Bertolo Annalisa, and Centro studi libertari Pinelli. Milano: Elèuthera, 2001.

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5

Jacques, Ellul. Anarchy and Christianity. Grand Rapids, Mich: W.B. Eerdmans, 1991.

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6

Jacques, Ellul. Anarchie et Christianisme. Lyon: Atelier de Création Libertaire, 1988.

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7

Jacques, Ellul. Anarchie et Christianisme. Lyon: Atelier de Création Libertaire, 1988.

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8

Jacques, Ellul. Anarchie et christianisme. Paris: La Table Ronde, 1998.

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9

Jacques, Ellul. Anarchy and Christianity. Grand Rapids, MI: Eerdmans, 1991.

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10

Jacques, Ellul. Anarchy and Christianity. Grand Rapids, Mich: W.B. Eerdmans, 1991.

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11

Murray, W. J. Anarchic harmony: The spirituality of social disobediance. Port Townsend, Wash: Loompanics Unlimited, 1992.

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12

Murray, W. J. Unconditional freedom: Social revolution through individual empowerment. Port Townsend, WA: Loompanics Unlimited, 1993.

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13

Most, Johann Joseph. Die Gottespest und andere religionskritische Schriften. Berlin-Aschaffenburg: IBDK Verlag, 1991.

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14

Hebden, Keith. Dalit Theology and Christian Anarchism. Farnham, Surrey: Ashgate, 2011.

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15

Salomoni, Antonella. Il pensiero religioso e politico di Tolstoj in Italia (1886-1910). Firenze: L.S. Olschki, 1996.

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16

Christoyannopoulos, Alexandre, and Matthew S. Adams, eds. Essays in Anarchism and Religion: Volume 1. Stockholm, Sweden: Stockholm University Press, 2017.

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17

Christoyannopoulos, Alexandre. Essays in Anarchism and Religion: Volume 1. Stockholm, Sweden: Stockholm University Press, 2017.

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18

Christoyannopoulos, Alexandre, and Matthew S. Adams, eds. Essays in Anarchism and Religion: Volume 3. Stockholm, Sweden: Stockholm University Press, 2020.

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19

Dalit theology and Christian anarchism. Farnham, Surrey: Ashgate, 2011.

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20

Voyenne, Bernard. Proudhon et Dieu =: Le combat d'un anarchiste : suivi de Pascal- Proudhon- Péguy. Paris: Editions du Cerf, 2004.

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21

Voyenne, Bernard. Proudhon et Dieu: Le combat d’un anarchiste; suivi de Pascal, Proudhon, Péguy. Paris, France: Editions du Cerf, 2004.

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22

Erich-Mühsam-Gesellschaft and Conrad Müller, eds. Ni Dieu – ni maître!?: Anarchismus und die Religion – 24. Jahrestagung in Lübeck, 15. bis 17. November 2013 – Erich Mühsam und das Religiöse. Lübeck, Germany: Erich-Mühsam-Gesellschaft, 2015.

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23

Voyenne, Bernard. Proudhon et Dieu: Le combat d'un anarchiste, suivi de, Pascal, Proudhon, Péguy. Paris: Cerf, 2004.

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24

Chmelík, Jan. Extremismus a jeho právní a sociologické aspekty. Praha: Linde Praha, 2001.

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25

Agursky, Mikhail. A millenarian pilgrim's progress through the Russian Revolution: Ivan Knizhnik-Vetrov--Jew, religious anarchist, Catholic, bolshevik, historian. Jerusalem: Hebrew University of Jerusalem, Marjorie Mayrock Center for Soviet and East European Research, 1989.

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26

Leo, Tolstoy. The Kingdom of God Is Within You. Waiheke Island: The Floating Press, 2009.

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27

Leo, Tolstoy. The kingdom of God is within you: Christianity not as a mystic religion but as a new theory of life. New York: Barnes & Noble Books, 2005.

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28

Bakunin, Mikhail Aleksandrovich. Gott und der Staat (1871). Berlin: Karin Kramer Verlag, 1995.

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29

Bakunin, Mikhail Aleksandrovich. Dieu et l'état. Loverval, Belgium: Éditions Labor, 2006.

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30

Dabashi, Hamid. Corpus anarchicum: Political protest, suicidal violence, and the making of the posthuman body. New York, NY: Palgrave Macmillan, 2012.

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31

Jestrabek, Heiner, ed. Percy Bysshe Shelley: „There Is No God!“: Religions- und Herrschaftskritik; Die Notwendigkeit des Atheismus; Queen Mab mit Anmerkungen; Die Maske der Anarchie. Reutlingen, Germany: Verlag Freiheitsbaum, 2019.

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32

Is theology a science?: The nature of the scientific enterprise in the scientific theology of Thomas Forsyth Torrance and the anarchic epistemology of Paul Feyerabend. Leiden: Brill, 2011.

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33

Alexandra, David-Neel. Pour la vie: Et autres textes libertaires inédits. [s.l]: Les nuits rouges, 1998.

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34

Religious Anarchism. Cambridge Scholars, 2011.

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35

That Holy Anarchist: Reflections on Christianity & Anarchism. Minneapolis, USA: Missio Dei, 2012.

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36

In Search of Jesus the Anarchist. USA: Eleutheria Press, 2017.

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37

Kalicha, Sebastian, ed. Christlicher Anarchismus: Facetten einer libertären Strömung. Freiburg im Breisgau, Germany: Verlag Graswurzelrevolution, 2013.

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38

Religiöser Gehalt des Anarchismus und anarchistischer Gehalt der Religion?: Die jüdisch-christlich-atheistische Mystik Gustav Landauers zwischen Meister Eckhart und Martin Buber. Albeck bei Ulm, Germany: Verlag Ulmer Manuskripte, 2001.

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39

Jacques, Ellul. Anarchie et christianisme. Table ronde, 2001.

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40

Anarchia e cristianesimo. Milan, Italy: Elèuthera, 1993.

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41

Anarchy and Christianity. Eugene, USA: Wipf and Stock Publishers, 2011.

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42

Goyens, Tom, ed. Radical Gotham. University of Illinois Press, 2018. http://dx.doi.org/10.5406/illinois/9780252041051.001.0001.

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New York City's identity as a cultural and artistic center, as a point of arrival for millions of immigrants sympathetic to anarchist ideas, and as a hub of capitalism made the city a unique and dynamic terrain for anarchist activity. For 150 years, Gotham's cosmopolitan setting created a unique interplay between anarchism's human actors and an urban space that invites constant reinvention. Tom Goyens gathers essays that demonstrate anarchism's endurance as a political and cultural ideology and movement in New York from the 1870s to 2011. The authors cover the gamut of anarchy's emergence in and connection to the city. Some offer important new insights on German, Yiddish, Italian, and Spanish-speaking anarchists. Others explore anarchism's influence on religion, politics, and the visual and performing arts. A concluding essay looks at Occupy Wall Street's roots in New York City's anarchist tradition. Contributors: Allan Antliff, Marcella Bencivenni, Caitlin Casey, Christopher J. Castañeda, Andrew Cornell, Heather Gautney, Tom Goyens, Anne Klejment, Alan W. Moore, Erin Wallace, and Kenyon Zimmer

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43

Against Religion, Wars, and States: The Case for Enlightenment Atheism, Just War Pacifism, and Liberal-Democratic Anarchism. Rowman & Littlefield Publishers, Incorporated, 2013.

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44

Shaffer, Kirwin R. Anarchists, Freethinkers, and Spiritists. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252037641.003.0005.

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This chapter explores the links between anarchists and other progressive factions on the island as they attacked and condemned the Church. However, one of these factions—the spiritists—caused a dilemma within anarchist ranks. While rejecting the Catholic Church, espiritistas believed in reincarnation and the teachings of Jesus, which they believed had been bastardized by the Church. Most freethinkers and some anarchists could be counted in the spiritist movement; however, not all leftists were comfortable with this “scientific religion.” Nevertheless, from 1909 to 1912, this alliance often worked together to challenge representatives of Catholic authoritarianism, culminating in the 1912 islandwide speaking tour of international freethinker Belén de Sárraga.

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45

Ritzinger, Justin R. Conclusion. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190491161.003.0008.

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The conclusion summarizes the monograph’s findings, retracing the reimagining of the cult of Maitreya, its origins in Taixu’s encounter with anarchism, and its decline and subsequent revival. It then offers thoughts on the significance of these findings for scholarship. It is hoped that the monograph puts to rest the notion that the reform movement was demythologized and deritualized; contributes to the project of placing modern Chinese Buddhism more firmly in historical context, particularly in relation to other religious movements; highlights the need to reappraise Buddhism in post-retrocession Taiwan; and illustrates the potential of a Taylorian approach to the study of alternative modernities and the role of religions in their formation.

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46

Grasso, Christopher. Teacher, Preacher, Soldier, Spy. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197547328.001.0001.

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Teacher, Preacher, Soldier, Spy: The Civil Wars of John R. Kelso is an account of an extraordinary nineteenth-century American life. A schoolteacher and Methodist preacher in Missouri, in the Civil War Kelso earned fame fighting rebel guerrillas. Seeking personal revenge as well as defending the Union, he vowed to slay twenty-five rebels with his own hand, and when he did so he was elected to Congress. In the House of Representatives during Reconstruction, he was one of the first to call for the impeachment of President Andrew Johnson. After his term in Congress, personal tragedy drove him west, where he became a freethinking lecturer and author, an atheist, a spiritualist, and, before his death in 1891, an anarchist. John R. Kelso was many things. He was also a strong-willed son, a passionate husband, and a loving and grieving father. The Civil War remained central to his life, challenging his notions of manhood and honor, his ideals of liberty and equality, and his beliefs about politics, religion, morality, and human nature. Throughout his life, too, he fought private wars—not only against former friends and alienated family members, rebellious students and disaffected church congregations, political opponents and religious critics, but also against the warring impulses in his own complex character. His life story, moreover, offers a unique vantage upon dimensions of nineteenth-century American culture that are usually treated separately: religious revivalism and political anarchism; sex, divorce, and Civil War battles; freethinking and the Wild West.

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47

Angelic Troublemakers: Religion and Anarchism in America. New York, USA: Bloomsbury Publishing, 2014.

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48

Angelic Troublemakers: Religion and Anarchism in America. New York, USA: Continuum Publishing Corporation, 2014.

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49

Shaffer, Kirwin R. Anarchist Alliances, Government Repression. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252037641.003.0004.

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This chapter explores how some anarchists aligned themselves with the emerging freethinkers' movement centered in the southern city of Ponce to address educational issues on the island. The Puerto Rican Left had been founding CESs since the end of the nineteenth century, which gave workers a source of radicalized education. While the freethinkers were mostly middle-class professionals, they shared with anarchists a fervent belief in free expression and freedom of speech. In addition, both anarchists and freethinkers condemned what they saw as the influence of religion on society, especially in education. As a result, both called for rationalist education modeled after the ideals and Modern Schools in Spain developed by Francisco Ferrer y Guardia.

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50

Zen Anarchism: The Egalitarian Dharma of Uchiyama Gudo. Institute of Buddhist Studies, The, 2013.

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