Academic literature on the topic 'Religious anthropology'

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Journal articles on the topic "Religious anthropology"

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Gutwirth, Jacques. "Anthropologie urbaine religieuse : une introduction / Religious Urban Anthropology : Introduction." Archives de sciences sociales des religions 73, no. 1 (1991): 5–15. http://dx.doi.org/10.3406/assr.1991.1572.

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Toshpo'latova, Shaxnoza. "RELIGIOUS ANTHROPOLOGY." MODERN SCIENCE AND RESEARCH 3, no. 1 (2024): 504–10. https://doi.org/10.5281/zenodo.10525012.

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<em>In this article, it is explained that Anthropology - ("anthropo" "logos") - the origin and evolution of man, the emergence of human races, the normal difference in the structure of the human body, the science of variability, and what religious anthropology is and its types, signs, human morphology, information about anthropogenesis, ethnology, anthropometry, osteometry, craniometry, magic, religion is presented.</em>
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Ramirez, Philippe. "Pour une anthropologie religieuse du maoïsme népalais / For a Religious Anthropology of Maoism in Nepal." Archives de sciences sociales des religions 99, no. 1 (1997): 47–68. http://dx.doi.org/10.3406/assr.1997.1132.

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Rich, Grant Jewell. ":The Anthropology of Religious Conversion." Anthropology of Consciousness 17, no. 1 (2006): 86–87. http://dx.doi.org/10.1525/ac.2006.17.1.86.

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Favret-Saada, Jeanne. "An anthropology of religious polemics." HAU: Journal of Ethnographic Theory 6, no. 1 (2016): 29–45. http://dx.doi.org/10.14318/hau6.1.003.

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Begchin, D. A. "Temple Architecture and Religious Anthropology." Bulletin of Irkutsk State University. Series Political Science and Religion Studies 43 (2023): 91–101. http://dx.doi.org/10.26516/2073-3380.2023.43.91.

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This article substantiates the possibility of using the material of temple architecture in studies of religious perceptions of man. In studying the religious teachings of man, we rely on the religious anthropology of K. I. Nikonov. We also used the methodology of L. Jones's "hermeneutics of sacred architecture" and A. Corben's temenology to study temple structures and sacred spaces. Our approach allowed us to explore believers' understanding of temple architecture as a self-understanding. It has been shown that temple architecture can be used to reconstruct the history of religious teachings o
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Kahn, Joel S. "Thinking About Religious Texts Anthropologically." Heritage of Nusantara: International Journal of Religious Literature and Heritage 4, no. 2 (2016): 155–82. http://dx.doi.org/10.31291/hn.v4i2.82.

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This paper addresses the conference themes by asking what contribution anthropology can make to the study of religious literature and heritage. In particular I will discuss ways in which anthropologists engage with religious texts. The paper begins with an assessment of what is probably the dominant approach to religious texts in mainstream anthropology and sociology, namely avoiding them and focussing instead on the religious ‘practices’ of ‘ordinary believers’. Arguing that this tendency to neglect the study of texts is ill-advised, the paper looks at the reasons why anthropologists need to
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Rahmatillaili, Fauziyyah Imma, and Fatimah Az Zahra. "The Role and Function of Religious Education and Religious Anthropology In Overcoming Mental Health Issues." Riwayat: Educational Journal of History and Humanities 7, no. 4 (2024): 2915–22. https://doi.org/10.24815/jr.v7i4.42565.

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Religious education and religious anthropology are the basis and concept of efforts in overcoming life problems, especially issues of human mental life. Mental health issues include the number of employees in government and private companies who experience mental health, the need for religious education and religious anthropology in understanding mental health issues, the many understandings of mental health issues that are actually experienced by everyone but have not found a way out or solution. The purpose of the study is to analyze the role of religious education and religious anthropology
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Sutarno, Alfonsus, Semiarto Aji Purwanto, and Jajang Gunawijaya. "The Dynamics of Local Religion in Indonesia’s Multireligious Community." Journal of Gender, Culture and Society 3, no. 1 (2023): 32–41. http://dx.doi.org/10.32996/jgcs.2023.3.1.4.

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This paper examines the dynamics of local religions in the multi-religious society of Indonesia from the perspective of religious and cultural anthropology. The focus of the study is on the local religion of Sunda Wiwitan in Cigugur, Kuningan, West Java, Indonesia, which has managed to exist despite never being recognised as a religion. We collected data using qualitative research strategies through in-depth interviews, participant observation, and a literature review. The data was analysed based on the perspective of religious and cultural anthropology developed by Emilè Durkheim, Clifford Ge
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Bubnov, Evgeniy. "The Religious and Quasi-Religious Genealogy of the Theology of Nazism." Dialogue and Universalism 31, no. 1 (2021): 69–86. http://dx.doi.org/10.5840/du20213115.

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The article is dedicated to the understanding of the Nazi anthropology as an element of the quasi-religious concept. Adolf Hitler’s racial theory unequivocally rejected the human status of persons not belonging to the Caucasian race, labeling them as Untermensch (“under-man”). Such an attitude was due to several prerequisites. However, the core reason is manifested not in the rational sphere. In the twentieth century, concepts of quasi-religions and political religions became widespread due to the reign of two totalitarian ideologies in Eurasia—Nazism and Communism. Numerous scholars emphasize
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Dissertations / Theses on the topic "Religious anthropology"

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Hinz, William. "Alan Watts' theological anthropology and its implications for religious education." Thesis, McGill University, 1991. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=60471.

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To those individuals who felt alienated and disillusioned by traditional Western forms of religion, Alan Watts offered a different way of looking at the world and a new understanding of what it means to be religious. Borrowing heavily from Taoism, Zen Buddhism, Vendanta Hinduism and other Eastern traditions, Watts argues that our widely accepted notion of a person as an active, willing agent existing as a lonely island of consciousness is an illusion rooted in social and linguistic conventions.<br>In place of the typical Western image of God as an external personal being governing the universe
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Zackariasson, Ulf. "Forces by Which We Live : Religion and Religious Experience from the Perspective of a Pragmatic Philosophical Anthropology." Doctoral thesis, Uppsala universitet, Teologiska institutionen, 2002. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-1906.

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This study argues that a pragmatic conception of religion would enable philosophers to make important contributions to our ability to handle concrete problems involving religion. The term 'philosophical anthropology', referring to different interpretative frameworks, which philosophers draw on to develop conceptions of human phenomena, is introduced. It is argued that the classical pragmatists embraced a philosophical anthropology significantly different from that embraced by most philosophers of religion; accordingly, pragmatism offers an alternative conception of religion. It is suggested th
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Baker, Joseph O., and Gerardo Marti. "Is the Religious Left Resurgent?" Digital Commons @ East Tennessee State University, 2020. https://dc.etsu.edu/etsu-works/7804.

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Journalistic sources seem to suggest that there has been a resurgence of the American Religious Left (i.e., politically liberal Christians who support progressive agendas) in the wake of the strong support from the conservative Christian right in the 2016 presidential election of Donald J. Trump. Using quantitative analysis, we draw on survey data from the General Social Survey, the Public Religion Research Institute, and the National Congregations Study to assess the possibility of a resurgence among the Religious Left. In comparison with a speculated rise, our analysis indicates a notable de
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Soehardi. "Mystical practices and religious belief in contemporary Central Java." Thesis, University of Kent, 1993. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.357064.

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Gath, Alexander David Hanson. "Varieties of pilgrimage experience : religious journeying in Central Kerala." Thesis, University of Edinburgh, 1998. http://hdl.handle.net/1842/15803.

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The thesis concerns pilgrimages undertaken by members of both Christian and Hindu communities in Central Kerala, especially in the Emakulam area. "Community pilgrimages" undertaken by Syrian Orthodox ("Jacobite") Christians are discussed in detail. These are shown to be occasions for expressing the identity and interests of Jacobites in the context of a long-running dispute which has divided Orthodox Christians in Kerala. For Jacobites, pilgrimage makes a statement about loyalty to their Patriarch and about rights of access to disputed sites. These occasions are distinguished from other pilgri
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Juneau, Linda Matt. "Small Robe Band of Blackfeet: Ethnogenesis by Social and Religious Transformation." The University of Montana, 2007. http://etd.lib.umt.edu/theses/available/etd-05082007-144843/.

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One of the most significant challenges facing Native Americans and their indigenous identity is a greater understanding of the historical complexity of relationships that interconnected ethnically diverse populations across geographic landscapes. This thesis examines the range of Blackfoot political, social, economic structures, spiritual beliefs, and practices that were in place at the time of Euro-American contact. I use historically documented evidence of transformations that took place from the beginning of the fur trade era through the reservation era. Through the theoretical lens of ethn
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Dargan, Geoffrey David. "The possible self : an exposition and analysis of metaphysical themes in Kierkegaard's theological anthropology." Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:939bc331-d3af-4144-8aac-f6fa6be95f0b.

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This thesis proposes that Søren Kierkegaard's thought - in particular, his theological anthropology - is undergirded by an inchoate metaphysics of modality. It focuses on the concept of possibility (Danish: Mulighed), arguing that possibility is a primary ingredient of the Kierkegaardian self and serves as a kind of 'engine' for the development of the individual before God. Accordingly, viewing Kierkegaard's works through the lens of possibility is a fruitful way to gain new insights into his beliefs, and clarifies what he sought to express in his authorship. Kierkegaard, I argue, formulates a
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Wong, Wai Yip. "Reconstructing John Hick's theory of religious pluralism : a Chinese folk religion's perspective." Thesis, University of Birmingham, 2012. http://etheses.bham.ac.uk//id/eprint/3627/.

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Hick’s pluralist assumption has remained the most knowable model of religious pluralism in the last few decades. Many have, from the perspectives of various major world religions, questioned his notion that the teachings of all religions are derived from the same Absolute Truth and that salvific-end is one, yet little attention has been paid to the traditions that he graded as unauthentic and non-valuable according to his soteriological and ethical criteriology. The purpose of this thesis was to demonstrate the exclusiveness of Hick’s model by describing a tradition called “Chinese Folk Religi
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Ashenden, Claire Louise Anne. "Christianity and the primary school : the contribution of anthropology to teaching about Christianity." Thesis, University of Brighton, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.260973.

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Vom, Bruck Gabriele. "Descent and religious knowledge : #houses of learning' in Modern San'a, Yemen Republic." Thesis, London School of Economics and Political Science (University of London), 1991. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.282618.

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Books on the topic "Religious anthropology"

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Morris, Brian. Religion and anthropology: A critical introduction. Cambridge University Press, 2006.

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Lindholm, Charles, ed. The Anthropology of Religious Charisma. Palgrave Macmillan US, 2013. http://dx.doi.org/10.1057/9781137377630.

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1964-, Buckser Andrew, and Glazier Stephen D, eds. The anthropology of religious conversion. Rowman & Littlefield, 2003.

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1964-, Buckser Andrew, and Glazier Stephen D, eds. The anthropology of religious conversion. Rowman & Littlefield Publishers, 2003.

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1939-, Hicks David, ed. Ritual and belief: Readings in the anthropology of religion. 2nd ed. McGraw Hill, 2001.

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1939-, Hicks David, ed. Ritual and belief: Readings in the anthropology of religion. 3rd ed. AltaMira Press, 2010.

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Winzeler, Robert L. Anthropology of religion: Knowledge, doubt, and disputes. AltaMira Press, 2007.

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Harvey, Whitehouse, and Laidlaw James, eds. Religion, anthropology, and cognitive science. Carolina Academic Press, 2007.

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Taylor, Mark L. Beyond explanation: Religious dimensions in cultural anthropology. Mercer, 1986.

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Vergote, Antoine. Psychoanalysis, phenomenological anthropology and religion. Leuven University Press, 1998.

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Book chapters on the topic "Religious anthropology"

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Eller, Jack David. "Religious change and new religious movements." In Introducing Anthropology of Religion, 3rd ed. Routledge, 2021. http://dx.doi.org/10.4324/9781003182825-8.

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Eller, Jack David. "Religious fundamentalism." In Introducing Anthropology of Religion, 3rd ed. Routledge, 2021. http://dx.doi.org/10.4324/9781003182825-10.

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Eller, Jack David. "Religious violence." In Introducing Anthropology of Religion, 3rd ed. Routledge, 2021. http://dx.doi.org/10.4324/9781003182825-11.

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Eller, Jack David. "Religious language." In Introducing Anthropology of Religion, 3rd ed. Routledge, 2021. http://dx.doi.org/10.4324/9781003182825-4.

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Alejandro, Roberto E. "Theological anthropology." In Religious Studies Scholars as Public Intellectuals. Routledge, 2018. http://dx.doi.org/10.4324/9781351139120-15.

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Dijk, Rijk van. "Religious Relevance Interests." In Africa and Urban Anthropology. Routledge, 2023. http://dx.doi.org/10.4324/9781003003533-23.

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Stein, Rebecca L., Philip L. Stein, Benjamin R. Kracht, and Marjorie M. Snipes. "Religious symbols." In The Anthropology of Religion, Magic, and Witchcraft, 5th ed. Routledge, 2024. http://dx.doi.org/10.4324/9781003438762-2.

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Stein, Rebecca L., Philip L. Stein, Benjamin R. Kracht, and Marjorie M. Snipes. "Religious specialists." In The Anthropology of Religion, Magic, and Witchcraft, 5th ed. Routledge, 2024. http://dx.doi.org/10.4324/9781003438762-6.

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Daniel-Hughes, Brandon. "Anthropology and the Religious Hypothesis." In Pragmatic Inquiry and Religious Communities. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-94193-6_4.

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Margry, Peter Jan. "European Religious Fragmentation and the Rise of Civil Religion." In A Companion to the Anthropology of Europe. John Wiley & Sons, Ltd, 2012. http://dx.doi.org/10.1002/9781118257203.ch16.

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Conference papers on the topic "Religious anthropology"

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Dandirwalu, Resa. "Church Sasi: beyond Religion Boundaries Study of Religious Anthropology." In Proceedings of the International Conference on Religion and Public Civilization (ICRPC 2018). Atlantis Press, 2019. http://dx.doi.org/10.2991/icrpc-18.2019.30.

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Hadzantonis, Michael. "Becoming Spiritual: Documenting Osing Rituals and Ritualistic Languages in Banyuwangi, Indonesia." In GLOCAL Conference on Asian Linguistic Anthropology 2019. The GLOCAL Unit, SOAS University of London, 2019. http://dx.doi.org/10.47298/cala2019.17-6.

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Banyuwangi is a highly unique and dyamic locality. Situated in between several ‘giants’ traditionally known as centres of culture and tourism, that is, Bali to the east, larger Java to the west, Borneo to the north, and Alas Purwo forest to the south, Banyuwangi is a hub for culture and metaphysical attention, but has, over the past few decades, become a focus of poltical disourse, in Indonesia. Its cultural and spiritual practices are renowned throughout both Indonesia and Southeast Asia, yet Banyuwangi seems quite content to conceal many of its cosmological practices, its spirituality and co
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Anikeeva, Elena N. "Cultural Anthropology, Cast Hierarchy and Religious Values in Modern India*." In 4th International Conference on Culture, Education and Economic Development of Modern Society (ICCESE 2020). Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200316.109.

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Tuca, Nicusor. "THE RELIGIOUS MAN IN A SECULARIZED WORLD." In SGEM 2014 Scientific SubConference on ANTHROPOLOGY, ARCHAEOLOGY, HISTORY AND PHILOSOPHY. Stef92 Technology, 2014. http://dx.doi.org/10.5593/sgemsocial2014/b31/s11.114.

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Ghosh, Sanjukta. "Pragmatics of Translating Tourism Texts: A Case of Spiritual Tourism in India." In GLOCAL Conference on Asian Linguistic Anthropology 2022. The GLOCAL Unit, SOAS University of London, 2023. http://dx.doi.org/10.47298/cala2022.7-6.

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English texts are often deliberately enveloped with mysticism to arouse curiosity of the foreign tourists, whereas the Hindi texts remind the readers about the religious and cultural heritage. The culture-specific terms related to these places have not been translated successfully in the English texts, which provide the readers a half-baked spiritual and cultural view of the places. This paper analyzes and compares the English and Hindi texts describing and promoting two significant religious and spiritual tourist places of Uttar Pradesh, India, viz., Mathura-Vrindavan and Varanasi, by taking
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Khalidova, Olga. "Anthropology Of Religious Conflict In Post-Soviet Urban Space During Society Transformation." In SCTCMG 2019 - Social and Cultural Transformations in the Context of Modern Globalism. Cognitive-Crcs, 2019. http://dx.doi.org/10.15405/epsbs.2019.12.04.212.

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Malamud, Monica. "Culture, Identity and Language Use in Morocco." In GLOCAL Conference on Mediterranean and European Linguistic Anthropology Linguistic Anthropology 2022. The GLOCAL Unit, SOAS University of London, 2023. http://dx.doi.org/10.47298/comela22.4-2.

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From a functional perspective, language is human beings’ means of communication. In societies in which more than one language is used, and in which individuals themselves are multilingual, an interesting research question is: How do individuals and communities decide which language(s) to use for optimal communication? In Morocco, although language choices have been heavily influenced by its history, at present, the situation is far more complex and nuanced. Currently, Arabic and Berber are official languages, while French, Spanish, and English are also spoken by sizable proportions of the po
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Thakur, Anil, and Pursotam Kumar. "Sociolinguistic Aspects of Linguistic Visuals in Varanasi." In GLOCAL Conference on Asian Linguistic Anthropology 2022. The GLOCAL Unit, SOAS University of London, 2023. http://dx.doi.org/10.47298/cala2022.4-4.

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The paper presents a sociolinguistic study of the linguistic visuals (including shop signages, product descriptions, wall-posters, advertisements, graffiti, etc) of the major tourist localities in the Indian city of Varanasi. Varanasi is one of the most ancient and continuously thriving Indian cities, with rich and diverse religious, cultural, and commercial traditions. Consequently, the multi-cultural and multilingual landscape of Varanasi is the reflection of a city which has remained as one of the most sought-after pilgrimage destinations, from ancient times and until the present. The city
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Hadzantonis, Michael. "Eden’s East: An ethnography of LG language communities in Seoul, South Korea." In GLOCAL Conference on Asian Linguistic Anthropology 2020. The GLOCAL Unit, SOAS University of London, 2020. http://dx.doi.org/10.47298/cala2020.8-4.

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Motivated by social inclusion, lesbian and gay communities have long attempted to negotiate languages and connected discourses. Social ascriptions act to oppress these communities, thus grounding Cameron’s (1985) Feminism and Linguistic theory. This practice of language negotiation significantly intensifies in regions where religious piety (Hinduism, Christianity, Buddhism, Islam) interacts with rigid social structure (Confucianism, Interdependency), mediating social and cultural positioning. Consequently, members of LG communities build linguistic affordances, thus (re)positioning selves so t
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Polishchuk, Anna. "Linguoconceptual Analysis of Deceit in Herodotus’ Histories." In GLOCAL Conference on Mediterranean and European Linguistic Anthropology Linguistic Anthropology 2022. The GLOCAL Unit, SOAS University of London, 2023. http://dx.doi.org/10.47298/comela22.1-5.

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This research has been conducted in line with the long historical and cultural controversy over the ethnic and national identity of western and eastern civilisations and the ethno-specific perception of falsehood in ancient peoples mentioned in The Histories by Herodotus. Given the breadth and relative objectivity of information on the contacts of the Persian Empire of the Achaemenids with neighbouring nations in the Mediterranean region, Herodotus’ work is a unique resource for study which traditionally belongs to the prerogatives of modern comparative linguoconceptology. Despite the abunda
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Reports on the topic "Religious anthropology"

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Crossing Panama: A History of the Isthmus as Seen through Its Art. Inter-American Development Bank, 1995. http://dx.doi.org/10.18235/0006403.

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Sixty-two paintings, sculptures, majolica and graphics from the pre-Columbian era through World War II; from Panama's Reina Torres de Arauz Museum of Anthropology, the Museum of Panamanian History, the Museum of Religious Art, the Art Museum of the Americas, as well as several private collections.
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