Relevant bibliographies by topics / Religious and religious traditions

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Religious and religious traditions'

Author: Grafiati
Published: 5 June 2025
Last updated: 2 August 2025

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Journal articles on the topic "Religious and religious traditions"

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Тoktarbekova, L., N. Seitakhmetova, and Sh Bidakhmetova. "TRADITION IN CHRISTIAN AND ISLAMIC CULTURES: A COMPARATIVE ANALYSIS." Al-Farabi 78, no. 2 (2022): 167–83. http://dx.doi.org/10.48010/2022.2/1999-5911.12.

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The article analyzes the traditions of traditional religions in the culture of Christianity and Islam. The traditions of сhristian and islamic culture, which make up the Abrahamic religion, differ not only in their similarity but also in their differences. The authors conduct a comprehensive analysis of the dogmas of dual religions and religious rituals dedicated exclusively to worship and worship. Religious traditions are analyzed using comparative and historical and cultural methods, and the predominance of similarities in religious traditions, religious holidays, and religious rituals in bo
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Nikiforova, Basia. "RELIGIOUS LANDSCAPE OF VILNIUS: A PHENOMENOLOGICAL GLANCE / VILNIAUS RELIGINIS PEIZAŽAS: FENOMENOLOGINIS ŽVILGSNIS." CREATIVITY STUDIES 4, no. 1 (2011): 101–9. http://dx.doi.org/10.3846/20290187.2011.577183.

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The traditional religious landscape is changing considerably, and the current religious landscape exhibits a remarkable variety. The religious landscape was shifting. Today in Europe there are three general trends – secularization, new spirituality and immigrant religions such as Islam, Buddhism, Hinduism additional to Judeo-Christian tradition. Phenomenological approaches are crucial for developing new and deepening existing modes of cooperation between dissimilar cultures and religions. Using phenomenological approach we look on religious landscape of Vilnius as pluralistic from the two gene
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Thomas, Paul Brian. "Bible Lessons with Raëël: On Religious Appropriation in ET-Inspired Religions." Nova Religio 14, no. 2 (2010): 6–13. http://dx.doi.org/10.1525/nr.2010.14.2.6.

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As an introduction to Nova Religio's special issue on ET-inspired (UFO) religions, this article maintains that despite less media attention since the furor surrounding the Heaven's Gate suicides, ET-inspired religions are still active. Moreover, increasing speculation linking extraterrestrials to 2012 apocalyptic scenarios, coupled with a significant percentage of the population who believe in extraterrestrial visitation, seems to indicate that purveyors of ET-inspired religious perspectives will continue to have a market. Rather than focusing upon the "strange" and seemingly "bizarre" nature
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van Lieburg, Fred. "In saecula saeculorum." Church History and Religious Culture 98, no. 3-4 (2018): 319–43. http://dx.doi.org/10.1163/18712428-09803025.

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AbstractThis article offers a personal perspective on religious history after the institutionalisation of this field in the History Department at Vrije Universiteit Amsterdam in 2015. In essence and method, religious history is like history of religion(s). In German and Dutch, one can speak of Religionsgeschichte or religiegeschiedenis/godsdienstgeschiedenis. Different terms are in use in English and French, reflecting the different traditions in the disciplines of theology and history. History of religion(s)/histoire des religions is commonly associated with comparative studies of (non-Christ
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Rofi'i, Muhammad Arwani, and Nurin Alfiani. "Religious Traditions in Balun-Turi Village, Lamongan: Representation of Religious and Cultural Harmony in Indonesia." Proceedings of International Conference on Muslim Society and Thought 4 (July 19, 2024): 255–67. http://dx.doi.org/10.15642/icmust.4.2024.1666.

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This study aims to understand how the diversity of local religions and cultures in Balun-Turi Village, Lamongan, is reflected in religious traditions. Balun-Turi Village was chosen as a case study because it is a good representation of the religious and cultural diversity in Indonesia. The research methods used included data collection through direct observation, interviews, and analysis of related documents. The results of the study revealed that Balun-Turi Village has various rich and diverse religious traditions. These traditions include religious celebrations, rituals, and other religious
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Kondratieva, Iryna. "RELIGIOUS VALUES AND HUMAN RIGHTS: FEATURES OF CORRELATION." Sophia. Human and Religious Studies Bulletin 15, no. 1 (2020): 17–20. http://dx.doi.org/10.17721/sophia.2020.15.4.

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The features of understanding nature and essence of human rights in different religions, specific of intercommunication of traditional religious values and human rights in the context of modern realities are considered in the article. The author analyzed the religious conceptions of human rights (on the examples of world religions) in their correlation with the existent approaches to the problems of human rights which have liberal basis and find their reflection in international documents and decisions of competent international institutes. It is determined that the problem of contradictory in
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Sutherland, Liam T. "Unity in Diversity." Journal of the British Association for the Study of Religion (JBASR) 20 (September 21, 2018): 145. http://dx.doi.org/10.18792/jbasr.v20i0.34.

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Interfaith Scotland (IFS) represents a substantial number of religious bodies in Scotland and the representation of non-Christian religious minorities is fundamental to the interfaith movement. In a country in which religious minorities make up a tiny fraction of the population, in comparison with England and other European countries, narratives of diversity have become more prominent in the public sphere. Interfaith Scotland has depended on the world religions paradigm to promote its version of religious pluralism as embodied in its structure and represented in its literature, reinforcing the
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Tohari, Achmad, and Aviv Nafiuddin. "Moderasi Beragama dalam Kearifan Lokal." Al-Wasatiyah: Journal of Religious Moderation 3, no. 2 (2024): 138–59. https://doi.org/10.30631/jrm.v3i2.70.

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This study emphasizes the importance of respecting localtraditions to achieve religious harmony by examining how the role oflocal traditions shapes harmony as an indicator of religiousmoderation. The form of this research is literature and includesqualitative research from books on religious moderation of theMinistry of Religious Affairs and periodicals such as researchjournals as data materials that are still related to the research topic.The results of the study indicate that local traditions have deepsignificance in the social context in Indonesia, acting as a glue forcultural identity, fos
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Ochs, Peter. "Comparative Religious Traditions." Journal of the American Academy of Religion 74, no. 1 (2006): 125–28. http://dx.doi.org/10.1093/jaarel/lfj021.

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Keegan, Brennan. "Indigenous Religious Traditions." Indigenous Religious Traditions 1, no. 2 (2023): 189–218. http://dx.doi.org/10.1558/irt.26734.

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What exactly do we mean by ‘Indigenous’ and ‘Indigeneity’? This article traces the history and contours of both colonial forces and Indigenous peoples’ efforts to define ‘Indigenous’ and considers how religion—for both Indigenous and non-Indigenous peoples—has simultaneously been defined, denied, and recognized. The article begins by highlighting the challenges surrounding terminology used to describe Indigenous peoples and Indigenous religious traditions, drawing attention to the power of vocabulary to structure knowledge. Drawing from historical and contemporary perspectives, the article the
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Dissertations / Theses on the topic "Religious and religious traditions"

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Leach, Robert Alexander Chapman. "Textual traditions and religious identities in the Pāñcarātra." Thesis, University of Edinburgh, 2013. http://hdl.handle.net/1842/7811.

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In this thesis I provide a study of the distinct traditions within the Pāñcarātra, concentrating especially on the ways in which these traditions’ identities were formed by their textual allegiances. In Chapter One, I show that the so-called “three jewels” of the Pāñcarātra scriptural canon were actually only considered as such by a minority of Pāñcarātrikas, and that this tradition arose much later than is commonly supposed. In Chapter Two I undertake a historical survey of the different groups within the Pāñcarātra as they are presented in the textual sources. In Chapter Three I argue that t
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Kim, Young-Ho. "People's tradition of religious education /." Access Digital Full Text version, 1991. http://pocketknowledge.tc.columbia.edu/home.php/bybib/11169321.

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Thesis (Ed.D.) -- Teachers College, Columbia University, 1991.<br>Typescript; issued also on microfilm. Sponsor: Douglas M. Sloan. Dissertation Committee: William B. Kennedy. Includes bibliographical references: (leaf 139-143).
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Crye, Jennifer L. "Shifting Boundaries: Rethinking the nature of religion and religious change among minority peoples in late imperial Russia." Oxford, Ohio : Miami University, 2009. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=miami1249395999.

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Lambkin, B. K. "The re-presentation of religious traditions in Northern Ireland : a study of the opposite religions? project, 1989-92." Thesis, University of Ulster, 1993. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.359351.

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Leatt, Ann-Marie Joy. "Intrinsic patterns in the history of religious change from early Hindu traditions to contemporary Mahayana Buddhism : an application of Cumpsty's theory of religion." Master's thesis, University of Cape Town, 1995. http://hdl.handle.net/11427/14404.

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Bibliography: leaves 124-133.<br>This thesis, Intrinsic Patterns in the History of Religious Change from early Hindu Traditions to contemporary Mahayana Buddhism: an Application of Cumpsty's Theory of Religion, is an application of a comprehensive theory of religion to a broad sweep of religious history and diversity. It follows development from the Indian sub-continent to Japan, and to the West. It covers the period from about 500BCE to the present. As such, it assumes in the reader some background in theory of religion, and John Cumpsty's theory in particular, as well as some knowledge of th
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Wolfe, RC. "The Dinkidi Cu-Au porphyry : geology of the Didipio region and paragenesis of the Dinkidi Cu-Au porphyry deposit." Thesis, Royal Society of Tasmania, University of Tasmania Library Special and Rare Materials Collection, 2002. https://eprints.utas.edu.au/11283/2/Wolfe_-Whole.pdf.

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The Dinkidi Cu-Au porphyry deposit is located in northern Luzon, Philippines. The 110 Mt deposit is characterised by high gold grades (ave. 1.2 g/t Au and 0.5% Cu) and is one of only a few alkaline porphyry deposits to have been discovered outside British Columbia. Alkaline magmatism in northern Luzon is related to the Late Oligocene rifting event that formed the Cagayan Valley Basin, and to the final stages of west-directed subduction along the East Luzon trench. Subalkaline andesitic and trachytic lavas and minor volcaniclastic rocks of the Mamparang Formation were emplaced along the southw
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Flake, Lincoln Edson. "Religious protectionism in the former Soviet Union : traditional churches and religious liberties." Thesis, St Andrews, 2007. http://hdl.handle.net/10023/221.

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Panangatu, Thampi Thomas. "Comparative study of religious traditions of the Saora tribe of Orissa and the influence of Christian traditions." Marburg Tectum-Verl, 2008. http://d-nb.info/997662409/04.

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Kalve, Peter. "The aims and presuppositions of religious education in Catholic and secular traditions : a comparison, with reference to spiritual development and religious education." Thesis, University of Hull, 1997. http://hydra.hull.ac.uk/resources/hull:3488.

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Taken from start of introduction : The purpose of this study is to analyse (1) the aims, objectives and assumptions of religious education in present-day Catholic and secular traditions, (2) to examine comparatively the similarities and dissimilarities of approach to religious education by each tradition and (3) to explore some of the issues relating to spiritual development as they arise in religious education in Catholic and secular traditions. It is the underlying thesis of this study that it is in comparing the approaches of each tradition to understanding religious education that it becom
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Cech, K. "The social and religious identity of the Tibetan Bonpos with special reference to North-West Himalayan settlement." Thesis, University of Oxford, 1987. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.383994.

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Books on the topic "Religious and religious traditions"

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1951-, Anderson Leona M., and Young Pamela Dickey 1955-, eds. Women and religious traditions. Oxford University Press, 2004.

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Wu, Yao-yü. Chinese religious traditions collated. Ethnographics Press, Center for Visual Anthropology, University of Southern California, 1996.

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Crawford, Suzanne J. Native American religious traditions. Prentice Hall, 2006.

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Oddie, Geoffrey A. Religious Traditions in South Asia. Routledge, 2022. http://dx.doi.org/10.4324/9781315026541.

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Gustafson, Hans, ed. Learning from Other Religious Traditions. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-76108-4.

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1915-, Kitagawa Joseph Mitsuo, ed. The Religious traditions of Asia. Macmillan Pub. Co., 1989.

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G, Travis William, ed. Religious traditions of the world. Zondervan Pub. House, 1991.

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Ria, Kloppenborg, and Hanegraaff Wouter J, eds. Female stereotypes in religious traditions. New York, 1995.

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Lawton, Clive, and Peggy Morgan. Ethical issues in six religious traditions. Edinburgh University Press, 1996.

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A, Williams Michael, Cox Collett, and Jaffee Martin S, eds. Innovations in religious traditions: Essaysin the interpretation of religious change. Mouton de Gruyter, 1992.

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Book chapters on the topic "Religious and religious traditions"

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Anderson, Rebecca Rae. "Religious Traditions." In Prenatal and Preimplantation Diagnosis. Springer International Publishing, 2015. http://dx.doi.org/10.1007/978-3-319-18911-6_10.

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Camenisch, Paul, and Dennis McCann. "Christian Religious Traditions." In Enriching Business Ethics. Springer US, 1990. http://dx.doi.org/10.1007/978-1-4899-2224-3_3.

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Ponniah, James. "Popular religious traditions and shared religious spaces." In The Routledge Handbook of Hindu–Christian Relations. Routledge, 2020. http://dx.doi.org/10.4324/9781003139843-22.

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Kelley, Dennis F. "Native American Religious Traditions." In The New Blackwell Companion to the Sociology of Religion. Wiley-Blackwell, 2010. http://dx.doi.org/10.1002/9781444320787.ch20.

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Kellenberger, James. "Religious Knowledge in Nontheistic Traditions." In Palgrave Frontiers in Philosophy of Religion. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-18787-2_9.

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Peters, Ted, Estuardo Aguilar-Cordova, Cromwell Crawford, and Karen Lebacqz. "Religious Traditions and Genetic Enhancement." In Philosophy and Medicine. Springer Netherlands, 2008. http://dx.doi.org/10.1007/978-1-4020-6923-9_4.

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"Religious Traditions." In The Histories of the Latin American Church. 1517 Media, 2014. http://dx.doi.org/10.2307/j.ctt9m0t2k.11.

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"Religious Traditions." In The Histories of the Latin American Church. 1517 Media, 2014. http://dx.doi.org/10.2307/j.ctt9m0tw5.7.

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Zartner, Dana. "Religious Legal Traditions." In Courts, Codes, and Custom. Oxford University Press, 2014. http://dx.doi.org/10.1093/acprof:oso/9780199362103.003.0005.

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Dye, David H. "Mississippian Religious Traditions." In The Cambridge History of Religions in America. Cambridge University Press, 2000. http://dx.doi.org/10.1017/chol9780521871105.008.

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Conference papers on the topic "Religious and religious traditions"

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Ion, Gabriel Florinel, and Andreea Elena Matic. "WOMEN'S INHERITANCE RIGHTS: A COMPARATIVE STUDY BETWEEN BIBLICAL AND EUROPEAN CONTEXTS." In 11th SWS International Scientific Conferences on SOCIAL SCIENCES - ISCSS 2024. SGEM WORLD SCIENCE, 2024. https://doi.org/10.35603/sws.iscss.2024/s02/23.

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Women�s inheritance rights in biblical and European contexts are complex topics that have been extensively studied by scholars in various fields such as history, theology, and social studies. In both contexts, women�s inheritance rights were influenced by cultural norms, religious beliefs and legal systems. Biblically, women�s inheritance rights are emphasized in the Old Testament, especially in the laws of Moses found in books such as Deuteronomy and Numbers. These laws provide clear guidelines for the distribution of property among family members, including daughters. However, interpretation
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Kayaoglu, Turan. "PREACHERS OF DIALOGUE: INTERNATIONAL RELATIONS AND INTERFAITH THEOLOGY." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/bjxv1018.

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While the appeal of ‘civilisational dialogue’ is on the rise, its sources, functions, and con- sequences arouse controversy within and between faith communities. Some religious lead- ers have attempted to clarify the religious foundations for such dialogue. Among them are Jonathan Sacks, the Chief Rabbi of the United Hebrew Congregations of Britain and the Commonwealth, Edward Idris, Cardinal Cassidy of the Catholic Church, and Fethullah Gülen. The paper compares the approach of these three religious leaders from the Abrahamic tra- dition as presented in their scholarly works – Sacks’ The Dign
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Svobodová, Slavomíra. "Ženská homosexualita v rôznych náboženských tradíciách." In DOKOR 2024. Medzinárodná interdisciplinárna doktorandská konferencia. VERBUM – vydavateľstvo Katolíckej univerzity v Ružomberku, 2024. http://dx.doi.org/10.54937/2024.9788056111024.66-73.

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In my paper, I focus on the history of female homosexuality in different religious traditions. I divided the paper in such a way that it corresponds to the historical context. The first part is devoted to non-Christian polytheistic religious traditions, from primitive ones, through religions in Asia, to religions in the area of the ancient Orient. A separate sub-chapter is devoted to Ancient Greece and Rome, since much information about female homosexuality is from this period. The second part deals with female homosexuality in revealed religions, that is, in Islam and Judaism as well as in Ch
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KONYUCHENKO, A. I. "RELIGIOSITY AND RELIGIOUS REVOLUTIONS." In FORTUNES OF NATIONAL CULTURES IN GLOBALIZATION CONTEXT: BETWEEN TRADITION AND THE NEW REALITY. Chelyabinsk State University Publishing House, 2024. https://doi.org/10.47475/9785727120088_192.

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Religiosity is understood as a social quality of a group of people, determined, first of all, by their worldview. The stages of religiosity in the history of mankind are considered in a rectangular coordinate system with perpendicular axes. In general terms, this can be thought of as a wavy curved line with vertical oscillations, expressing a decrease and an increase in religiosity, which can fluctuate and change over a relatively short period of time quite significantly. The first religious revolution in the history of mankind in the Mediterranean region was the coming, establishment, and spr
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Doțenco, Eleonora, and Violeta Șevcenco. "Turismul religios în contextul fluxurilor turistici internaționale." In Simpozion Ştiinţific al Tinerilor Cercetători, Ediţia a 21-a. Academy of Economic Studies of Moldova, 2024. http://dx.doi.org/10.53486/sstc.v3.14.

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Religious tourism is a form of tourism that has existed for centuries and still retains some features, as far as pilgrimage itself is concerned, but which has evolved enormously. Today, religious tourism requires a high level of education and culture on the part of tourists, which enables them to appreciate cultural-religious objectives in terms of their architecture, construction, value, spiritual significance and art content. There are still pilgrimages determined by the religious traditions of different countries, or those linked to specific events and manifestations. Religious tourism is a
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Manhalova, Jana. "FINALITY OF LIFE IN CONTEMPORARY RELIGIOUS TRADITIONS." In 4th SGEM International Multidisciplinary Scientific Conferences on SOCIAL SCIENCES and ARTS Proceedings. STEF92 Technology, 2017. http://dx.doi.org/10.5593/sgemsocial2017/33/s12.038.

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Petrović, Luka. "SERVICE ACTIVITY OF TRADITIONAL CHURCHES AND RELIGIOUS COMMUNITIES IN THE REPUBLIC OF SERBIA." In International scientific conference challenges and open issues of service law. Vol. 2. University of Kragujevac, Faculty of law, 2024. http://dx.doi.org/10.46793/xxmajsko2.239p.

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The work deals with the area of services provided by traditional churches and religious communities, with the aim of gratification the religious needs of citizens. Commonly called religious organizations, churches and religious communities represent a specific type of social organizations that have a distinct influence on social events. By analyzing the regulations governing the activities and treatment of churches and religious communities, we come to the conclusion that the mentioned organizations perform worship services, religious rites and other religious activities that satisfy the needs
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Chumakova, T. "«VIRTUAL ORTHODOXY»: PRESERVATION AND TRANSFORMATION OF RELIGIOUS AND CULTURAL TRADITION." In 4th International Conference Modern Culture and Communication. Institute for Peace and Conflict Research, 2024. http://dx.doi.org/10.31312/978-5-6048848-7-4-02.

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Digitalization is actively used by religious organizations. They use it both to coordinate their activities and to spread their beliefs, and even to construct sacred spaces in a virtual environment in which they can perform any ritual actions (pray, light a candle, etc.). Thanks to the Internet, it has become possible for representatives of various religious subcultures to promote their ideas about "tradition". These are not only numerous sites where you can keep track of the calendar of religious holidays, but also about what should be done on this day according to tradition, what should be e
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Leone, Massimo. "THE SEMIOTICS OF RELIGIOUS AMAZEMENT." In New Semiotics. Between Tradition and Innovation. IASS Publications, 2015. http://dx.doi.org/10.24308/iass-2014-085.

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Sadikov, Ranus. "RELIGIOUS TRADITIONS OF THE TRANS-KAMA UDMURTS (HISTORY AND MODERNITY)." In Марийская Традиционная Религия: история и современность. государственное бюджетное научное учреждение при Правительстве Республики Марий Эл "Марийский научно-исследовательский институт языка, литературы и истории им. В.М. Васильева", 2022. http://dx.doi.org/10.51254/978-5-94950-120-7_2022_15.

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Reports on the topic "Religious and religious traditions"

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Editors, Intersections. Citizen Ethics as Living Traditions. Intersections, Social Science Research Council, 2024. http://dx.doi.org/10.35650/int.4034.d.2024.

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Abdulkhaliq, Zubeida S. Kakai Religion and the Place of Music and the Tanbur. Institute of Development Studies, 2023. http://dx.doi.org/10.19088/creid.2023.001.

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This paper discusses the historical context and mythic framework of the Kakai religion. While some information regarding Kakai theological views and beliefs may be known to outsiders, many facets of their religious life, customs and traditions remain undisclosed. Much secrecy surrounds this religion, and non-believers are not encouraged to engage in or witness most Kakai rites. Geopolitical instability in the Kurdistan region also makes access difficult. Throughout this paper we will look at the relationship between Kakai beliefs and music (tanburo), and how the tanbur (a sacred lute) is not m
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Iffat, Idris. Use of Online Space in Pakistan Targeting Women, Religious Minorities, Activists and Voices of Dissent. Institute of Development Studies, 2022. http://dx.doi.org/10.19088/k4d.2022.071.

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There is ample evidence that online hate speech in Pakistan is directed against women, religious minorities, journalists, voices of dissent and activists. The targeting of many of these groups is an expansion online of the traditional hostility and abuse they face offline. However, the internet has made such abuse easier and online hate speech is growing as internet use rises in the country. Those responsible vary somewhat: women and religious minorities are typically targeted by religio-political parties and their followers, while journalists and activists are often targeted by government/the
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Walker, Chris, and Kay Sherwood. Participation in Arts and Culture: The Importance of Community Venues. Urban Institute, 2003. http://dx.doi.org/10.59656/a-ad0069.001.

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Siebert, Rudolf J., and Michael R. Ott. Catholicism and the Frankfurt School. Association Inter-University Centre Dubrovnik, 2020. http://dx.doi.org/10.53099/ntkd4301.

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The paper traces the development from the medieval, traditional union, through the modern disunion, toward a possible post-modern reunion of the sacred and the profane. It concentrates on the modern disunion and conflict between the religious and the secular, revelation and enlightenment, faith and autonomous reason in the Western world and beyond. It deals specifically with Christianity and the modern age, particularly liberalism, socialism and fascism of the 2Oth and the 21st centuries. The problematic inclination of Western Catholicism toward fascism, motivated by the fear of and hate again
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Oyo-Ita, Angela, Xavier Bosch-Capblanch, Amanda Ross, et al. Impacts of engaging communities through traditional and religious leaders on vaccination coverage in Cross River State, Nigeria. International Initiative for Impact Evaluation (3ie), 2020. http://dx.doi.org/10.23846/tw10ie127.

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Carter, Becky. Strengthening Gender Equality in Decision-making in Somaliland. Institute of Development Studies (IDS), 2021. http://dx.doi.org/10.19088/k4d.2021.078.

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This rapid review searched for literature on how and why women continue to struggle in Somaliland to achieve formal political representation and to take on informal decision-making roles on local peace and political matters, from community to national levels. Women’s participation in peacebuilding and political decision-making in Somaliland is very limited. A key barrier is the clan system underpinning Somaliland’s political settlement. Entrenched and politicised, patriarchal clans exclude women (and other minority groups) from formal and customary leadership and decision-making roles. Other c
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Morieson, Nicholas, and Ihsan Yilmaz. Is A New Anti-Western Civilizational Populism Emerging? The Turkish, Hungarian and Israeli Cases. European Center for Populism Studies (ECPS), 2024. http://dx.doi.org/10.55271/pp0032.

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While it’s typical to associate right-wing populism in Western Europe with the narrative of Islam versus the Judeo-Christian West, there’s a nuanced and emerging form of civilisationalism that we term "anti-Western civilizational populism." This paper argues that anti-Western civilizational populism is present in the discourse of not only Turkish President Recep Tayyip Erdogan but also Hungarian Prime Minister Viktor Orbán and may be emerging in Israel under the leadership of Prime Minister Benjamin Netanyahu. The article finds two key features common to these three different expressions of an
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Samuels, Jonathan. Divided by scholasticism: Revealing early sources on what separated the monasteries of Rwa sgreng and Gsang phu. Verlag der Österreichischen Akademie der Wissenschaften, 2025. https://doi.org/10.1553/tibschol_erc_cog_101001002_samuels_divided.

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This article explores the historical dynamics between Radreng (Rwa sgreng) and Sangpu (Gsang phu) monasteries, focussing on the eleventh to the thirteenth century. It challenges the commonly held view that these two institutions belonged to a single tradition, known as the Kadam (Bka’ gdams). Furthermore, based on an examination of the earliest available sources, it argues that Sangpu’s promotion of scholasticism had an instrumental role in shaping not only the respective identities of the two monasteries, but also much of the Tibetan religious landscape from the late eleventh century onwards.
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Haertel, Kateryna. ECMI Minorities Blog. Ukraine’s National Minorities Trapped by the War: The Cases of Ethnic Romanians and Hungarians. European Centre for Minority Issues, 2022. http://dx.doi.org/10.53779/cmxx5297.

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In this blog entry, the author continues looking into the effects of the war against Ukraine on its minority communities, by highlighting the cases of two minorities with traditional residence areas in the western part of the country - ethnic Romanians and Hungarians. The author concludes that both minorities, either through the engagement of their civil society, religious, and educational institutions or individuals, have become a well-integrated part of an overall civil society architecture in western Ukraine emerging during the war. Moreover, all-Ukrainian civic identity features prominentl
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